Rule-formulation and binding precedent in the madhhab-law tradition :: Ibn Qutlubugha's commentary on the compendium of Quduri /
In Rule-Formulation and Binding Precedent in the Madhhab-Law Tradition , Talal Al-Azem argues for the existence of a madhhab -law tradition' of jurisprudence underpinning the four post-classical Sunni schools of law. This tradition celebrated polyvalence by preserving the multiplicity of confli...
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Leiden ; Boston :
Brill,
[2017]
|
| Schriftenreihe: | Islamicate intellectual history.
|
| Schlagworte: | |
| Online-Zugang: | Volltext |
| Zusammenfassung: | In Rule-Formulation and Binding Precedent in the Madhhab-Law Tradition , Talal Al-Azem argues for the existence of a madhhab -law tradition' of jurisprudence underpinning the four post-classical Sunni schools of law. This tradition celebrated polyvalence by preserving the multiplicity of conflicting opinions within each school, while simultaneously providing a process of rule formulation ( tarjīḥ ) by which one opinion is chosen as the binding precedent ( taqlīd ). The predominant forum of both activities, he shows, was the legal commentary. Through a careful reading of Ibn Quṭlūbughā's (d. 879/1474) al-Taṣḥīḥ wa-al-tarjīḥ , Al-Azem presents a new periodisation of the Ḥanafī madhhab , analyses the theory of rule formulation, and demonstrates how this madhhab -law tradition facilitated both continuity and legal change while serving as the basis of a pluralistic Mamluk judicial system. |
| Beschreibung: | 1 online resource |
| Bibliographie: | Includes bibliographical references and index. |
| ISBN: | 9789004323292 9004323295 |
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| 245 | 1 | 0 | |a Rule-formulation and binding precedent in the madhhab-law tradition : |b Ibn Qutlubugha's commentary on the compendium of Quduri / |c by Talal Al-Azem. |
| 263 | |a 1712 | ||
| 264 | 1 | |a Leiden ; |a Boston : |b Brill, |c [2017] | |
| 264 | 4 | |c ©2017 | |
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| 490 | 1 | |a Islamicate Intellectual History ; |v v. 2 | |
| 504 | |a Includes bibliographical references and index. | ||
| 588 | 0 | |a Print version record and CIP data provided by publisher; resource not viewed. | |
| 505 | 0 | |a Contents; Preface; List of Figures; Transliteration, Dates, and Abbreviations; Introduction; Chapter 1. Authors; 1. The Compendium Author: Qudūrī; 1.1. The Sunni Revival and the Probabilism of the Madhhab-Law Tradition; 2. The Commentator: Ibn Quṭlūbughā; 2.1. Madhhab Literary Tradition and Mamluk Legal Pluralism; Chapter 2. History; 1. Ibn Quṭlūbughā's Sources; 2. Periodisation; 2.1. Period 1: Foundational 'Ḥanafī' Opinions (ca. 150-200) [5 Jurists]; 2.2. Period 2: Formative Transmission (ca. 200-300) [12 Jurists, 29 References] | |
| 505 | 8 | |a 2.3. Period 3: Classical Consolidation (ca. 300-400) [11 Jurists, 109 References]2.4. Period 4: Tarjīḥ (ca. 400-650) [48 Jurists, 1,090 References]; 2.5. Period 5: Taṣḥīḥ (ca. 650-870) [19 Jurists, 900 References]; 2.6. Who are the 'Latter-Day Jurists' (al-mutaʼakhkhirūn)?; 3. Historical Geographical Patterns; 4. Periodisation and the Typologies of Jurists (ṭabaqāt al-fuqahāʼ); Chapter 3. Theory; 1. Ibn Quṭlūbughā's Introduction to al-Taṣḥīḥ wa-al-tarjīḥ; 2. Analysis of the Topics; 2.1. Definitions; 2.2. The Procedures of Rule-Determinacy; 2.3. Judicial Discretion | |
