The constitution and contestation of Darhad Shamans' power in contemporary Mongolia /:
This book offers an in-depth insight into post-socialist rural shamans in Mongolia thereby making a rare but important contribution to the ethnography of both Inner Asia and Southern Siberia. It examines the social making of shamans, in particular those of the Shishget depression of the northernmost...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Folkestone, U.K. :
Global Oriental,
2011.
|
| Schriftenreihe: | Inner Asia series ;
v. 5. |
| Schlagworte: | |
| Online-Zugang: | Volltext |
| Zusammenfassung: | This book offers an in-depth insight into post-socialist rural shamans in Mongolia thereby making a rare but important contribution to the ethnography of both Inner Asia and Southern Siberia. It examines the social making of shamans, in particular those of the Shishget depression of the northernmost borders of Mongolia. |
| Beschreibung: | 1 online resource (xiv, 360 pages) : illustrations, maps |
| Bibliographie: | Includes bibliographical references (pages 335-355) and index. |
| ISBN: | 9789004212749 9004212744 1283852225 9781283852227 |
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| 100 | 1 | |a Hangartner, Judith. | |
| 245 | 1 | 4 | |a The constitution and contestation of Darhad Shamans' power in contemporary Mongolia / |c by Judith Hangartner. |
| 260 | |a Folkestone, U.K. : |b Global Oriental, |c 2011. | ||
| 300 | |a 1 online resource (xiv, 360 pages) : |b illustrations, maps | ||
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| 490 | 1 | |a Inner Asia series ; |v v. 5 | |
| 504 | |a Includes bibliographical references (pages 335-355) and index. | ||
| 588 | 0 | |a Print version record. | |
| 505 | 0 | 0 | |g Machine generated contents note: |t rethinking of the socialist past -- |t Darhad as a foil for the twentieth-century Mongolian nation -- |t "Shamanism" as heterogeneous discourses -- |t Chapter arrangement -- |t intrusion of shamans' spirits in the guides' life -- |t Rethinking the ethnographic field -- |t Exploring the field of travel encounters -- |t Notions of "rapport" and "conspiracy" in arrival anecdotes -- |t Why a white horse should be devoted to the spirits -- |t emergence of "shaman-ism" as a belief system -- |t Armchair anthropologists' theories on shamanism -- |t Shamanism in Mongol Studies -- |t new focus on practice, marginality, and the state -- |t production of explanations during my fieldwork -- |t On god as the main spiritual counterpart -- |t on god's relations to lus savdag and tenger -- |t absence of the tripartite world concept -- |t on god as hybrids between "nature" and "culture" -- |t Yura's healing séances in Mörön -- |t Rising poverty in a postsocialist economy of risk -- |t Unemployment and informal work -- |t Worsening and bettering of health problems -- |t Postsocialist risk and the re-imagination of socialism -- |t resurgence of traditional healing -- |t Shamanic diagnoses -- |t Commentaries on social disorder -- |t Shamans' practices adapting to historical circumstances -- |t Trance and the production of the authenticity of the shaman's séance -- |t Staging the relations between humans and non-humans -- |t enactment of on god visiting a family -- |t séance of Umban's daughter Höhrii -- |t Shamanizing as ritualized communication -- |t elusive meaning of the chants -- |t staging of power relations -- |t Power deriving from the performance of powerlessness -- |t Failed attempts to shamanize -- |t inspirational exercises of Othüü -- |t further unsuccessful séance -- |t Failings despite multiple authorizations -- |t Authentication instead of categorization -- |t How the young man Tulgat started to shamanize -- |t How Batmönh's ancestors hindered her -- |t Shamanic inheritance -- |t Authorization by a scholarly genealogy -- |t Inheritance as contested field -- |t Teacher and disciples legitimizing each other -- |t How shamans are belittled in local arenas -- |t Traveling south to the capital -- |t institutionalization of the urban scene -- |t Associations authorizing shamans -- |t Nationalizing shamanism -- |t Darhad shamanism as a "national" tradition -- |t Criticism of shamans' remuneration -- |t Gendered features -- |t Enhtuya's economy of reputation -- |t Performance of chiefly power -- |t Marginalizing shamans -- |t Mend and Zönög zairan as heroic outcasts -- |t Agarin Hairhan as powerless resistance fighter -- |t Magical competitions between shamans and monks -- |t Scholarly perceptions of the Buddhist past -- |t identification of the Darhad with shamans -- |t Glorification of "socialist" shamans -- |t "white" shaman Chagdar -- |t Scholarly doubts about shamans' authenticity -- |t Questioning of shamans' power in the past. |
