Questions on love and charity :: Summa theologiae, Secunda Secundae, Questions 23-46 /
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| Format: | Elektronisch E-Book |
| Sprache: | English |
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New Haven ; London :
Yale University Press,
2016.
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| Beschreibung: | 1 online resource |
| ISBN: | 9780300220568 0300220561 |
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| 245 | 1 | 0 | |a Questions on love and charity : |b Summa theologiae, Secunda Secundae, Questions 23-46 / |c Thomas Aquinas ; edited, translated, and with an introduction by Robert Miner with essays by Jeffrey A. Bernstein ... and others. |
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| 505 | 0 | 0 | |g Machine generated contents note: |t Article 1. Whether charity is friendship. / |r Robert Miner -- |t Article 2. Whether charity is something created in the soul. / |r Robert Miner -- |t Article 3. Whether charity is a virtue. / |r Robert Miner -- |t Article 4. Whether charity is a special virtue. / |r Robert Miner -- |t Article 5. Whether charity is one virtue. / |r Robert Miner -- |t Article 6. Whether charity is the most excellent of the virtues. / |r Robert Miner -- |t Article 7. Whether there can be any true virtue without charity. / |r Robert Miner -- |t Article 8. Whether charity is the form of the virtues. / |r Robert Miner -- |t Article 1. Whether the will is the subject of charity. / |r Robert Miner -- |t Article 2. Whether charity is caused in us by infusion. / |r Robert Miner -- |t Article 3. Whether charity is infused according to the quantity of natural things. / |r Robert Miner -- |t Article 4. Whether charity can be increased. / |r Robert Miner -- |t Article 5. Whether charity is increased by addition. / |r Robert Miner -- |t Article 6. Whether charity is increased by any particular act of charity. / |r Robert Miner -- |t Article 7. Whether charity is increased to infinity. / |r Robert Miner -- |t Article 8. Whether charity can be completed in this life. / |r Robert Miner -- |t Article 9. Whether three steps of charity are appropriately distinguished. / |r Robert Miner -- |t Article 10. Whether charity can be decreased. / |r Robert Miner -- |t Article 11. Whether charity once possessed can be lost. / |r Robert Miner -- |t Article 12. Whether charity is lost by a single act of mortal sin. / |r Robert Miner -- |t Article 1. Whether the love of charity stops at God, or also extends to our neighbor. / |r Robert Miner -- |t Article 2. Whether charity should be loved out of charity. / |r Robert Miner -- |t Article 3. Whether even irrational creatures should be loved out of charity. / |r Robert Miner -- |t Article 4. Whether a person loves himself out of charity. / |r Robert Miner -- |t Article 5. Whether a person should love his own body out of charity. / |r Robert Miner -- |t Article 6. Whether sinners should be loved out of charity. / |r Robert Miner -- |t Article 7. Whether sinners love themselves. / |r Robert Miner -- |t Article 8. Whether it is necessary for charity that enemies are loved. / |r Robert Miner -- |t Article 9. Whether it is necessary for charity that a person show the signs or effects of love to his enemy. / |r Robert Miner -- |t Article 10. Whether we should love the angels out of charity. / |r Robert Miner -- |t Article 11. Whether we should love the demons out of charity. / |r Robert Miner -- |t Article 12. Whether the four things that should be loved out of charity are inappropriately enumerated. / |r Robert Miner -- |t Article 1. Whether there is an order in charity. / |r Robert Miner -- |t Article 2. Whether God should be loved more than one's neighbor. / |r Robert Miner -- |t Article 3. Whether a person should out of charity love God more than himself. / |r Robert Miner -- |t Article 4. Whether a person should out of charity love himself more than his neighbor. / |r Robert Miner -- |t Article 5. Whether a person should love his neighbor more than his own body. / |r Robert Miner -- |t Article 6. Whether one neighbor should be loved more than another. / |r Robert Miner -- |t Article 7. Whether we should love our better neighbors more than our closely connected ones. / |r Robert Miner -- |t Article 8. Whether one who is connected to us by carnal origin should be loved most of all. / |r Robert Miner -- |t Article 9. Whether out of charity a person should love his child more than his father. / |r Robert Miner -- |t Article 10. Whether a person should love his mother more than his father. / |r Robert Miner -- |t Article 11. Whether a man should love his wife more than his father or mother. / |r Robert Miner -- |t Article 12. Whether a person should love his benefactor more than his beneficiary. / |r Robert Miner -- |t Article 13. Whether the order of charity remains in the homeland. / |r Robert Miner -- |t Article 1. What is more proper to charity, being loved or loving. / |r Robert Miner -- |t Article 2. Whether loving, so far as it is charity's act, is nothing other than goodwill. / |r Robert Miner -- |t Article 3. Whether God is loved out of charity on account of himself. / |r Robert Miner -- |t Article 4. Whether in this life God can be loved without mediation. / |r Robert Miner -- |t Article 5. Whether God can be loved wholly. / |r Robert Miner -- |t Article 6. Whether in divine love some measure should be observed. / |r Robert Miner -- |t Article 7. Whether loving an enemy is more meritorious than loving a friend. / |r Robert Miner -- |t Article 8. Whether loving our neighbor is more meritorious than loving God. / |r Robert Miner -- |t Article 1. Whether joy is an effect of charity in us. / |r Robert Miner -- |t Article 2. Whether the spiritual joy that is caused by charity receives an admixture of sorrow. / |r Robert Miner -- |t Article 3. Whether the spiritual joy that is caused by charity can be full in us. / |r Robert Miner -- |t Article 4. Whether joy is a virtue. / |r Robert Miner -- |t Article 1. Whether peace is the same as concord. / |r Robert Miner -- |t Article 2. Whether all things desire peace. / |r Robert Miner -- |t Article 3. Whether peace is a proper effect of charity. / |r Robert Miner -- |t Article 4. Whether peace is a virtue. / |r Robert Miner -- |t Article 1. Whether an evil is properly the motive of mercy. / |r Robert Miner -- |t Article 2. Whether a defect on the part of the one who is merciful is the reason for being merciful. / |r Robert Miner -- |t Article 3. Whether mercy is a virtue. / |r Robert Miner -- |t Article 4. Whether mercy is the greatest of the virtues. / |r Robert Miner -- |t Article 1. Whether doing good is an act of charity. / |r Robert Miner -- |t Article 2. Whether good should be done to everyone. / |r Robert Miner -- |t Article 3. Whether more good should be done to those who are more connected to us. / |r Robert Miner -- |t Article 4. Whether doing good is a special virtue. / |r Robert Miner -- |t Article 1. Whether anyone can hate God. / |r Robert Miner -- |t Article 2. Whether hatred of God is the greatest of sins. / |r Robert Miner -- |t Article 3. Whether all hatred of one's neighbor is a sin. / |r Robert Miner -- |t Article 4. Whether hatred of one's neighbor is the gravest of the sins that are committed against one's neighbor. / |r Robert Miner -- |t Article 5. Whether hatred is a capital vice. / |r Robert Miner -- |t Article 6. Whether hatred arises from envy. / |r Robert Miner -- |t Article 1. Whether acedia is a sin. / |r Robert Miner -- |t Article 2. Whether acedia is a special vice. / |r Robert Miner -- |t Article 3. Whether acedia is a mortal sin. / |r Robert Miner -- |t Article 4. Whether acedia should be set down as a capital vice. / |r Robert Miner -- |t Article 1. Whether envy is sorrow. / |r Robert Miner -- |t Article 2. Whether envy is a sin. / |r Robert Miner -- |t Article 3. Whether envy is a mortal sin. / |r Robert Miner -- |t Article 4. Whether envy is a capital vice. / |r Robert Miner -- |t Article 1. Whether discord is a sin. / |r Robert Miner -- |t Article 2. Whether discord is the daughter of vainglory. / |r Robert Miner -- |t Article 1. Whether contention is a mortal sin. / |r Robert Miner -- |t Article 2. Whether contention is the daughter of vainglory. / |r Robert Miner -- |t Article 1. Whether schism is a special sin. / |r Robert Miner -- |t Article 2. Whether schism is a graver sin than faithlessness. / |r Robert Miner -- |t Article 3. Whether schismatics have any power. / |r Robert Miner -- |t Article 4. Whether it is appropriate to punish schismatics by excommunication. / |r Robert Miner -- |t Article 1. Whether to make war is always a sin. / |r Robert Miner -- |t Article 2. Whether it is lawful for clerics and bishops to fight. / |r Robert Miner -- |t Article 3. Whether in wars it is lawful to lay ambushes. / |r Robert Miner -- |t Article 4. Whether it is lawful to make war on feast days. / |r Robert Miner -- |t Article 1. Whether quarreling is always a sin. / |r Robert Miner -- |t Article 2. |
