Tat Sat /:
The Brahman, the Supreme Being, is referred to by three words OM, Tat and Sat. The Brahman is the ultimate reality. It is pure consciousness devoid of all attributes (nirguna) and all categories of the intellect (nirvisesa). Being associated with Its potency (Maya), The Brahman appears as the qualif...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Friendswood, TX :
Total Recall,
2007.
|
| Schlagworte: | |
| Online-Zugang: | Volltext |
| Zusammenfassung: | The Brahman, the Supreme Being, is referred to by three words OM, Tat and Sat. The Brahman is the ultimate reality. It is pure consciousness devoid of all attributes (nirguna) and all categories of the intellect (nirvisesa). Being associated with Its potency (Maya), The Brahman appears as the qualified one, Saguna Brahman, or the Lord (Iswara) who is the Creator, Preserver or Destroyer of the world which is nothing, but His appearance. It is thus, because of Maya, the Brahman is said to be the Creator of the world. Maya is not pure illusion. It is not only absence of knowledge, but also positive wrong knowledge and is, therefore, Bhavarupa (of positive nature). It is indescribable. It is neither existent nor non-existent, nor both. It is not existent for the Brahman alone is the existent (sat). It is not non-existent for it is responsible for the appearance of the world. It cannot be both existent and non-existent as such a statement is self-contradictory. It is thus neither real nor unreal; it is Mithya; but is not a non-entity like the horn of a hare. A rope is mistaken as a snake. The rope is the ground on which the snake is super-imposed. When right knowledge arises, this error vanishes. The relation between the rope and the snake is neither that of identity nor of difference, nor of both. It is unique and known as non-difference (tadatmya). Similarly, the Brahman is the ground on which the world appears through the power, Maya. When right knowledge dawns, the real nature of the so-called Jiva is realized, and Maya vanishes. T. |
| Beschreibung: | 1 online resource (xi, 215 pages)) : illustrations, portrait |
| ISBN: | 9781590958865 1590958861 1281923575 9781281923578 9786611923570 6611923578 1590958896 9781590958896 |
Internformat
MARC
| LEADER | 00000cam a2200000 a 4500 | ||
|---|---|---|---|
| 001 | ZDB-4-EBA-ocn506070280 | ||
| 003 | OCoLC | ||
| 005 | 20241004212047.0 | ||
| 006 | m o d | ||
| 007 | cr cnu---unuuu | ||
| 008 | 090329s2007 txuac o 000 0 eng d | ||
| 040 | |a SC1 |b eng |e pn |c SC1 |d OCLCQ |d N$T |d E7B |d IDEBK |d OCLCQ |d OCLCF |d NLGGC |d YDXCP |d OCLCQ |d EBLCP |d DEBSZ |d OCLCQ |d AGLDB |d OCLCQ |d VTS |d NRAMU |d STF |d M8D |d OCLCQ |d BOL |d VLY |d COO |d OCLCQ |d OCLCO |d OCLCQ |d OCLCO |d OCLCL | ||
| 019 | |a 646784703 |a 646813693 |a 746469766 |a 815750665 |a 904964431 |a 923427108 |a 961552929 |a 962674091 |a 1045479403 |a 1114362152 |a 1162571361 | ||
| 020 | |a 9781590958865 |q (electronic bk.) | ||
| 020 | |a 1590958861 |q (electronic bk.) | ||
| 020 | |a 1281923575 | ||
| 020 | |a 9781281923578 | ||
| 020 | |a 9786611923570 | ||
| 020 | |a 6611923578 | ||
| 020 | |a 1590958896 |q (Perfect) | ||
| 020 | |a 9781590958896 | ||
| 020 | |z 9781590958896 | ||
| 020 | |z 9781590958865 | ||
| 035 | |a (OCoLC)506070280 |z (OCoLC)646784703 |z (OCoLC)646813693 |z (OCoLC)746469766 |z (OCoLC)815750665 |z (OCoLC)904964431 |z (OCoLC)923427108 |z (OCoLC)961552929 |z (OCoLC)962674091 |z (OCoLC)1045479403 |z (OCoLC)1114362152 |z (OCoLC)1162571361 | ||
| 043 | |a a-ii--- | ||
| 050 | 4 | |a BL1212.74 |b .P37 2007eb | |
| 072 | 7 | |a REL |x 072000 |2 bisacsh | |
| 072 | 7 | |a OCC |x 036020 |2 bisacsh | |
| 072 | 7 | |a APF |2 bicssc | |
| 082 | 7 | |a 292.52 |2 22 | |
| 049 | |a MAIN | ||