| 520 | |a This book offers an in-depth insight into post-socialist rural shamans in Mongolia thereby making a rare but important contribution to the ethnography of both Inner Asia and Southern Siberia. It examines the social making of shamans, in particular those of the Shishget depression of the northernmost borders of Mongolia. | ||
| 546 | |a English. | ||
| 650 | 0 | |a Shamanism |z Mongolia. | |
| 650 | 0 | |a Shamans |z Mongolia |x Social conditions. | |
| 650 | 6 | |a Chamanisme |z Mongolie. | |
| 650 | 7 | |a RELIGION |x Eastern. |2 bisacsh | |
| 650 | 7 | |a Shamanism |2 fast | |
| 651 | 7 | |a Mongolia |2 fast |1 https://id.oclc.org/worldcat/entity/E39PBJm9cxrHHp4ckGhwYX8XBP | |
| 776 | 0 | 8 | |i Print version: |a Hangartner, Judith. |t Constitution and contestation of Darhad Shamans' power in contemporary Mongolia. |d Folkestone, U.K. : Global Oriental, 2011 |z 9781906876111 |w (DLC) 2011500179 |w (OCoLC)739839886 |
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Datensatz im Suchindex
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| _version_ | 1816882211383672832 |
| adam_text | |
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| author | Hangartner, Judith |
| author_facet | Hangartner, Judith |
| author_role | |
| author_sort | Hangartner, Judith |
| author_variant | j h jh |
| building | Verbundindex |
| bvnumber | localFWS |
| callnumber-first | B - Philosophy, Psychology, Religion |
| callnumber-label | BL1812 |
| callnumber-raw | BL1812.S45 H36 2011 BL2370.S5 H36 2011 |
| callnumber-search | BL1812.S45 H36 2011 BL2370.S5 H36 2011 |
| callnumber-sort | BL 41812 S45 H36 42011 |
| callnumber-subject | BL - Religions, Mythology, Rationalism |
| collection | ZDB-4-EBA |
| contents | rethinking of the socialist past -- Darhad as a foil for the twentieth-century Mongolian nation -- "Shamanism" as heterogeneous discourses -- Chapter arrangement -- intrusion of shamans' spirits in the guides' life -- Rethinking the ethnographic field -- Exploring the field of travel encounters -- Notions of "rapport" and "conspiracy" in arrival anecdotes -- Why a white horse should be devoted to the spirits -- emergence of "shaman-ism" as a belief system -- Armchair anthropologists' theories on shamanism -- Shamanism in Mongol Studies -- new focus on practice, marginality, and the state -- production of explanations during my fieldwork -- On god as the main spiritual counterpart -- on god's relations to lus savdag and tenger -- absence of the tripartite world concept -- on god as hybrids between "nature" and "culture" -- Yura's healing séances in Mörön -- Rising poverty in a postsocialist economy of risk -- Unemployment and informal work -- Worsening and bettering of health problems -- Postsocialist risk and the re-imagination of socialism -- resurgence of traditional healing -- Shamanic diagnoses -- Commentaries on social disorder -- Shamans' practices adapting to historical circumstances -- Trance and the production of the authenticity of the shaman's séance -- Staging the relations between humans and non-humans -- enactment of on god visiting a family -- séance of Umban's daughter Höhrii -- Shamanizing as ritualized communication -- elusive meaning of the chants -- staging of power relations -- Power deriving from the performance of powerlessness -- Failed attempts to shamanize -- inspirational exercises of Othüü -- further unsuccessful séance -- Failings despite multiple authorizations -- Authentication instead of categorization -- How the young man Tulgat started to shamanize -- How Batmönh's ancestors hindered her -- Shamanic inheritance -- Authorization by a scholarly genealogy -- Inheritance as contested field -- Teacher and disciples legitimizing each other -- How shamans are belittled in local arenas -- Traveling south to the capital -- institutionalization of the urban scene -- Associations authorizing shamans -- Nationalizing shamanism -- Darhad shamanism as a "national" tradition -- Criticism of shamans' remuneration -- Gendered features -- Enhtuya's economy of reputation -- Performance of chiefly power -- Marginalizing shamans -- Mend and Zönög zairan as heroic outcasts -- Agarin Hairhan as powerless resistance fighter -- Magical competitions between shamans and monks -- Scholarly perceptions of the Buddhist past -- identification of the Darhad with shamans -- Glorification of "socialist" shamans -- "white" shaman Chagdar -- Scholarly doubts about shamans' authenticity -- Questioning of shamans' power in the past. |
