Let in the light :: learning to read St. Augustine's Confessions: with attention to the Latin text /
"Author John Boyd White starts from the assumption that most people, including himself initially, find translations of Augustine's Confessions, purportedly a "classic of western civilization," platitudinous, pious, and unsophisticated; the "story," such as it is, is imp...
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
New York :
Columbia University Press,
[2022]
|
| Schlagworte: | |
| Online-Zugang: | Volltext |
| Zusammenfassung: | "Author John Boyd White starts from the assumption that most people, including himself initially, find translations of Augustine's Confessions, purportedly a "classic of western civilization," platitudinous, pious, and unsophisticated; the "story," such as it is, is impossible to follow and trivial when one can make it out--what's the big deal about stealing pears? It was only when he read the first page in Latin that he was blown away--it was deep, vital, and original, like hearing Augustine's own voice. Reading St. Augustine's Confessions is a guide to the book as a Latin text; using an extreme form of close reading, he introduces readers, even those who have never studied the language, to the beginning sections, showing them how, by slowly reading the Latin text line by line together with his own literal translation (no poetics or poetic license), the form of Augustine's mind and the cadence of his voice become apparent, along with a sense of his culture and the drama of his struggles against it. His language plays a key role too; he remakes it in his conversations with his readers and his god, stimulating today's readers' own perceptions, feelings, thoughts, and imaginations. Reading in this way forces us to slow down; it encourages sustained attention. Confessions introduced a new genre of writing, its shape and meaning revealed only in the course of reading. As this book progresses--more quickly after the introductory sections--White continues to guide readers in thinking about how Latin sentences operate, bringing it to life as a language even when not fully understood and opening up an experience of Augustine's quest for spiritual, intellectual, and psychological maturity in the context of a tumultuous historical age not dissimilar from our own"-- |
| Beschreibung: | Includes index. |
| Beschreibung: | 1 online resource |
| Bibliographie: | Includes bibliographic references and index. |
| ISBN: | 9780231555791 0231555792 |
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| 245 | 1 | 0 | |a Let in the light : |b learning to read St. Augustine's Confessions: with attention to the Latin text / |c James Boyd White. |
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| 520 | |a "Author John Boyd White starts from the assumption that most people, including himself initially, find translations of Augustine's Confessions, purportedly a "classic of western civilization," platitudinous, pious, and unsophisticated; the "story," such as it is, is impossible to follow and trivial when one can make it out--what's the big deal about stealing pears? It was only when he read the first page in Latin that he was blown away--it was deep, vital, and original, like hearing Augustine's own voice. Reading St. Augustine's Confessions is a guide to the book as a Latin text; using an extreme form of close reading, he introduces readers, even those who have never studied the language, to the beginning sections, showing them how, by slowly reading the Latin text line by line together with his own literal translation (no poetics or poetic license), the form of Augustine's mind and the cadence of his voice become apparent, along with a sense of his culture and the drama of his struggles against it. His language plays a key role too; he remakes it in his conversations with his readers and his god, stimulating today's readers' own perceptions, feelings, thoughts, and imaginations. Reading in this way forces us to slow down; it encourages sustained attention. Confessions introduced a new genre of writing, its shape and meaning revealed only in the course of reading. As this book progresses--more quickly after the introductory sections--White continues to guide readers in thinking about how Latin sentences operate, bringing it to life as a language even when not fully understood and opening up an experience of Augustine's quest for spiritual, intellectual, and psychological maturity in the context of a tumultuous historical age not dissimilar from our own"-- |c Provided by publisher. | ||
| 588 | |a Description based on online resource; title from digital title page (viewed on April 01, 2022). | ||