| 505 | 0 | 0 | |t Whether quarreling is the daughter of anger. / |r Robert Miner -- |t Article 1. Whether sedition is a special sin, distinct from other sins. / |r Robert Miner -- |t Article 2. Whether sedition is always a mortal sin. / |r Robert Miner -- |t Article 1. Whether scandal is inappropriately defined as "something said or done less rightly, bringing an occasion of ruin." / |r Robert Miner -- |t Article 2. Whether scandal is a sin. / |r Robert Miner -- |t Article 3. Whether scandal is a special sin. / |r Robert Miner -- |t Article 4. Whether scandal is a mortal sin. / |r Robert Miner -- |t Article 5. Whether passive scandal can fall upon even those who are perfect. / |r Robert Miner -- |t Article 6. Whether active scandal can be found in perfect men. / |r Robert Miner -- |t Article 7. Whether spiritual goods should be given up on account of scandal. / |r Robert Miner -- |t Article 8. Whether temporal things should be given up on account of scandal. / |r Robert Miner -- |t Article 1. Whether a precept should be given about charity. / |r Robert Miner -- |t Article 2. Whether two precepts should have been given. / |r Robert Miner -- |t Article 3. Whether two precepts of charity suffice. / |r Robert Miner -- |t Article 4. Whether it is appropriately commanded that God should be loved with one's whole heart. / |r Robert Miner -- |t Article 5. Whether it is appropriately added "and with your whole soul and with your whole strength," etc. / |r Robert Miner -- |t Article 6. Whether this precept about the love of God can be kept in via. / |r Robert Miner -- |t Article 7. Whether the precept about the love of one's neighbor is given appropriately. / |r Robert Miner -- |t Article 8. Whether the order of charity falls under a precept. / |r Robert Miner -- |t Article 1. Whether wisdom should be counted among the gifts of the Holy Spirit. / |r Robert Miner -- |t Article 2. Whether wisdom is in the intellect, as in its subject. / |r Robert Miner -- |t Article 3. Whether wisdom is only speculative, or also practical. / |r Robert Miner. |
| 505 | 0 | 0 | |g Note continued: |t Article 4. Whether wisdom can be without grace, and with mortal sin. / |r Robert Miner -- |t Article 5. Whether wisdom is in everyone who has grace. / |r Robert Miner -- |t Article 6. Whether the Seventh Beatitude corresponds to the gift of wisdom. / |r Robert Miner -- |t Article 1. Whether folly is opposed to wisdom. / |r Robert Miner -- |t Article 2. Whether folly is a sin. / |r Robert Miner -- |t Article 3. Whether folly is the daughter of lust. / |r Robert Miner -- |t Some Paradoxes in Teaching Charity / |r Robert Miner -- |t Disagreeing in Charity: Learning from Thomas Aquinas / |r Mark D. Jordan -- |t Is Charity the Holy Spirit? The Development of Aquinas's Disagreement with Peter Lombard / |r Robert Miner -- |t Righteousness and Divine Love: Maimonides and Thomas on Charity / |r Dominic Doyle -- |t Grace-Perfected Nature: The Interior Effect of Charity in Joy, Peace, and Mercy / |r Jeffrey A. Bernstein. |
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| contents | Article 1. Whether charity is friendship. / Article 2. Whether charity is something created in the soul. / Article 3. Whether charity is a virtue. / Article 4. Whether charity is a special virtue. / Article 5. Whether charity is one virtue. / Article 6. Whether charity is the most excellent of the virtues. / Article 7. Whether there can be any true virtue without charity. / Article 8. Whether charity is the form of the virtues. / Article 1. Whether the will is the subject of charity. / Article 2. Whether charity is caused in us by infusion. / Article 3. Whether charity is infused according to the quantity of natural things. / Article 4. Whether charity can be increased. / Article 5. Whether charity is increased by addition. / Article 6. Whether charity is increased by any particular act of charity. / Article 7. Whether charity is increased to infinity. / Article 8. Whether charity can be completed in this life. / Article 9. Whether three steps of charity are appropriately distinguished. / Article 10. Whether charity can be decreased. / Article 11. Whether charity once possessed can be lost. / Article 12. Whether charity is lost by a single act of mortal sin. / Article 1. Whether the love of charity stops at God, or also extends to our neighbor. / Article 2. Whether charity should be loved out of charity. / Article 3. Whether even irrational creatures should be loved out of charity. / Article 4. Whether a person loves himself out of charity. / Article 5. Whether a person should love his own body out of charity. / Article 6. Whether sinners should be loved out of charity. / Article 7. Whether sinners love themselves. / Article 8. Whether it is necessary for charity that enemies are loved. / Article 9. Whether it is necessary for charity that a person show the signs or effects of love to his enemy. / Article 10. Whether we should love the angels out of charity. / Article 11. Whether we should love the demons out of charity. / Article 12. Whether the four things that should be loved out of charity are inappropriately enumerated. / Article 1. Whether there is an order in charity. / Article 2. Whether God should be loved more than one's neighbor. / Article 3. Whether a person should out of charity love God more than himself. / Article 4. Whether a person should out of charity love himself more than his neighbor. / Article 5. Whether a person should love his neighbor more than his own body. / Article 6. Whether one neighbor should be loved more than another. / Article 7. Whether we should love our better neighbors more than our closely connected ones. / Article 8. Whether one who is connected to us by carnal origin should be loved most of all. / Article 9. Whether out of charity a person should love his child more than his father. / Article 10. Whether a person should love his mother more than his father. / Article 11. Whether a man should love his wife more than his father or mother. / Article 12. Whether a person should love his benefactor more than his beneficiary. / Article 13. Whether the order of charity remains in the homeland. / Article 1. What is more proper to charity, being loved or loving. / Article 2. Whether loving, so far as it is charity's act, is nothing other than goodwill. / Article 3. Whether God is loved out of charity on account of himself. / Article 4. Whether in this life God can be loved without mediation. / Article 5. Whether God can be loved wholly. / Article 6. Whether in divine love some measure should be observed. / Article 7. Whether loving an enemy is more meritorious than loving a friend. / Article 8. Whether loving our neighbor is more meritorious than loving God. / Article 1. Whether joy is an effect of charity in us. / Article 2. Whether the spiritual joy that is caused by charity receives an admixture of sorrow. / Article 3. Whether the spiritual joy that is caused by charity can be full in us. / Article 4. Whether joy is a virtue. / Article 1. Whether peace is the same as concord. / Article 2. Whether all things desire peace. / Article 3. Whether peace is a proper effect of charity. / Article 4. Whether peace is a virtue. / Article 1. Whether an evil is properly the motive of mercy. / Article 2. Whether a defect on the part of the one who is merciful is the reason for being merciful. / Article 3. Whether mercy is a virtue. / Article 4. Whether mercy is the greatest of the virtues. / Article 1. Whether doing good is an act of charity. / Article 2. Whether good should be done to everyone. / Article 3. Whether more good should be done to those who are more connected to us. / Article 4. Whether doing good is a special virtue. / Article 1. Whether anyone can hate God. / Article 2. Whether hatred of God is the greatest of sins. / Article 3. Whether all hatred of one's neighbor is a sin. / Article 4. Whether hatred of one's neighbor is the gravest of the sins that are committed against one's neighbor. / Article 5. Whether hatred is a capital vice. / Article 6. Whether hatred arises from envy. / Article 1. Whether acedia is a sin. / Article 2. Whether acedia is a special vice. / Article 3. Whether acedia is a mortal sin. / Article 