Imagining China in Tokugawa Japan :: Legends, Classics, and Historical Terms.
"While current scholarship on Tokugawa Japan (1603-1868) tends to see China as either a model or "the Other," Wai-ming Ng's pioneering and ambitious study offers a new perspective by suggesting that Chinese culture also functioned as a collection of "cultural building blocks...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Albany :
State University of New York Press,
2019.
|
| Schlagworte: | |
| Online-Zugang: | Volltext |
| Zusammenfassung: | "While current scholarship on Tokugawa Japan (1603-1868) tends to see China as either a model or "the Other," Wai-ming Ng's pioneering and ambitious study offers a new perspective by suggesting that Chinese culture also functioned as a collection of "cultural building blocks" that were selectively introduced and then modified to fit into the Japanese tradition. Chinese terms and forms survived, but the substance and the spirit were made Japanese. This borrowing of Chinese terms and forms to express Japanese ideas and feelings could result in the same things having different meanings in China and Japan, and this process can be observed in the ways in which Tokugawa Japanese reinterpreted Chinese legends, Confucian classics, and historical terms. Ng breaks down the longstanding dichotomies between model and "the other," civilization and barbarism, as well as center and periphery that have been used to define Sino-Japanese cultural exchange. He argues that Japanese culture was by no means merely an extended version of Chinese culture, and Japan's uses and interpretations of Chinese elements were not simply deviations from the original teachings. By replacing a Sinocentric perspective with a cross-cultural one, Ng's study represents a step forward in the study of Tokugawa intellectual history"-- |
| Beschreibung: | 1 online resource (290 pages) |
| Bibliographie: | Includes bibliographical references and index. |
| ISBN: | 9781438473086 1438473087 |
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| 100 | 1 | |a Ng, Wai-ming. | |
| 245 | 1 | 0 | |a Imagining China in Tokugawa Japan : |b Legends, Classics, and Historical Terms. |
| 260 | |a Albany : |b State University of New York Press, |c 2019. | ||
| 300 | |a 1 online resource (290 pages) | ||
| 336 | |a text |b txt |2 rdacontent | ||
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| 588 | 0 | |a Print version record. | |
| 505 | 0 | |a Intro; Contents; Acknowledgments; A Note on Romanization; Introduction: The China Factor in Tokugawa Culture; China as Role Model; China as "The Other"; China as a Set of Building Blocks; Beyond a Model and "The Other"; Part I: Naturalization of Chinese Legends; 1. Xu Fu as Chinese Migrant; Theories about Xu Fu before the Tokugawa Period; The Xu Fu Legend in the Tokugawa Period; Xu Fu as Transmitter of Chinese Culture; Xu Fu as Political Refugee; Xu Fu as "The Other"; Significance of the Xu Fu Legend; 2. Yang Guifei as Shinto Deity; The Legend of Yang Guifei in Tokugawa Japan | |
| 505 | 8 | |a Yang Guifei as Political RefugeeYang Guifei as Shinto Deity; Yang Guifei in Tokugawa Thought; 3. Wu Taibo as Imperial Ancestor; Wu Taibo as Imperial Ancestor; Taibo as Chinese Sage; The Significance of the Taibo Debate; Part II. Appropriation of Confucian Classics; 4. The Mencius and Politics; Tokugawa Scholarship on the MENCIUS; Confucian Writings in the Tokugawa Period; The KŌ-MŌ YOWA in Tokugawa Mencian Scholarship; The Background of the KŌ-MŌ YOWA; National Polity in Japan and China; The Kingly Way versus the Hegemonic Way; The Way of Samurai and the Way of Imperial Loyalists | |
| 505 | 8 | |a The Appropriation of Mencian Political Thought5. The Xiaojing and Ethics; Filial Son or Disloyal Subject; Filial Piety as the Primary Ethics; Limitations of Localization of Confucian Ethics; 6. The Yijing and Shinto; The yijing in Early kokugaku; Hirata Atsutane's Appropriation of the yijing; The Shintoization of the yijing after Atsutane; The yijing as a Building Block of Shinto; Part III. Redefinition of Historical Terms; 7. Names for China; Names for China in Tokugawa Writings; China as "The Other" for Japan; Japan as the Cultural Center; The Appropriation of Names | |
