Reading Romans within Judaism /:
Over fifty years ago, Vatican II's Nostra Aetate 4 drew from Romans 11 to challenge the way Paul's voice has been used to negatively discuss Jews and Judaism. The church called for Catholics to conceptualize Jews as "brothers" in "an everlasting covenant," and many othe...
Gespeichert in:
1. Verfasser: | |
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Eugene, Oregon :
Cascade Books,
[2018]
|
Schriftenreihe: | Nanos, Mark D., 1954- Essays ;
v. 2. |
Schlagworte: | |
Online-Zugang: | Volltext |
Zusammenfassung: | Over fifty years ago, Vatican II's Nostra Aetate 4 drew from Romans 11 to challenge the way Paul's voice has been used to negatively discuss Jews and Judaism. The church called for Catholics to conceptualize Jews as "brothers" in "an everlasting covenant," and many other Christian organizations have expressed similar sentiments in the years since. Nevertheless, the portrayal of Jews as "branches broken off," "hardened," "without faith," "disobedient," and "enemies of God" whom Christians have "replaced" as "true Israel," are among the many ways that readers encounter Paul's views of Jews and Judaism in today's translations and interpretations of this chapter, and throughout the letter as well. In the chapters in this volume, Nanos shows why these translations and interpretive decisions, among others, do not likely represent what Paul wrote or meant. Each essay offers challenges to the received view of Paul from the research hypothesis that Paul and the Christ-followers to whom he wrote were still practicing Judaism (a Jewish way of life) within subgroups of the Jewish synagogue communities of Rome, and that they understood Paul to observe Torah and promote Judaism for their communities. |
Beschreibung: | 1 online resource. |
Bibliographie: | Includes bibliographical references and indexes. |
ISBN: | 9781498242325 1498242324 |
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490 | 1 | |a Collected essays of Mark D. Nanos ; |v vol. 2 | |
504 | |a Includes bibliographical references and indexes. | ||
520 | |a Over fifty years ago, Vatican II's Nostra Aetate 4 drew from Romans 11 to challenge the way Paul's voice has been used to negatively discuss Jews and Judaism. The church called for Catholics to conceptualize Jews as "brothers" in "an everlasting covenant," and many other Christian organizations have expressed similar sentiments in the years since. Nevertheless, the portrayal of Jews as "branches broken off," "hardened," "without faith," "disobedient," and "enemies of God" whom Christians have "replaced" as "true Israel," are among the many ways that readers encounter Paul's views of Jews and Judaism in today's translations and interpretations of this chapter, and throughout the letter as well. In the chapters in this volume, Nanos shows why these translations and interpretive decisions, among others, do not likely represent what Paul wrote or meant. Each essay offers challenges to the received view of Paul from the research hypothesis that Paul and the Christ-followers to whom he wrote were still practicing Judaism (a Jewish way of life) within subgroups of the Jewish synagogue communities of Rome, and that they understood Paul to observe Torah and promote Judaism for their communities. | ||