4. Whether acedia should be set down as a capital vice. / Article 1. Whether envy is sorrow. / Article 2. Whether envy is a sin. / Article 3. Whether envy is a mortal sin. / Article 4. Whether envy is a capital vice. / Article 1. Whether discord is a sin. / Article 2. Whether discord is the daughter of vainglory. / Article 1. Whether contention is a mortal sin. / Article 2. Whether contention is the daughter of vainglory. / Article 1. Whether schism is a special sin. / Article 2. Whether schism is a graver sin than faithlessness. / Article 3. Whether schismatics have any power. / Article 4. Whether it is appropriate to punish schismatics by excommunication. / Article 1. Whether to make war is always a sin. / Article 2. Whether it is lawful for clerics and bishops to fight. / Article 3. Whether in wars it is lawful to lay ambushes. / Article 4. Whether it is lawful to make war on feast days. / Article 1. Whether quarreling is always a sin. / Article 2. Whether quarreling is the daughter of anger. / Article 1. Whether sedition is a special sin, distinct from other sins. / Article 2. Whether sedition is always a mortal sin. / Article 1. Whether scandal is inappropriately defined as "something said or done less rightly, bringing an occasion of ruin." / Article 2. Whether scandal is a sin. / Article 3. Whether scandal is a special sin. / Article 4. Whether scandal is a mortal sin. / Article 5. Whether passive scandal can fall upon even those who are perfect. / Article 6. Whether active scandal can be found in perfect men. / Article 7. Whether spiritual goods should be given up on account of scandal. / Article 8. Whether temporal things should be given up on account of scandal. / Article 1. Whether a precept should be given about charity. / Article 2. Whether two precepts should have been given. / Article 3. Whether two precepts of charity suffice. / Article 4. Whether it is appropriately commanded that God should be loved with one's whole heart. / Article 5. Whether it is appropriately added "and with your whole soul and with your whole strength," etc. / Article 6. Whether this precept about the love of God can be kept in via. / Article 7. Whether the precept about the love of one's neighbor is given appropriately. / Article 8. Whether the order of charity falls under a precept. / Article 1. Whether wisdom should be counted among the gifts of the Holy Spirit. / Article 2. Whether wisdom is in the intellect, as in its subject. / Article 3. Whether wisdom is only speculative, or also practical. / Article 4. Whether wisdom can be without grace, and with mortal sin. / Article 5. Whether wisdom is in everyone who has grace. / Article 6. Whether the Seventh Beatitude corresponds to the gift of wisdom. / Article 1. Whether folly is opposed to wisdom. / Article 2. Whether folly is a sin. / Article 3. Whether folly is the daughter of lust. / Some Paradoxes in Teaching Charity / Disagreeing in Charity: Learning from Thomas Aquinas / Is Charity the Holy Spirit? The Development of Aquinas's Disagreement with Peter Lombard / Righteousness and Divine Love: Maimonides and Thomas on Charity / Grace-Perfected Nature: The Interior Effect of Charity in Joy, Peace, and Mercy / |
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Bernstein ... and others.</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">New Haven ;</subfield><subfield code="a">London :</subfield><subfield code="b">Yale University Press,</subfield><subfield code="c">2016.</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">1 online resource</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">computer</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">online resource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="588" ind1="0" ind2=" "><subfield code="a">Vendor-supplied metadata.</subfield></datafield><datafield tag="505" ind1="0" ind2="0"><subfield code="g">Machine generated contents note:</subfield><subfield code="t">Article 1. Whether charity is friendship. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether charity is something created in the soul. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether charity is a virtue. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether charity is a special virtue. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 5. Whether charity is one virtue. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 6. Whether charity is the most excellent of the virtues. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 7. Whether there can be any true virtue without charity. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 8. Whether charity is the form of the virtues. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether the will is the subject of charity. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether charity is caused in us by infusion. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether charity is infused according to the quantity of natural things. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether charity can be increased. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 5. Whether charity is increased by addition. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 6. Whether charity is increased by any particular act of charity. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 7. Whether charity is increased to infinity. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 8. Whether charity can be completed in this life. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 9. Whether three steps of charity are appropriately distinguished. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 10. Whether charity can be decreased. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 11. Whether charity once possessed can be lost. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 12. Whether charity is lost by a single act of mortal sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether the love of charity stops at God, or also extends to our neighbor. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether charity should be loved out of charity. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether even irrational creatures should be loved out of charity. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether a person loves himself out of charity. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 5. Whether a person should love his own body out of charity. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 6. Whether sinners should be loved out of charity. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 7. Whether sinners love themselves. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 8. Whether it is necessary for charity that enemies are loved. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 9. Whether it is necessary for charity that a person show the signs or effects of love to his enemy. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 10. Whether we should love the angels out of charity. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 11. Whether we should love the demons out of charity. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 12. Whether the four things that should be loved out of charity are inappropriately enumerated. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether there is an order in charity. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether God should be loved more than one's neighbor. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether a person should out of charity love God more than himself. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether a person should out of charity love himself more than his neighbor. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 5. Whether a person should love his neighbor more than his own body. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 6. Whether one neighbor should be loved more than another. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 7. Whether we should love our better neighbors more than our closely connected ones. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 8. Whether one who is connected to us by carnal origin should be loved most of all. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 9. Whether out of charity a person should love his child more than his father. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 10. Whether a person should love his mother more than his father. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 11. Whether a man should love his wife more than his father or mother. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 12. Whether a person should love his benefactor more than his beneficiary. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 13. Whether the order of charity remains in the homeland. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. What is more proper to charity, being loved or loving. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether loving, so far as it is charity's act, is nothing other than goodwill. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether God is loved out of charity on account of himself. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether in this life God can be loved without mediation. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 5. Whether God can be loved wholly. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 6. Whether in divine love some measure should be observed. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 7. Whether loving an enemy is more meritorious than loving a friend. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 8. Whether loving our neighbor is more meritorious than loving God. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether joy is an effect of charity in us. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether the spiritual joy that is caused by charity receives an admixture of sorrow. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether the spiritual joy that is caused by charity can be full in us. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether joy is a virtue. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether peace is the same as concord. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether all things desire peace. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether peace is a proper effect of charity. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether peace is a virtue. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether an evil is properly the motive of mercy. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether a defect on the part of the one who is merciful is the reason for being merciful. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether mercy is a virtue. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether mercy is the greatest of the virtues. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether doing good is an act of charity. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether good should be done to everyone. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether more good should be done to those who are more connected to us. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether doing good is a special virtue. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether anyone can hate God. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether hatred of God is the greatest of sins. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether all hatred of one's neighbor is a sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether hatred of one's neighbor is the gravest of the sins that are committed against one's neighbor. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 5. Whether hatred is a capital vice. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 6. Whether hatred arises from envy. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether acedia is a sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether acedia is a special vice. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether acedia is a mortal sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether acedia should be set down as a capital vice. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether envy is sorrow. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether envy is a sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether envy is a mortal sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether envy is a capital vice. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether discord is a sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether discord is the daughter of vainglory. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether contention is a mortal sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether contention is the daughter of vainglory. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether schism is a special sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether schism is a graver sin than faithlessness. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether schismatics have any power. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether it is appropriate to punish schismatics by excommunication. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether to make war is always a sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether it is lawful for clerics and bishops to fight. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether in wars it is lawful to lay ambushes. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether it is lawful to make war on feast days. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether quarreling is always a sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2.</subfield></datafield><datafield tag="505" ind1="0" ind2="0"><subfield code="t">Whether quarreling is the daughter of anger. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether sedition is a special sin, distinct from other sins. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether sedition is always a mortal sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether scandal is inappropriately defined as "something said or done less rightly, bringing an occasion of ruin." /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether scandal is a sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether scandal is a special sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether scandal is a mortal sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 5. Whether passive scandal can fall upon even those who are perfect. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 6. Whether active scandal can be found in perfect men. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 7. Whether spiritual goods should be given up on account of scandal. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 8. Whether temporal things should be given up on account of scandal. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether a precept should be given about charity. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether two precepts should have been given. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether two precepts of charity suffice. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 4. Whether it is appropriately commanded that God should be loved with one's whole heart. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 5. Whether it is appropriately added "and with your whole soul and with your whole strength," etc. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 6. Whether this precept about the love of God can be kept in via. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 7. Whether the precept about the love of one's neighbor is given appropriately. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 8. Whether the order of charity falls under a precept. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether wisdom should be counted among the gifts of the Holy Spirit. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether wisdom is in the intellect, as in its subject. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether wisdom is only speculative, or also practical. /</subfield><subfield code="r">Robert Miner.</subfield></datafield><datafield tag="505" ind1="0" ind2="0"><subfield code="g">Note continued:</subfield><subfield code="t">Article 4. Whether wisdom can be without grace, and with mortal sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 5. Whether wisdom is in everyone who has grace. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 6. Whether the Seventh Beatitude corresponds to the gift of wisdom. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 1. Whether folly is opposed to wisdom. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 2. Whether folly is a sin. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Article 3. Whether folly is the daughter of lust. /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Some Paradoxes in Teaching Charity /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Disagreeing in Charity: Learning from Thomas Aquinas /</subfield><subfield code="r">Mark D. Jordan --</subfield><subfield code="t">Is Charity the Holy Spirit? The Development of Aquinas's Disagreement with Peter Lombard /</subfield><subfield code="r">Robert Miner --</subfield><subfield code="t">Righteousness and Divine Love: Maimonides and Thomas on Charity /</subfield><subfield code="r">Dominic Doyle --</subfield><subfield code="t">Grace-Perfected Nature: The Interior Effect of Charity in Joy, Peace, and Mercy /</subfield><subfield code="r">Jeffrey A. Bernstein.</subfield></datafield><datafield tag="600" ind1="0" ind2="0"><subfield code="a">Thomas,</subfield><subfield code="c">Aquinas, Saint,</subfield><subfield code="d">1225?-1274.</subfield><subfield code="t">Summa theologica.</subfield><subfield code="0">http://id.loc.gov/authorities/names/n83010644</subfield></datafield><datafield tag="630" ind1="0" ind2="7"><subfield code="a">Summa theologica (Thomas, Aquinas, Saint)</subfield><subfield code="2">fast</subfield></datafield><datafield tag="650" ind1=" " ind2="0"><subfield code="a">Ethics, Medieval.</subfield><subfield code="0">http://id.loc.gov/authorities/subjects/sh85045112</subfield></datafield><datafield tag="650" ind1=" " ind2="6"><subfield code="a">Morale médiévale.</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">RELIGION</subfield><subfield code="x">Christian Theology</subfield><subfield code="x">Ethics.</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Ethics, Medieval</subfield><subfield code="2">fast</subfield></datafield><datafield tag="700" ind1="1" ind2=" "><subfield code="a">Miner, Robert,</subfield><subfield code="e">editor,</subfield><subfield code="e">translator.</subfield></datafield><datafield tag="758" ind1=" " ind2=" "><subfield code="i">has work:</subfield><subfield code="a">Questions on love and charity (Text)</subfield><subfield code="1">https://id.oclc.org/worldcat/entity/E39PCGmWdJR8HMVvWFrhpGcyr3</subfield><subfield code="4">https://id.oclc.org/worldcat/ontology/hasWork</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="l">FWS01</subfield><subfield code="p">ZDB-4-EBA</subfield><subfield code="q">FWS_PDA_EBA</subfield><subfield code="u">https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1210862</subfield><subfield code="3">Volltext</subfield></datafield><datafield tag="938" ind1=" " ind2=" "><subfield code="a">Coutts Information Services</subfield><subfield code="b">COUT</subfield><subfield code="n">34312222</subfield></datafield><datafield tag="938" ind1=" " ind2=" "><subfield code="a">EBL - Ebook Library</subfield><subfield code="b">EBLB</subfield><subfield code="n">EBL4459691</subfield></datafield><datafield tag="938" ind1=" " ind2=" "><subfield code="a">EBSCOhost</subfield><subfield code="b">EBSC</subfield><subfield code="n">1210862</subfield></datafield><datafield tag="938" ind1=" " ind2=" "><subfield code="a">ProQuest MyiLibrary Digital eBook Collection</subfield><subfield code="b">IDEB</subfield><subfield code="n">cis34312222</subfield></datafield><datafield tag="938" ind1=" " ind2=" "><subfield code="a">YBP Library Services</subfield><subfield code="b">YANK</subfield><subfield code="n">12758643</subfield></datafield><datafield tag="994" ind1=" " ind2=" "><subfield code="a">92</subfield><subfield code="b">GEBAY</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">ZDB-4-EBA</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-863</subfield></datafield></record></collection> |
| id | ZDB-4-EBA-ocn945662977 |
| illustrated | Not Illustrated |
| indexdate | 2024-11-27T13:27:07Z |
| institution | BVB |
| isbn | 9780300220568 0300220561 |
| language | English |
| oclc_num | 945662977 |
| open_access_boolean | |
| owner | MAIN DE-863 DE-BY-FWS |
| owner_facet | MAIN DE-863 DE-BY-FWS |
| physical | 1 online resource |
| psigel | ZDB-4-EBA |
| publishDate | 2016 |
| publishDateSearch | 2016 |
| publishDateSort | 2016 |
| publisher | Yale University Press, |
| record_format | marc |
| spelling | Thomas, Aquinas, Saint, 1225?-1274, author. https://id.oclc.org/worldcat/entity/E39PBJyMkPRmyFpxV4XVwgRVG3 http://id.loc.gov/authorities/names/n78095790 Questions on love and charity : Summa theologiae, Secunda Secundae, Questions 23-46 / Thomas Aquinas ; edited, translated, and with an introduction by Robert Miner with essays by Jeffrey A. Bernstein ... and others. New Haven ; London : Yale University Press, 2016. 1 online resource text txt rdacontent computer c rdamedia online resource cr rdacarrier Vendor-supplied metadata. Machine generated contents note: Article 1. Whether charity is friendship. / Robert Miner -- Article 2. Whether charity is something created in the soul. / Robert Miner -- Article 3. Whether charity is a virtue. / Robert Miner -- Article 4. Whether charity is a special virtue. / Robert Miner -- Article 5. Whether charity is one virtue. / Robert Miner -- Article 6. Whether charity is the most excellent of the virtues. / Robert Miner -- Article 7. Whether there can be any true virtue without charity. / Robert Miner -- Article 8. Whether charity is the form of the virtues. / Robert Miner -- Article 1. Whether the will is the subject of charity. / Robert Miner -- Article 2. Whether charity is caused in us by infusion. / Robert Miner -- Article 3. Whether charity is infused according to the quantity of natural things. / Robert Miner -- Article 4. Whether charity can be increased. / Robert Miner -- Article 5. Whether charity is increased by addition. / Robert Miner -- Article 6. Whether charity is increased by any particular act of charity. / Robert Miner -- Article 7. Whether charity is increased to infinity. / Robert Miner -- Article 8. Whether charity can be completed in this life. / Robert Miner -- Article 9. Whether three steps of charity are appropriately distinguished. / Robert Miner -- Article 10. Whether charity can be decreased. / Robert Miner -- Article 11. Whether charity once possessed can be lost. / Robert Miner -- Article 12. Whether charity is lost by a single act of mortal sin. / Robert Miner -- Article 1. Whether the love of charity stops at God, or also extends to our neighbor. / Robert Miner -- Article 2. Whether charity should be loved out of charity. / Robert Miner -- Article 3. Whether even irrational creatures should be loved out of charity. / Robert Miner -- Article 4. Whether a person loves himself out of charity. / Robert Miner -- Article 5. Whether a person should love his own body out of charity. / Robert Miner -- Article 6. Whether sinners should be loved out of charity. / Robert Miner -- Article 7. Whether sinners love themselves. / Robert Miner -- Article 8. Whether it is necessary for charity that enemies are loved. / Robert Miner -- Article 9. Whether it is necessary for charity that a person show the signs or effects of love to his enemy. / Robert Miner -- Article 10. Whether we should love the angels out of charity. / Robert Miner -- Article 11. Whether we should love the demons out of charity. / Robert Miner -- Article 12. Whether the four things that should be loved out of charity are inappropriately enumerated. / Robert Miner -- Article 1. Whether there is an order in charity. / Robert Miner -- Article 2. Whether God should be loved more than one's neighbor. / Robert Miner -- Article 3. Whether a person should out of charity love God more than himself. / Robert Miner -- Article 4. Whether a person should out of charity love himself more than his neighbor. / Robert Miner -- Article 5. Whether a person should love his neighbor more than his own body. / Robert Miner -- Article 6. Whether one neighbor should be loved more than another. / Robert Miner -- Article 7. Whether we should love our better neighbors more than our closely connected ones. / Robert Miner -- Article 8. Whether one who is connected to us by carnal origin should be loved most of all. / Robert Miner -- Article 9. Whether out of charity a person should love his child more than his father. / Robert Miner -- Article 10. Whether a person should love his mother more than his father. / Robert Miner -- Article 11. Whether a man should love his wife more than his father or mother. / Robert Miner -- Article 12. Whether a person should love his benefactor more than his beneficiary. / Robert Miner -- Article 13. Whether the order of charity remains in the homeland. / Robert Miner -- Article 1. What is more proper to charity, being loved or loving. / Robert Miner -- Article 2. Whether loving, so far as it is charity's act, is nothing other than goodwill. / Robert Miner -- Article 3. Whether God is loved out of charity on account of himself. / Robert Miner -- Article 4. Whether in this life God can be loved without mediation. / Robert Miner -- Article 5. Whether God can be loved wholly. / Robert