Chrysostom as exegete :: scholarly traditions and rhetorical aims in the Homilies on Genesis /
"To what extent and to what purposes did John Chrysostom engage previous models of Biblical exegesis? In this systematic study of his Homilies on Genesis, new light is shed on the precision of his adaption of works by Basil, Origen, Eusebius of Emesa, and Eusebius of Caesarea, findings set agai...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Leiden ; Boston :
Brill,
[2022]
|
| Schriftenreihe: | Supplements to Vigiliae Christianae ;
v. 171. |
| Schlagworte: | |
| Online-Zugang: | Volltext |
| Zusammenfassung: | "To what extent and to what purposes did John Chrysostom engage previous models of Biblical exegesis? In this systematic study of his Homilies on Genesis, new light is shed on the precision of his adaption of works by Basil, Origen, Eusebius of Emesa, and Eusebius of Caesarea, findings set against a wider 'web' of parallels with various other exegetes (e.g. Ephrem, Diodore, Didymus). The cumulative picture is a network of shared knowledge across geographical and ecclesial boundaries which served as creative cache for Chrysostom's discourses. With the metaphors of textual obscurity and word-depth, he prioritized name and word interpretations as a means of producing multiple layers of ethical evaluation"-- |
| Beschreibung: | 1 online resource (xx, 379 pages) |
| Bibliographie: | Includes bibliographical references and index. |
| ISBN: | 9789004469235 9004469230 |
| ISSN: | 0920-623X ; |
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| 245 | 1 | 0 | |a Chrysostom as exegete : |b scholarly traditions and rhetorical aims in the Homilies on Genesis / |c by Samuel Pomeroy. |
| 264 | 1 | |a Leiden ; |a Boston : |b Brill, |c [2022] | |
| 264 | 4 | |c ©2022 | |
| 300 | |a 1 online resource (xx, 379 pages) | ||
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| 338 | |a online resource |b cr |2 rdacarrier | ||
| 490 | 1 | |a Supplements to Vigiliae Christianae, |x 0920-623X ; |v volume 171 | |
| 504 | |a Includes bibliographical references and index. | ||
| 505 | 0 | |a Intro -- Contents -- Preface -- Acknowledgements -- Abbreviations -- Note on the Text of Chrysostom's Homilies on Genesis in the Patrologia Graeca -- Part 1. Integrating Tradition and Rhetoric -- Chapter 1. Introduction: Integrating Tradition and Rhetoric -- 1. Goals, Techniques, and Tools in Ancient Literary Scholarship -- 2. Developments in Patristic Exegetical Traditions -- 2.1. Canonical Cohesion -- 2.2. Antiochene and Alexandrian Reception of Greek Literary Criticism -- 2.3. Precision of Reference -- 2.4. Self-Awareness of Tradition | |
| 505 | 8 | |a 3. Questions-and-Answers and Genesis Exegesis -- 4. Chrysostom's Homilies on Genesis and Patristic Exegetical Traditions -- Chapter 2. The Homilies on Genesis, Old Testament Interpretation, and the Rhetoric of Obscurity -- 1. The Homilies on Genesis in Recent Scholarship -- 2. Provenance and Pedagogy of the Homilies on Genesis -- 3. Commentary and Obscurity in Late Antiquity -- 4. The Rhetoric of Obscurity in Antiochene Works -- 5. The Rhetoric of Obscurity in the Homilies on Genesis -- 6. Case Study: Homily 37 on Genesis -- 6.1. Summary of Homily 37 | |
| 505 | 8 | |a 6.2. Between Obscurity and Opposition -- 7. Conclusion -- Chapter 3. Questions and Answers in Tradition and Practice -- 1. Disputing Exegetical Questions in Other Christian Homilies -- 2. Posing Questions in the Homilies on Genesis -- 3. Variant Question Formulas -- 4. Providing Answers -- 5. Case Study: Homily 29 on Genesis -- 5.1. Summary of Homily 29 -- 5.2. Questions-and-Answers in Homily 29 -- 5.3. Zetetic Rhetoric and Scholarly Traditions -- 6. Conclusion -- Chapter 4. Grammar and Linguistic Analysis in Rhetorical Context -- 1. Glossing | |
