Advaita epistemology and metaphysics :: an outline of Indian non-realism /
Based on original translations of passages from the works of three major thinkers of the classical Indian school of Advaita (Sankara, Vacaspati and Sri Harsa), but addressing issues found in Descartes, Berkeley, Hume, Kant, Wittgenstein and contemporary analytic philosophers, this book argues for a...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
London :
RoutledgeCurzon,
2002.
|
| Schlagworte: | |
| Online-Zugang: | Volltext |
| Zusammenfassung: | Based on original translations of passages from the works of three major thinkers of the classical Indian school of Advaita (Sankara, Vacaspati and Sri Harsa), but addressing issues found in Descartes, Berkeley, Hume, Kant, Wittgenstein and contemporary analytic philosophers, this book argues for a philosophical position it calls 'non-realism'. This is the view that an independent, external world must be assumed if the features of cognition are to be explained, but that it cannot be proved that there is such a world, independently of an appeal to cognition itself. This position is constructed. |
| Beschreibung: | 1 online resource (xii, 274 pages) |
| Bibliographie: | Includes bibliographical references and index. |
| ISBN: | 9781136868900 1136868909 0700716041 9780700716043 |
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| 505 | 0 | |a Cover; Half Title; Title Page; Copyright Page; Dedication; Table of Contents; Acknowledgements; Preface; Introduction; SECTION I: ŚAṄKARA: EXTERNALITY; 1. Śaṅkara and the philosophical framework of Advaita; 2. Śaṅkara, Vasubandhu and the idealist use of dreaming; 3. Śaṅkara, dreaming and non-realism; SECTION II: VĀCASPATI: DETERMINACY; 1. Vācaspati on anirvacanlyatva Transcendental arguments; SECTION III: SRI HARSA: EXISTENCE; 1. Knowledge and Existence; 2. The non-realist critique of Existence. | |
| 505 | 8 | |a Discursive Appendix: Reading Śrī Harsa through 20th-century anti-sceptical naturalism 'Idealism', Vijñānavāda and the dual aspectSECTION IV: APPLYING NON-REALISM; 1. Causal connections, cognition and regularity: comparativist remarks on David Hume and Śrī Harsạ The Vijnanavadin: dreams can prove there is no extrinsic world; 2. Immediacy and the direct theory of perception: problems from Śrī Harsạ; Bibliography; Index. | |
| 520 | |a Based on original translations of passages from the works of three major thinkers of the classical Indian school of Advaita (Sankara, Vacaspati and Sri Harsa), but addressing issues found in Descartes, Berkeley, Hume, Kant, Wittgenstein and contemporary analytic philosophers, this book argues for a philosophical position it calls 'non-realism'. This is the view that an independent, external world must be assumed if the features of cognition are to be explained, but that it cannot be proved that there is such a world, independently of an appeal to cognition itself. This position is constructed. | ||
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| 650 | 0 | |a Knowledge, Theory of. |0 http://id.loc.gov/authorities/subjects/sh85072732 | |
| 650 | 0 | |a Metaphysics. |0 http://id.loc.gov/authorities/subjects/sh85084286 | |
| 650 | 2 | |a Metaphysics |0 https://id.nlm.nih.gov/mesh/D008678 | |
| 650 | 6 | |a Advaita. | |
| 650 | 6 | |a Théorie de la connaissance. | |
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| contents | Cover; Half Title; Title Page; Copyright Page; Dedication; Table of Contents; Acknowledgements; Preface; Introduction; SECTION I: ŚAṄKARA: EXTERNALITY; 1. Śaṅkara and the philosophical framework of Advaita; 2. Śaṅkara, Vasubandhu and the idealist use of dreaming; 3. Śaṅkara, dreaming and non-realism; SECTION II: VĀCASPATI: DETERMINACY; 1. Vācaspati on anirvacanlyatva Transcendental arguments; SECTION III: SRI HARSA: EXISTENCE; 1. Knowledge and Existence; 2. The non-realist critique of Existence. Discursive Appendix: Reading Śrī Harsa through 20th-century anti-sceptical naturalism 'Idealism', Vijñānavāda and the dual aspectSECTION IV: APPLYING NON-REALISM; 1. Causal connections, cognition and regularity: comparativist remarks on David Hume and Śrī Harsạ The Vijnanavadin: dreams can prove there is no extrinsic world; 2. Immediacy and the direct theory of perception: problems from Śrī Harsạ; Bibliography; Index. |
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| illustrated | Not Illustrated |
| indexdate | 2024-11-27T13:25:38Z |
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| publisher | RoutledgeCurzon, |
| record_format | marc |