505 | 0 | |a To the Churches within the Synagogues of Rome -- Some problems with reading Romans through the lens of the edict of Claudius -- The Jewish context of the Gentile audience addressed in Paul's letter to the Romans -- A rejoinder to Robert A.J. Gagnon's 'why the 'weak' at Rome cannot be Non-Christian Jews" -- Romans 9-11 from a Jewish perspective on Christian-Jewish relations -- "Broken branches": a Pauline metaphor gone awry? (Romans 11:11-24) -- "Callused": not "hardened": Paul's revelation of temporary protection until all Israel can be healed -- Romans 11 and Christian-Jewish relations: exegetical options for revisiting the translation and interpretation of this central text -- The translation of Romans 11 since the Shoah : what's different? What's not? What could be? -- "The gifts and the calling of God are irrevocable" (Romans 11:29): if so, how can Paul declare that "not all Israelites truly belong to Israel" (9:6)? -- Challenging the limits that continue to define Paul's perspective on Jews and Judaism -- Implications of Paul's hopes for the end of days for Jews and Christians Today: A critical re-evaluation of the evidence. | |
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650 | 6 | |a Judaïsme |x Relations |x Christianisme. | |
650 | 6 | |a Juifs dans le Nouveau Testament. | |
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adam_text | |
any_adam_object | |
author | Nanos, Mark D., 1954- |
author_GND | http://id.loc.gov/authorities/names/n95107778 |
author_facet | Nanos, Mark D., 1954- |
author_role | aut |
author_sort | Nanos, Mark D., 1954- |
author_variant | m d n md mdn |
building | Verbundindex |
bvnumber | localFWS |
callnumber-first | B - Philosophy, Psychology, Religion |
callnumber-label | BS2665 |
callnumber-raw | BS2665.6.J4 N366 2018eb |
callnumber-search | BS2665.6.J4 N366 2018eb |
callnumber-sort | BS 42665.6 J4 N366 42018EB |
callnumber-subject | BS - The Bible |
collection | ZDB-4-EBA |
contents | To the Churches within the Synagogues of Rome -- Some problems with reading Romans through the lens of the edict of Claudius -- The Jewish context of the Gentile audience addressed in Paul's letter to the Romans -- A rejoinder to Robert A.J. Gagnon's 'why the 'weak' at Rome cannot be Non-Christian Jews" -- Romans 9-11 from a Jewish perspective on Christian-Jewish relations -- "Broken branches": a Pauline metaphor gone awry? (Romans 11:11-24) -- "Callused": not "hardened": Paul's revelation of temporary protection until all Israel can be healed -- Romans 11 and Christian-Jewish relations: exegetical options for revisiting the translation and interpretation of this central text -- The translation of Romans 11 since the Shoah : what's different? What's not? What could be? -- "The gifts and the calling of God are irrevocable" (Romans 11:29): if so, how can Paul declare that "not all Israelites truly belong to Israel" (9:6)? -- Challenging the limits that continue to define Paul's perspective on Jews and Judaism -- Implications of Paul's hopes for the end of days for Jews and Christians Today: A critical re-evaluation of the evidence. |
ctrlnum | (OCoLC)1048934861 |
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dewey-ones | 227 - Epistles |
dewey-raw | 227.106 |
dewey-search | 227.106 |
dewey-sort | 3227.106 |
dewey-tens | 220 - Bible |
discipline | Theologie / Religionswissenschaften |
format | Electronic eBook |
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series | Nanos, Mark D., 1954- Essays ; |
series2 | Collected essays of Mark D. Nanos ; |
spelling | Nanos, Mark D., 1954- author. https://id.oclc.org/worldcat/entity/E39PBJckMbpcYmfqDXH8XBfwmd http://id.loc.gov/authorities/names/n95107778 Reading Romans within Judaism / Mark D. Nanos. Eugene, Oregon : Cascade Books, [2018] 1 online resource. text txt rdacontent computer c rdamedia online resource cr rdacarrier Collected essays of Mark D. Nanos ; vol. 2 Includes bibliographical references and indexes. Over fifty years ago, Vatican II's Nostra Aetate 4 drew from Romans 11 to challenge the way Paul's voice has been used to negatively discuss Jews and Judaism. The church called for Catholics to conceptualize Jews as "brothers" in "an everlasting covenant," and many other Christian organizations have expressed similar sentiments in the years since. Nevertheless, the portrayal of Jews as "branches broken off," "hardened," "without faith," "disobedient," and "enemies of God" whom