| 505 | 8 | |a 3. Arguments for Binding Precedent3.1. The Ethico-Religious Argument; 3.2. The Argument from Legal-System Consistency; 3.3. The Argument from Legal-System Coherence; 3.4. The Argument from Strengthened Decision-Making; 3.5. The Argument from Predictability; 3.6. The Argument from Historical Determinism; 4. Historical Developments; 4.1. Target Audiences: Muftis and Muftis; 4.2. Rule-Formulation (tarjīḥ) vs. Rule-Review (taṣḥīḥ); 4.3. From Monist to Pluralistic Legal Systems; 4.4. Madhhab-Law: Tradition, System, Concurrent Jurisdictions | |
| 505 | 8 | |a 5. The (Lack of) Definition of ẓāhir al-riwāyaChapter 4. Practice; 1. Ibn Quṭlūbughā's Practice of Rule-Review; 2. The Functional Relationships of Commentary; 2.1. To Resolve a Juristic Dispute [406]; 2.2. To Clarify a Point of Ambiguity [149]; 2.3. To Identify the Opinion or the Transmission Used in the Rule-Formulation [185]; 2.4. To Further Expand upon the Passage [420]; 2.5. To Identify an Editorial Problem in the Passage Itself [25]; 3. Employed Legal Rhetorical Reasoning; 3.1. Arguments of Juristic Evidence (dalīl); 3.2. Arguments of Transmission (riwāya) | |
| 505 | 8 | |a 3.3. Arguments of Language and Logic3.4. Arguments from Revelation and the Early Muslim Community; 3.5. Arguments from Scholarship; 3.6. Justifications from Juristic Considerations; 3.7. Justifications from Context; 3.8. Justifications from Exigencies of Change and Necessity; 3.9. Justifications of Lifting Difficulty and Facilitating Ease; 3.10. Justifications of Preceding Juristic Authority; 4. Operative Principles of Rule-Determination; 5. The Degree of Congruence between Theory and Practice; Conclusion; Appendix 1. The Writings of Qudūrī | |
| 520 | |a In Rule-Formulation and Binding Precedent in the Madhhab-Law Tradition , Talal Al-Azem argues for the existence of a madhhab -law tradition' of jurisprudence underpinning the four post-classical Sunni schools of law. This tradition celebrated polyvalence by preserving the multiplicity of conflicting opinions within each school, while simultaneously providing a process of rule formulation ( tarjīḥ ) by which one opinion is chosen as the binding precedent ( taqlīd ). The predominant forum of both activities, he shows, was the legal commentary. Through a careful reading of Ibn Quṭlūbughā's (d. 879/1474) al-Taṣḥīḥ wa-al-tarjīḥ , Al-Azem presents a new periodisation of the Ḥanafī madhhab , analyses the theory of rule formulation, and demonstrates how this madhhab -law tradition facilitated both continuity and legal change while serving as the basis of a pluralistic Mamluk judicial system. | ||
| 600 | 1 | 0 | |a Ibn Quṭlūbughā, al-Qāsim ibn ʻAbd Allāh, |d 1399 or 1400-1474 or 1475. |0 http://id.loc.gov/authorities/names/n82247534 |
| 600 | 1 | 0 | |a Qudūrī, Aḥmad ibn Muḥammad, |d 972 or 973-1037. |t Mukhtaṣar al-Qudūrī. |
| 600 | 1 | 7 | |a Ibn Quṭlūbughā, al-Qāsim ibn ʻAbd Allāh, |d 1399 or 1400-1474 or 1475 |2 fast |1 https://id.oclc.org/worldcat/entity/E39PBJwtqbByFmt3t88dDxPG73 |
| 630 | 0 | 7 | |a Mukhtaṣar al-Qudūrī (Qudūrī, Aḥmad ibn Muḥammad) |2 fast |
| 650 | 0 | |a Islamic law |x Interpretation and construction. |0 http://id.loc.gov/authorities/subjects/sh85068455 | |
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| author | Al-Azem, Talal |