| 100 | 1 | |a Paramahamsa, K. R. | |
| 245 | 1 | 0 | |a Tat Sat / |c K.R. Paramahamsa. |
| 260 | |a Friendswood, TX : |b Total Recall, |c 2007. | ||
| 300 | |a 1 online resource (xi, 215 pages)) : |b illustrations, portrait | ||
| 336 | |a text |b txt |2 rdacontent | ||
| 337 | |a computer |b c |2 rdamedia | ||
| 338 | |a online resource |b cr |2 rdacarrier | ||
| 340 | |g polychrome. |2 rdacc |0 http://rdaregistry.info/termList/RDAColourContent/1003 | ||
| 347 | |a text file |2 rdaft |0 http://rdaregistry.info/termList/fileType/1002 | ||
| 588 | 0 | |a Print version record. | |
| 505 | 0 | |a Table of Contents -- Prologue -- Chapter 1. Enquiry -- Chapter 2. Cosmos -- Chapter 3. Physical Matter -- Chapter 4. Non-physical Categories -- Chapter 5. Cognition -- Chapter 6. Metaphysics of the Cosmos -- Chapter 7. Metaphysics of Human Beings -- Chapter 8. Reality -- Chapter 9. Truth -- Chapter 10. Quest for Realization -- Chapter 11. Basic Thoughts of the Upanishads -- Chapter 12. Atman -- Chapter 13. The Brahman -- Chapter 14. Being -- Being -- Chapter 15. Becoming -- Chapter 16. Relative World -- Chapter 17. Consciousness | |
| 505 | 8 | |a Chapter 18. Realization � BlissChapter 19. The Path of Ethical Action -- Chapter 20. The Path of Devotion -- Chapter 21. The Path of Yoga -- Chapter 22. The Path of Discrimination & Knowledge -- Chapter 23. Non-Dualism -- Glossary of Important Sanskrit Words | |
| 520 | |a The Brahman, the Supreme Being, is referred to by three words OM, Tat and Sat. The Brahman is the ultimate reality. It is pure consciousness devoid of all attributes (nirguna) and all categories of the intellect (nirvisesa). Being associated with Its potency (Maya), The Brahman appears as the qualified one, Saguna Brahman, or the Lord (Iswara) who is the Creator, Preserver or Destroyer of the world which is nothing, but His appearance. It is thus, because of Maya, the Brahman is said to be the Creator of the world. Maya is not pure illusion. It is not only absence of knowledge, but also positive wrong knowledge and is, therefore, Bhavarupa (of positive nature). It is indescribable. It is neither existent nor non-existent, nor both. It is not existent for the Brahman alone is the existent (sat). It is not non-existent for it is responsible for the appearance of the world. It cannot be both existent and non-existent as such a statement is self-contradictory. It is thus neither real nor unreal; it is Mithya; but is not a non-entity like the horn of a hare. A rope is mistaken as a snake. The rope is the ground on which the snake is super-imposed. When right knowledge arises, this error vanishes. The relation between the rope and the snake is neither that of identity nor of difference, nor of both. It is unique and known as non-difference (tadatmya). Similarly, the Brahman is the ground on which the world appears through the power, Maya. When right knowledge dawns, the real nature of the so-called Jiva is realized, and Maya vanishes. T. | ||
| 546 | |a English. | ||
| 650 | 0 | |a Brahman. |0 http://id.loc.gov/authorities/subjects/sh85016299 | |
| 650 | 0 | |a Hinduism |x Doctrines. |0 http://id.loc.gov/authorities/subjects/sh85060934 | |
| 651 | 0 | |a India |x Religion. |0 http://id.loc.gov/authorities/subjects/sh85064947 | |
| 650 | 6 | |a Brahman. | |
| 650 | 6 | |a Hindouisme |x Doctrines. | |
| 651 | 6 | |a Inde |x Religion. | |
| 650 | 7 | |a RELIGION |x Antiquities & Archaeology. |2 bisacsh | |
| 650 | 7 | |a BODY, MIND & SPIRIT |x Spirituality |x Paganism & Neo-Paganism. |2 bisacsh | |
| 650 | 7 | |a Brahman |2 fast | |
| 650 | 7 | |a Hinduism |x Doctrines |2 fast | |
| 650 | 7 | |a Religion |2 fast | |
| 651 | 7 | |a India |2 fast |1 https://id.oclc.org/worldcat/entity/E39PBJmdx47cDXrRhBXHtbvPwC | |
