Interpretation of Nietzsche's Second untimely meditation /:
Martin Heidegger's Nietzsche's Second Untimely Meditation presents crucial elements for understanding Heidegger's thinking from 1936 to 1940. Heidegger offers a radically different reading of a text that he had read decades earlier, showing how his relationship with Nietzche's ha...
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| Format: | Elektronisch E-Book |
| Sprache: | English German |
| Veröffentlicht: |
Bloomington, Indiana :
Indiana University Press,
2016.
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| Schriftenreihe: | Studies in Continental thought.
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| Schlagworte: | |
| Online-Zugang: | Volltext |
| Zusammenfassung: | Martin Heidegger's Nietzsche's Second Untimely Meditation presents crucial elements for understanding Heidegger's thinking from 1936 to 1940. Heidegger offers a radically different reading of a text that he had read decades earlier, showing how his relationship with Nietzche's has changed, as well as how his understandings of the differences between animals and humans, temporality and history, and the Western philosophical tradition developed. With his new reading, Heidegger delineates three Nietzschean modes of history, which should be understood as grounded in the structure of temporality or historicity and also offers a metaphysical determination of life and the essence of humankind. Ullrich Hasse and Mark Sinclair offer a clear and accessible translation despite the fragmentary and disjointed quality of the original lecture notes that comprise this text. |
| Beschreibung: | 1 online resource |
| Bibliographie: | Includes bibliographical references. |
| ISBN: | 9780253023155 0253023157 |
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| 100 | 1 | |a Heidegger, Martin, |d 1889-1976, |e author. |0 http://id.loc.gov/authorities/names/n79026812 | |
| 240 | 1 | 0 | |a Zur Auslegung von Nietzsches II. Unzeitgemässer Betrachtung, "Vom Nutzen und Nachteil der Historie für das Leben." |l English |
| 245 | 1 | 0 | |a Interpretation of Nietzsche's Second untimely meditation / |c Martin Heidegger ; translated by Ullrich Haase and Mark Sinclair. |
| 264 | 1 | |a Bloomington, Indiana : |b Indiana University Press, |c 2016. | |
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| 490 | 1 | |a Studies in Continental thought | |
| 504 | |a Includes bibliographical references. | ||
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| 505 | 0 | |a Cover -- Interpretation of Nietzsche's Second Untimely Meditation -- Title -- Copyright -- CONTENTS -- Translators' Introduction -- A. PRELIMINARY REMARKS -- 1. Remarks Preliminary to the Exercises -- 2. Title -- 3. The Appearance of our Endeavors -- B. SECTION I Structure. Preparation and Preview of the Guiding Question. Historiology-Life -- 4. Historiology-The Historical On the Unhistorical/Suprahistorical and the Relation to Both -- 5. Section I. 1 -- 6. Section I. 2 -- 7. Section I -- 8. Comparing -- 9. The Determination of the Essence of the Human Being on the Basis of Animality and the Dividing Line between Animal and Human Being -- 10. Nietzsche's Procedure. On the Determination of the Historical from the Perspective of Forgetting and Remembering -- 11. "Forgetting"-"Remembering." The Question of "Historiology" as the Question of the "Human Being." The Course of Our Inquiry. One Path among Others. -- 12. Questions Relating to Section I -- 13. Forgetting -- 14. Nietzsche on Forgetting -- 15. "Forgetting" and "Remembering" -- 16. Historiology and "the" Human Being -- 17. "The Human Being." "Culture." The "People" and "Genius" -- 18. Culture-Nonculture, Barbarism -- 19. Human Being and Culture and the People -- 20. Nietzsche's Concept of "Culture" -- 21. The Formally General Notion of "Culture." "Culture" and "Art" -- 22. "The" Human Being and a Culture-A "People" -- 23. "Art" (and Culture) -- 24. Genius in Schopenhauer -- 25. The People and Great Individuals -- 26. Great Individuals as the Goal of "Culture," of the People, of Humanity -- 27. "Worldview" and Philosophy -- C. SECTION II The Three Modes of Historiology 1. Monumental Historiology -- 28. The Question of the Essence of "the Historical," That Is, of the Essence of Historiology -- 29. Section II. Structure (Seven Paragraphs) -- D. SECTION III. | |
| 505 | 8 | |a 30. The Essence of Antiquarian Historiology -- 31. Critical Historiology -- E. NIETZSCHE'S THREE MODES OF HISTORIOLOGY AND THE QUESTION OF HISTORICAL TRUTH -- 32. "Life" -- 33. "Life." Advocates, Defamers of Life -- 34. Historiology and Worldview -- 35. How is the Historical Determined? -- 36. The Belonging Together of the Three Modes of Historiology and Historical Truth -- 37. The Three Modes of Historiology as Modes of the Remembering Relation to the Past -- 38. Section II -- F. THE HUMAN BEING HISTORIOLOGY AND HISTORY. TEMPORALITY -- 39. Historiology-The Human Being-History (Temporality) -- 40. The Historical and the Unhistorical -- G. "HISTORIOLOGY" Historiology and History. Historiology and the Unhistorical -- 41. "The Unhistorical" -- 42. The Un-historical -- 43. The Un-historical -- 44. History and Historiology -- 45. Nietzsche as "Historian" -- 46. Historiology and History -- 47. "Historiology" -- 48. History and Historiology -- H. SECTION IV -- 49. On Section IV Onward, Hints -- 50. Section IV -- 51. Section IV (Paras. 