The singular voice of being :: John Duns Scotus and ultimate difference /
Reconsiders John Duns Scotus's theory of the univocity of being in connection to his conception of ultimate difference. Develops a systematic account of ultimate difference from disparate discussions throughout his corpus.
Gespeichert in:
1. Verfasser: | |
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
New York, NY :
Fordham University Press,
2019.
|
Ausgabe: | First edition. |
Schriftenreihe: | Medieval philosophy.
|
Schlagworte: | |
Online-Zugang: | Volltext |
Zusammenfassung: | Reconsiders John Duns Scotus's theory of the univocity of being in connection to his conception of ultimate difference. Develops a systematic account of ultimate difference from disparate discussions throughout his corpus. |
Beschreibung: | 1 online resource |
Bibliographie: | Includes bibliographical references and index. |
ISBN: | 9780823284597 082328459X |
Internformat
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588 | 0 | |a Online resource; title from PDF title page (EBSCO, viewed March 26, 2019). | |
504 | |a Includes bibliographical references and index. | ||
505 | 0 | |a Cover; THE SINGULAR VOICE OF BEING; Title; Copyright; CONTENTS; List of Abbreviation; Introduction: Solomon's Difficulty; Prologue; To Cut Being at Its Joints; The Inadequacy of Thought and Language; Vain Repetition and the Division of Being; On What Follows; On Why It Matters; PART I. BEING AND ULTIMATE DIFFERENCE; 1. Being Is Said in Many Ways; Univocity, Equivocity, Analogy; Univocity of Being; Aquinas and Henry on Analogy; Why Univocity?; Thales's Mistake; 2. The Real Concept of Being; Real Concepts; Transcendental Quid and Quale; The Double Primacy of Being | |
505 | 8 | |a How Does Scotus Solve the Problems of Univocity?Putting the World Back Together Too Soon; 3. Ultimate Difference; Ultimate Differences; Extracategorial Difference; The Real Basis of Ultimately Differential Concepts; The Ground of Primary Diversity; Termination of Quidditative Orders; PART II. REGIONS OF ULTIMATE DIFFERENCE; 4. The First Cut-The Intrinsic Modes of Being; Intrinsic Modes and the Modal Distinction; The Intrinsic Modes of Being; Transcendental Magnitude; Infinite and Finite Magnitudes; Nonadditive Intensity; 5. Ultimate Specific Differences; The Formal Distinction | |
505 | 8 | |a Ultimate versus Nonultimate Specific DifferencesScotus's Innovation; Real Community Prior to the One and Many; A Dust Cloud of Differences?; 6. Haecceitas, or Naked Singularity; What Must Individuation Explain?; Matter as the Principle of Individuation; What Else Is (Not) the Principle of Individuation?; Haecceitas as Ultimate Individual Difference; The Threefold Comparison to Ultimate Specific Differences; Bare Particularity versus Naked Singularity; Conclusion: I Wouldn't Know Him from Adam; The Intelligibility of Singulars; Singular Volitions; Postscript; Acknowledgments; Notes | |
520 | |a Reconsiders John Duns Scotus's theory of the univocity of being in connection to his conception of ultimate difference. Develops a systematic account of ultimate difference from disparate discussions throughout his corpus. | ||
600 | 1 | 0 | |a Duns Scotus, John, |d approximately 1266-1308. |
600 | 1 | 1 | |a Duns Scotus, John, |d approximately 1266-1308. |
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author | LaZella, Andrew |
author_GND | http://id.loc.gov/authorities/names/n2018070177 |
author_facet | LaZella, Andrew |
author_role | aut |
author_sort | LaZella, Andrew |