| 776 | 0 | 8 | |i Print version: |a Paramahamsa, K.R. |t TAT SAT. |d Friendswood : TotalRecall Publications, ©2014 |z 9781590958896 |
| 856 | 4 | 0 | |l FWS01 |p ZDB-4-EBA |q FWS_PDA_EBA |u https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=334314 |3 Volltext |
| 938 | |a ProQuest Ebook Central |b EBLB |n EBL3410620 | ||
| 938 | |a ebrary |b EBRY |n ebr10266330 | ||
| 938 | |a EBSCOhost |b EBSC |n 334314 | ||
| 938 | |a ProQuest MyiLibrary Digital eBook Collection |b IDEB |n 192357 | ||
| 938 | |a YBP Library Services |b YANK |n 2953599 | ||
| 994 | |a 92 |b GEBAY | ||
| 912 | |a ZDB-4-EBA | ||
| 049 | |a DE-863 | ||
Datensatz im Suchindex
| DE-BY-FWS_katkey | ZDB-4-EBA-ocn506070280 |
|---|---|
| _version_ | 1816881703839334401 |
| adam_text | |
| any_adam_object | |
| author | Paramahamsa, K. R. |
| author_facet | Paramahamsa, K. R. |
| author_role | |
| author_sort | Paramahamsa, K. R. |
| author_variant | k r p kr krp |
| building | Verbundindex |
| bvnumber | localFWS |
| callnumber-first | B - Philosophy, Psychology, Religion |
| callnumber-label | BL1212 |
| callnumber-raw | BL1212.74 .P37 2007eb |
| callnumber-search | BL1212.74 .P37 2007eb |
| callnumber-sort | BL 41212.74 P37 42007EB |
| callnumber-subject | BL - Religions, Mythology, Rationalism |
| collection | ZDB-4-EBA |
| contents | Table of Contents -- Prologue -- Chapter 1. Enquiry -- Chapter 2. Cosmos -- Chapter 3. Physical Matter -- Chapter 4. Non-physical Categories -- Chapter 5. Cognition -- Chapter 6. Metaphysics of the Cosmos -- Chapter 7. Metaphysics of Human Beings -- Chapter 8. Reality -- Chapter 9. Truth -- Chapter 10. Quest for Realization -- Chapter 11. Basic Thoughts of the Upanishads -- Chapter 12. Atman -- Chapter 13. The Brahman -- Chapter 14. Being -- Being -- Chapter 15. Becoming -- Chapter 16. Relative World -- Chapter 17. Consciousness Chapter 18. Realization � BlissChapter 19. The Path of Ethical Action -- Chapter 20. The Path of Devotion -- Chapter 21. The Path of Yoga -- Chapter 22. The Path of Discrimination & Knowledge -- Chapter 23. Non-Dualism -- Glossary of Important Sanskrit Words |
| ctrlnum | (OCoLC)506070280 |
| dewey-full | 292.52 |
| dewey-hundreds | 200 - Religion |
| dewey-ones | 292 - Classical religion (Greek & Roman religion) |
| dewey-raw | 292.52 |
| dewey-search | 292.52 |
| dewey-sort | 3292.52 |
| dewey-tens | 290 - Other religions |
| discipline | Theologie / Religionswissenschaften |
| format | Electronic eBook |
| fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>05515cam a2200745 a 4500</leader><controlfield tag="001">ZDB-4-EBA-ocn506070280</controlfield><controlfield tag="003">OCoLC</controlfield><controlfield tag="005">20241004212047.0</controlfield><controlfield tag="006">m o d </controlfield><controlfield tag="007">cr cnu---unuuu</controlfield><controlfield tag="008">090329s2007 txuac o 000 0 eng d</controlfield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">SC1</subfield><subfield code="b">eng</subfield><subfield code="e">pn</subfield><subfield code="c">SC1</subfield><subfield code="d">OCLCQ</subfield><subfield code="d">N$T</subfield><subfield code="d">E7B</subfield><subfield code="d">IDEBK</subfield><subfield code="d">OCLCQ</subfield><subfield code="d">OCLCF</subfield><subfield code="d">NLGGC</subfield><subfield code="d">YDXCP</subfield><subfield code="d">OCLCQ</subfield><subfield code="d">EBLCP</subfield><subfield code="d">DEBSZ</subfield><subfield code="d">OCLCQ</subfield><subfield code="d">AGLDB</subfield><subfield code="d">OCLCQ</subfield><subfield code="d">VTS</subfield><subfield code="d">NRAMU</subfield><subfield code="d">STF</subfield><subfield code="d">M8D</subfield><subfield code="d">OCLCQ</subfield><subfield