| 505 | 8 | |a Behind the Names for China8. Bakufu and Shōgun; The Semantic Change of BAKUFU; Kogi and Kubō; Names for the Tokugawa BAKUFU; Names for the Tokugawa SHŌGUN; Rectification of Names; bakufu and SHŌGUN as Building Blocks; 9. Redefining Legitimacy; The Limitation of Chinese Concepts of Legitimacy; Japanese Interpretation of Heaven's Mandate; The Southern and Northern Courts Controversy; The Legitimacy of the Edo bakufu; The Making of Japanese Concepts of Legitimacy; Epilogue; Notes; Bibliography; Index | |
| 504 | |a Includes bibliographical references and index. | ||
| 520 | |a "While current scholarship on Tokugawa Japan (1603-1868) tends to see China as either a model or "the Other," Wai-ming Ng's pioneering and ambitious study offers a new perspective by suggesting that Chinese culture also functioned as a collection of "cultural building blocks" that were selectively introduced and then modified to fit into the Japanese tradition. Chinese terms and forms survived, but the substance and the spirit were made Japanese. This borrowing of Chinese terms and forms to express Japanese ideas and feelings could result in the same things having different meanings in China and Japan, and this process can be observed in the ways in which Tokugawa Japanese reinterpreted Chinese legends, Confucian classics, and historical terms. Ng breaks down the longstanding dichotomies between model and "the other," civilization and barbarism, as well as center and periphery that have been used to define Sino-Japanese cultural exchange. He argues that Japanese culture was by no means merely an extended version of Chinese culture, and Japan's uses and interpretations of Chinese elements were not simply deviations from the original teachings. By replacing a Sinocentric perspective with a cross-cultural one, Ng's study represents a step forward in the study of Tokugawa intellectual history"-- |c Provided by publisher. | ||
| 651 | 0 | |a Japan |x Civilization |x Chinese influences. |0 http://id.loc.gov/authorities/subjects/sh85069381 | |
| 651 | 0 | |a Japan |x Civilization |y 1600-1868. |0 http://id.loc.gov/authorities/subjects/sh85069370 | |
| 651 | 6 | |a Japon |x Civilisation |x Influence chinoise. | |
| 651 | 6 | |a Japon |x Civilisation |y 1600-1868. | |
| 650 | 7 | |a Civilization |2 fast | |
| 650 | 7 | |a Civilization |x Chinese influences |2 fast | |
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| 648 | 7 | |a 1600-1868 |2 fast | |
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| 776 | 0 | 8 | |i Print version: |a Ng, Wai-ming. |t Imagining China in Tokugawa Japan : Legends, Classics, and Historical Terms. |d Albany : State University of New York Press, ©2019 |z 9781438473079 |
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Datensatz im Suchindex
| DE-BY-FWS_katkey | ZDB-4-EBA-on1089524439 |
|---|---|
| _version_ | 1816882486778527744 |
| adam_text | |
| any_adam_object | |
| author | Ng, Wai-ming |
| author_facet | Ng, Wai-ming |
| author_role | |
| author_sort | Ng, Wai-ming |
| author_variant | w m n wmn |
| building | Verbundindex |
| bvnumber | localFWS |
| callnumber-first | D - World History |
| callnumber-label | DS821 |
| callnumber-raw | DS821.5.C5 |
| callnumber-search | DS821.5.C5 |
| callnumber-sort | DS 3821.5 C5 |
| callnumber-subject | DS - Asia |
| collection | ZDB-4-EBA |