| ctrlnum | (OCoLC)813175961 |
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| dewey-ones | 299 - Religions not provided for elsewhere |
| dewey-raw | 299.511144 |
| dewey-search | 299.511144 |
| dewey-sort | 3299.511144 |
| dewey-tens | 290 - Other religions |
| discipline | Theologie / Religionswissenschaften |
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--</subfield><subfield code="t">Trance and the production of the authenticity of the shaman's séance --</subfield><subfield code="t">Staging the relations between humans and non-humans --</subfield><subfield code="t">enactment of on god visiting a family --</subfield><subfield code="t">séance of Umban's daughter Höhrii --</subfield><subfield code="t">Shamanizing as ritualized communication --</subfield><subfield code="t">elusive meaning of the chants --</subfield><subfield code="t">staging of power relations --</subfield><subfield code="t">Power deriving from the performance of powerlessness --</subfield><subfield code="t">Failed attempts to shamanize --</subfield><subfield code="t">inspirational exercises of Othüü --</subfield><subfield code="t">further unsuccessful séance --</subfield><subfield code="t">Failings despite multiple authorizations --</subfield><subfield code="t">Authentication instead of categorization --</subfield><subfield code="t">How the young man Tulgat started to shamanize --</subfield><subfield code="t">How Batmönh's ancestors hindered her --</subfield><subfield code="t">Shamanic inheritance --</subfield><subfield code="t">Authorization by a scholarly genealogy --</subfield><subfield code="t">Inheritance as contested field --</subfield><subfield code="t">Teacher and disciples legitimizing each other --</subfield><subfield code="t">How shamans are belittled in local arenas --</subfield><subfield code="t">Traveling south to the capital --</subfield><subfield code="t">institutionalization of the urban scene --</subfield><subfield code="t">Associations authorizing shamans --</subfield><subfield code="t">Nationalizing shamanism --</subfield><subfield code="t">Darhad shamanism as a "national" tradition --</subfield><subfield code="t">Criticism of shamans' remuneration --</subfield><subfield code="t">Gendered features --</subfield><subfield code="t">Enhtuya's economy of reputation --</subfield><subfield code="t">Performance of chiefly power --</subfield><subfield code="t">Marginalizing shamans --</subfield><subfield code="t">Mend and Zönög zairan as heroic outcasts --</subfield><subfield code="t">Agarin Hairhan as powerless resistance fighter --</subfield><subfield code="t">Magical competitions between shamans and monks --</subfield><subfield code="t">Scholarly perceptions of the Buddhist past --</subfield><subfield code="t">identification of the Darhad with shamans --</subfield><subfield code="t">Glorification of "socialist" shamans --</subfield><subfield code="t">"white" shaman Chagdar --</subfield><subfield code="t">Scholarly doubts about shamans' authenticity --</subfield><subfield code="t">Questioning of shamans' power in the past.</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">This book offers an in-depth insight into post-socialist rural shamans in Mongolia thereby making a rare but important contribution to the ethnography of both Inner Asia and Southern Siberia. It examines the social making of shamans, in particular those of the Shishget depression of the northernmost borders of Mongolia.</subfield></datafield><datafield tag="546" ind1=" " ind2=" "><subfield code="a">English.</subfield></datafield><datafield tag="650" ind1=" " ind2="0"><subfield code="a">Shamanism</subfield><subfield code="z">Mongolia.</subfield></datafield><datafield tag="650" ind1=" " ind2="0"><subfield code="a">Shamans</subfield><subfield code="z">Mongolia</subfield><subfield code="x">Social conditions.</subfield></datafield><datafield tag="650" ind1=" " ind2="6"><subfield code="a">Chamanisme</subfield><subfield code="z">Mongolie.</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">RELIGION</subfield><subfield code="x">Eastern.</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Shamanism</subfield><subfield code="2">fast</subfield></datafield><datafield tag="651" ind1=" " ind2="7"><subfield code="a">Mongolia</subfield><subfield code="2">fast</subfield><subfield code="1">https://id.oclc.org/worldcat/entity/E39PBJm9cxrHHp4ckGhwYX8XBP</subfield></datafield><datafield tag="776" ind1="0" ind2="8"><subfield code="i">Print version:</subfield><subfield code="a">Hangartner, Judith.</subfield><subfield code="t">Constitution and contestation of Darhad Shamans' power in contemporary Mongolia.