code="d">BOL</subfield><subfield code="d">VLY</subfield><subfield code="d">COO</subfield><subfield code="d">OCLCQ</subfield><subfield code="d">OCLCO</subfield><subfield code="d">OCLCQ</subfield><subfield code="d">OCLCO</subfield><subfield code="d">OCLCL</subfield></datafield><datafield tag="019" ind1=" " ind2=" "><subfield code="a">646784703</subfield><subfield code="a">646813693</subfield><subfield code="a">746469766</subfield><subfield code="a">815750665</subfield><subfield code="a">904964431</subfield><subfield code="a">923427108</subfield><subfield code="a">961552929</subfield><subfield code="a">962674091</subfield><subfield code="a">1045479403</subfield><subfield code="a">1114362152</subfield><subfield code="a">1162571361</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9781590958865</subfield><subfield code="q">(electronic bk.)</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">1590958861</subfield><subfield code="q">(electronic bk.)</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">1281923575</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9781281923578</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9786611923570</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">6611923578</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">1590958896</subfield><subfield code="q">(Perfect)</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9781590958896</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="z">9781590958896</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="z">9781590958865</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)506070280</subfield><subfield code="z">(OCoLC)646784703</subfield><subfield code="z">(OCoLC)646813693</subfield><subfield code="z">(OCoLC)746469766</subfield><subfield code="z">(OCoLC)815750665</subfield><subfield code="z">(OCoLC)904964431</subfield><subfield code="z">(OCoLC)923427108</subfield><subfield code="z">(OCoLC)961552929</subfield><subfield code="z">(OCoLC)962674091</subfield><subfield code="z">(OCoLC)1045479403</subfield><subfield code="z">(OCoLC)1114362152</subfield><subfield code="z">(OCoLC)1162571361</subfield></datafield><datafield tag="043" ind1=" " ind2=" "><subfield code="a">a-ii---</subfield></datafield><datafield tag="050" ind1=" " ind2="4"><subfield code="a">BL1212.74</subfield><subfield code="b">.P37 2007eb</subfield></datafield><datafield tag="072" ind1=" " ind2="7"><subfield code="a">REL</subfield><subfield code="x">072000</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="072" ind1=" " ind2="7"><subfield code="a">OCC</subfield><subfield code="x">036020</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="072" ind1=" " ind2="7"><subfield code="a">APF</subfield><subfield code="2">bicssc</subfield></datafield><datafield tag="082" ind1="7" ind2=" "><subfield code="a">292.52</subfield><subfield code="2">22</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">MAIN</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Paramahamsa, K. R.</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Tat Sat /</subfield><subfield code="c">K.R. Paramahamsa.</subfield></datafield><datafield tag="260" ind1=" " ind2=" "><subfield code="a">Friendswood, TX :</subfield><subfield code="b">Total Recall,</subfield><subfield code="c">2007.</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">1 online resource (xi, 215 pages)) :</subfield><subfield code="b">illustrations, portrait</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">computer</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">online resource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="340" ind1=" " ind2=" "><subfield code="g">polychrome.