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| contents | Contents; Preface; List of Figures; Transliteration, Dates, and Abbreviations; Introduction; Chapter 1. Authors; 1. The Compendium Author: Qudūrī; 1.1. The Sunni Revival and the Probabilism of the Madhhab-Law Tradition; 2. The Commentator: Ibn Quṭlūbughā; 2.1. Madhhab Literary Tradition and Mamluk Legal Pluralism; Chapter 2. History; 1. Ibn Quṭlūbughā's Sources; 2. Periodisation; 2.1. Period 1: Foundational 'Ḥanafī' Opinions (ca. 150-200) [5 Jurists]; 2.2. Period 2: Formative Transmission (ca. 200-300) [12 Jurists, 29 References] 2.3. Period 3: Classical Consolidation (ca. 300-400) [11 Jurists, 109 References]2.4. Period 4: Tarjīḥ (ca. 400-650) [48 Jurists, 1,090 References]; 2.5. Period 5: Taṣḥīḥ (ca. 650-870) [19 Jurists, 900 References]; 2.6. Who are the 'Latter-Day Jurists' (al-mutaʼakhkhirūn)?; 3. Historical Geographical Patterns; 4. Periodisation and the Typologies of Jurists (ṭabaqāt al-fuqahāʼ); Chapter 3. Theory; 1. Ibn Quṭlūbughā's Introduction to al-Taṣḥīḥ wa-al-tarjīḥ; 2. Analysis of the Topics; 2.1. Definitions; 2.2. The Procedures of Rule-Determinacy; 2.3. Judicial Discretion 3. Arguments for Binding Precedent3.1. The Ethico-Religious Argument; 3.2. The Argument from Legal-System Consistency; 3.3. The Argument from Legal-System Coherence; 3.4. The Argument from Strengthened Decision-Making; 3.5. The Argument from Predictability; 3.6. The Argument from Historical Determinism; 4. Historical Developments; 4.1. Target Audiences: Muftis and Muftis; 4.2. Rule-Formulation (tarjīḥ) vs. Rule-Review (taṣḥīḥ); 4.3. From Monist to Pluralistic Legal Systems; 4.4. Madhhab-Law: Tradition, System, Concurrent Jurisdictions 5. The (Lack of) Definition of ẓāhir al-riwāyaChapter 4. Practice; 1. Ibn Quṭlūbughā's Practice of Rule-Review; 2. The Functional Relationships of Commentary; 2.1. To Resolve a Juristic Dispute [406]; 2.2. To Clarify a Point of Ambiguity [149]; 2.3. To Identify the Opinion or the Transmission Used in the Rule-Formulation [185]; 2.4. To Further Expand upon the Passage [420]; 2.5. To Identify an Editorial Problem in the Passage Itself [25]; 3. Employed Legal Rhetorical Reasoning; 3.1. Arguments of Juristic Evidence (dalīl); 3.2. Arguments of Transmission (riwāya) 3.3. Arguments of Language and Logic3.4. Arguments from Revelation and the Early Muslim Community; 3.5. Arguments from Scholarship; 3.6. Justifications from Juristic Considerations; 3.7. Justifications from Context; 3.8. Justifications from Exigencies of Change and Necessity; 3.9. Justifications of Lifting Difficulty and Facilitating Ease; 3.10. Justifications of Preceding Juristic Authority; 4. Operative Principles of Rule-Determination; 5. The Degree of Congruence between Theory and Practice; Conclusion; Appendix 1. The Writings of Qudūrī |
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| discipline | Rechtswissenschaft |
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Analysis of the Topics; 2.1. Definitions; 2.2. The Procedures of Rule-Determinacy; 2.3. Judicial Discretion</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">3. Arguments for Binding Precedent3.1. The Ethico-Religious Argument; 3.2. The Argument from Legal-System Consistency; 3.3. The Argument from Legal-System Coherence; 3.4. The Argument from Strengthened Decision-Making; 3.5. The Argument from Predictability; 3.6. The Argument from Historical Determinism; 