| spelling | Ram-Prasad, Chakravarthi. Advaita epistemology and metaphysics : an outline of Indian non-realism / Chakravarthi Ram-Prasad. London : RoutledgeCurzon, 2002. 1 online resource (xii, 274 pages) text txt rdacontent computer c rdamedia online resource cr rdacarrier Includes bibliographical references and index. Print version record. Cover; Half Title; Title Page; Copyright Page; Dedication; Table of Contents; Acknowledgements; Preface; Introduction; SECTION I: ŚAṄKARA: EXTERNALITY; 1. Śaṅkara and the philosophical framework of Advaita; 2. Śaṅkara, Vasubandhu and the idealist use of dreaming; 3. Śaṅkara, dreaming and non-realism; SECTION II: VĀCASPATI: DETERMINACY; 1. Vācaspati on anirvacanlyatva Transcendental arguments; SECTION III: SRI HARSA: EXISTENCE; 1. Knowledge and Existence; 2. The non-realist critique of Existence. Discursive Appendix: Reading Śrī Harsa through 20th-century anti-sceptical naturalism 'Idealism', Vijñānavāda and the dual aspectSECTION IV: APPLYING NON-REALISM; 1. Causal connections, cognition and regularity: comparativist remarks on David Hume and Śrī Harsạ The Vijnanavadin: dreams can prove there is no extrinsic world; 2. Immediacy and the direct theory of perception: problems from Śrī Harsạ; Bibliography; Index. Based on original translations of passages from the works of three major thinkers of the classical Indian school of Advaita (Sankara, Vacaspati and Sri Harsa), but addressing issues found in Descartes, Berkeley, Hume, Kant, Wittgenstein and contemporary analytic philosophers, this book argues for a philosophical position it calls 'non-realism'. This is the view that an independent, external world must be assumed if the features of cognition are to be explained, but that it cannot be proved that there is such a world, independently of an appeal to cognition itself. This position is constructed. Advaita. http://id.loc.gov/authorities/subjects/sh85001058 Knowledge, Theory of. http://id.loc.gov/authorities/subjects/sh85072732 Metaphysics. http://id.loc.gov/authorities/subjects/sh85084286 Metaphysics https://id.nlm.nih.gov/mesh/D008678 Advaita. Théorie de la connaissance. Métaphysique. epistemology. aat metaphysics. aat PHILOSOPHY Eastern. bisacsh Advaita fast Knowledge, Theory of fast Metaphysics fast has work: Advaita epistemology and metaphysics (Text) https://id.oclc.org/worldcat/entity/E39PCGrdBctxGpDB3BY4YJ8h6q https://id.oclc.org/worldcat/ontology/hasWork Print version: Ram-Prasad, Chakravarthi. Advaita epistemology and metaphysics 0700716041 (OCoLC)47983716 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=661638 Volltext |
| spellingShingle | Ram-Prasad, Chakravarthi Advaita epistemology and metaphysics : an outline of Indian non-realism / Cover; Half Title; Title Page; Copyright Page; Dedication; Table of Contents; Acknowledgements; Preface; Introduction; SECTION I: ŚAṄKARA: EXTERNALITY; 1. Śaṅkara and the philosophical framework of Advaita; 2. Śaṅkara, Vasubandhu and the idealist use of dreaming; 3. Śaṅkara, dreaming and non-realism; SECTION II: VĀCASPATI: DETERMINACY; 1. Vācaspati on anirvacanlyatva Transcendental arguments; SECTION III: SRI HARSA: EXISTENCE; 1. Knowledge and Existence; 2. The non-realist critique of Existence. Discursive Appendix: Reading Śrī Harsa through 20th-century anti-sceptical naturalism 'Idealism', Vijñānavāda and the dual aspectSECTION IV: APPLYING NON-REALISM; 1. Causal connections, cognition and regularity: comparativist remarks on David Hume and Śrī Harsạ The Vijnanavadin: dreams can prove there is no extrinsic world; 2. Immediacy and the direct theory of perception: problems from Śrī Harsạ; Bibliography; Index. Advaita. http://id.loc.gov/authorities/subjects/sh85001058 Knowledge, Theory of. http://id.loc.gov/authorities/subjects/sh85072732 Metaphysics. http://id.loc.gov/authorities/subjects/sh85084286 Metaphysics https://id.nlm.nih.gov/mesh/D008678 Advaita. Théorie de la connaissance. Métaphysique. epistemology. aat metaphysics. aat PHILOSOPHY Eastern. bisacsh Advaita fast Knowledge, Theory of fast Metaphysics fast |
| subject_GND | http://id.loc.gov/authorities/subjects/sh85001058 http://id.loc.gov/authorities/subjects/sh85072732 http://id.loc.gov/authorities/subjects/sh85084286 https://id.nlm.nih.gov/mesh/D008678 |
| title | Advaita epistemology and metaphysics : an outline of Indian non-realism / |
| title_auth | Advaita epistemology and metaphysics : an outline of Indian non-realism / |
| title_exact_search | Advaita epistemology and metaphysics : an outline of Indian non-realism / |
| title_full | Advaita epistemology and metaphysics : an outline of Indian non-realism / Chakravarthi Ram-Prasad. |
| title_fullStr | Advaita epistemology and metaphysics : an outline of Indian non-realism / Chakravarthi Ram-Prasad. |
| title_full_unstemmed | Advaita epistemology and metaphysics : an outline of Indian non-realism / Chakravarthi Ram-Prasad. |
| title_short | Advaita epistemology and metaphysics : |
| title_sort | advaita epistemology and metaphysics an outline of indian non realism |
| title_sub | an outline of Indian non-realism / |
| topic | Advaita. http://id.loc.gov/authorities/subjects/sh85001058 Knowledge, Theory of. http://id.loc.gov/authorities/subjects/sh85072732 Metaphysics. http://id.loc.gov/authorities/subjects/sh85084286 Metaphysics https://id.nlm.nih.gov/mesh/D008678 Advaita. Théorie de la connaissance. Métaphysique. epistemology. aat metaphysics. aat PHILOSOPHY Eastern. bisacsh Advaita fast Knowledge, Theory of fast Metaphysics fast |
| topic_facet | Advaita. Knowledge, Theory of. Metaphysics. Metaphysics Théorie de la connaissance. Métaphysique. epistemology. metaphysics. PHILOSOPHY Eastern. Advaita Knowledge, Theory of |
| url | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=661638 |
| work_keys_str_mv | AT ramprasadchakravarthi advaitaepistemologyandmetaphysicsanoutlineofindiannonrealism |