| contents | Intro; Contents; Acknowledgments; A Note on Romanization; Introduction: The China Factor in Tokugawa Culture; China as Role Model; China as "The Other"; China as a Set of Building Blocks; Beyond a Model and "The Other"; Part I: Naturalization of Chinese Legends; 1. Xu Fu as Chinese Migrant; Theories about Xu Fu before the Tokugawa Period; The Xu Fu Legend in the Tokugawa Period; Xu Fu as Transmitter of Chinese Culture; Xu Fu as Political Refugee; Xu Fu as "The Other"; Significance of the Xu Fu Legend; 2. Yang Guifei as Shinto Deity; The Legend of Yang Guifei in Tokugawa Japan Yang Guifei as Political RefugeeYang Guifei as Shinto Deity; Yang Guifei in Tokugawa Thought; 3. Wu Taibo as Imperial Ancestor; Wu Taibo as Imperial Ancestor; Taibo as Chinese Sage; The Significance of the Taibo Debate; Part II. Appropriation of Confucian Classics; 4. The Mencius and Politics; Tokugawa Scholarship on the MENCIUS; Confucian Writings in the Tokugawa Period; The KŌ-MŌ YOWA in Tokugawa Mencian Scholarship; The Background of the KŌ-MŌ YOWA; National Polity in Japan and China; The Kingly Way versus the Hegemonic Way; The Way of Samurai and the Way of Imperial Loyalists The Appropriation of Mencian Political Thought5. The Xiaojing and Ethics; Filial Son or Disloyal Subject; Filial Piety as the Primary Ethics; Limitations of Localization of Confucian Ethics; 6. The Yijing and Shinto; The yijing in Early kokugaku; Hirata Atsutane's Appropriation of the yijing; The Shintoization of the yijing after Atsutane; The yijing as a Building Block of Shinto; Part III. Redefinition of Historical Terms; 7. Names for China; Names for China in Tokugawa Writings; China as "The Other" for Japan; Japan as the Cultural Center; The Appropriation of Names Behind the Names for China8. Bakufu and Shōgun; The Semantic Change of BAKUFU; Kogi and Kubō; Names for the Tokugawa BAKUFU; Names for the Tokugawa SHŌGUN; Rectification of Names; bakufu and SHŌGUN as Building Blocks; 9. Redefining Legitimacy; The Limitation of Chinese Concepts of Legitimacy; Japanese Interpretation of Heaven's Mandate; The Southern and Northern Courts Controversy; The Legitimacy of the Edo bakufu; The Making of Japanese Concepts of Legitimacy; Epilogue; Notes; Bibliography; Index |
| ctrlnum | (OCoLC)1089524439 |
| dewey-full | 952/.025 |
| dewey-hundreds | 900 - History & geography |
| dewey-ones | 952 - Japan |
| dewey-raw | 952/.025 |
| dewey-search | 952/.025 |
| dewey-sort | 3952 225 |
| dewey-tens | 950 - History of Asia |
| discipline | Geschichte |
| era | 1600-1868 fast |
| era_facet | 1600-1868 |
| format | Electronic eBook |
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| geographic | Japan Civilization Chinese influences. http://id.loc.gov/authorities/subjects/sh85069381 Japan Civilization 1600-1868. http://id.loc.gov/authorities/subjects/sh85069370 Japon Civilisation Influence chinoise. Japon Civilisation 1600-1868. Japan fast https://id.oclc.org/worldcat/entity/E39PBJkT7GyCmyjxytDfqk6Yfq |
| geographic_facet | Japan Civilization Chinese influences. Japan Civilization 1600-1868. Japon Civilisation Influence chinoise. Japon Civilisation 1600-1868. Japan |
| id | ZDB-4-EBA-on1089524439 |
| illustrated | Not Illustrated |
| indexdate | 2024-11-27T13:29:23Z |
| institution | BVB |
| isbn | 9781438473086 1438473087 |
| language | English |
| oclc_num | 1089524439 |
| open_access_boolean | |
| owner | MAIN DE-863 DE-BY-FWS |
| owner_facet | MAIN DE-863 DE-BY-FWS |
| physical | 1 online resource (290 pages) |
| psigel | ZDB-4-EBA |
| publishDate | 2019 |
| publishDateSearch | 2019 |
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| publisher | State University of New York Press, |
| record_format | marc |