4. Historical Developments; 4.1. Target Audiences: Muftis and Muftis; 4.2. Rule-Formulation (tarjīḥ) vs. Rule-Review (taṣḥīḥ); 4.3. From Monist to Pluralistic Legal Systems; 4.4. Madhhab-Law: Tradition, System, Concurrent Jurisdictions</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">5. The (Lack of) Definition of ẓāhir al-riwāyaChapter 4. Practice; 1. Ibn Quṭlūbughā's Practice of Rule-Review; 2. The Functional Relationships of Commentary; 2.1. To Resolve a Juristic Dispute [406]; 2.2. To Clarify a Point of Ambiguity [149]; 2.3. To Identify the Opinion or the Transmission Used in the Rule-Formulation [185]; 2.4. To Further Expand upon the Passage [420]; 2.5. To Identify an Editorial Problem in the Passage Itself [25]; 3. Employed Legal Rhetorical Reasoning; 3.1. Arguments of Juristic Evidence (dalīl); 3.2. Arguments of Transmission (riwāya)</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">3.3. Arguments of Language and Logic3.4. Arguments from Revelation and the Early Muslim Community; 3.5. Arguments from Scholarship; 3.6. Justifications from Juristic Considerations; 3.7. Justifications from Context; 3.8. Justifications from Exigencies of Change and Necessity; 3.9. Justifications of Lifting Difficulty and Facilitating Ease; 3.10. Justifications of Preceding Juristic Authority; 4. Operative Principles of Rule-Determination; 5. 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Through a careful reading of Ibn Quṭlūbughā's (d. 879/1474) al-Taṣḥīḥ wa-al-tarjīḥ , Al-Azem presents a new periodisation of the Ḥanafī madhhab , analyses the theory of rule formulation, and demonstrates how this madhhab -law tradition facilitated both continuity and legal change while serving as the basis of a pluralistic Mamluk judicial system.</subfield></datafield><datafield tag="600" ind1="1" ind2="0"><subfield code="a">Ibn Quṭlūbughā, al-Qāsim ibn ʻAbd Allāh,</subfield><subfield code="d">1399 or 1400-1474 or 1475.</subfield><subfield code="0">http://id.loc.gov/authorities/names/n82247534</subfield></datafield><datafield tag="600" ind1="1" ind2="0"><subfield code="a">Qudūrī, Aḥmad ibn Muḥammad,</subfield><subfield code="d">972 or 973-1037.</subfield><subfield code="t">Mukhtaṣar al-Qudūrī.</subfield></datafield><datafield tag="600" ind1="1" ind2="7"><subfield code="a">Ibn Quṭlūbughā, al-Qāsim ibn ʻAbd Allāh,</subfield><subfield code="d">1399 or 1400-1474 or 1475</subfield><subfield code="2">fast</subfield><subfield code="1">https://id.oclc.org/worldcat/entity/E39PBJwtqbByFmt3t88dDxPG73</subfield></datafield><datafield tag="630" ind1="0" ind2="7"><subfield code="a">Mukhtaṣar al-Qudūrī (Qudūrī, Aḥmad ibn Muḥammad)</subfield><subfield code="2">fast</subfield></datafield><datafield tag="650" ind1=" " ind2="0"><subfield code="a">Islamic law</subfield><subfield code="x">Interpretation and construction.</subfield><subfield code="0">http://id.loc.gov/authorities/subjects/sh85068455</subfield></datafield><datafield tag="650" ind1=" " ind2="0"><subfield code="a">Hanafites.</subfield><subfield code="0">http://id.loc.gov/authorities/subjects/sh85058609</subfield></datafield><datafield tag="650" ind1=" " ind2="6"><subfield code="a">Droit islamique</subfield><subfield code="x">Interprétation.</subfield></datafield><datafield tag="650" ind1=" " ind2="6"><subfield code="a">Hanafites.</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">LAW</subfield><subfield code="x">Essays.