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contents | Cover; THE SINGULAR VOICE OF BEING; Title; Copyright; CONTENTS; List of Abbreviation; Introduction: Solomon's Difficulty; Prologue; To Cut Being at Its Joints; The Inadequacy of Thought and Language; Vain Repetition and the Division of Being; On What Follows; On Why It Matters; PART I. BEING AND ULTIMATE DIFFERENCE; 1. Being Is Said in Many Ways; Univocity, Equivocity, Analogy; Univocity of Being; Aquinas and Henry on Analogy; Why Univocity?; Thales's Mistake; 2. The Real Concept of Being; Real Concepts; Transcendental Quid and Quale; The Double Primacy of Being How Does Scotus Solve the Problems of Univocity?Putting the World Back Together Too Soon; 3. Ultimate Difference; Ultimate Differences; Extracategorial Difference; The Real Basis of Ultimately Differential Concepts; The Ground of Primary Diversity; Termination of Quidditative Orders; PART II. REGIONS OF ULTIMATE DIFFERENCE; 4. The First Cut-The Intrinsic Modes of Being; Intrinsic Modes and the Modal Distinction; The Intrinsic Modes of Being; Transcendental Magnitude; Infinite and Finite Magnitudes; Nonadditive Intensity; 5. Ultimate Specific Differences; The Formal Distinction Ultimate versus Nonultimate Specific DifferencesScotus's Innovation; Real Community Prior to the One and Many; A Dust Cloud of Differences?; 6. Haecceitas, or Naked Singularity; What Must Individuation Explain?; Matter as the Principle of Individuation; What Else Is (Not) the Principle of Individuation?; Haecceitas as Ultimate Individual Difference; The Threefold Comparison to Ultimate Specific Differences; Bare Particularity versus Naked Singularity; Conclusion: I Wouldn't Know Him from Adam; The Intelligibility of Singulars; Singular Volitions; Postscript; Acknowledgments; Notes |
ctrlnum | (OCoLC)1090539877 |
dewey-full | 189/.4 |
dewey-hundreds | 100 - Philosophy & psychology |
dewey-ones | 189 - Medieval western philosophy |
dewey-raw | 189/.4 |
dewey-search | 189/.4 |
dewey-sort | 3189 14 |
dewey-tens | 180 - Ancient, medieval, eastern philosophy |
discipline | Philosophie |
edition | First edition. |
format | Electronic eBook |
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spelling | LaZella, Andrew, author. http://id.loc.gov/authorities/names/n2018070177 The singular voice of being : John Duns Scotus and ultimate difference / Andrew LaZella. First edition. New York, NY : Fordham University Press, 2019. 1 online resource text txt rdacontent computer c rdamedia online resource cr rdacarrier Medieval philosophy: texts and studies Online resource; title from PDF title page (EBSCO, viewed March 26, 2019). Includes bibliographical references and index. Cover; THE SINGULAR VOICE OF BEING; Title; Copyright; CONTENTS; List of Abbreviation; Introduction: Solomon's Difficulty; Prologue; To Cut Being at Its Joints; The Inadequacy of Thought and Language; Vain Repetition and the Division of Being; On What Follows; On Why It Matters; PART I. BEING AND ULTIMATE DIFFERENCE; 1. Being Is Said in Many Ways; Univocity, Equivocity, Analogy; Univocity of Being; Aquinas and Henry on Analogy; Why Univocity?; Thales's Mistake; 2. The Real Concept of Being; Real Concepts; Transcendental Quid and Quale; The Double Primacy of Being How Does Scotus Solve the Problems of Univocity?Putting the World Back Together Too Soon; 3. Ultimate Difference; Ultimate Differences; Extracategorial Difference; The Real Basis of Ultimately Differential Concepts; The Ground of Primary Diversity; Termination of Quidditative Orders; PART II. REGIONS OF ULTIMATE DIFFERENCE; 4. The First Cut-The Intrinsic Modes of Being; Intrinsic Modes and the Modal Distinction; The Intrinsic Modes of Being; Transcendental Magnitude; Infinite and Finite Magnitudes; Nonadditive Intensity; 5. Ultimate Specific Differences; The Formal Distinction Ultimate versus Nonultimate Specific DifferencesScotus's Innovation; Real Community Prior to the One and Many; A Dust Cloud of Differences?; 6. Haecceitas, or Naked Singularity; What Must Individuation Explain?; Matter as the Principle of Individuation; What Else Is (Not) the Principle of Individuation?; Haecceitas as Ultimate Individual Difference; The Threefold Comparison to Ultimate Specific Differences; Bare Particularity versus Naked Singularity; Conclusion: I Wouldn't Know Him from Adam; The Intelligibility of Singulars; Singular Volitions; Postscript; Acknowledgments; Notes Reconsiders John Duns Scotus's theory of the univocity of being in connection to his conception of ultimate difference. Develops a systematic account of ultimate difference from disparate