1-6) -- I. SECTION V -- 52. Section V -- 53. Section V, Divided into Five Parts -- 54. Oversaturation with Historiology and with Knowledge Generally -- J. CONCERNING SECTIONS V AND VI Truth. "Justice." "Objectivity." Horizon -- 55. Life-"Horizon" -- 56. Objectivity and "Horizon" -- 57. Justice -- 58. Justice-Truth -- 59. Life-and Horizon -- 60. Beings as a Whole-The Human Being -- 61. "Truth" and the "True" -- 62. The True and Truth -- 63. Truth and the Human Being -- 64. Will (Drive) to "Truth" -- 65. Nietzsche on the "Will to Truth" -- K. ON SECTIONS V AND VI Historiology and Science (Truth) (cf. J. Truth "Justice" "Objectivity" Horizon) -- 66. The Human Being-The Gods -- 67. Why the Primacy of "Science" in Historiology? -- 68. "Positivism" -- 69. Historiology. | |
| 505 | 8 | |a 70. Historiology and Science -- 71. The Impact of Historiology on the Past -- 72. Truth -- 73. Historiology as Science -- 74. "Historiology" and "Perspective" and "Objectivity" -- L. SECTION VI (Justice and Truth) -- 75. Section VI -- 76. Section VI (Paras. 1-7) -- 77. "Objectivity" and "Justice" -- 78. On the Structure of Section VI as a Whole -- 79. Nietzsche's Question of a "Higher Justice" -- 80. Morality and Metaphysics -- 81. Justice-Truth-Objectivity-Life -- 82. Justice as "Virtue" -- 83. Justice-Truth -- 84. Truth and Art (Cognition) -- 85. On Nietzsche's Treatise "On Truth and Lies in an Extramoral Sense" -- 86. Truth and "Intellect"-Justice -- 87. Truth and "Intellect" -- 88. Nietzsche's Conception of Truth (Determined from the Ground up by Western Metaphysics) -- 89. Justice and Truth -- 90. Truth and Science Conditioned by Worldview -- 91. Truth and Science -- 92. Historiology → Science → Truth-Justice -- M. NIETZSCHE'S METAPHYSICS -- 93. Nietzsche's Metaphysics -- 94. "Life" in the Two Senses of World and Human Being -- N. "LIFE" -- 95. Nietzsche's Projection of Beings as a Whole and of the Human Being as "Life" -- 96. Disposition -- 97. Recapitulation According to the Basic Questions -- 98. Concluding Remark -- 99. Nietzsche's Early Characterization of His Own Thinking as "Inversion of Platonism" -- 100. "Life" (ego vivo) -- 101. The Philosophical Concept -- 102. On the Critical Meditation -- 103. Decisive Questioning -- 104. "Life" -- O. THE QUESTION OF THE HUMAN BEING: "Language." "Happiness." Language (cf. 15, "Forgetting" and "Remembering") -- 105. Language as Use and Using-Up of Words -- 106. Word and Meaning -- 107. "Happiness" and Da-Sein -- 108. "Happiness" -- P. THE FUNDAMENTAL STANCE OF THE SECOND UNTIMELY MEDITATION -- 109. The Guiding Demand of the Meditation -- 110. Guiding Stance. | |
| 520 | |a Martin Heidegger's Nietzsche's Second Untimely Meditation presents crucial elements for understanding Heidegger's thinking from 1936 to 1940. Heidegger offers a radically different reading of a text that he had read decades earlier, showing how his relationship with Nietzche's has changed, as well as how his understandings of the differences between animals and humans, temporality and history, and the Western philosophical tradition developed. With his new reading, Heidegger delineates three Nietzschean modes of history, which should be understood as grounded in the structure of temporality or historicity and also offers a metaphysical determination of life and the essence of humankind. Ullrich Hasse and Mark Sinclair offer a clear and accessible translation despite the fragmentary and disjointed quality of the original lecture notes that comprise this text. | ||
| 546 | |a Translated from the German. | ||
| 600 | 1 | 0 | |a Nietzsche, Friedrich Wilhelm, |d 1844-1900. |t Vom Nutzen und Nachteil der Historie für das Leben. |0 http://id.loc.gov/authorities/names/n80076103 |
| 630 | 0 | 7 | |a Vom Nutzen und Nachteil der Historie für das Leben (Nietzsche, Friedrich Wilhelm) |2 fast |
| 650 | 0 | |a History |x Philosophy. |0 http://id.loc.gov/authorities/subjects/sh85061223 | |
| 650 | 0 | |a Metaphysics. |0 http://id.loc.gov/authorities/subjects/sh85084286 | |
| 650 | 0 | |a Philosophy, German |y 19th century. |0 http://id.loc.gov/authorities/subjects/sh85100920 | |
| 650 | 0 | |a Philosophy, German |y 20th century. |0 http://id.loc.gov/authorities/subjects/sh85100921 | |
| 650 | 0 | |a First philosophy. |0 http://id.loc.gov/authorities/subjects/sh85048597 | |
| 650 | 6 | |a Métaphysique. | |
| 650 | 6 | |a Philosophie allemande |y 19e siècle. | |
| 650 | 6 | |a Philosophie allemande |y 20e siècle. | |
| 650 | 6 | |a Histoire |x Philosophie. | |
| 650 | 7 | |a metaphysics. |2 aat | |
| 650 | 7 | |a PHILOSOPHY |x History & Surveys |x Modern. |2 bisacsh | |
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| 758 | |i has work: |a Interpretation of Nietzsche's Second untimely meditation (Text) |1 https://id.oclc.org/worldcat/entity/E39PCFP7f7HYTKw8k6p7jyrxrC |4 https://id.oclc.org/worldcat/ontology/hasWork | ||
| 776 | 0 | 8 | |i Print version: |a Heidegger, Martin, 1889-1976. |t Interpretation of Nietzsche's Second untimely meditation. |d Bloomington : Indiana University Press, 2016 |z 9780253022660 |w (DLC) 2016012767 |
| 830 | 0 | |a Studies in Continental thought. |0 http://id.loc.gov/authorities/names/n88508712 | |
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Datensatz im Suchindex