| 505 | 8 | |a 1.1. Glossing in Ancient Textual Commentary -- 1.2. Selections of Chrysostom's Glosses in the Homilies on Genesis -- 1.3. Glossing Formulations and Verbs -- 1.4. Psychology, Nature, and Anthropomorphism -- 1.5. Summary -- 2. Habits of Scripture -- 2.1. Formulations and Rhetorical Contexts of 'Habit' -- 2.2. Grammatical Features -- 2.3. Literary Features -- 2.4. Summary -- 3. Onomastic Interpretation -- 3.1. Onomastic Interpretation and the Homilies on Genesis -- 3.2. Framing Onomastic Interpretations -- 3.3. Making Meaning with Onomastic and Exegetical Traditions | |
| 505 | 8 | |a 3.4. Case Study: Homily 20 on Genesis -- 4. Conclusion -- Part 2. Engaging Exegetical Sources -- Chapter 5. John Chrysostom among the Antiochenes -- 1. Variant Readings -- 2. Describing Natural Phenomena or Objects in the Bible -- 2.1. 'Placing' the Stars -- 2.2. The 'Spirit' of God -- 2.3. The Serpent as 'Prudent' -- 3. Narrative Coherence -- 3.1. Abram's Migration -- 3.2. The First Theophany -- 3.3. The Duration of Slavery in Egypt -- 3.4. Jacob's Deathbed -- 4. Departures from Eusebius and Diodore -- 4.1. The Odor of Noah's Sacrifice -- 4.2. Consecration of the Sabbath Day | |
| 520 | |a "To what extent and to what purposes did John Chrysostom engage previous models of Biblical exegesis? In this systematic study of his Homilies on Genesis, new light is shed on the precision of his adaption of works by Basil, Origen, Eusebius of Emesa, and Eusebius of Caesarea, findings set against a wider 'web' of parallels with various other exegetes (e.g. Ephrem, Diodore, Didymus). The cumulative picture is a network of shared knowledge across geographical and ecclesial boundaries which served as creative cache for Chrysostom's discourses. With the metaphors of textual obscurity and word-depth, he prioritized name and word interpretations as a means of producing multiple layers of ethical evaluation"-- |c Provided by publisher. | ||
| 588 | |a Description based on online resource; title from digital title page (viewed on February 08, 2022). | ||
| 600 | 0 | 0 | |a John Chrysostom, |c Saint, |d -407. |0 http://id.loc.gov/authorities/names/n80001460 |
| 600 | 0 | 0 | |a John Chrysostom, |c Saint, |d -407. |t Homilies on Genesis. |0 http://id.loc.gov/authorities/names/n85120913 |
| 630 | 0 | 0 | |a Bible |x Hermeneutics. |0 http://id.loc.gov/authorities/subjects/sh85013650 |
| 630 | 0 | 0 | |a Bible. |p Genesis |x Sermons |x History and criticism. |
| 630 | 0 | 6 | |a Bible |x Herméneutique. |
| 600 | 0 | 7 | |a John Chrysostom, |c Saint, |d -407 |2 fast |
| 630 | 0 | 7 | |a Bible |2 fast |
| 630 | 0 | 7 | |a Bible. |p Genesis |2 fast |
| 630 | 0 | 7 | |a Homilies on Genesis (John Chrysostom, Saint) |2 fast |
| 650 | 7 | |a Hermeneutics |2 fast | |
| 650 | 7 | |a Sermons |2 fast | |
| 655 | 7 | |a Criticism, interpretation, etc. |2 fast | |
| 758 | |i has work: |a Chrysostom as exegete (Text) |1 https://id.oclc.org/worldcat/entity/E39PCFVK86WxY8tK7yTvDbcCKm |4 https://id.oclc.org/worldcat/ontology/hasWork | ||
| 776 | 0 | 8 | |i Print version: |a Pomeroy, Samuel. |t Chrysostom as exegete |d Leiden ; Boston : Brill, [2021] |z 9789004469228 |w (DLC) 2021045713 |
| 830 | 0 | |a Supplements to Vigiliae Christianae ; |v v. 171. |0 http://id.loc.gov/authorities/names/n86735737 | |
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Datensatz im Suchindex
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| adam_text | |
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| author | Pomeroy, Samuel |