Christians have "replaced" as "true Israel," are among the many ways that readers encounter Paul's views of Jews and Judaism in today's translations and interpretations of this chapter, and throughout the letter as well. In the chapters in this volume, Nanos shows why these translations and interpretive decisions, among others, do not likely represent what Paul wrote or meant. Each essay offers challenges to the received view of Paul from the research hypothesis that Paul and the Christ-followers to whom he wrote were still practicing Judaism (a Jewish way of life) within subgroups of the Jewish synagogue communities of Rome, and that they understood Paul to observe Torah and promote Judaism for their communities. To the Churches within the Synagogues of Rome -- Some problems with reading Romans through the lens of the edict of Claudius -- The Jewish context of the Gentile audience addressed in Paul's letter to the Romans -- A rejoinder to Robert A.J. Gagnon's 'why the 'weak' at Rome cannot be Non-Christian Jews" -- Romans 9-11 from a Jewish perspective on Christian-Jewish relations -- "Broken branches": a Pauline metaphor gone awry? (Romans 11:11-24) -- "Callused": not "hardened": Paul's revelation of temporary protection until all Israel can be healed -- Romans 11 and Christian-Jewish relations: exegetical options for revisiting the translation and interpretation of this central text -- The translation of Romans 11 since the Shoah : what's different? What's not? What could be? -- "The gifts and the calling of God are irrevocable" (Romans 11:29): if so, how can Paul declare that "not all Israelites truly belong to Israel" (9:6)? -- Challenging the limits that continue to define Paul's perspective on Jews and Judaism -- Implications of Paul's hopes for the end of days for Jews and Christians Today: A critical re-evaluation of the evidence. Bible. Romans Criticism, interpretation, etc. Paul, the Apostle, Saint Relations with Jews. Paul, the Apostle, Saint fast https://id.oclc.org/worldcat/entity/E39PBJwRTCr3tGRy9CwCYVTPwC Bible. Romans fast Judaism Relations Christianity. http://id.loc.gov/authorities/subjects/sh85070861 Jews in the New Testament. http://id.loc.gov/authorities/subjects/sh85070517 Gentiles in the New Testament. http://id.loc.gov/authorities/subjects/sh85053948 Judaism (Christian theology) http://id.loc.gov/authorities/subjects/sh85070870 Judaïsme Relations Christianisme. Juifs dans le Nouveau Testament. Gentils dans le Nouveau Testament. Judaïsme (Théologie chrétienne) RELIGION Biblical Studies New Testament. bisacsh RELIGION Biblical Studies Paul's Letters. bisacsh Christianity fast Gentiles in the New Testament fast Interfaith relations fast Jews in the New Testament fast Judaism fast Judaism (Christian theology) fast Relations with Jews fast Criticism, interpretation, etc. fast has work: Reading Romans within Judaism (Text) https://id.oclc.org/worldcat/entity/E39PCGyrPqYTQ89rYm9v7XBbgq https://id.oclc.org/worldcat/ontology/hasWork Print version: 1532617569 9781532617560 (OCoLC)1031960924 Nanos, Mark D., 1954- Essays ; v. 2. http://id.loc.gov/authorities/names/no2017143909 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1868011 Volltext |
spellingShingle | Nanos, Mark D., 1954- Reading Romans within Judaism / Nanos, Mark D., 1954- Essays ; To the Churches within the Synagogues of Rome -- Some problems with reading Romans through the lens of the edict of Claudius -- The Jewish context of the Gentile audience addressed in Paul's letter to the Romans -- A rejoinder to Robert A.J. Gagnon's 'why the 'weak' at Rome cannot be Non-Christian Jews" -- Romans 9-11 from a Jewish perspective on Christian-Jewish relations -- "Broken branches": a Pauline metaphor gone awry? (Romans 11:11-24) -- "Callused": not "hardened": Paul's revelation of temporary protection until all Israel can be healed -- Romans 11 and