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| any_adam_object | |
| author | Heidegger, Martin, 1889-1976 |
| author_GND | http://id.loc.gov/authorities/names/n79026812 |
| author_facet | Heidegger, Martin, 1889-1976 |
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| author_sort | Heidegger, Martin, 1889-1976 |
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| contents | Cover -- Interpretation of Nietzsche's Second Untimely Meditation -- Title -- Copyright -- CONTENTS -- Translators' Introduction -- A. PRELIMINARY REMARKS -- 1. Remarks Preliminary to the Exercises -- 2. Title -- 3. The Appearance of our Endeavors -- B. SECTION I Structure. Preparation and Preview of the Guiding Question. Historiology-Life -- 4. Historiology-The Historical On the Unhistorical/Suprahistorical and the Relation to Both -- 5. Section I. 1 -- 6. Section I. 2 -- 7. Section I -- 8. Comparing -- 9. The Determination of the Essence of the Human Being on the Basis of Animality and the Dividing Line between Animal and Human Being -- 10. Nietzsche's Procedure. On the Determination of the Historical from the Perspective of Forgetting and Remembering -- 11. "Forgetting"-"Remembering." The Question of "Historiology" as the Question of the "Human Being." The Course of Our Inquiry. One Path among Others. -- 12. Questions Relating to Section I -- 13. Forgetting -- 14. Nietzsche on Forgetting -- 15. "Forgetting" and "Remembering" -- 16. Historiology and "the" Human Being -- 17. "The Human Being." "Culture." The "People" and "Genius" -- 18. Culture-Nonculture, Barbarism -- 19. Human Being and Culture and the People -- 20. Nietzsche's Concept of "Culture" -- 21. The Formally General Notion of "Culture." "Culture" and "Art" -- 22. "The" Human Being and a Culture-A "People" -- 23. "Art" (and Culture) -- 24. Genius in Schopenhauer -- 25. The People and Great Individuals -- 26. Great Individuals as the Goal of "Culture," of the People, of Humanity -- 27. "Worldview" and Philosophy -- C. SECTION II The Three Modes of Historiology 1. Monumental Historiology -- 28. The Question of the Essence of "the Historical," That Is, of the Essence of Historiology -- 29. Section II. Structure (Seven Paragraphs) -- D. SECTION III. 30. The Essence of Antiquarian Historiology -- 31. Critical Historiology -- E. NIETZSCHE'S THREE MODES OF HISTORIOLOGY AND THE QUESTION OF HISTORICAL TRUTH -- 32. "Life" -- 33. "Life." Advocates, Defamers of Life -- 34. Historiology and Worldview -- 35. How is the Historical Determined? -- 36. The Belonging Together of the Three Modes of Historiology and Historical Truth -- 37. The Three Modes of Historiology as Modes of the Remembering Relation to the Past -- 38. Section II -- F. THE HUMAN BEING HISTORIOLOGY AND HISTORY. TEMPORALITY -- 39. Historiology-The Human Being-History (Temporality) -- 40. The Historical and the Unhistorical -- G. "HISTORIOLOGY" Historiology and History. Historiology and the Unhistorical -- 41. "The Unhistorical" -- 42. The Un-historical -- 43. The Un-historical -- 44. History and Historiology -- 45. Nietzsche as "Historian" -- 46. Historiology and History -- 47. "Historiology" -- 48. History and Historiology -- H. SECTION IV -- 49. On Section IV Onward, Hints -- 50. Section IV -- 51. Section IV (Paras. 1-6) -- I. SECTION V -- 52. Section V -- 53. Section V, Divided into Five Parts -- 54. Oversaturation with Historiology and with Knowledge Generally -- J. CONCERNING SECTIONS V AND VI Truth. "Justice." "Objectivity." Horizon -- 55. Life-"Horizon" -- 56. Objectivity and "Horizon" -- 57. Justice -- 58. Justice-Truth -- 59. Life-and Horizon -- 60. Beings as a Whole-The Human Being -- 61. "Truth" and the "True" -- 62. The True and Truth -- 63. Truth and the Human Being -- 64. Will (Drive) to "Truth" -- 65. Nietzsche on the "Will to Truth" -- K. ON SECTIONS V AND VI Historiology and Science (Truth) (cf. J. Truth "Justice" "Objectivity" Horizon) -- 66. The Human Being-The Gods -- 67. Why the Primacy of "Science" in Historiology? -- 68. "Positivism" -- 69. Historiology. 70. Historiology and Science -- 71. The Impact of Historiology on the Past -- 72. Truth -- 73. Historiology as Science -- 74. "Historiology" and "Perspective" and "Objectivity" -- L. SECTION VI (Justice and Truth) -- 75. Section VI -- 76. Section VI (Paras. 1-7) -- 77. "Objectivity" and "Justice" -- 78. On the Structure of Section VI as a Whole -- 79. Nietzsche's Question of a "Higher Justice" -- 80. Morality and Metaphysics -- 81. Justice-Truth-Objectivity-Life -- 82. Justice as "Virtue" -- 83. Justice-Truth -- 84. Truth and Art (Cognition) -- 85. On Nietzsche's Treatise "On Truth and Lies in an Extramoral Sense" -- 86. Truth and "Intellect"-Justice -- 87. Truth and "Intellect" -- 88. Nietzsche's Conception of Truth (Determined from the Ground up by Western Metaphysics) -- 89. Justice and Truth -- 90. Truth and Science Conditioned by Worldview -- 91. Truth and Science -- 92. Historiology → Science → Truth-Justice -- M. NIETZSCHE'S METAPHYSICS -- 93. Nietzsche's Metaphysics -- 94. "Life" in the Two Senses of World and Human Being -- N. "LIFE" -- 95. Nietzsche's Projection of Beings as a Whole and of the Human Being as "Life" -- 96. Disposition -- 97. Recapitulation According to the Basic Questions -- 98. Concluding Remark -- 99. Nietzsche's Early Characterization of His Own Thinking as "Inversion of Platonism" -- 100. "Life" (ego vivo) -- 101. The Philosophical Concept -- 102. On the Critical Meditation -- 103. Decisive Questioning -- 104. "Life" -- O. THE QUESTION OF THE HUMAN BEING: "Language." "Happiness." Language (cf. 15, "Forgetting" and "Remembering") -- 105. Language as Use and Using-Up of Words -- 106. Word and Meaning -- 107. "Happiness" and Da-Sein -- 108. "Happiness" -- P. THE FUNDAMENTAL STANCE OF THE SECOND UNTIMELY MEDITATION -- 109. The Guiding Demand of the Meditation -- 110. Guiding Stance. |