| author_GND | http://id.loc.gov/authorities/names/n2021051160 |
| author_facet | Pomeroy, Samuel |
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| author_sort | Pomeroy, Samuel |
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| callnumber-search | BR65.C46 P66 2022 |
| callnumber-sort | BR 265 C46 P66 42022 |
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| contents | Intro -- Contents -- Preface -- Acknowledgements -- Abbreviations -- Note on the Text of Chrysostom's Homilies on Genesis in the Patrologia Graeca -- Part 1. Integrating Tradition and Rhetoric -- Chapter 1. Introduction: Integrating Tradition and Rhetoric -- 1. Goals, Techniques, and Tools in Ancient Literary Scholarship -- 2. Developments in Patristic Exegetical Traditions -- 2.1. Canonical Cohesion -- 2.2. Antiochene and Alexandrian Reception of Greek Literary Criticism -- 2.3. Precision of Reference -- 2.4. Self-Awareness of Tradition 3. Questions-and-Answers and Genesis Exegesis -- 4. Chrysostom's Homilies on Genesis and Patristic Exegetical Traditions -- Chapter 2. The Homilies on Genesis, Old Testament Interpretation, and the Rhetoric of Obscurity -- 1. The Homilies on Genesis in Recent Scholarship -- 2. Provenance and Pedagogy of the Homilies on Genesis -- 3. Commentary and Obscurity in Late Antiquity -- 4. The Rhetoric of Obscurity in Antiochene Works -- 5. The Rhetoric of Obscurity in the Homilies on Genesis -- 6. Case Study: Homily 37 on Genesis -- 6.1. Summary of Homily 37 6.2. Between Obscurity and Opposition -- 7. Conclusion -- Chapter 3. Questions and Answers in Tradition and Practice -- 1. Disputing Exegetical Questions in Other Christian Homilies -- 2. Posing Questions in the Homilies on Genesis -- 3. Variant Question Formulas -- 4. Providing Answers -- 5. Case Study: Homily 29 on Genesis -- 5.1. Summary of Homily 29 -- 5.2. Questions-and-Answers in Homily 29 -- 5.3. Zetetic Rhetoric and Scholarly Traditions -- 6. Conclusion -- Chapter 4. Grammar and Linguistic Analysis in Rhetorical Context -- 1. Glossing 1.1. Glossing in Ancient Textual Commentary -- 1.2. Selections of Chrysostom's Glosses in the Homilies on Genesis -- 1.3. Glossing Formulations and Verbs -- 1.4. Psychology, Nature, and Anthropomorphism -- 1.5. Summary -- 2. Habits of Scripture -- 2.1. Formulations and Rhetorical Contexts of 'Habit' -- 2.2. Grammatical Features -- 2.3. Literary Features -- 2.4. Summary -- 3. Onomastic Interpretation -- 3.1. Onomastic Interpretation and the Homilies on Genesis -- 3.2. Framing Onomastic Interpretations -- 3.3. Making Meaning with Onomastic and Exegetical Traditions 3.4. Case Study: Homily 20 on Genesis -- 4. Conclusion -- Part 2. Engaging Exegetical Sources -- Chapter 5. John Chrysostom among the Antiochenes -- 1. Variant Readings -- 2. Describing Natural Phenomena or Objects in the Bible -- 2.1. 'Placing' the Stars -- 2.2. The 'Spirit' of God -- 2.3. The Serpent as 'Prudent' -- 3. Narrative Coherence -- 3.1. Abram's Migration -- 3.2. The First Theophany -- 3.3. The Duration of Slavery in Egypt -- 3.4. Jacob's Deathbed -- 4. Departures from Eusebius and Diodore -- 4.1. The Odor of Noah's Sacrifice -- 4.2. Consecration of the Sabbath Day |
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| dewey-tens | 270 - History, geographic treatment, biography |
| discipline | Theologie / Religionswissenschaften |
| format | Electronic eBook |
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| genre | Criticism, interpretation, etc. fast |
| genre_facet | Criticism, interpretation, etc. |
| id | ZDB-4-EBA-on1269417266 |
| illustrated | Not Illustrated |
| indexdate | 2024-11-27T13:30:24Z |
| institution | BVB |
| isbn | 9789004469235 9004469230 |