Christian-Jewish relations: exegetical options for revisiting the translation and interpretation of this central text -- The translation of Romans 11 since the Shoah : what's different? What's not? What could be? -- "The gifts and the calling of God are irrevocable" (Romans 11:29): if so, how can Paul declare that "not all Israelites truly belong to Israel" (9:6)? -- Challenging the limits that continue to define Paul's perspective on Jews and Judaism -- Implications of Paul's hopes for the end of days for Jews and Christians Today: A critical re-evaluation of the evidence. Bible. Romans Criticism, interpretation, etc. Paul, the Apostle, Saint Relations with Jews. Paul, the Apostle, Saint fast https://id.oclc.org/worldcat/entity/E39PBJwRTCr3tGRy9CwCYVTPwC Bible. Romans fast Judaism Relations Christianity. http://id.loc.gov/authorities/subjects/sh85070861 Jews in the New Testament. http://id.loc.gov/authorities/subjects/sh85070517 Gentiles in the New Testament. http://id.loc.gov/authorities/subjects/sh85053948 Judaism (Christian theology) http://id.loc.gov/authorities/subjects/sh85070870 Judaïsme Relations Christianisme. Juifs dans le Nouveau Testament. Gentils dans le Nouveau Testament. Judaïsme (Théologie chrétienne) RELIGION Biblical Studies New Testament. bisacsh RELIGION Biblical Studies Paul's Letters. bisacsh Christianity fast Gentiles in the New Testament fast Interfaith relations fast Jews in the New Testament fast Judaism fast Judaism (Christian theology) fast Relations with Jews fast |
subject_GND | http://id.loc.gov/authorities/subjects/sh85070861 http://id.loc.gov/authorities/subjects/sh85070517 http://id.loc.gov/authorities/subjects/sh85053948 http://id.loc.gov/authorities/subjects/sh85070870 |
title | Reading Romans within Judaism / |
title_auth | Reading Romans within Judaism / |
title_exact_search | Reading Romans within Judaism / |
title_full | Reading Romans within Judaism / Mark D. Nanos. |
title_fullStr | Reading Romans within Judaism / Mark D. Nanos. |
title_full_unstemmed | Reading Romans within Judaism / Mark D. Nanos. |
title_short | Reading Romans within Judaism / |
title_sort | reading romans within judaism |
topic | Bible. Romans Criticism, interpretation, etc. Paul, the Apostle, Saint Relations with Jews. Paul, the Apostle, Saint fast https://id.oclc.org/worldcat/entity/E39PBJwRTCr3tGRy9CwCYVTPwC Bible. Romans fast Judaism Relations Christianity. http://id.loc.gov/authorities/subjects/sh85070861 Jews in the New Testament. http://id.loc.gov/authorities/subjects/sh85070517 Gentiles in the New Testament. http://id.loc.gov/authorities/subjects/sh85053948 Judaism (Christian theology) http://id.loc.gov/authorities/subjects/sh85070870 Judaïsme Relations Christianisme. Juifs dans le Nouveau Testament. Gentils dans le Nouveau Testament. Judaïsme (Théologie chrétienne) RELIGION Biblical Studies New Testament. bisacsh RELIGION Biblical Studies Paul's Letters. bisacsh Christianity fast Gentiles in the New Testament fast Interfaith relations fast Jews in the New Testament fast Judaism fast Judaism (Christian theology) fast Relations with Jews fast |
topic_facet | Bible. Romans Criticism, interpretation, etc. Paul, the Apostle, Saint Relations with Jews. Paul, the Apostle, Saint Bible. Romans Judaism Relations Christianity. Jews in the New Testament. Gentiles in the New Testament. Judaism (Christian theology) Judaïsme Relations Christianisme. Juifs dans le Nouveau Testament. Gentils dans le Nouveau Testament. Judaïsme (Théologie chrétienne) RELIGION Biblical Studies New Testament. RELIGION Biblical Studies Paul's Letters. Christianity Gentiles in the New Testament Interfaith relations Jews in the New Testament Judaism Relations with Jews Criticism, interpretation, etc. |
url | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1868011 |
work_keys_str_mv | AT nanosmarkd readingromanswithinjudaism |