| ctrlnum | (OCoLC)952855526 |
| dewey-full | 193 |
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| dewey-ones | 193 - Philosophy of Germany and Austria |
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| dewey-sort | 3193 |
| dewey-tens | 190 - Modern western philosophy |
| discipline | Philosophie |
| era | 1800-1999 fast |
| era_facet | 1800-1999 |
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Unzeitgemässer Betrachtung, "Vom Nutzen und Nachteil der Historie für das Leben."</subfield><subfield code="l">English</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Interpretation of Nietzsche's Second untimely meditation /</subfield><subfield code="c">Martin Heidegger ; translated by Ullrich Haase and Mark Sinclair.</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Bloomington, Indiana :</subfield><subfield code="b">Indiana University Press,</subfield><subfield code="c">2016.</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">1 online resource</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">computer</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">online resource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="490" ind1="1" ind2=" "><subfield code="a">Studies in Continental thought</subfield></datafield><datafield tag="504" ind1=" " ind2=" "><subfield code="a">Includes bibliographical references.</subfield></datafield><datafield tag="588" ind1="0" ind2=" "><subfield code="a">Print version record.</subfield></datafield><datafield tag="505" ind1="0" ind2=" "><subfield code="a">Cover -- Interpretation of Nietzsche's Second Untimely Meditation -- Title -- Copyright -- CONTENTS -- Translators' Introduction -- A. PRELIMINARY REMARKS -- 1. Remarks Preliminary to the Exercises -- 2. Title -- 3. The Appearance of our Endeavors -- B. SECTION I Structure. Preparation and Preview of the Guiding Question. Historiology-Life -- 4. Historiology-The Historical On the Unhistorical/Suprahistorical and the Relation to Both -- 5. Section I. 1 -- 6. Section I. 2 -- 7. Section I -- 8. Comparing -- 9. The Determination of the Essence of the Human Being on the Basis of Animality and the Dividing Line between Animal and Human Being -- 10. Nietzsche's Procedure. On the Determination of the Historical from the Perspective of Forgetting and Remembering -- 11. "Forgetting"-"Remembering." The Question of "Historiology" as the Question of the "Human Being." The Course of Our Inquiry. One Path among Others. -- 12. Questions Relating to Section I -- 13. Forgetting -- 14. Nietzsche on Forgetting -- 15. "Forgetting" and "Remembering" -- 16. Historiology and "the" Human Being -- 17. "The Human Being." "Culture." The "People" and "Genius" -- 18. Culture-Nonculture, Barbarism -- 19. Human Being and Culture and the People -- 20. Nietzsche's Concept of "Culture" -- 21. The Formally General Notion of "Culture." "Culture" and "Art" -- 22. "The" Human Being and a Culture-A "People" -- 23. "Art" (and Culture) -- 24. Genius in Schopenhauer -- 25. The People and Great Individuals -- 26. Great Individuals as the Goal of "Culture," of the People, of Humanity -- 27. "Worldview" and Philosophy -- C. SECTION II The Three Modes of Historiology 1. Monumental Historiology -- 28. The Question of the Essence of "the Historical," That Is, of the Essence of Historiology -- 29. Section II. Structure (Seven Paragraphs) -- D. SECTION III.</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">30. The Essence of Antiquarian Historiology -- 31. Critical Historiology -- E. NIETZSCHE'S THREE MODES OF HISTORIOLOGY AND THE QUESTION OF HISTORICAL TRUTH -- 32. "Life" -- 33. "Life." Advocates, Defamers of Life -- 34. Historiology and Worldview -- 35. How is the Historical Determined? -- 36. The Belonging Together of the Three Modes of Historiology and Historical Truth -- 37. The Three Modes of Historiology as Modes of the Remembering Relation to the Past -- 38. Section II -- F. THE HUMAN BEING HISTORIOLOGY AND HISTORY. TEMPORALITY -- 39. Historiology-The Human Being-History (Temporality) -- 40. The Historical and the Unhistorical -- G. "HISTORIOLOGY" Historiology and History. Historiology and the Unhistorical -- 41. "The Unhistorical" -- 42. The Un-historical -- 43. The Un-historical -- 44. History and Historiology -- 45. Nietzsche as "Historian" -- 46. Historiology and History -- 47. "Historiology" -- 48. History and Historiology -- H. SECTION IV -- 49. On Section IV Onward, Hints -- 50. Section IV -- 51. Section IV (Paras. 