Miner -- Article 6. Whether in divine love some measure should be observed. / Robert Miner -- Article 7. Whether loving an enemy is more meritorious than loving a friend. / Robert Miner -- Article 8. Whether loving our neighbor is more meritorious than loving God. / Robert Miner -- Article 1. Whether joy is an effect of charity in us. / Robert Miner -- Article 2. Whether the spiritual joy that is caused by charity receives an admixture of sorrow. / Robert Miner -- Article 3. Whether the spiritual joy that is caused by charity can be full in us. / Robert Miner -- Article 4. Whether joy is a virtue. / Robert Miner -- Article 1. Whether peace is the same as concord. / Robert Miner -- Article 2. Whether all things desire peace. / Robert Miner -- Article 3. Whether peace is a proper effect of charity. / Robert Miner -- Article 4. Whether peace is a virtue. / Robert Miner -- Article 1. Whether an evil is properly the motive of mercy. / Robert Miner -- Article 2. Whether a defect on the part of the one who is merciful is the reason for being merciful. / Robert Miner -- Article 3. Whether mercy is a virtue. / Robert Miner -- Article 4. Whether mercy is the greatest of the virtues. / Robert Miner -- Article 1. Whether doing good is an act of charity. / Robert Miner -- Article 2. Whether good should be done to everyone. / Robert Miner -- Article 3. Whether more good should be done to those who are more connected to us. / Robert Miner -- Article 4. Whether doing good is a special virtue. / Robert Miner -- Article 1. Whether anyone can hate God. / Robert Miner -- Article 2. Whether hatred of God is the greatest of sins. / Robert Miner -- Article 3. Whether all hatred of one's neighbor is a sin. / Robert Miner -- Article 4. Whether hatred of one's neighbor is the gravest of the sins that are committed against one's neighbor. / Robert Miner -- Article 5. Whether hatred is a capital vice. / Robert Miner -- Article 6. Whether hatred arises from envy. / Robert Miner -- Article 1. Whether acedia is a sin. / Robert Miner -- Article 2. Whether acedia is a special vice. / Robert Miner -- Article 3. Whether acedia is a mortal sin. / Robert Miner -- Article 4. Whether acedia should be set down as a capital vice. / Robert Miner -- Article 1. Whether envy is sorrow. / Robert Miner -- Article 2. Whether envy is a sin. / Robert Miner -- Article 3. Whether envy is a mortal sin. / Robert Miner -- Article 4. Whether envy is a capital vice. / Robert Miner -- Article 1. Whether discord is a sin. / Robert Miner -- Article 2. Whether discord is the daughter of vainglory. / Robert Miner -- Article 1. Whether contention is a mortal sin. / Robert Miner -- Article 2. Whether contention is the daughter of vainglory. / Robert Miner -- Article 1. Whether schism is a special sin. / Robert Miner -- Article 2. Whether schism is a graver sin than faithlessness. / Robert Miner -- Article 3. Whether schismatics have any power. / Robert Miner -- Article 4. Whether it is appropriate to punish schismatics by excommunication. / Robert Miner -- Article 1. Whether to make war is always a sin. / Robert Miner -- Article 2. Whether it is lawful for clerics and bishops to fight. / Robert Miner -- Article 3. Whether in wars it is lawful to lay ambushes. / Robert Miner -- Article 4. Whether it is lawful to make war on feast days. / Robert Miner -- Article 1. Whether quarreling is always a sin. / Robert Miner -- Article 2. Whether quarreling is the daughter of anger. / Robert Miner -- Article 1. Whether sedition is a special sin, distinct from other sins. / Robert Miner -- Article 2. Whether sedition is always a mortal sin. / Robert Miner -- Article 1. Whether scandal is inappropriately defined as "something said or done less rightly, bringing an occasion of ruin." / Robert Miner -- Article 2. Whether scandal is a sin. / Robert Miner -- Article 3. Whether scandal is a special sin. / Robert Miner -- Article 4. Whether scandal is a mortal sin. / Robert Miner -- Article 5. Whether passive scandal can fall upon even those who are perfect. / Robert Miner -- Article 6. Whether active scandal can be found in perfect men. / Robert Miner -- Article 7. Whether spiritual goods should be given up on account of scandal. / Robert Miner -- Article 8. Whether temporal things should be given up on account of scandal. / Robert Miner -- Article 1. Whether a precept should be given about charity. / Robert Miner -- Article 2. Whether two precepts should have been given. / Robert Miner -- Article 3. Whether two precepts of charity suffice. / Robert Miner -- Article 4. Whether it is appropriately commanded that God should be loved with one's whole heart. / Robert Miner -- Article 5. Whether it is appropriately added "and with your whole soul and with your whole strength," etc. / Robert Miner -- Article 6. Whether this precept about the love of God can be kept in via. / Robert Miner -- Article 7. Whether the precept about the love of one's neighbor is given appropriately. / Robert Miner -- Article 8. Whether the order of charity falls under a precept. / Robert Miner -- Article 1. Whether wisdom should be counted among the gifts of the Holy Spirit. / Robert Miner -- Article 2. Whether wisdom is in the intellect, as in its subject. / Robert Miner -- Article 3. Whether wisdom is only speculative, or also practical. / Robert Miner. Note continued: Article 4. Whether wisdom can be without grace, and with mortal sin. / Robert Miner -- Article 5. Whether wisdom is in everyone who has grace. / Robert Miner -- Article 6. Whether the Seventh Beatitude corresponds to the gift of wisdom. / Robert Miner -- Article 1. Whether folly is opposed to wisdom. / Robert Miner -- Article 2. Whether folly is a sin. / Robert Miner -- Article 3. Whether folly is the daughter of lust. / Robert Miner -- Some Paradoxes in Teaching Charity / Robert Miner -- Disagreeing in Charity: Learning from Thomas Aquinas / Mark D. Jordan -- Is Charity the Holy Spirit? The Development of Aquinas's Disagreement with Peter Lombard / Robert Miner -- Righteousness and Divine Love: Maimonides and Thomas on Charity / Dominic Doyle -- Grace-Perfected Nature: The Interior Effect of Charity in Joy, Peace, and Mercy / Jeffrey A. Bernstein. Thomas, Aquinas, Saint, 1225?-1274. Summa theologica. http://id.loc.gov/authorities/names/n83010644 Summa theologica (Thomas, Aquinas, Saint) fast Ethics, Medieval. http://id.loc.gov/authorities/subjects/sh85045112 Morale médiévale. RELIGION Christian Theology Ethics. bisacsh Ethics, Medieval fast Miner, Robert, editor, translator. has work: Questions on love and charity (Text) https://id.oclc.org/worldcat/entity/E39PCGmWdJR8HMVvWFrhpGcyr3 https://id.oclc.org/worldcat/ontology/hasWork FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1210862 Volltext |
| spellingShingle | Thomas, Aquinas, Saint, 1225?-1274 Questions on love and charity : Summa theologiae, Secunda Secundae, Questions 23-46 / Article 1. Whether charity is friendship. / Article 2. Whether charity is something created in the soul. / Article 3. Whether charity is a virtue. / Article 4. Whether charity is a special virtue. / Article 5. Whether charity is one virtue. / Article 6. Whether charity is the most excellent of the virtues. / Article 7. Whether there can be any true virtue without charity. / Article 8. Whether charity is the form of the virtues. / Article 1. Whether the will is the subject of charity. / Article 2. Whether charity is caused in us by infusion. / Article 3. Whether charity is infused according to the quantity of natural things. / Article 4. Whether charity can be increased. / Article 5. Whether charity is increased by addition. / Article 6. Whether charity is increased by any particular act of charity. / Article 7. Whether charity is increased to infinity. / Article 8. Whether charity can be completed in this life. / Article 9. Whether three steps of charity are appropriately distinguished. / Article 10. Whether charity can be decreased. / Article 11. Whether charity once possessed can be lost. / Article 12. Whether charity is lost by a single act of mortal sin. / Article 1. Whether the love of charity stops at God, or also extends to our neighbor. / Article 2. Whether charity should be loved out of charity. / Article 3. Whether even irrational creatures should be loved out of charity. / Article 4. Whether a person loves himself out of charity. / Article 5. Whether a person should love his own body out of charity. / Article 6. Whether sinners should be loved out of charity. / Article 7. Whether sinners love themselves. / Article 8. Whether it is necessary for charity that enemies are loved. / Article 