| spelling | Ng, Wai-ming. Imagining China in Tokugawa Japan : Legends, Classics, and Historical Terms. Albany : State University of New York Press, 2019. 1 online resource (290 pages) text txt rdacontent computer c rdamedia online resource cr rdacarrier Print version record. Intro; Contents; Acknowledgments; A Note on Romanization; Introduction: The China Factor in Tokugawa Culture; China as Role Model; China as "The Other"; China as a Set of Building Blocks; Beyond a Model and "The Other"; Part I: Naturalization of Chinese Legends; 1. Xu Fu as Chinese Migrant; Theories about Xu Fu before the Tokugawa Period; The Xu Fu Legend in the Tokugawa Period; Xu Fu as Transmitter of Chinese Culture; Xu Fu as Political Refugee; Xu Fu as "The Other"; Significance of the Xu Fu Legend; 2. Yang Guifei as Shinto Deity; The Legend of Yang Guifei in Tokugawa Japan Yang Guifei as Political RefugeeYang Guifei as Shinto Deity; Yang Guifei in Tokugawa Thought; 3. Wu Taibo as Imperial Ancestor; Wu Taibo as Imperial Ancestor; Taibo as Chinese Sage; The Significance of the Taibo Debate; Part II. Appropriation of Confucian Classics; 4. The Mencius and Politics; Tokugawa Scholarship on the MENCIUS; Confucian Writings in the Tokugawa Period; The KŌ-MŌ YOWA in Tokugawa Mencian Scholarship; The Background of the KŌ-MŌ YOWA; National Polity in Japan and China; The Kingly Way versus the Hegemonic Way; The Way of Samurai and the Way of Imperial Loyalists The Appropriation of Mencian Political Thought5. The Xiaojing and Ethics; Filial Son or Disloyal Subject; Filial Piety as the Primary Ethics; Limitations of Localization of Confucian Ethics; 6. The Yijing and Shinto; The yijing in Early kokugaku; Hirata Atsutane's Appropriation of the yijing; The Shintoization of the yijing after Atsutane; The yijing as a Building Block of Shinto; Part III. Redefinition of Historical Terms; 7. Names for China; Names for China in Tokugawa Writings; China as "The Other" for Japan; Japan as the Cultural Center; The Appropriation of Names Behind the Names for China8. Bakufu and Shōgun; The Semantic Change of BAKUFU; Kogi and Kubō; Names for the Tokugawa BAKUFU; Names for the Tokugawa SHŌGUN; Rectification of Names; bakufu and SHŌGUN as Building Blocks; 9. Redefining Legitimacy; The Limitation of Chinese Concepts of Legitimacy; Japanese Interpretation of Heaven's Mandate; The Southern and Northern Courts Controversy; The Legitimacy of the Edo bakufu; The Making of Japanese Concepts of Legitimacy; Epilogue; Notes; Bibliography; Index Includes bibliographical references and index. "While current scholarship on Tokugawa Japan (1603-1868) tends to see China as either a model or "the Other," Wai-ming Ng's pioneering and ambitious study offers a new perspective by suggesting that Chinese culture also functioned as a collection of "cultural building blocks" that were selectively introduced and then modified to fit into the Japanese tradition. Chinese terms and forms survived, but the substance and the spirit were made Japanese. This borrowing of Chinese terms and forms to express Japanese ideas and feelings could result in the same things having different meanings in China and Japan, and this process can be observed in the ways in which Tokugawa Japanese reinterpreted Chinese legends, Confucian classics, and historical terms. Ng breaks down the longstanding dichotomies between model and "the other," civilization and barbarism, as well as center and periphery that have been used to define Sino-Japanese cultural exchange. He argues that Japanese culture was by no means merely an extended version of Chinese culture, and Japan's uses and interpretations of Chinese elements were not simply deviations from the original teachings. By replacing a Sinocentric perspective with a cross-cultural one, Ng's study represents a step forward in the study of Tokugawa intellectual history"-- Provided by publisher. Japan Civilization Chinese influences. http://id.loc.gov/authorities/subjects/sh85069381 Japan Civilization 1600-1868. http://id.loc.gov/authorities/subjects/sh85069370 Japon Civilisation Influence chinoise. Japon Civilisation 1600-1868. Civilization fast Civilization Chinese influences fast Japan fast https://id.oclc.org/worldcat/entity/E39PBJkT7GyCmyjxytDfqk6Yfq 1600-1868 fast has work: Imagining China in Tokugawa Japan (Text) https://id.oclc.org/worldcat/entity/E39PCFG3dD4ry6pXY9xyyJv8Yd https://id.oclc.org/worldcat/ontology/hasWork Print version: Ng, Wai-ming. Imagining China in Tokugawa Japan : Legends, Classics, and Historical Terms. Albany : State University of New York Press, ©2019 9781438473079 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=2036195 Volltext |