1-6) -- I. SECTION V -- 52. Section V -- 53. Section V, Divided into Five Parts -- 54. Oversaturation with Historiology and with Knowledge Generally -- J. CONCERNING SECTIONS V AND VI Truth. "Justice." "Objectivity." Horizon -- 55. Life-"Horizon" -- 56. Objectivity and "Horizon" -- 57. Justice -- 58. Justice-Truth -- 59. Life-and Horizon -- 60. Beings as a Whole-The Human Being -- 61. "Truth" and the "True" -- 62. The True and Truth -- 63. Truth and the Human Being -- 64. Will (Drive) to "Truth" -- 65. Nietzsche on the "Will to Truth" -- K. ON SECTIONS V AND VI Historiology and Science (Truth) (cf. J. Truth "Justice" "Objectivity" Horizon) -- 66. The Human Being-The Gods -- 67. Why the Primacy of "Science" in Historiology? -- 68. "Positivism" -- 69. Historiology.</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">70. Historiology and Science -- 71. The Impact of Historiology on the Past -- 72. Truth -- 73. Historiology as Science -- 74. "Historiology" and "Perspective" and "Objectivity" -- L. SECTION VI (Justice and Truth) -- 75. Section VI -- 76. Section VI (Paras. 1-7) -- 77. "Objectivity" and "Justice" -- 78. On the Structure of Section VI as a Whole -- 79. Nietzsche's Question of a "Higher Justice" -- 80. Morality and Metaphysics -- 81. Justice-Truth-Objectivity-Life -- 82. Justice as "Virtue" -- 83. Justice-Truth -- 84. Truth and Art (Cognition) -- 85. On Nietzsche's Treatise "On Truth and Lies in an Extramoral Sense" -- 86. Truth and "Intellect"-Justice -- 87. Truth and "Intellect" -- 88. Nietzsche's Conception of Truth (Determined from the Ground up by Western Metaphysics) -- 89. Justice and Truth -- 90. Truth and Science Conditioned by Worldview -- 91. Truth and Science -- 92. Historiology → Science → Truth-Justice -- M. NIETZSCHE'S METAPHYSICS -- 93. Nietzsche's Metaphysics -- 94. "Life" in the Two Senses of World and Human Being -- N. "LIFE" -- 95. Nietzsche's Projection of Beings as a Whole and of the Human Being as "Life" -- 96. Disposition -- 97. Recapitulation According to the Basic Questions -- 98. Concluding Remark -- 99. Nietzsche's Early Characterization of His Own Thinking as "Inversion of Platonism" -- 100. "Life" (ego vivo) -- 101. The Philosophical Concept -- 102. On the Critical Meditation -- 103. Decisive Questioning -- 104. "Life" -- O. THE QUESTION OF THE HUMAN BEING: "Language." "Happiness." Language (cf. 15, "Forgetting" and "Remembering") -- 105. Language as Use and Using-Up of Words -- 106. Word and Meaning -- 107. "Happiness" and Da-Sein -- 108. "Happiness" -- P. THE FUNDAMENTAL STANCE OF THE SECOND UNTIMELY MEDITATION -- 109. The Guiding Demand of the Meditation -- 110. Guiding Stance.</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Martin Heidegger's Nietzsche's Second Untimely Meditation presents crucial elements for understanding Heidegger's thinking from 1936 to 1940. Heidegger offers a radically different reading of a text that he had read decades earlier, showing how his relationship with Nietzche's has changed, as well as how his understandings of the differences between animals and humans, temporality and history, and the Western philosophical tradition developed. With his new reading, Heidegger delineates three Nietzschean modes of history, which should be understood as grounded in the structure of temporality or historicity and also offers a metaphysical determination of life and the essence of humankind. 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| id | ZDB-4-EBA-ocn952855526 |
| illustrated | Not Illustrated |
| indexdate | 2024-10-25T16:23:14Z |
| institution | BVB |
| isbn | 9780253023155 0253023157 |
| language | English German |
| lccn | 2016030783 |
| oclc_num | 952855526 |
| open_access_boolean | |
| owner | MAIN |
| owner_facet | MAIN |
| physical | 1 online resource |
| psigel | ZDB-4-EBA |
| publishDate | 2016 |
| publishDateSearch | 2016 |
| publishDateSort | 2016 |
| publisher | Indiana University Press, |
| record_format | marc |
| series | Studies in Continental thought. |
| series2 | Studies in Continental thought |
| spelling | Heidegger, Martin, 1889-1976, author. http://id.loc.gov/authorities/names/n79026812 Zur Auslegung von Nietzsches II. Unzeitgemässer Betrachtung, "Vom Nutzen und Nachteil der Historie für das Leben." English Interpretation of Nietzsche's Second untimely meditation / Martin Heidegger ; translated by Ullrich Haase and Mark Sinclair. Bloomington, Indiana : Indiana University Press, 2016. 1 online resource text txt rdacontent computer c rdamedia online resource cr rdacarrier Studies in Continental thought Includes bibliographical references. Print version record. Cover -- Interpretation of Nietzsche's Second Untimely Meditation -- Title -- Copyright -- CONTENTS -- Translators' Introduction -- A. PRELIMINARY REMARKS -- 1. Remarks Preliminary to the Exercises -- 2. Title -- 3. The Appearance of our Endeavors -- B. SECTION I Structure. Preparation and Preview of the Guiding Question. Historiology-Life -- 4. Historiology-The Historical On the Unhistorical/Suprahistorical and the Relation to Both -- 5. Section I. 1 -- 6. Section I. 2 -- 7. Section I -- 8. Comparing -- 9. The Determination of the Essence of the Human Being on the Basis of Animality and the Dividing Line between Animal and Human Being -- 10. Nietzsche's Procedure. On the Determination of the Historical from the Perspective of Forgetting and Remembering -- 11. "Forgetting"-"Remembering." The Question of "Historiology" as the Question of the "Human Being." The Course of Our Inquiry. One Path among Others. -- 12. Questions Relating to Section I -- 13. Forgetting -- 14. Nietzsche on Forgetting -- 15. "Forgetting" and "Remembering" -- 16. Historiology and "the" Human Being -- 17. "The Human