</subfield><subfield code="d">Folkestone, U.K. : Global Oriental, 2011</subfield><subfield code="z">9781906876111</subfield><subfield code="w">(DLC) 2011500179</subfield><subfield code="w">(OCoLC)739839886</subfield></datafield><datafield tag="830" ind1=" " ind2="0"><subfield code="a">Inner Asia series ;</subfield><subfield code="v">v. 5.</subfield><subfield code="0">http://id.loc.gov/authorities/names/no2007048928</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="l">FWS01</subfield><subfield code="p">ZDB-4-EBA</subfield><subfield code="q">FWS_PDA_EBA</subfield><subfield code="u">https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=503922</subfield><subfield code="3">Volltext</subfield></datafield><datafield tag="938" ind1=" " ind2=" "><subfield code="a">ebrary</subfield><subfield code="b">EBRY</subfield><subfield code="n">ebr10631734</subfield></datafield><datafield tag="938" ind1=" " ind2=" "><subfield code="a">EBSCOhost</subfield><subfield code="b">EBSC</subfield><subfield code="n">503922</subfield></datafield><datafield tag="938" ind1=" " ind2=" "><subfield code="a">ProQuest MyiLibrary Digital eBook Collection</subfield><subfield code="b">IDEB</subfield><subfield code="n">cis24345478</subfield></datafield><datafield tag="938" ind1=" " ind2=" "><subfield code="a">YBP Library Services</subfield><subfield code="b">YANK</subfield><subfield code="n">7136344</subfield></datafield><datafield tag="994" ind1=" " ind2=" "><subfield code="a">92</subfield><subfield code="b">GEBAY</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">ZDB-4-EBA</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-863</subfield></datafield></record></collection> |
| geographic | Mongolia fast https://id.oclc.org/worldcat/entity/E39PBJm9cxrHHp4ckGhwYX8XBP |
| geographic_facet | Mongolia |
| id | ZDB-4-EBA-ocn813175961 |
| illustrated | Illustrated |
| indexdate | 2024-11-27T13:25:00Z |
| institution | BVB |
| isbn | 9789004212749 9004212744 1283852225 9781283852227 |
| language | English |
| oclc_num | 813175961 |
| open_access_boolean | |
| owner | MAIN DE-863 DE-BY-FWS |
| owner_facet | MAIN DE-863 DE-BY-FWS |
| physical | 1 online resource (xiv, 360 pages) : illustrations, maps |
| psigel | ZDB-4-EBA |
| publishDate | 2011 |
| publishDateSearch | 2011 |
| publishDateSort | 2011 |
| publisher | Global Oriental, |
| record_format | marc |
| series | Inner Asia series ; |
| series2 | Inner Asia series ; |
| spelling | Hangartner, Judith. The constitution and contestation of Darhad Shamans' power in contemporary Mongolia / by Judith Hangartner. Folkestone, U.K. : Global Oriental, 2011. 1 online resource (xiv, 360 pages) : illustrations, maps text txt rdacontent computer c rdamedia online resource cr rdacarrier polychrome. rdacc http://rdaregistry.info/termList/RDAColourContent/1003 text file rdaft http://rdaregistry.info/termList/fileType/1002 Inner Asia series ; v. 5 Includes bibliographical references (pages 335-355) and index. Print version record. Machine generated contents note: rethinking of the socialist past -- Darhad as a foil for the twentieth-century Mongolian nation -- "Shamanism" as heterogeneous discourses -- Chapter arrangement -- intrusion of shamans' spirits in the guides' life -- Rethinking the ethnographic field -- Exploring the field of travel encounters -- Notions of "rapport" and "conspiracy" in arrival anecdotes -- Why a white horse should be devoted to the spirits -- emergence of "shaman-ism" as a belief system -- Armchair anthropologists' theories on shamanism -- Shamanism in Mongol Studies -- new focus on practice, marginality, and the state -- production of explanations during my fieldwork -- On god as the main spiritual counterpart -- on god's relations to lus savdag and tenger -- absence of the tripartite world concept -- on god as hybrids between "nature" and "culture" -- Yura's healing séances in Mörön -- Rising poverty in a postsocialist economy of risk -- Unemployment and informal work -- Worsening and bettering of health problems -- Postsocialist risk and the re-imagination of socialism -- resurgence of traditional healing -- Shamanic diagnoses -- Commentaries on social disorder -- Shamans' practices adapting to historical circumstances -- Trance and the production of the authenticity of the shaman's séance -- Staging the relations between humans and non-humans -- enactment of on god visiting a family -- séance of Umban's daughter Höhrii -- Shamanizing as ritualized communication -- elusive meaning of the chants -- staging of power relations -- Power deriving from the performance of powerlessness -- Failed attempts to shamanize -- inspirational exercises