| spellingShingle | Ng, Wai-ming Imagining China in Tokugawa Japan : Legends, Classics, and Historical Terms. Intro; Contents; Acknowledgments; A Note on Romanization; Introduction: The China Factor in Tokugawa Culture; China as Role Model; China as "The Other"; China as a Set of Building Blocks; Beyond a Model and "The Other"; Part I: Naturalization of Chinese Legends; 1. Xu Fu as Chinese Migrant; Theories about Xu Fu before the Tokugawa Period; The Xu Fu Legend in the Tokugawa Period; Xu Fu as Transmitter of Chinese Culture; Xu Fu as Political Refugee; Xu Fu as "The Other"; Significance of the Xu Fu Legend; 2. Yang Guifei as Shinto Deity; The Legend of Yang Guifei in Tokugawa Japan Yang Guifei as Political RefugeeYang Guifei as Shinto Deity; Yang Guifei in Tokugawa Thought; 3. Wu Taibo as Imperial Ancestor; Wu Taibo as Imperial Ancestor; Taibo as Chinese Sage; The Significance of the Taibo Debate; Part II. Appropriation of Confucian Classics; 4. The Mencius and Politics; Tokugawa Scholarship on the MENCIUS; Confucian Writings in the Tokugawa Period; The KŌ-MŌ YOWA in Tokugawa Mencian Scholarship; The Background of the KŌ-MŌ YOWA; National Polity in Japan and China; The Kingly Way versus the Hegemonic Way; The Way of Samurai and the Way of Imperial Loyalists The Appropriation of Mencian Political Thought5. The Xiaojing and Ethics; Filial Son or Disloyal Subject; Filial Piety as the Primary Ethics; Limitations of Localization of Confucian Ethics; 6. The Yijing and Shinto; The yijing in Early kokugaku; Hirata Atsutane's Appropriation of the yijing; The Shintoization of the yijing after Atsutane; The yijing as a Building Block of Shinto; Part III. Redefinition of Historical Terms; 7. Names for China; Names for China in Tokugawa Writings; China as "The Other" for Japan; Japan as the Cultural Center; The Appropriation of Names Behind the Names for China8. Bakufu and Shōgun; The Semantic Change of BAKUFU; Kogi and Kubō; Names for the Tokugawa BAKUFU; Names for the Tokugawa SHŌGUN; Rectification of Names; bakufu and SHŌGUN as Building Blocks; 9. Redefining Legitimacy; The Limitation of Chinese Concepts of Legitimacy; Japanese Interpretation of Heaven's Mandate; The Southern and Northern Courts Controversy; The Legitimacy of the Edo bakufu; The Making of Japanese Concepts of Legitimacy; Epilogue; Notes; Bibliography; Index Civilization fast Civilization Chinese influences fast |
| subject_GND | http://id.loc.gov/authorities/subjects/sh85069381 http://id.loc.gov/authorities/subjects/sh85069370 |
| title | Imagining China in Tokugawa Japan : Legends, Classics, and Historical Terms. |
| title_auth | Imagining China in Tokugawa Japan : Legends, Classics, and Historical Terms. |
| title_exact_search | Imagining China in Tokugawa Japan : Legends, Classics, and Historical Terms. |
| title_full | Imagining China in Tokugawa Japan : Legends, Classics, and Historical Terms. |
| title_fullStr | Imagining China in Tokugawa Japan : Legends, Classics, and Historical Terms. |
| title_full_unstemmed | Imagining China in Tokugawa Japan : Legends, Classics, and Historical Terms. |
| title_short | Imagining China in Tokugawa Japan : |
| title_sort | imagining china in tokugawa japan legends classics and historical terms |
| title_sub | Legends, Classics, and Historical Terms. |
| topic | Civilization fast Civilization Chinese influences fast |
| topic_facet | Japan Civilization Chinese influences. Japan Civilization 1600-1868. Japon Civilisation Influence chinoise. Japon Civilisation 1600-1868. Civilization Civilization Chinese influences Japan |
| url | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=2036195 |
| work_keys_str_mv | AT ngwaiming imaginingchinaintokugawajapanlegendsclassicsandhistoricalterms |