9. Whether it is necessary for charity that a person show the signs or effects of love to his enemy. / Article 10. Whether we should love the angels out of charity. / Article 11. Whether we should love the demons out of charity. / Article 12. Whether the four things that should be loved out of charity are inappropriately enumerated. / Article 1. Whether there is an order in charity. / Article 2. Whether God should be loved more than one's neighbor. / Article 3. Whether a person should out of charity love God more than himself. / Article 4. Whether a person should out of charity love himself more than his neighbor. / Article 5. Whether a person should love his neighbor more than his own body. / Article 6. Whether one neighbor should be loved more than another. / Article 7. Whether we should love our better neighbors more than our closely connected ones. / Article 8. Whether one who is connected to us by carnal origin should be loved most of all. / Article 9. Whether out of charity a person should love his child more than his father. / Article 10. Whether a person should love his mother more than his father. / Article 11. Whether a man should love his wife more than his father or mother. / Article 12. Whether a person should love his benefactor more than his beneficiary. / Article 13. Whether the order of charity remains in the homeland. / Article 1. What is more proper to charity, being loved or loving. / Article 2. Whether loving, so far as it is charity's act, is nothing other than goodwill. / Article 3. Whether God is loved out of charity on account of himself. / Article 4. Whether in this life God can be loved without mediation. / Article 5. Whether God can be loved wholly. / Article 6. Whether in divine love some measure should be observed. / Article 7. Whether loving an enemy is more meritorious than loving a friend. / Article 8. Whether loving our neighbor is more meritorious than loving God. / Article 1. Whether joy is an effect of charity in us. / Article 2. Whether the spiritual joy that is caused by charity receives an admixture of sorrow. / Article 3. Whether the spiritual joy that is caused by charity can be full in us. / Article 4. Whether joy is a virtue. / Article 1. Whether peace is the same as concord. / Article 2. Whether all things desire peace. / Article 3. Whether peace is a proper effect of charity. / Article 4. Whether peace is a virtue. / Article 1. Whether an evil is properly the motive of mercy. / Article 2. Whether a defect on the part of the one who is merciful is the reason for being merciful. / Article 3. Whether mercy is a virtue. / Article 4. Whether mercy is the greatest of the virtues. / Article 1. Whether doing good is an act of charity. / Article 2. Whether good should be done to everyone. / Article 3. Whether more good should be done to those who are more connected to us. / Article 4. Whether doing good is a special virtue. / Article 1. Whether anyone can hate God. / Article 2. Whether hatred of God is the greatest of sins. / Article 3. Whether all hatred of one's neighbor is a sin. / Article 4. Whether hatred of one's neighbor is the gravest of the sins that are committed against one's neighbor. / Article 5. Whether hatred is a capital vice. / Article 6. Whether hatred arises from envy. / Article 1. Whether acedia is a sin. / Article 2. Whether acedia is a special vice. / Article 3. Whether acedia is a mortal sin. / Article 4. Whether acedia should be set down as a capital vice. / Article 1. Whether envy is sorrow. / Article 2. Whether envy is a sin. / Article 3. Whether envy is a mortal sin. / Article 4. Whether envy is a capital vice. / Article 1. Whether discord is a sin. / Article 2. Whether discord is the daughter of vainglory. / Article 1. Whether contention is a mortal sin. / Article 2. Whether contention is the daughter of vainglory. / Article 1. Whether schism is a special sin. / Article 2. Whether schism is a graver sin than faithlessness. / Article 3. Whether schismatics have any power. / Article 4. Whether it is appropriate to punish schismatics by excommunication. / Article 1. Whether to make war is always a sin. / Article 2. Whether it is lawful for clerics and bishops to fight. / Article 3. Whether in wars it is lawful to lay ambushes. / Article 4. Whether it is lawful to make war on feast days. / Article 1. Whether quarreling is always a sin. / Article 2. Whether quarreling is the daughter of anger. / Article 1. Whether sedition is a special sin, distinct from other sins. / Article 2. Whether sedition is always a mortal sin. / Article 1. Whether scandal is inappropriately defined as "something said or done less rightly, bringing an occasion of ruin." / Article 2. Whether scandal is a sin. / Article 3. Whether scandal is a special sin. / Article 4. Whether scandal is a mortal sin. / Article 5. Whether passive scandal can fall upon even those who are perfect. / Article 6. Whether active scandal can be found in perfect men. / Article 7. Whether spiritual goods should be given up on account of scandal. / Article 8. Whether temporal things should be given up on account of scandal. / Article 1. Whether a precept should be given about charity. / Article 2. Whether two precepts should have been given. / Article 3. Whether two precepts of charity suffice. / Article 4. Whether it is appropriately commanded that God should be loved with one's whole heart. / Article 5. Whether it is appropriately added "and with your whole soul and with your whole strength," etc. / Article 6. Whether this precept about the love of God can be kept in via. / Article 7. Whether the precept about the love of one's neighbor is given appropriately. / Article 8. Whether the order of charity falls under a precept. / Article 1. Whether wisdom should be counted among the gifts of the Holy Spirit. / Article 2. Whether wisdom is in the intellect, as in its subject. / Article 3. Whether wisdom is only speculative, or also practical. / Article 4. Whether wisdom can be without grace, and with mortal sin. / Article 5. Whether wisdom is in everyone who has grace. / Article 6. Whether the Seventh Beatitude corresponds to the gift of wisdom. / Article 1. Whether folly is opposed to wisdom. / Article 2. Whether folly is a sin. / Article 3. Whether folly is the daughter of lust. / Some Paradoxes in Teaching Charity / Disagreeing in Charity: Learning from Thomas Aquinas / Is Charity the Holy Spirit? The Development of Aquinas's Disagreement with Peter Lombard / Righteousness and Divine Love: Maimonides and Thomas on Charity / Grace-Perfected Nature: The Interior Effect of Charity in Joy, Peace, and Mercy / Thomas, Aquinas, Saint, 1225?-1274. Summa theologica. http://id.loc.gov/authorities/names/n83010644 Summa theologica (Thomas, Aquinas, Saint) fast Ethics, Medieval. http://id.loc.gov/authorities/subjects/sh85045112 Morale médiévale. RELIGION Christian Theology Ethics. bisacsh Ethics, Medieval fast |
| subject_GND | http://id.loc.gov/authorities/names/n83010644 http://id.loc.gov/authorities/subjects/sh85045112 |
| title | Questions on love and charity : Summa theologiae, Secunda Secundae, Questions 23-46 / |
| title_alt | Article 1. Whether charity is friendship. / Article 2. Whether charity is something created in the soul. / Article 3. Whether charity is a virtue. / Article 4. Whether charity is a special virtue. / Article 5. Whether charity is one virtue. / Article 6. Whether charity is the most excellent of the virtues. / Article 7. Whether there can be any true virtue without charity. / Article 8. Whether charity is the form of the virtues. / Article 1. Whether the will is the subject of charity. / Article 2. Whether charity is caused in us by infusion. / Article 3. Whether charity is infused according to the quantity of natural things. / Article 4. Whether charity can be increased. / Article 5. Whether charity is increased by addition. / Article 6. Whether charity is increased by any particular act of charity. / Article 7. Whether charity is increased to infinity. / Article 8. Whether charity can be completed in this life. / Article 9. Whether three steps of charity are appropriately distinguished. / Article 10. Whether charity can be decreased. / Article 11. Whether charity once possessed can be lost. / Article 12. Whether charity is lost by a single act of mortal sin. / Article 1. Whether the love of charity stops at God, or also extends to our neighbor. / Article 2. Whether charity should be loved out of charity. / Article 3. Whether even irrational creatures should be loved out of charity. / Article 4. Whether a person loves himself out of charity. / Article 5. Whether a