| issn | 0920-623X ; |
| language | English |
| lccn | 2021045714 |
| oclc_num | 1269417266 |
| open_access_boolean | |
| owner | MAIN DE-863 DE-BY-FWS |
| owner_facet | MAIN DE-863 DE-BY-FWS |
| physical | 1 online resource (xx, 379 pages) |
| psigel | ZDB-4-EBA |
| publishDate | 2022 |
| publishDateSearch | 2022 |
| publishDateSort | 2022 |
| publisher | Brill, |
| record_format | marc |
| series | Supplements to Vigiliae Christianae ; |
| series2 | Supplements to Vigiliae Christianae, |
| spelling | Pomeroy, Samuel, author. http://id.loc.gov/authorities/names/n2021051160 Chrysostom as exegete : scholarly traditions and rhetorical aims in the Homilies on Genesis / by Samuel Pomeroy. Leiden ; Boston : Brill, [2022] ©2022 1 online resource (xx, 379 pages) text txt rdacontent computer c rdamedia online resource cr rdacarrier Supplements to Vigiliae Christianae, 0920-623X ; volume 171 Includes bibliographical references and index. Intro -- Contents -- Preface -- Acknowledgements -- Abbreviations -- Note on the Text of Chrysostom's Homilies on Genesis in the Patrologia Graeca -- Part 1. Integrating Tradition and Rhetoric -- Chapter 1. Introduction: Integrating Tradition and Rhetoric -- 1. Goals, Techniques, and Tools in Ancient Literary Scholarship -- 2. Developments in Patristic Exegetical Traditions -- 2.1. Canonical Cohesion -- 2.2. Antiochene and Alexandrian Reception of Greek Literary Criticism -- 2.3. Precision of Reference -- 2.4. Self-Awareness of Tradition 3. Questions-and-Answers and Genesis Exegesis -- 4. Chrysostom's Homilies on Genesis and Patristic Exegetical Traditions -- Chapter 2. The Homilies on Genesis, Old Testament Interpretation, and the Rhetoric of Obscurity -- 1. The Homilies on Genesis in Recent Scholarship -- 2. Provenance and Pedagogy of the Homilies on Genesis -- 3. Commentary and Obscurity in Late Antiquity -- 4. The Rhetoric of Obscurity in Antiochene Works -- 5. The Rhetoric of Obscurity in the Homilies on Genesis -- 6. Case Study: Homily 37 on Genesis -- 6.1. Summary of Homily 37 6.2. Between Obscurity and Opposition -- 7. Conclusion -- Chapter 3. Questions and Answers in Tradition and Practice -- 1. Disputing Exegetical Questions in Other Christian Homilies -- 2. Posing Questions in the Homilies on Genesis -- 3. Variant Question Formulas -- 4. Providing Answers -- 5. Case Study: Homily 29 on Genesis -- 5.1. Summary of Homily 29 -- 5.2. Questions-and-Answers in Homily 29 -- 5.3. Zetetic Rhetoric and Scholarly Traditions -- 6. Conclusion -- Chapter 4. Grammar and Linguistic Analysis in Rhetorical Context -- 1. Glossing 1.1. Glossing in Ancient Textual Commentary -- 1.2. Selections of Chrysostom's Glosses in the Homilies on Genesis -- 1.3. Glossing Formulations and Verbs -- 1.4. Psychology, Nature, and Anthropomorphism -- 1.5. Summary -- 2. Habits of Scripture -- 2.1. Formulations and Rhetorical Contexts of 'Habit' -- 2.2. Grammatical Features -- 2.3. Literary Features -- 2.4. Summary -- 3. Onomastic Interpretation -- 3.1. Onomastic Interpretation and the Homilies on Genesis -- 3.2. Framing Onomastic Interpretations -- 3.3. Making Meaning with Onomastic and Exegetical Traditions 3.4. Case Study: Homily 20 on Genesis -- 4. Conclusion -- Part 2. Engaging Exegetical Sources -- Chapter 5. John Chrysostom among the Antiochenes -- 1. Variant Readings -- 2. Describing Natural Phenomena or Objects in the Bible -- 2.1. 