discussions throughout his corpus. Duns Scotus, John, approximately 1266-1308. Duns Scotus, John, approximately 1266-1308 fast https://id.oclc.org/worldcat/entity/E39PBJwRWGc8QVyBJqgV3mCqQq PHILOSOPHY History & Surveys Medieval. bisacsh Analogy. Being. Difference. Haecceity (Haecceitas). John Duns Scotus. Medieval Philosophy. Metaphysics. Univocity. has work: The singular voice of being (Text) https://id.oclc.org/worldcat/entity/E39PCG6xpmVqxQxWRYbp9mcwYP https://id.oclc.org/worldcat/ontology/hasWork Medieval philosophy. http://id.loc.gov/authorities/names/no2008099572 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1863986 Volltext |
spellingShingle | LaZella, Andrew The singular voice of being : John Duns Scotus and ultimate difference / Medieval philosophy. Cover; THE SINGULAR VOICE OF BEING; Title; Copyright; CONTENTS; List of Abbreviation; Introduction: Solomon's Difficulty; Prologue; To Cut Being at Its Joints; The Inadequacy of Thought and Language; Vain Repetition and the Division of Being; On What Follows; On Why It Matters; PART I. BEING AND ULTIMATE DIFFERENCE; 1. Being Is Said in Many Ways; Univocity, Equivocity, Analogy; Univocity of Being; Aquinas and Henry on Analogy; Why Univocity?; Thales's Mistake; 2. The Real Concept of Being; Real Concepts; Transcendental Quid and Quale; The Double Primacy of Being How Does Scotus Solve the Problems of Univocity?Putting the World Back Together Too Soon; 3. Ultimate Difference; Ultimate Differences; Extracategorial Difference; The Real Basis of Ultimately Differential Concepts; The Ground of Primary Diversity; Termination of Quidditative Orders; PART II. REGIONS OF ULTIMATE DIFFERENCE; 4. The First Cut-The Intrinsic Modes of Being; Intrinsic Modes and the Modal Distinction; The Intrinsic Modes of Being; Transcendental Magnitude; Infinite and Finite Magnitudes; Nonadditive Intensity; 5. Ultimate Specific Differences; The Formal Distinction Ultimate versus Nonultimate Specific DifferencesScotus's Innovation; Real Community Prior to the One and Many; A Dust Cloud of Differences?; 6. Haecceitas, or Naked Singularity; What Must Individuation Explain?; Matter as the Principle of Individuation; What Else Is (Not) the Principle of Individuation?; Haecceitas as Ultimate Individual Difference; The Threefold Comparison to Ultimate Specific Differences; Bare Particularity versus Naked Singularity; Conclusion: I Wouldn't Know Him from Adam; The Intelligibility of Singulars; Singular Volitions; Postscript; Acknowledgments; Notes Duns Scotus, John, approximately 1266-1308. Duns Scotus, John, approximately 1266-1308 fast https://id.oclc.org/worldcat/entity/E39PBJwRWGc8QVyBJqgV3mCqQq PHILOSOPHY History & Surveys Medieval. bisacsh |
title | The singular voice of being : John Duns Scotus and ultimate difference / |
title_auth | The singular voice of being : John Duns Scotus and ultimate difference / |
title_exact_search | The singular voice of being : John Duns Scotus and ultimate difference / |
title_full | The singular voice of being : John Duns Scotus and ultimate difference / Andrew LaZella. |
title_fullStr | The singular voice of being : John Duns Scotus and ultimate difference / Andrew LaZella. |
title_full_unstemmed | The singular voice of being : John Duns Scotus and ultimate difference / Andrew LaZella. |
title_short | The singular voice of being : |
title_sort | singular voice of being john duns scotus and ultimate difference |
title_sub | John Duns Scotus and ultimate difference / |
topic | Duns Scotus, John, approximately 1266-1308. Duns Scotus, John, approximately 1266-1308 fast https://id.oclc.org/worldcat/entity/E39PBJwRWGc8QVyBJqgV3mCqQq PHILOSOPHY History & Surveys Medieval. bisacsh |
topic_facet | Duns Scotus, John, approximately 1266-1308. Duns Scotus, John, approximately 1266-1308 PHILOSOPHY History & Surveys Medieval. |
url | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1863986 |
work_keys_str_mv | AT lazellaandrew thesingularvoiceofbeingjohndunsscotusandultimatedifference AT lazellaandrew singularvoiceofbeingjohndunsscotusandultimatedifference |