Publisher's description: Trance states, prophesying, convulsions, fasting, and other physical manifestations were often regarded as signs that a person was seized by spirits. In a book that sets out the prehistory of the early modern European witch craze, Nancy Caciola shows how medieval people...

Ausführliche Beschreibung

Bibliographische Detailangaben

1. Verfasser:	Caciola, Nancy, 1963-
Format:	Elektronisch E-Book
Sprache:	English
Veröffentlicht:	Ithaca, N.Y. : Cornell University Press, 2003.
Schriftenreihe:	Conjunctions of religion & power in the medieval past.
Schlagworte:	600-1500 Discernment of spirits > History of doctrines > Middle Ages, 600-1500. Women in Christianity > History > Middle Ages, 600-1500. Discernement des esprits > Histoire des doctrines > 600-1500 (Moyen Âge) Femmes dans le christianisme > Histoire > 600-1500 (Moyen Âge) RELIGION > Christian Theology > Angelology & Demonology. HISTORY > Medieval. Women in Christianity > Middle Ages Bezetenheid. Onderscheiding der geesten. History
Online-Zugang:	Volltext
Zusammenfassung:	Publisher's description: Trance states, prophesying, convulsions, fasting, and other physical manifestations were often regarded as signs that a person was seized by spirits. In a book that sets out the prehistory of the early modern European witch craze, Nancy Caciola shows how medieval people decided whom to venerate as a saint infused with the spirit of God and whom to avoid as a demoniac possessed of an unclean spirit. This process of discrimination, known as the discernment of spirits, was central to the religious culture of Western Europe between 1200 and 1500. Since the outward manifestations of benign and malign possession were indistinguishable, a highly ambiguous set of bodily features and behaviors were carefully scrutinized by observers. Attempts to make decisions about individuals who exhibited supernatural powers were complicated by the fact that the most intense exemplars of lay spirituality were women, and the ₃fragile sex₄ was deemed especially vulnerable to the snares of the devil. Assessments of women₂s spirit possessions often oscillated between divine and demonic interpretations. Ultimately, although a few late medieval women visionaries achieved the prestige of canonization, many more were accused of possession by demons. Caciola analyzes a broad array of sources from saints₂ lives to medical treatises, exorcists₂ manuals to miracle accounts, to find that observers came to rely on the discernment of bodies rather than seeking to distinguish between divine and demonic possession in purely spiritual terms.
Beschreibung:	1 online resource (xvi, 327 pages) : illustrations
Bibliographie:	Includes bibliographical references and index.
ISBN:	9781501702181 1501702181