Being." "Culture." The "People" and "Genius" -- 18. Culture-Nonculture, Barbarism -- 19. Human Being and Culture and the People -- 20. Nietzsche's Concept of "Culture" -- 21. The Formally General Notion of "Culture." "Culture" and "Art" -- 22. "The" Human Being and a Culture-A "People" -- 23. "Art" (and Culture) -- 24. Genius in Schopenhauer -- 25. The People and Great Individuals -- 26. Great Individuals as the Goal of "Culture," of the People, of Humanity -- 27. "Worldview" and Philosophy -- C. SECTION II The Three Modes of Historiology 1. Monumental Historiology -- 28. The Question of the Essence of "the Historical," That Is, of the Essence of Historiology -- 29. Section II. Structure (Seven Paragraphs) -- D. SECTION III. 30. The Essence of Antiquarian Historiology -- 31. Critical Historiology -- E. NIETZSCHE'S THREE MODES OF HISTORIOLOGY AND THE QUESTION OF HISTORICAL TRUTH -- 32. "Life" -- 33. "Life." Advocates, Defamers of Life -- 34. Historiology and Worldview -- 35. How is the Historical Determined? -- 36. The Belonging Together of the Three Modes of Historiology and Historical Truth -- 37. The Three Modes of Historiology as Modes of the Remembering Relation to the Past -- 38. Section II -- F. THE HUMAN BEING HISTORIOLOGY AND HISTORY. TEMPORALITY -- 39. Historiology-The Human Being-History (Temporality) -- 40. The Historical and the Unhistorical -- G. "HISTORIOLOGY" Historiology and History. Historiology and the Unhistorical -- 41. "The Unhistorical" -- 42. The Un-historical -- 43. The Un-historical -- 44. History and Historiology -- 45. Nietzsche as "Historian" -- 46. Historiology and History -- 47. "Historiology" -- 48. History and Historiology -- H. SECTION IV -- 49. On Section IV Onward, Hints -- 50. Section IV -- 51. Section IV (Paras. 1-6) -- I. SECTION V -- 52. Section V -- 53. Section V, Divided into Five Parts -- 54. Oversaturation with Historiology and with Knowledge Generally -- J. CONCERNING SECTIONS V AND VI Truth. "Justice." "Objectivity." Horizon -- 55. Life-"Horizon" -- 56. Objectivity and "Horizon" -- 57. Justice -- 58. Justice-Truth -- 59. Life-and Horizon -- 60. Beings as a Whole-The Human Being -- 61. "Truth" and the "True" -- 62. The True and Truth -- 63. Truth and the Human Being -- 64. Will (Drive) to "Truth" -- 65. Nietzsche on the "Will to Truth" -- K. ON SECTIONS V AND VI Historiology and Science (Truth) (cf. J. Truth "Justice" "Objectivity" Horizon) -- 66. The Human Being-The Gods -- 67. Why the Primacy of "Science" in Historiology? -- 68. "Positivism" -- 69. Historiology. 70. Historiology and Science -- 71. The Impact of Historiology on the Past -- 72. Truth -- 73. Historiology as Science -- 74. "Historiology" and "Perspective" and "Objectivity" -- L. SECTION VI (Justice and Truth) -- 75. Section VI -- 76. Section VI (Paras. 1-7) -- 77. "Objectivity" and "Justice" -- 78. On the Structure of Section VI as a Whole -- 79. Nietzsche's Question of a "Higher Justice" -- 80. Morality and Metaphysics -- 81. Justice-Truth-Objectivity-Life -- 82. Justice as "Virtue" -- 83. Justice-Truth -- 84. Truth and Art (Cognition) -- 85. On Nietzsche's Treatise "On Truth and Lies in an Extramoral Sense" -- 86. Truth and "Intellect"-Justice -- 87. Truth and "Intellect" -- 88. Nietzsche's Conception of Truth (Determined from the Ground up by Western Metaphysics) -- 89. Justice and Truth -- 90. Truth and Science Conditioned by Worldview -- 91. Truth and Science -- 92. Historiology → Science → Truth-Justice -- M. NIETZSCHE'S METAPHYSICS -- 93. Nietzsche's Metaphysics -- 94. "Life" in the Two Senses of World and Human Being -- N. "LIFE" -- 95. Nietzsche's Projection of Beings as a Whole and of the Human Being as "Life" -- 96. Disposition -- 97. Recapitulation According to the Basic Questions -- 98. Concluding Remark -- 99. Nietzsche's Early Characterization of His Own Thinking as "Inversion of Platonism" -- 100. "Life" (ego vivo) -- 101. The Philosophical Concept -- 102. On the Critical Meditation -- 103. Decisive Questioning -- 104. "Life" -- O. THE QUESTION OF THE HUMAN BEING: "Language." "Happiness." Language (cf. 15, "Forgetting" and "Remembering") -- 105. Language as Use and Using-Up of Words -- 106. Word and Meaning -- 107. "Happiness" and Da-Sein -- 108. "Happiness" -- P. THE FUNDAMENTAL STANCE OF THE SECOND UNTIMELY MEDITATION -- 109. The Guiding Demand of the Meditation -- 110. Guiding Stance. Martin Heidegger's Nietzsche's Second Untimely Meditation presents crucial elements for understanding Heidegger's thinking from 1936 to 1940. Heidegger offers a radically different reading of a text that he had read decades earlier, showing how his relationship with Nietzche's has changed, as well as how his understandings of the differences between animals and humans, temporality and history, and the Western philosophical tradition developed. With his new reading, Heidegger delineates three Nietzschean modes of history, which should be understood as grounded in the structure of temporality or historicity and also offers a metaphysical determination of life and the essence of humankind. Ullrich Hasse and Mark Sinclair offer a clear and accessible translation despite the fragmentary and disjointed quality of the original lecture notes that comprise this text. Translated from the German. Nietzsche, Friedrich Wilhelm, 1844-1900. Vom Nutzen und Nachteil der Historie für das