</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">LAW</subfield><subfield code="x">General Practice.</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">LAW</subfield><subfield code="x">Jurisprudence.</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">LAW</subfield><subfield code="x">Paralegals & Paralegalism.</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">LAW</subfield><subfield code="x">Practical Guides.</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">LAW</subfield><subfield code="x">Reference.</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Hanafites</subfield><subfield code="2">fast</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Islamic law</subfield><subfield code="x">Interpretation and construction</subfield><subfield code="2">fast</subfield></datafield><datafield tag="776" ind1="0" ind2="8"><subfield code="i">Print version:</subfield><subfield code="a">Al-Azem, Talal.</subfield><subfield code="t">Rule-formulation and binding precedent in the madhhab-law tradition.</subfield><subfield code="d">Leiden ; 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| id | ZDB-4-EBA-ocn959552374 |
| illustrated | Not Illustrated |
| indexdate | 2024-11-27T13:27:25Z |
| institution | BVB |
| isbn | 9789004323292 9004323295 |
| language | English |
| lccn | 2016044570 |
| oclc_num | 959552374 |
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| physical | 1 online resource |
| psigel | ZDB-4-EBA |
| publishDate | 2017 |
| publishDateSearch | 2017 |
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| publisher | Brill, |
| record_format | marc |
| series | Islamicate intellectual history. |
| series2 | Islamicate Intellectual History ; |
| spelling | Al-Azem, Talal, author. Rule-formulation and binding precedent in the madhhab-law tradition : Ibn Qutlubugha's commentary on the compendium of Quduri / by Talal Al-Azem. 1712 Leiden ; Boston : Brill, [2017] ©2017 1 online resource text txt rdacontent computer c rdamedia online resource cr rdacarrier Islamicate Intellectual History ; v. 2 Includes bibliographical references and index. Print version record and CIP data provided by publisher; resource not viewed. Contents; Preface; List of Figures; Transliteration, Dates, and Abbreviations; Introduction; Chapter 1. Authors; 1. The Compendium Author: Qudūrī; 1.1. The Sunni Revival and the Probabilism of the Madhhab-Law Tradition; 2. The Commentator: Ibn Quṭlūbughā; 2.1. Madhhab Literary Tradition and Mamluk Legal Pluralism; Chapter 2. History; 1. Ibn Quṭlūbughā's Sources; 2. Periodisation; 2.1. Period 1: Foundational 'Ḥanafī' Opinions (ca. 150-200) [5 Jurists]; 2.2. Period 2: Formative Transmission (ca. 200-300) [12 Jurists, 29 References] 2.3. Period 3: Classical Consolidation (ca. 300-400) [11 Jurists, 109 References]2.4. Period 4: Tarjīḥ (ca. 400-650) [48 Jurists, 1,090 References]; 2.5. Period 5: Taṣḥīḥ (ca. 650-870) [19 Jurists, 900 References]; 2.6. Who are the 'Latter-Day Jurists' (al-mutaʼakhkhirūn)?; 3. Historical Geographical Patterns; 4. Periodisation and the Typologies of Jurists (ṭabaqāt al-fuqahāʼ); Chapter 3. Theory; 1. Ibn Quṭlūbughā's Introduction to al-Taṣḥīḥ wa-al-tarjīḥ; 2. Analysis of the Topics; 2.1. Definitions; 2.2. The Procedures of Rule-Determinacy; 2.3. Judicial Discretion 3. Arguments for Binding Precedent3.1. The Ethico-Religious