'Placing' the Stars -- 2.2. The 'Spirit' of God -- 2.3. The Serpent as 'Prudent' -- 3. Narrative Coherence -- 3.1. Abram's Migration -- 3.2. The First Theophany -- 3.3. The Duration of Slavery in Egypt -- 3.4. Jacob's Deathbed -- 4. Departures from Eusebius and Diodore -- 4.1. The Odor of Noah's Sacrifice -- 4.2. Consecration of the Sabbath Day "To what extent and to what purposes did John Chrysostom engage previous models of Biblical exegesis? In this systematic study of his Homilies on Genesis, new light is shed on the precision of his adaption of works by Basil, Origen, Eusebius of Emesa, and Eusebius of Caesarea, findings set against a wider 'web' of parallels with various other exegetes (e.g. Ephrem, Diodore, Didymus). The cumulative picture is a network of shared knowledge across geographical and ecclesial boundaries which served as creative cache for Chrysostom's discourses. With the metaphors of textual obscurity and word-depth, he prioritized name and word interpretations as a means of producing multiple layers of ethical evaluation"-- Provided by publisher. Description based on online resource; title from digital title page (viewed on February 08, 2022). John Chrysostom, Saint, -407. http://id.loc.gov/authorities/names/n80001460 John Chrysostom, Saint, -407. Homilies on Genesis. http://id.loc.gov/authorities/names/n85120913 Bible Hermeneutics. http://id.loc.gov/authorities/subjects/sh85013650 Bible. Genesis Sermons History and criticism. Bible Herméneutique. John Chrysostom, Saint, -407 fast Bible fast Bible. Genesis fast Homilies on Genesis (John Chrysostom, Saint) fast Hermeneutics fast Sermons fast Criticism, interpretation, etc. fast has work: Chrysostom as exegete (Text) https://id.oclc.org/worldcat/entity/E39PCFVK86WxY8tK7yTvDbcCKm https://id.oclc.org/worldcat/ontology/hasWork Print version: Pomeroy, Samuel. Chrysostom as exegete Leiden ; Boston : Brill, [2021] 9789004469228 (DLC) 2021045713 Supplements to Vigiliae Christianae ; v. 171. http://id.loc.gov/authorities/names/n86735737 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=3122308 Volltext |
| spellingShingle | Pomeroy, Samuel Chrysostom as exegete : scholarly traditions and rhetorical aims in the Homilies on Genesis / Supplements to Vigiliae Christianae ; Intro -- Contents -- Preface -- Acknowledgements -- Abbreviations -- Note on the Text of Chrysostom's Homilies on Genesis in the Patrologia Graeca -- Part 1. Integrating Tradition and Rhetoric -- Chapter 1. Introduction: Integrating Tradition and Rhetoric -- 1. Goals, Techniques, and Tools in Ancient Literary Scholarship -- 2. Developments in Patristic Exegetical Traditions -- 2.1. Canonical Cohesion -- 2.2. Antiochene and Alexandrian Reception of Greek Literary Criticism -- 2.3. Precision of Reference -- 2.4. Self-Awareness of Tradition 3. Questions-and-Answers and Genesis Exegesis -- 4. Chrysostom's Homilies on Genesis and Patristic Exegetical Traditions -- Chapter 2. The Homilies on Genesis, Old Testament Interpretation, and the Rhetoric of Obscurity -- 1. The Homilies on Genesis in Recent Scholarship -- 2. Provenance and Pedagogy of the Homilies on Genesis -- 3. Commentary and Obscurity in Late Antiquity -- 4. The Rhetoric of Obscurity in Antiochene Works -- 5. The Rhetoric of Obscurity in the Homilies on Genesis -- 6. Case Study: Homily 37 on Genesis -- 6.1. Summary of Homily 37 6.2. Between Obscurity and Opposition -- 7. Conclusion -- Chapter 3. Questions and Answers in Tradition and Practice -- 1. Disputing Exegetical Questions in Other Christian Homilies -- 2. Posing Questions in the Homilies on Genesis -- 3. Variant Question Formulas -- 4. Providing Answers -- 5. Case Study: Homily 29 on Genesis -- 5.1. Summary of Homily 29 -- 5.2. Questions-and-Answers in Homily 29 -- 5.3. Zetetic Rhetoric and Scholarly Traditions -- 6. Conclusion -- Chapter 4. Grammar and Linguistic Analysis in Rhetorical Context -- 1. Glossing 1.1. Glossing in Ancient Textual Commentary -- 