Leben. http://id.loc.gov/authorities/names/n80076103 Vom Nutzen und Nachteil der Historie für das Leben (Nietzsche, Friedrich Wilhelm) fast History Philosophy. http://id.loc.gov/authorities/subjects/sh85061223 Metaphysics. http://id.loc.gov/authorities/subjects/sh85084286 Philosophy, German 19th century. http://id.loc.gov/authorities/subjects/sh85100920 Philosophy, German 20th century. http://id.loc.gov/authorities/subjects/sh85100921 First philosophy. http://id.loc.gov/authorities/subjects/sh85048597 Métaphysique. Philosophie allemande 19e siècle. Philosophie allemande 20e siècle. Histoire Philosophie. metaphysics. aat PHILOSOPHY History & Surveys Modern. bisacsh PHILOSOPHY Metaphysics. bisacsh First philosophy fast History Philosophy fast Metaphysics fast Philosophy, German fast 1800-1999 fast has work: Interpretation of Nietzsche's Second untimely meditation (Text) https://id.oclc.org/worldcat/entity/E39PCFP7f7HYTKw8k6p7jyrxrC https://id.oclc.org/worldcat/ontology/hasWork Print version: Heidegger, Martin, 1889-1976. Interpretation of Nietzsche's Second untimely meditation. Bloomington : Indiana University Press, 2016 9780253022660 (DLC) 2016012767 Studies in Continental thought. http://id.loc.gov/authorities/names/n88508712 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1354803 Volltext CBO01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1354803 Volltext |
| spellingShingle | Heidegger, Martin, 1889-1976 Interpretation of Nietzsche's Second untimely meditation / Studies in Continental thought. Cover -- Interpretation of Nietzsche's Second Untimely Meditation -- Title -- Copyright -- CONTENTS -- Translators' Introduction -- A. PRELIMINARY REMARKS -- 1. Remarks Preliminary to the Exercises -- 2. Title -- 3. The Appearance of our Endeavors -- B. SECTION I Structure. Preparation and Preview of the Guiding Question. Historiology-Life -- 4. Historiology-The Historical On the Unhistorical/Suprahistorical and the Relation to Both -- 5. Section I. 1 -- 6. Section I. 2 -- 7. Section I -- 8. Comparing -- 9. The Determination of the Essence of the Human Being on the Basis of Animality and the Dividing Line between Animal and Human Being -- 10. Nietzsche's Procedure. On the Determination of the Historical from the Perspective of Forgetting and Remembering -- 11. "Forgetting"-"Remembering." The Question of "Historiology" as the Question of the "Human Being." The Course of Our Inquiry. One Path among Others. -- 12. Questions Relating to Section I -- 13. Forgetting -- 14. Nietzsche on Forgetting -- 15. "Forgetting" and "Remembering" -- 16. Historiology and "the" Human Being -- 17. "The Human Being." "Culture." The "People" and "Genius" -- 18. Culture-Nonculture, Barbarism -- 19. Human Being and Culture and the People -- 20. Nietzsche's Concept of "Culture" -- 21. The Formally General Notion of "Culture." "Culture" and "Art" -- 22. "The" Human Being and a Culture-A "People" -- 23. "Art" (and Culture) -- 24. Genius in Schopenhauer -- 25. The People and Great Individuals -- 26. Great Individuals as the Goal of "Culture," of the People, of Humanity -- 27. "Worldview" and Philosophy -- C. SECTION II The Three Modes of Historiology 1. Monumental Historiology -- 28. The Question of the Essence of "the Historical," That Is, of the Essence of Historiology -- 29. Section II. Structure (Seven Paragraphs) -- D. SECTION III. 30. The Essence of Antiquarian Historiology -- 31. Critical Historiology -- E. NIETZSCHE'S THREE MODES OF HISTORIOLOGY AND THE QUESTION OF HISTORICAL TRUTH -- 32. "Life" -- 33. "Life." Advocates, Defamers of Life -- 34. Historiology and Worldview -- 35. How is the Historical Determined? -- 36. The Belonging Together of the Three Modes of Historiology and Historical Truth -- 37. The Three Modes of Historiology as Modes of the Remembering Relation to the Past -- 38. Section II -- F. THE HUMAN BEING HISTORIOLOGY AND HISTORY. TEMPORALITY -- 39. Historiology-The Human Being-History (Temporality) -- 40. The Historical and the Unhistorical -- G. "HISTORIOLOGY" Historiology and History. Historiology and the Unhistorical -- 41. "The Unhistorical" -- 42. The Un-historical -- 43. The Un-historical -- 44. History and Historiology -- 45. Nietzsche as "Historian" -- 46. Historiology and History -- 47. "Historiology" -- 48. History and Historiology -- H. SECTION IV -- 49. On Section IV Onward, Hints -- 50. Section IV -- 51. Section IV (Paras. 1-6) -- I. SECTION V -- 52. Section V -- 53. Section V, Divided into Five Parts -- 54. Oversaturation with Historiology and with Knowledge Generally -- J. CONCERNING SECTIONS V AND VI Truth. "Justice." "Objectivity." Horizon -- 55. Life-"Horizon" -- 56. Objectivity and "Horizon" -- 57. Justice -- 58. Justice-Truth -- 59. Life-and Horizon -- 60. Beings as a Whole-The Human Being -- 61. "Truth" and the "True" -- 62. The True and Truth -- 63. Truth and the Human Being -- 64. Will (Drive) to "Truth" -- 65. Nietzsche on the "Will to Truth" -- K. ON SECTIONS V AND VI Historiology and Science (Truth) (cf. J. Truth "Justice" "Objectivity" Horizon) -- 66. The Human Being-The Gods -- 67. Why the Primacy of "Science" in Historiology? -- 68. "Positivism" -- 69. Historiology. 70. Historiology and Science -- 71. The Impact of Historiology on the Past -- 72. Truth -- 73. Historiology as Science -- 74. "Historiology" and "Perspective" and "Objectivity" -- L. SECTION VI (Justice and Truth) -- 75. Section VI -- 76. Section VI (Paras. 