Argument; 3.2. The Argument from Legal-System Consistency; 3.3. The Argument from Legal-System Coherence; 3.4. The Argument from Strengthened Decision-Making; 3.5. The Argument from Predictability; 3.6. The Argument from Historical Determinism; 4. Historical Developments; 4.1. Target Audiences: Muftis and Muftis; 4.2. Rule-Formulation (tarjīḥ) vs. Rule-Review (taṣḥīḥ); 4.3. From Monist to Pluralistic Legal Systems; 4.4. Madhhab-Law: Tradition, System, Concurrent Jurisdictions 5. The (Lack of) Definition of ẓāhir al-riwāyaChapter 4. Practice; 1. Ibn Quṭlūbughā's Practice of Rule-Review; 2. The Functional Relationships of Commentary; 2.1. To Resolve a Juristic Dispute [406]; 2.2. To Clarify a Point of Ambiguity [149]; 2.3. To Identify the Opinion or the Transmission Used in the Rule-Formulation [185]; 2.4. To Further Expand upon the Passage [420]; 2.5. To Identify an Editorial Problem in the Passage Itself [25]; 3. Employed Legal Rhetorical Reasoning; 3.1. Arguments of Juristic Evidence (dalīl); 3.2. Arguments of Transmission (riwāya) 3.3. Arguments of Language and Logic3.4. Arguments from Revelation and the Early Muslim Community; 3.5. Arguments from Scholarship; 3.6. Justifications from Juristic Considerations; 3.7. Justifications from Context; 3.8. Justifications from Exigencies of Change and Necessity; 3.9. Justifications of Lifting Difficulty and Facilitating Ease; 3.10. Justifications of Preceding Juristic Authority; 4. Operative Principles of Rule-Determination; 5. The Degree of Congruence between Theory and Practice; Conclusion; Appendix 1. The Writings of Qudūrī In Rule-Formulation and Binding Precedent in the Madhhab-Law Tradition , Talal Al-Azem argues for the existence of a madhhab -law tradition' of jurisprudence underpinning the four post-classical Sunni schools of law. This tradition celebrated polyvalence by preserving the multiplicity of conflicting opinions within each school, while simultaneously providing a process of rule formulation ( tarjīḥ ) by which one opinion is chosen as the binding precedent ( taqlīd ). The predominant forum of both activities, he shows, was the legal commentary. Through a careful reading of Ibn Quṭlūbughā's (d. 879/1474) al-Taṣḥīḥ wa-al-tarjīḥ , Al-Azem presents a new periodisation of the Ḥanafī madhhab , analyses the theory of rule formulation, and demonstrates how this madhhab -law tradition facilitated both continuity and legal change while serving as the basis of a pluralistic Mamluk judicial system. Ibn Quṭlūbughā, al-Qāsim ibn ʻAbd Allāh, 1399 or 1400-1474 or 1475. http://id.loc.gov/authorities/names/n82247534 Qudūrī, Aḥmad ibn Muḥammad, 972 or 973-1037. Mukhtaṣar al-Qudūrī. Ibn Quṭlūbughā, al-Qāsim ibn ʻAbd Allāh, 1399 or 1400-1474 or 1475 fast https://id.oclc.org/worldcat/entity/E39PBJwtqbByFmt3t88dDxPG73 Mukhtaṣar al-Qudūrī (Qudūrī, Aḥmad ibn Muḥammad) fast Islamic law Interpretation and construction. http://id.loc.gov/authorities/subjects/sh85068455 Hanafites. http://id.loc.gov/authorities/subjects/sh85058609 Droit islamique Interprétation. Hanafites. LAW Essays. bisacsh LAW General Practice. bisacsh LAW Jurisprudence. bisacsh LAW Paralegals & Paralegalism. bisacsh LAW Practical Guides. bisacsh LAW Reference. bisacsh Hanafites fast Islamic law Interpretation and construction fast Print version: Al-Azem, Talal. Rule-formulation and binding precedent in the madhhab-law tradition. Leiden ; Boston : Brill, [2016] 9789004322837 (DLC) 2016043463 Islamicate intellectual history. http://id.loc.gov/authorities/names/no2017067511 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1414519 Volltext |