| 505 | 0 | |a Intro -- Table of Contents -- Preface -- Acknowledgments -- An Outline of Augustine's Life up to the Composition of the Confessions -- Part I -- 1. The Shape of the Confessions -- 2. The First Three Sentences (Book 1) -- 3. The Movement from One Mode of Thought to Another (Book 1) -- 4. Remembering Early Childhood and Language Breaking Down (Book 1) -- Part II -- 5. Adolescence, Sex, and the Stolen Pears (Book 2) -- 6. Love, Philosophy, and Monnica's Dream (Book 3) -- 7. Friendship and Struggles with Manicheism (book 4) -- 8. From the Manichees to Ambrose (Book 5) -- 9. Certainty and Uncertainty (Book 6) -- 10. Imagining God and the Origin of Evil (Book 7) -- 11. The Conversion in the Garden (Book 8) -- 12. What It Meant (Book 9) -- Part III -- 13. Memory, Sin, and Redemption (Book 10) -- 14. Time (Book 11) -- 15. Reading Genesis: The Creation Story (Book 12) -- 16. "Knock and It Shall Be Opened unto You" (Book 13) -- Coda -- Notes. | |
| 600 | 0 | 0 | |a Augustine, |c of Hippo, Saint, |d 354-430. |t Confessiones. |0 http://id.loc.gov/authorities/names/n82046870 |
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| 776 | 0 | 8 | |i Print version: |a White, James Boyd, 1938- |t Let in the light. |d New York : Columbia University Press, [2022] |z 9780231205009 |w (DLC) 2021035502 |w (OCoLC)1264173332 |
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| author | White, James Boyd, 1938- |
| author_GND | http://id.loc.gov/authorities/names/n83187328 |
| author_facet | White, James Boyd, 1938- |
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| author_sort | White, James Boyd, 1938- |
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| collection | ZDB-4-EBA |
| contents | Intro -- Table of Contents -- Preface -- Acknowledgments -- An Outline of Augustine's Life up to the Composition of the Confessions -- Part I -- 1. The Shape of the Confessions -- 2. The First Three Sentences (Book 1) -- 3. The Movement from One Mode of Thought to Another (Book 1) -- 4. Remembering Early Childhood and Language Breaking Down (Book 1) -- Part II -- 5. Adolescence, Sex, and the Stolen Pears (Book 2) -- 6. Love, Philosophy, and Monnica's Dream (Book 3) -- 7. Friendship and Struggles with Manicheism (book 4) -- 8. From the Manichees to Ambrose (Book 5) -- 9. Certainty and Uncertainty (Book 6) -- 10. Imagining God and the Origin of Evil (Book 7) -- 11. The Conversion in the Garden (Book 8) -- 12. What It Meant (Book 9) -- Part III -- 13. Memory, Sin, and Redemption (Book 10) -- 14. Time (Book 11) -- 15. Reading Genesis: The Creation Story (Book 12) -- 16. "Knock and It Shall Be Opened unto You" (Book 13) -- Coda -- Notes. |
| ctrlnum | (OCoLC)1264172920 |
| dewey-full | 270.2092 |
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| dewey-search | 270.2092 |
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| spelling | White, James Boyd, 1938- author. http://id.loc.gov/authorities/names/n83187328 Let in the light : learning to read St. Augustine's Confessions: with attention to the Latin text / James Boyd White. New York : Columbia University Press, [2022] 1 online resource text txt rdacontent computer c rdamedia online resource cr rdacarrier Includes index. Includes bibliographic references and index. "Author John Boyd White starts from the assumption that most people, including himself initially, find translations of Augustine's Confessions, purportedly a "classic of western civilization," platitudinous, pious, and unsophisticated; the "story," such as it is, is impossible to follow and trivial when one can make it out--what's the big deal about stealing pears? It was only when he read the first page in Latin that he was blown away--it was deep, vital, and original, like hearing Augustine's own voice. Reading St. Augustine's Confessions is a guide to the book as a Latin text; using an extreme form of close reading, he introduces readers, even those who have never studied the language, to the beginning sections, showing them how, by slowly reading the Latin text line by line together with his own literal translation (no poetics or poetic license), the form of Augustine's mind and the cadence of his voice become apparent, along with a sense of his culture and the drama of his struggles against it. His language plays a key role too; he remakes it in his conversations with his readers and his god, stimulating today's readers' own perceptions, feelings, thoughts, and imaginations. Reading in this way forces us to slow down; it encourages sustained attention. Confessions introduced a new genre of writing, its shape and meaning revealed only in the course of reading. As this book progresses--more quickly after the introductory sections--White continues to guide readers in thinking about how Latin sentences operate, bringing it to life as a language even when not fully