1-7) -- 77. "Objectivity" and "Justice" -- 78. On the Structure of Section VI as a Whole -- 79. Nietzsche's Question of a "Higher Justice" -- 80. Morality and Metaphysics -- 81. Justice-Truth-Objectivity-Life -- 82. Justice as "Virtue" -- 83. Justice-Truth -- 84. Truth and Art (Cognition) -- 85. On Nietzsche's Treatise "On Truth and Lies in an Extramoral Sense" -- 86. Truth and "Intellect"-Justice -- 87. Truth and "Intellect" -- 88. Nietzsche's Conception of Truth (Determined from the Ground up by Western Metaphysics) -- 89. Justice and Truth -- 90. Truth and Science Conditioned by Worldview -- 91. Truth and Science -- 92. Historiology → Science → Truth-Justice -- M. NIETZSCHE'S METAPHYSICS -- 93. Nietzsche's Metaphysics -- 94. "Life" in the Two Senses of World and Human Being -- N. "LIFE" -- 95. Nietzsche's Projection of Beings as a Whole and of the Human Being as "Life" -- 96. Disposition -- 97. Recapitulation According to the Basic Questions -- 98. Concluding Remark -- 99. Nietzsche's Early Characterization of His Own Thinking as "Inversion of Platonism" -- 100. "Life" (ego vivo) -- 101. The Philosophical Concept -- 102. On the Critical Meditation -- 103. Decisive Questioning -- 104. "Life" -- O. THE QUESTION OF THE HUMAN BEING: "Language." "Happiness." Language (cf. 15, "Forgetting" and "Remembering") -- 105. Language as Use and Using-Up of Words -- 106. Word and Meaning -- 107. "Happiness" and Da-Sein -- 108. "Happiness" -- P. THE FUNDAMENTAL STANCE OF THE SECOND UNTIMELY MEDITATION -- 109. The Guiding Demand of the Meditation -- 110. Guiding Stance. Nietzsche, Friedrich Wilhelm, 1844-1900. Vom Nutzen und Nachteil der Historie für das Leben. http://id.loc.gov/authorities/names/n80076103 Vom Nutzen und Nachteil der Historie für das Leben (Nietzsche, Friedrich Wilhelm) fast History Philosophy. http://id.loc.gov/authorities/subjects/sh85061223 Metaphysics. http://id.loc.gov/authorities/subjects/sh85084286 Philosophy, German 19th century. http://id.loc.gov/authorities/subjects/sh85100920 Philosophy, German 20th century. http://id.loc.gov/authorities/subjects/sh85100921 First philosophy. http://id.loc.gov/authorities/subjects/sh85048597 Métaphysique. Philosophie allemande 19e siècle. Philosophie allemande 20e siècle. Histoire Philosophie. metaphysics. aat PHILOSOPHY History & Surveys Modern. bisacsh PHILOSOPHY Metaphysics. bisacsh First philosophy fast History Philosophy fast Metaphysics fast Philosophy, German fast |
| subject_GND | http://id.loc.gov/authorities/names/n80076103 http://id.loc.gov/authorities/subjects/sh85061223 http://id.loc.gov/authorities/subjects/sh85084286 http://id.loc.gov/authorities/subjects/sh85100920 http://id.loc.gov/authorities/subjects/sh85100921 http://id.loc.gov/authorities/subjects/sh85048597 |
| title | Interpretation of Nietzsche's Second untimely meditation / |
| title_alt | Zur Auslegung von Nietzsches II. Unzeitgemässer Betrachtung, "Vom Nutzen und Nachteil der Historie für das Leben." |
| title_auth | Interpretation of Nietzsche's Second untimely meditation / |
| title_exact_search | Interpretation of Nietzsche's Second untimely meditation / |
| title_full | Interpretation of Nietzsche's Second untimely meditation / Martin Heidegger ; translated by Ullrich Haase and Mark Sinclair. |
| title_fullStr | Interpretation of Nietzsche's Second untimely meditation / Martin Heidegger ; translated by Ullrich Haase and Mark Sinclair. |
| title_full_unstemmed | Interpretation of Nietzsche's Second untimely meditation / Martin Heidegger ; translated by Ullrich Haase and Mark Sinclair. |
| title_short | Interpretation of Nietzsche's Second untimely meditation / |
| title_sort | interpretation of nietzsche s second untimely meditation |
| topic | Nietzsche, Friedrich Wilhelm, 1844-1900. Vom Nutzen und Nachteil der Historie für das Leben. http://id.loc.gov/authorities/names/n80076103 Vom Nutzen und Nachteil der Historie für das Leben (Nietzsche, Friedrich Wilhelm) fast History Philosophy. http://id.loc.gov/authorities/subjects/sh85061223 Metaphysics. http://id.loc.gov/authorities/subjects/sh85084286 Philosophy, German 19th century. http://id.loc.gov/authorities/subjects/sh85100920 Philosophy, German 20th century. http://id.loc.gov/authorities/subjects/sh85100921 First philosophy. http://id.loc.gov/authorities/subjects/sh85048597 Métaphysique. Philosophie allemande 19e siècle. Philosophie allemande 20e siècle. Histoire Philosophie. metaphysics. aat PHILOSOPHY History & Surveys Modern. bisacsh PHILOSOPHY Metaphysics. bisacsh First philosophy fast History Philosophy fast Metaphysics fast Philosophy, German fast |
| topic_facet | Nietzsche, Friedrich Wilhelm, 1844-1900. Vom Nutzen und Nachteil der Historie für das Leben. Vom Nutzen und Nachteil der Historie für das Leben (Nietzsche, Friedrich Wilhelm) History Philosophy. Metaphysics. Philosophy, German 19th century. Philosophy, German 20th century. First philosophy. Métaphysique. Philosophie allemande 19e siècle. Philosophie allemande 20e siècle. Histoire Philosophie. metaphysics. PHILOSOPHY History & Surveys Modern. PHILOSOPHY Metaphysics. First philosophy History Philosophy Metaphysics Philosophy, German |
| url | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1354803 |
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