</subfield><subfield code="2">rdacc</subfield><subfield code="0">http://rdaregistry.info/termList/RDAColourContent/1003</subfield></datafield><datafield tag="347" ind1=" " ind2=" "><subfield code="a">text file</subfield><subfield code="2">rdaft</subfield><subfield code="0">http://rdaregistry.info/termList/fileType/1002</subfield></datafield><datafield tag="588" ind1="0" ind2=" "><subfield code="a">Print version record.</subfield></datafield><datafield tag="505" ind1="0" ind2=" "><subfield code="a">Table of Contents -- Prologue -- Chapter 1. Enquiry -- Chapter 2. Cosmos -- Chapter 3. Physical Matter -- Chapter 4. Non-physical Categories -- Chapter 5. Cognition -- Chapter 6. Metaphysics of the Cosmos -- Chapter 7. Metaphysics of Human Beings -- Chapter 8. Reality -- Chapter 9. Truth -- Chapter 10. Quest for Realization -- Chapter 11. Basic Thoughts of the Upanishads -- Chapter 12. Atman -- Chapter 13. The Brahman -- Chapter 14. Being -- Being -- Chapter 15. Becoming -- Chapter 16. Relative World -- Chapter 17. Consciousness</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">Chapter 18. Realization â€? BlissChapter 19. The Path of Ethical Action -- Chapter 20. The Path of Devotion -- Chapter 21. The Path of Yoga -- Chapter 22. The Path of Discrimination & Knowledge -- Chapter 23. Non-Dualism -- Glossary of Important Sanskrit Words</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">The Brahman, the Supreme Being, is referred to by three words OM, Tat and Sat. The Brahman is the ultimate reality. It is pure consciousness devoid of all attributes (nirguna) and all categories of the intellect (nirvisesa). Being associated with Its potency (Maya), The Brahman appears as the qualified one, Saguna Brahman, or the Lord (Iswara) who is the Creator, Preserver or Destroyer of the world which is nothing, but His appearance. It is thus, because of Maya, the Brahman is said to be the Creator of the world. Maya is not pure illusion. It is not only absence of knowledge, but also positive wrong knowledge and is, therefore, Bhavarupa (of positive nature). It is indescribable. It is neither existent nor non-existent, nor both. It is not existent for the Brahman alone is the existent (sat). It is not non-existent for it is responsible for the appearance of the world. It cannot be both existent and non-existent as such a statement is self-contradictory. It is thus neither real nor unreal; it is Mithya; but is not a non-entity like the horn of a hare. A rope is mistaken as a snake. The rope is the ground on which the snake is super-imposed. When right knowledge arises, this error vanishes. The relation between the rope and the snake is neither that of identity nor of difference, nor of both. It is unique and known as non-difference (tadatmya). Similarly, the Brahman is the ground on which the world appears through the power, Maya. When right knowledge dawns, the real nature of the so-called Jiva is realized, and Maya vanishes. T.</subfield></datafield><datafield tag="546" ind1=" " ind2=" "><subfield code="a">English.</subfield></datafield><datafield tag="650" ind1=" " ind2="0"><subfield code="a">Brahman.</subfield><subfield code="0">http://id.loc.gov/authorities/subjects/sh85016299</subfield></datafield><datafield tag="650" ind1=" " ind2="0"><subfield code="a">Hinduism</subfield><subfield code="x">Doctrines.</subfield><subfield code="0">http://id.loc.gov/authorities/subjects/sh85060934</subfield></datafield><datafield tag="651" ind1=" " ind2="0"><subfield code="a">India</subfield><subfield code="x">Religion.</subfield><subfield code="0">http://id.loc.gov/authorities/subjects/sh85064947</subfield></datafield><datafield tag="650" ind1=" " ind2="6"><subfield code="a">Brahman.</subfield></datafield><datafield tag="650" ind1=" " ind2="6"><subfield code="a">Hindouisme</subfield><subfield code="x">Doctrines.