understood and opening up an experience of Augustine's quest for spiritual, intellectual, and psychological maturity in the context of a tumultuous historical age not dissimilar from our own"-- Provided by publisher. Description based on online resource; title from digital title page (viewed on April 01, 2022). Intro -- Table of Contents -- Preface -- Acknowledgments -- An Outline of Augustine's Life up to the Composition of the Confessions -- Part I -- 1. The Shape of the Confessions -- 2. The First Three Sentences (Book 1) -- 3. The Movement from One Mode of Thought to Another (Book 1) -- 4. Remembering Early Childhood and Language Breaking Down (Book 1) -- Part II -- 5. Adolescence, Sex, and the Stolen Pears (Book 2) -- 6. Love, Philosophy, and Monnica's Dream (Book 3) -- 7. Friendship and Struggles with Manicheism (book 4) -- 8. From the Manichees to Ambrose (Book 5) -- 9. Certainty and Uncertainty (Book 6) -- 10. Imagining God and the Origin of Evil (Book 7) -- 11. The Conversion in the Garden (Book 8) -- 12. What It Meant (Book 9) -- Part III -- 13. Memory, Sin, and Redemption (Book 10) -- 14. Time (Book 11) -- 15. Reading Genesis: The Creation Story (Book 12) -- 16. "Knock and It Shall Be Opened unto You" (Book 13) -- Coda -- Notes. Augustine, of Hippo, Saint, 354-430. Confessiones. http://id.loc.gov/authorities/names/n82046870 Confessiones (Augustine, of Hippo, Saint) fast RELIGION / Christianity / Catholic bisacsh has work: Let in the light (Text) https://id.oclc.org/worldcat/entity/E39PCGRqDKg8QRYfMxh3qJ6fG3 https://id.oclc.org/worldcat/ontology/hasWork Print version: White, James Boyd, 1938- Let in the light. New York : Columbia University Press, [2022] 9780231205009 (DLC) 2021035502 (OCoLC)1264173332 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=3027481 Volltext CBO01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=3027481 Volltext |
| spellingShingle | White, James Boyd, 1938- Let in the light : learning to read St. Augustine's Confessions: with attention to the Latin text / Intro -- Table of Contents -- Preface -- Acknowledgments -- An Outline of Augustine's Life up to the Composition of the Confessions -- Part I -- 1. The Shape of the Confessions -- 2. The First Three Sentences (Book 1) -- 3. The Movement from One Mode of Thought to Another (Book 1) -- 4. Remembering Early Childhood and Language Breaking Down (Book 1) -- Part II -- 5. Adolescence, Sex, and the Stolen Pears (Book 2) -- 6. Love, Philosophy, and Monnica's Dream (Book 3) -- 7. Friendship and Struggles with Manicheism (book 4) -- 8. From the Manichees to Ambrose (Book 5) -- 9. Certainty and Uncertainty (Book 6) -- 10. Imagining God and the Origin of Evil (Book 7) -- 11. The Conversion in the Garden (Book 8) -- 12. What It Meant (Book 9) -- Part III -- 13. Memory, Sin, and Redemption (Book 10) -- 14. Time (Book 11) -- 15. Reading Genesis: The Creation Story (Book 12) -- 16. "Knock and It Shall Be Opened unto You" (Book 13) -- Coda -- Notes. Augustine, of Hippo, Saint, 354-430. Confessiones. http://id.loc.gov/authorities/names/n82046870 Confessiones (Augustine, of Hippo, Saint) fast RELIGION / Christianity / Catholic bisacsh |
| subject_GND | http://id.loc.gov/authorities/names/n82046870 |
| title | Let in the light : learning to read St. Augustine's Confessions: with attention to the Latin text / |
| title_auth | Let in the light : learning to read St. Augustine's Confessions: with attention to the Latin text / |
| title_exact_search | Let in the light : learning to read St. Augustine's Confessions: with attention to the Latin text / |
| title_full | Let in the light : learning to read St. Augustine's Confessions: with attention to the Latin text / James Boyd White. |
| title_fullStr | Let in the light : learning to read St. Augustine's Confessions: with attention to the Latin text / James Boyd White. |
| title_full_unstemmed | Let in the light : learning to read St. Augustine's Confessions: with attention to the Latin text / James Boyd White. |
| title_short | Let in the light : |
| title_sort | let in the light learning to read st augustine s confessions with attention to the latin text |
| title_sub | learning to read St. Augustine's Confessions: with attention to the Latin text / |
| topic | Augustine, of Hippo, Saint, 354-430. Confessiones. http://id.loc.gov/authorities/names/n82046870 Confessiones (Augustine, of Hippo, Saint) fast RELIGION / Christianity / Catholic bisacsh |
| topic_facet | Augustine, of Hippo, Saint, 354-430. Confessiones. Confessiones (Augustine, of Hippo, Saint) RELIGION / Christianity / Catholic |
| url | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=3027481 |
| work_keys_str_mv | AT whitejamesboyd letinthelightlearningtoreadstaugustinesconfessionswithattentiontothelatintext |