| spellingShingle | Al-Azem, Talal Rule-formulation and binding precedent in the madhhab-law tradition : Ibn Qutlubugha's commentary on the compendium of Quduri / Islamicate intellectual history. Contents; Preface; List of Figures; Transliteration, Dates, and Abbreviations; Introduction; Chapter 1. Authors; 1. The Compendium Author: Qudūrī; 1.1. The Sunni Revival and the Probabilism of the Madhhab-Law Tradition; 2. The Commentator: Ibn Quṭlūbughā; 2.1. Madhhab Literary Tradition and Mamluk Legal Pluralism; Chapter 2. History; 1. Ibn Quṭlūbughā's Sources; 2. Periodisation; 2.1. Period 1: Foundational 'Ḥanafī' Opinions (ca. 150-200) [5 Jurists]; 2.2. Period 2: Formative Transmission (ca. 200-300) [12 Jurists, 29 References] 2.3. Period 3: Classical Consolidation (ca. 300-400) [11 Jurists, 109 References]2.4. Period 4: Tarjīḥ (ca. 400-650) [48 Jurists, 1,090 References]; 2.5. Period 5: Taṣḥīḥ (ca. 650-870) [19 Jurists, 900 References]; 2.6. Who are the 'Latter-Day Jurists' (al-mutaʼakhkhirūn)?; 3. Historical Geographical Patterns; 4. Periodisation and the Typologies of Jurists (ṭabaqāt al-fuqahāʼ); Chapter 3. Theory; 1. Ibn Quṭlūbughā's Introduction to al-Taṣḥīḥ wa-al-tarjīḥ; 2. Analysis of the Topics; 2.1. Definitions; 2.2. The Procedures of Rule-Determinacy; 2.3. Judicial Discretion 3. Arguments for Binding Precedent3.1. The Ethico-Religious Argument; 3.2. The Argument from Legal-System Consistency; 3.3. The Argument from Legal-System Coherence; 3.4. The Argument from Strengthened Decision-Making; 3.5. The Argument from Predictability; 3.6. The Argument from Historical Determinism; 4. Historical Developments; 4.1. Target Audiences: Muftis and Muftis; 4.2. Rule-Formulation (tarjīḥ) vs. Rule-Review (taṣḥīḥ); 4.3. From Monist to Pluralistic Legal Systems; 4.4. Madhhab-Law: Tradition, System, Concurrent Jurisdictions 5. The (Lack of) Definition of ẓāhir al-riwāyaChapter 4. Practice; 1. Ibn Quṭlūbughā's Practice of Rule-Review; 2. The Functional Relationships of Commentary; 2.1. To Resolve a Juristic Dispute [406]; 2.2. To Clarify a Point of Ambiguity [149]; 2.3. To Identify the Opinion or the Transmission Used in the Rule-Formulation [185]; 2.4. To Further Expand upon the Passage [420]; 2.5. To Identify an Editorial Problem in the Passage Itself [25]; 3. Employed Legal Rhetorical Reasoning; 3.1. Arguments of Juristic Evidence (dalīl); 3.2. Arguments of Transmission (riwāya) 3.3. Arguments of Language and Logic3.4. Arguments from Revelation and the Early Muslim Community; 3.5. Arguments from Scholarship; 3.6. Justifications from Juristic Considerations; 3.7. Justifications from Context; 3.8. Justifications from Exigencies of Change and Necessity; 3.9. Justifications of Lifting Difficulty and Facilitating Ease; 3.10. Justifications of Preceding Juristic Authority; 4. Operative Principles of Rule-Determination; 5. The Degree of Congruence between Theory and Practice; Conclusion; Appendix 1. The Writings of Qudūrī Ibn Quṭlūbughā, al-Qāsim ibn ʻAbd Allāh, 1399 or 1400-1474 or 1475. http://id.loc.gov/authorities/names/n82247534 Qudūrī, Aḥmad ibn Muḥammad, 972 or 973-1037. Mukhtaṣar al-Qudūrī. Ibn Quṭlūbughā, al-Qāsim ibn ʻAbd