1.2. Selections of Chrysostom's Glosses in the Homilies on Genesis -- 1.3. Glossing Formulations and Verbs -- 1.4. Psychology, Nature, and Anthropomorphism -- 1.5. Summary -- 2. Habits of Scripture -- 2.1. Formulations and Rhetorical Contexts of 'Habit' -- 2.2. Grammatical Features -- 2.3. Literary Features -- 2.4. Summary -- 3. Onomastic Interpretation -- 3.1. Onomastic Interpretation and the Homilies on Genesis -- 3.2. Framing Onomastic Interpretations -- 3.3. Making Meaning with Onomastic and Exegetical Traditions 3.4. Case Study: Homily 20 on Genesis -- 4. Conclusion -- Part 2. Engaging Exegetical Sources -- Chapter 5. John Chrysostom among the Antiochenes -- 1. Variant Readings -- 2. Describing Natural Phenomena or Objects in the Bible -- 2.1. 'Placing' the Stars -- 2.2. The 'Spirit' of God -- 2.3. The Serpent as 'Prudent' -- 3. Narrative Coherence -- 3.1. Abram's Migration -- 3.2. The First Theophany -- 3.3. The Duration of Slavery in Egypt -- 3.4. Jacob's Deathbed -- 4. Departures from Eusebius and Diodore -- 4.1. The Odor of Noah's Sacrifice -- 4.2. Consecration of the Sabbath Day John Chrysostom, Saint, -407. http://id.loc.gov/authorities/names/n80001460 John Chrysostom, Saint, -407. Homilies on Genesis. http://id.loc.gov/authorities/names/n85120913 Bible Hermeneutics. http://id.loc.gov/authorities/subjects/sh85013650 Bible. Genesis Sermons History and criticism. Bible Herméneutique. John Chrysostom, Saint, -407 fast Bible fast Bible. Genesis fast Homilies on Genesis (John Chrysostom, Saint) fast Hermeneutics fast Sermons fast |
| subject_GND | http://id.loc.gov/authorities/names/n80001460 http://id.loc.gov/authorities/names/n85120913 http://id.loc.gov/authorities/subjects/sh85013650 |
| title | Chrysostom as exegete : scholarly traditions and rhetorical aims in the Homilies on Genesis / |
| title_auth | Chrysostom as exegete : scholarly traditions and rhetorical aims in the Homilies on Genesis / |
| title_exact_search | Chrysostom as exegete : scholarly traditions and rhetorical aims in the Homilies on Genesis / |
| title_full | Chrysostom as exegete : scholarly traditions and rhetorical aims in the Homilies on Genesis / by Samuel Pomeroy. |
| title_fullStr | Chrysostom as exegete : scholarly traditions and rhetorical aims in the Homilies on Genesis / by Samuel Pomeroy. |
| title_full_unstemmed | Chrysostom as exegete : scholarly traditions and rhetorical aims in the Homilies on Genesis / by Samuel Pomeroy. |
| title_short | Chrysostom as exegete : |
| title_sort | chrysostom as exegete scholarly traditions and rhetorical aims in the homilies on genesis |
| title_sub | scholarly traditions and rhetorical aims in the Homilies on Genesis / |
| topic | John Chrysostom, Saint, -407. http://id.loc.gov/authorities/names/n80001460 John Chrysostom, Saint, -407. Homilies on Genesis. http://id.loc.gov/authorities/names/n85120913 Bible Hermeneutics. http://id.loc.gov/authorities/subjects/sh85013650 Bible. Genesis Sermons History and criticism. Bible Herméneutique. John Chrysostom, Saint, -407 fast Bible fast Bible. Genesis fast Homilies on Genesis (John Chrysostom, Saint) fast Hermeneutics fast Sermons fast |
| topic_facet | John Chrysostom, Saint, -407. John Chrysostom, Saint, -407. Homilies on Genesis. Bible Hermeneutics. Bible. Genesis Sermons History and criticism. Bible Herméneutique. John Chrysostom, Saint, -407 Bible Bible. Genesis Homilies on Genesis (John Chrysostom, Saint) Hermeneutics Sermons Criticism, interpretation, etc. |
| url | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=3122308 |
| work_keys_str_mv | AT pomeroysamuel chrysostomasexegetescholarlytraditionsandrhetoricalaimsinthehomiliesongenesis |