person should love his own body out of charity. / Article 6. Whether sinners should be loved out of charity. / Article 7. Whether sinners love themselves. / Article 8. Whether it is necessary for charity that enemies are loved. / Article 9. Whether it is necessary for charity that a person show the signs or effects of love to his enemy. / Article 10. Whether we should love the angels out of charity. / Article 11. Whether we should love the demons out of charity. / Article 12. Whether the four things that should be loved out of charity are inappropriately enumerated. / Article 1. Whether there is an order in charity. / Article 2. Whether God should be loved more than one's neighbor. / Article 3. Whether a person should out of charity love God more than himself. / Article 4. Whether a person should out of charity love himself more than his neighbor. / Article 5. Whether a person should love his neighbor more than his own body. / Article 6. Whether one neighbor should be loved more than another. / Article 7. Whether we should love our better neighbors more than our closely connected ones. / Article 8. Whether one who is connected to us by carnal origin should be loved most of all. / Article 9. Whether out of charity a person should love his child more than his father. / Article 10. Whether a person should love his mother more than his father. / Article 11. Whether a man should love his wife more than his father or mother. / Article 12. Whether a person should love his benefactor more than his beneficiary. / Article 13. Whether the order of charity remains in the homeland. / Article 1. What is more proper to charity, being loved or loving. / Article 2. Whether loving, so far as it is charity's act, is nothing other than goodwill. / Article 3. Whether God is loved out of charity on account of himself. / Article 4. Whether in this life God can be loved without mediation. / Article 5. Whether God can be loved wholly. / Article 6. Whether in divine love some measure should be observed. / Article 7. Whether loving an enemy is more meritorious than loving a friend. / Article 8. Whether loving our neighbor is more meritorious than loving God. / Article 1. Whether joy is an effect of charity in us. / Article 2. Whether the spiritual joy that is caused by charity receives an admixture of sorrow. / Article 3. Whether the spiritual joy that is caused by charity can be full in us. / Article 4. Whether joy is a virtue. / Article 1. Whether peace is the same as concord. / Article 2. Whether all things desire peace. / Article 3. Whether peace is a proper effect of charity. / Article 4. Whether peace is a virtue. / Article 1. Whether an evil is properly the motive of mercy. / Article 2. Whether a defect on the part of the one who is merciful is the reason for being merciful. / Article 3. Whether mercy is a virtue. / Article 4. Whether mercy is the greatest of the virtues. / Article 1. Whether doing good is an act of charity. / Article 2. Whether good should be done to everyone. / Article 3. Whether more good should be done to those who are more connected to us. / Article 4. Whether doing good is a special virtue. / Article 1. Whether anyone can hate God. / Article 2. Whether hatred of God is the greatest of sins. / Article 3. Whether all hatred of one's neighbor is a sin. / Article 4. Whether hatred of one's neighbor is the gravest of the sins that are committed against one's neighbor. / Article 5. Whether hatred is a capital vice. / Article 6. Whether hatred arises from envy. / Article 1. Whether acedia is a sin. / Article 2. Whether acedia is a special vice. / Article 3. Whether acedia is a mortal sin. / Article 4. Whether acedia should be set down as a capital vice. / Article 1. Whether envy is sorrow. / Article 2. Whether envy is a sin. / Article 3. Whether envy is a mortal sin. / Article 4. Whether envy is a capital vice. / Article 1. Whether discord is a sin. / Article 2. Whether discord is the daughter of vainglory. / Article 1. Whether contention is a mortal sin. / Article 2. Whether contention is the daughter of vainglory. / Article 1. Whether schism is a special sin. / Article 2. Whether schism is a graver sin than faithlessness. / Article 3. Whether schismatics have any power. / Article 4. Whether it is appropriate to punish schismatics by excommunication. / Article 1. Whether to make war is always a sin. / Article 2. Whether it is lawful for clerics and bishops to fight. / Article 3. Whether in wars it is lawful to lay ambushes. / Article 4. Whether it is lawful to make war on feast days. / Article 1. Whether quarreling is always a sin. / Article 2. Whether quarreling is the daughter of anger. / Article 1. Whether sedition is a special sin, distinct from other sins. / Article 2. Whether sedition is always a mortal sin. / Article 1. Whether scandal is inappropriately defined as "something said or done less rightly, bringing an occasion of ruin." / Article 2. Whether scandal is a sin. / Article 3. Whether scandal is a special sin. / Article 4. Whether scandal is a mortal sin. / Article 5. Whether passive scandal can fall upon even those who are perfect. / Article 6. Whether active scandal can be found in perfect men. / Article 7. Whether spiritual goods should be given up on account of scandal. / Article 8. Whether temporal things should be given up on account of scandal. / Article 1. Whether a precept should be given about charity. / Article 2. Whether two precepts should have been given. / Article 3. Whether two precepts of charity suffice. / Article 4. Whether it is appropriately commanded that God should be loved with one's whole heart. / Article 5. Whether it is appropriately added "and with your whole soul and with your whole strength," etc. / Article 6. Whether this precept about the love of God can be kept in via. / Article 7. Whether the precept about the love of one's neighbor is given appropriately. / Article 8. Whether the order of charity falls under a precept. / Article 1. Whether wisdom should be counted among the gifts of the Holy Spirit. / Article 2. Whether wisdom is in the intellect, as in its subject. / Article 3. Whether wisdom is only speculative, or also practical. / Article 4. Whether wisdom can be without grace, and with mortal sin. / Article 5. Whether wisdom is in everyone who has grace. / Article 6. Whether the Seventh Beatitude corresponds to the gift of wisdom. / Article 1. Whether folly is opposed to wisdom. / Article 2. Whether folly is a sin. / Article 3. Whether folly is the daughter of lust. / Some Paradoxes in Teaching Charity / Disagreeing in Charity: Learning from Thomas Aquinas / Is Charity the Holy Spirit? The Development of Aquinas's Disagreement with Peter Lombard / Righteousness and Divine Love: Maimonides and Thomas on Charity / Grace-Perfected Nature: The Interior Effect of Charity in Joy, Peace, and Mercy / |
| title_auth | Questions on love and charity : Summa theologiae, Secunda Secundae, Questions 23-46 / |
| title_exact_search | Questions on love and charity : Summa theologiae, Secunda Secundae, Questions 23-46 / |
| title_full | Questions on love and charity : Summa theologiae, Secunda Secundae, Questions 23-46 / Thomas Aquinas ; edited, translated, and with an introduction by Robert Miner with essays by Jeffrey A. Bernstein ... and others. |
| title_fullStr | Questions on love and charity : Summa theologiae, Secunda Secundae, Questions 23-46 / Thomas Aquinas ; edited, translated, and with an introduction by Robert Miner with essays by Jeffrey A. Bernstein ... and others. |
| title_full_unstemmed | Questions on love and charity : Summa theologiae, Secunda Secundae, Questions 23-46 / Thomas Aquinas ; edited, translated, and with an introduction by Robert Miner with essays by Jeffrey A. Bernstein ... and others. |
| title_short | Questions on love and charity : |
| title_sort | questions on love and charity summa theologiae secunda secundae questions 23 46 |
| title_sub | Summa theologiae, Secunda Secundae, Questions 23-46 / |
| topic | Thomas, Aquinas, Saint, 1225?-1274. Summa theologica. http://id.loc.gov/authorities/names/n83010644 Summa theologica (Thomas, Aquinas, Saint) fast Ethics, Medieval. http://id.loc.gov/authorities/subjects/sh85045112 Morale médiévale. RELIGION Christian Theology Ethics. bisacsh Ethics, Medieval fast |
| topic_facet | Thomas, Aquinas, Saint, 1225?-1274. Summa theologica. Summa theologica (Thomas, Aquinas, Saint) Ethics, Medieval. Morale médiévale. RELIGION Christian Theology Ethics. Ethics, Medieval |
| url | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1210862 |
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