</subfield></datafield><datafield tag="651" ind1=" " ind2="6"><subfield code="a">Inde</subfield><subfield code="x">Religion.</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">RELIGION</subfield><subfield code="x">Antiquities & Archaeology.</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">BODY, MIND & SPIRIT</subfield><subfield code="x">Spirituality</subfield><subfield code="x">Paganism & Neo-Paganism.</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Brahman</subfield><subfield code="2">fast</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Hinduism</subfield><subfield code="x">Doctrines</subfield><subfield code="2">fast</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Religion</subfield><subfield code="2">fast</subfield></datafield><datafield tag="651" ind1=" " ind2="7"><subfield code="a">India</subfield><subfield code="2">fast</subfield><subfield code="1">https://id.oclc.org/worldcat/entity/E39PBJmdx47cDXrRhBXHtbvPwC</subfield></datafield><datafield tag="776" ind1="0" ind2="8"><subfield code="i">Print version:</subfield><subfield code="a">Paramahamsa, K.R.</subfield><subfield code="t">TAT SAT.</subfield><subfield code="d">Friendswood : TotalRecall Publications, ©2014</subfield><subfield code="z">9781590958896</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="l">FWS01</subfield><subfield code="p">ZDB-4-EBA</subfield><subfield code="q">FWS_PDA_EBA</subfield><subfield code="u">https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=334314</subfield><subfield code="3">Volltext</subfield></datafield><datafield tag="938" ind1=" " ind2=" "><subfield code="a">ProQuest Ebook Central</subfield><subfield code="b">EBLB</subfield><subfield code="n">EBL3410620</subfield></datafield><datafield tag="938" ind1=" " ind2=" "><subfield code="a">ebrary</subfield><subfield code="b">EBRY</subfield><subfield code="n">ebr10266330</subfield></datafield><datafield tag="938" ind1=" " ind2=" "><subfield code="a">EBSCOhost</subfield><subfield code="b">EBSC</subfield><subfield code="n">334314</subfield></datafield><datafield tag="938" ind1=" " ind2=" "><subfield code="a">ProQuest MyiLibrary Digital eBook Collection</subfield><subfield code="b">IDEB</subfield><subfield code="n">192357</subfield></datafield><datafield tag="938" ind1=" " ind2=" "><subfield code="a">YBP Library Services</subfield><subfield code="b">YANK</subfield><subfield code="n">2953599</subfield></datafield><datafield tag="994" ind1=" " ind2=" "><subfield code="a">92</subfield><subfield code="b">GEBAY</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">ZDB-4-EBA</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-863</subfield></datafield></record></collection> |
| geographic | India Religion. http://id.loc.gov/authorities/subjects/sh85064947 Inde Religion. India fast https://id.oclc.org/worldcat/entity/E39PBJmdx47cDXrRhBXHtbvPwC |
| geographic_facet | India Religion. Inde Religion. India |
| id | ZDB-4-EBA-ocn506070280 |
| illustrated | Illustrated |
| indexdate | 2024-11-27T13:16:56Z |
| institution | BVB |
| isbn | 9781590958865 1590958861 1281923575 9781281923578 9786611923570 6611923578 1590958896 9781590958896 |
| language | English |
| oclc_num | 506070280 |
| open_access_boolean | |
| owner | MAIN DE-863 DE-BY-FWS |
| owner_facet | MAIN DE-863 DE-BY-FWS |
| physical | 1 online resource (xi, 215 pages)) : illustrations, portrait |
| psigel | ZDB-4-EBA |
| publishDate | 2007 |
| publishDateSearch | 2007 |
| publishDateSort | 2007 |
| publisher | Total Recall, |
| record_format | marc |