of Othüü -- further unsuccessful séance -- Failings despite multiple authorizations -- Authentication instead of categorization -- How the young man Tulgat started to shamanize -- How Batmönh's ancestors hindered her -- Shamanic inheritance -- Authorization by a scholarly genealogy -- Inheritance as contested field -- Teacher and disciples legitimizing each other -- How shamans are belittled in local arenas -- Traveling south to the capital -- institutionalization of the urban scene -- Associations authorizing shamans -- Nationalizing shamanism -- Darhad shamanism as a "national" tradition -- Criticism of shamans' remuneration -- Gendered features -- Enhtuya's economy of reputation -- Performance of chiefly power -- Marginalizing shamans -- Mend and Zönög zairan as heroic outcasts -- Agarin Hairhan as powerless resistance fighter -- Magical competitions between shamans and monks -- Scholarly perceptions of the Buddhist past -- identification of the Darhad with shamans -- Glorification of "socialist" shamans -- "white" shaman Chagdar -- Scholarly doubts about shamans' authenticity -- Questioning of shamans' power in the past. This book offers an in-depth insight into post-socialist rural shamans in Mongolia thereby making a rare but important contribution to the ethnography of both Inner Asia and Southern Siberia. It examines the social making of shamans, in particular those of the Shishget depression of the northernmost borders of Mongolia. English. Shamanism Mongolia. Shamans Mongolia Social conditions. Chamanisme Mongolie. RELIGION Eastern. bisacsh Shamanism fast Mongolia fast https://id.oclc.org/worldcat/entity/E39PBJm9cxrHHp4ckGhwYX8XBP Print version: Hangartner, Judith. Constitution and contestation of Darhad Shamans' power in contemporary Mongolia. Folkestone, U.K. : Global Oriental, 2011 9781906876111 (DLC) 2011500179 (OCoLC)739839886 Inner Asia series ; v. 5. http://id.loc.gov/authorities/names/no2007048928 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=503922 Volltext |
| spellingShingle | Hangartner, Judith The constitution and contestation of Darhad Shamans' power in contemporary Mongolia / Inner Asia series ; rethinking of the socialist past -- Darhad as a foil for the twentieth-century Mongolian nation -- "Shamanism" as heterogeneous discourses -- Chapter arrangement -- intrusion of shamans' spirits in the guides' life -- Rethinking the ethnographic field -- Exploring the field of travel encounters -- Notions of "rapport" and "conspiracy" in arrival anecdotes -- Why a white horse should be devoted to the spirits -- emergence of "shaman-ism" as a belief system -- Armchair anthropologists' theories on shamanism -- Shamanism in Mongol Studies -- new focus on practice, marginality, and the state -- production of explanations during my fieldwork -- On god as the main spiritual counterpart -- on god's relations to lus savdag and tenger -- absence of the tripartite world concept -- on god as hybrids between "nature" and "culture" -- Yura's healing séances in Mörön -- Rising poverty in a postsocialist economy of risk -- Unemployment and informal work -- Worsening and bettering of health problems -- Postsocialist risk and the re-imagination of socialism -- resurgence of traditional healing -- Shamanic diagnoses -- Commentaries on social disorder -- Shamans' practices adapting to historical circumstances -- Trance and the production of the authenticity of the shaman's séance -- Staging the relations between humans and non-humans -- enactment of on god visiting a family -- séance of Umban's daughter Höhrii -- Shamanizing as ritualized communication -- elusive meaning of the chants -- staging of power relations -- Power deriving from the performance of powerlessness -- Failed attempts to shamanize -- inspirational exercises of Othüü -- further unsuccessful séance -- Failings despite multiple authorizations -- Authentication instead of categorization -- How the young man Tulgat started to shamanize -- How Batmönh's ancestors hindered her -- Shamanic inheritance -- Authorization by a scholarly genealogy -- Inheritance as contested field -- Teacher and disciples legitimizing each other -- How shamans are belittled in local arenas -- Traveling south to the capital -- institutionalization of the urban scene -- Associations authorizing shamans -- Nationalizing shamanism -- Darhad shamanism as a "national" tradition -- Criticism of shamans' remuneration -- Gendered features -- Enhtuya's economy of reputation -- Performance of chiefly power -- Marginalizing shamans -- Mend and Zönög zairan as heroic outcasts -- Agarin Hairhan as powerless resistance fighter -- Magical competitions between shamans and monks -- Scholarly perceptions of the Buddhist past -- identification of the Darhad with shamans -- Glorification of "socialist" shamans -- "white" shaman Chagdar -- Scholarly doubts about shamans' authenticity -- Questioning of shamans' power in the past. Shamanism Mongolia. Shamans Mongolia Social conditions. Chamanisme Mongolie. RELIGION Eastern. bisacsh Shamanism fast |