Allāh, 1399 or 1400-1474 or 1475 fast https://id.oclc.org/worldcat/entity/E39PBJwtqbByFmt3t88dDxPG73 Mukhtaṣar al-Qudūrī (Qudūrī, Aḥmad ibn Muḥammad) fast Islamic law Interpretation and construction. http://id.loc.gov/authorities/subjects/sh85068455 Hanafites. http://id.loc.gov/authorities/subjects/sh85058609 Droit islamique Interprétation. Hanafites. LAW Essays. bisacsh LAW General Practice. bisacsh LAW Jurisprudence. bisacsh LAW Paralegals & Paralegalism. bisacsh LAW Practical Guides. bisacsh LAW Reference. bisacsh Hanafites fast Islamic law Interpretation and construction fast |
| subject_GND | http://id.loc.gov/authorities/names/n82247534 http://id.loc.gov/authorities/subjects/sh85068455 http://id.loc.gov/authorities/subjects/sh85058609 |
| title | Rule-formulation and binding precedent in the madhhab-law tradition : Ibn Qutlubugha's commentary on the compendium of Quduri / |
| title_auth | Rule-formulation and binding precedent in the madhhab-law tradition : Ibn Qutlubugha's commentary on the compendium of Quduri / |
| title_exact_search | Rule-formulation and binding precedent in the madhhab-law tradition : Ibn Qutlubugha's commentary on the compendium of Quduri / |
| title_full | Rule-formulation and binding precedent in the madhhab-law tradition : Ibn Qutlubugha's commentary on the compendium of Quduri / by Talal Al-Azem. |
| title_fullStr | Rule-formulation and binding precedent in the madhhab-law tradition : Ibn Qutlubugha's commentary on the compendium of Quduri / by Talal Al-Azem. |
| title_full_unstemmed | Rule-formulation and binding precedent in the madhhab-law tradition : Ibn Qutlubugha's commentary on the compendium of Quduri / by Talal Al-Azem. |
| title_short | Rule-formulation and binding precedent in the madhhab-law tradition : |
| title_sort | rule formulation and binding precedent in the madhhab law tradition ibn qutlubugha s commentary on the compendium of quduri |
| title_sub | Ibn Qutlubugha's commentary on the compendium of Quduri / |
| topic | Ibn Quṭlūbughā, al-Qāsim ibn ʻAbd Allāh, 1399 or 1400-1474 or 1475. http://id.loc.gov/authorities/names/n82247534 Qudūrī, Aḥmad ibn Muḥammad, 972 or 973-1037. Mukhtaṣar al-Qudūrī. Ibn Quṭlūbughā, al-Qāsim ibn ʻAbd Allāh, 1399 or 1400-1474 or 1475 fast https://id.oclc.org/worldcat/entity/E39PBJwtqbByFmt3t88dDxPG73 Mukhtaṣar al-Qudūrī (Qudūrī, Aḥmad ibn Muḥammad) fast Islamic law Interpretation and construction. http://id.loc.gov/authorities/subjects/sh85068455 Hanafites. http://id.loc.gov/authorities/subjects/sh85058609 Droit islamique Interprétation. Hanafites. LAW Essays. bisacsh LAW General Practice. bisacsh LAW Jurisprudence. bisacsh LAW Paralegals & Paralegalism. bisacsh LAW Practical Guides. bisacsh LAW Reference. bisacsh Hanafites fast Islamic law Interpretation and construction fast |
| topic_facet | Ibn Quṭlūbughā, al-Qāsim ibn ʻAbd Allāh, 1399 or 1400-1474 or 1475. Qudūrī, Aḥmad ibn Muḥammad, 972 or 973-1037. Mukhtaṣar al-Qudūrī. Ibn Quṭlūbughā, al-Qāsim ibn ʻAbd Allāh, 1399 or 1400-1474 or 1475 Mukhtaṣar al-Qudūrī (Qudūrī, Aḥmad ibn Muḥammad) Islamic law Interpretation and construction. Hanafites. Droit islamique Interprétation. LAW Essays. LAW General Practice. LAW Jurisprudence. LAW Paralegals & Paralegalism. LAW Practical Guides. LAW Reference. Hanafites Islamic law Interpretation and construction |
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