| title | The constitution and contestation of Darhad Shamans' power in contemporary Mongolia / |
| title_alt | rethinking of the socialist past -- Darhad as a foil for the twentieth-century Mongolian nation -- "Shamanism" as heterogeneous discourses -- Chapter arrangement -- intrusion of shamans' spirits in the guides' life -- Rethinking the ethnographic field -- Exploring the field of travel encounters -- Notions of "rapport" and "conspiracy" in arrival anecdotes -- Why a white horse should be devoted to the spirits -- emergence of "shaman-ism" as a belief system -- Armchair anthropologists' theories on shamanism -- Shamanism in Mongol Studies -- new focus on practice, marginality, and the state -- production of explanations during my fieldwork -- On god as the main spiritual counterpart -- on god's relations to lus savdag and tenger -- absence of the tripartite world concept -- on god as hybrids between "nature" and "culture" -- Yura's healing séances in Mörön -- Rising poverty in a postsocialist economy of risk -- Unemployment and informal work -- Worsening and bettering of health problems -- Postsocialist risk and the re-imagination of socialism -- resurgence of traditional healing -- Shamanic diagnoses -- Commentaries on social disorder -- Shamans' practices adapting to historical circumstances -- Trance and the production of the authenticity of the shaman's séance -- Staging the relations between humans and non-humans -- enactment of on god visiting a family -- séance of Umban's daughter Höhrii -- Shamanizing as ritualized communication -- elusive meaning of the chants -- staging of power relations -- Power deriving from the performance of powerlessness -- Failed attempts to shamanize -- inspirational exercises of Othüü -- further unsuccessful séance -- Failings despite multiple authorizations -- Authentication instead of categorization -- How the young man Tulgat started to shamanize -- How Batmönh's ancestors hindered her -- Shamanic inheritance -- Authorization by a scholarly genealogy -- Inheritance as contested field -- Teacher and disciples legitimizing each other -- How shamans are belittled in local arenas -- Traveling south to the capital -- institutionalization of the urban scene -- Associations authorizing shamans -- Nationalizing shamanism -- Darhad shamanism as a "national" tradition -- Criticism of shamans' remuneration -- Gendered features -- Enhtuya's economy of reputation -- Performance of chiefly power -- Marginalizing shamans -- Mend and Zönög zairan as heroic outcasts -- Agarin Hairhan as powerless resistance fighter -- Magical competitions between shamans and monks -- Scholarly perceptions of the Buddhist past -- identification of the Darhad with shamans -- Glorification of "socialist" shamans -- "white" shaman Chagdar -- Scholarly doubts about shamans' authenticity -- Questioning of shamans' power in the past. |
| title_auth | The constitution and contestation of Darhad Shamans' power in contemporary Mongolia / |
| title_exact_search | The constitution and contestation of Darhad Shamans' power in contemporary Mongolia / |
| title_full | The constitution and contestation of Darhad Shamans' power in contemporary Mongolia / by Judith Hangartner. |
| title_fullStr | The constitution and contestation of Darhad Shamans' power in contemporary Mongolia / by Judith Hangartner. |
| title_full_unstemmed | The constitution and contestation of Darhad Shamans' power in contemporary Mongolia / by Judith Hangartner. |
| title_short | The constitution and contestation of Darhad Shamans' power in contemporary Mongolia / |
| title_sort | constitution and contestation of darhad shamans power in contemporary mongolia |
| topic | Shamanism Mongolia. Shamans Mongolia Social conditions. Chamanisme Mongolie. RELIGION Eastern. bisacsh Shamanism fast |
| topic_facet | Shamanism Mongolia. Shamans Mongolia Social conditions. Chamanisme Mongolie. RELIGION Eastern. Shamanism Mongolia |
| url | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=503922 |
| work_keys_str_mv | AT hangartnerjudith theconstitutionandcontestationofdarhadshamanspowerincontemporarymongolia AT hangartnerjudith constitutionandcontestationofdarhadshamanspowerincontemporarymongolia |