| spelling | Paramahamsa, K. R. Tat Sat / K.R. Paramahamsa. Friendswood, TX : Total Recall, 2007. 1 online resource (xi, 215 pages)) : illustrations, portrait text txt rdacontent computer c rdamedia online resource cr rdacarrier polychrome. rdacc http://rdaregistry.info/termList/RDAColourContent/1003 text file rdaft http://rdaregistry.info/termList/fileType/1002 Print version record. Table of Contents -- Prologue -- Chapter 1. Enquiry -- Chapter 2. Cosmos -- Chapter 3. Physical Matter -- Chapter 4. Non-physical Categories -- Chapter 5. Cognition -- Chapter 6. Metaphysics of the Cosmos -- Chapter 7. Metaphysics of Human Beings -- Chapter 8. Reality -- Chapter 9. Truth -- Chapter 10. Quest for Realization -- Chapter 11. Basic Thoughts of the Upanishads -- Chapter 12. Atman -- Chapter 13. The Brahman -- Chapter 14. Being -- Being -- Chapter 15. Becoming -- Chapter 16. Relative World -- Chapter 17. Consciousness Chapter 18. Realization â€? BlissChapter 19. The Path of Ethical Action -- Chapter 20. The Path of Devotion -- Chapter 21. The Path of Yoga -- Chapter 22. The Path of Discrimination & Knowledge -- Chapter 23. Non-Dualism -- Glossary of Important Sanskrit Words The Brahman, the Supreme Being, is referred to by three words OM, Tat and Sat. The Brahman is the ultimate reality. It is pure consciousness devoid of all attributes (nirguna) and all categories of the intellect (nirvisesa). Being associated with Its potency (Maya), The Brahman appears as the qualified one, Saguna Brahman, or the Lord (Iswara) who is the Creator, Preserver or Destroyer of the world which is nothing, but His appearance. It is thus, because of Maya, the Brahman is said to be the Creator of the world. Maya is not pure illusion. It is not only absence of knowledge, but also positive wrong knowledge and is, therefore, Bhavarupa (of positive nature). It is indescribable. It is neither existent nor non-existent, nor both. It is not existent for the Brahman alone is the existent (sat). It is not non-existent for it is responsible for the appearance of the world. It cannot be both existent and non-existent as such a statement is self-contradictory. It is thus neither real nor unreal; it is Mithya; but is not a non-entity like the horn of a hare. A rope is mistaken as a snake. The rope is the ground on which the snake is super-imposed. When right knowledge arises, this error vanishes. The relation between the rope and the snake is neither that of identity nor of difference, nor of both. It is unique and known as non-difference (tadatmya). Similarly, the Brahman is the ground on which the world appears through the power, Maya. When right knowledge dawns, the real nature of the so-called Jiva is realized, and Maya vanishes. T. English. Brahman. http://id.loc.gov/authorities/subjects/sh85016299 Hinduism Doctrines. http://id.loc.gov/authorities/subjects/sh85060934 India Religion. http://id.loc.gov/authorities/subjects/sh85064947 Brahman. Hindouisme Doctrines. Inde Religion. RELIGION Antiquities & Archaeology. bisacsh BODY, MIND & SPIRIT Spirituality Paganism & Neo-Paganism. bisacsh Brahman fast Hinduism Doctrines fast Religion fast India fast https://id.oclc.org/worldcat/entity/E39PBJmdx47cDXrRhBXHtbvPwC Print version: Paramahamsa, K.R. TAT SAT. Friendswood : TotalRecall Publications, ©2014 9781590958896 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=334314 Volltext |
| spellingShingle | Paramahamsa, K. R. Tat Sat / Table of Contents -- Prologue -- Chapter 1. Enquiry -- Chapter 2. Cosmos -- Chapter 3. Physical Matter -- Chapter 4. Non-physical Categories -- Chapter 5. Cognition -- Chapter 6. Metaphysics of the Cosmos -- Chapter 7. Metaphysics of Human Beings -- Chapter 8. Reality -- Chapter 9. Truth -- Chapter 10. Quest for Realization -- Chapter 11. Basic Thoughts of the Upanishads -- Chapter 12. Atman -- Chapter 13. The Brahman -- Chapter 14. Being -- Being -- Chapter 15. Becoming -- Chapter 16. Relative World -- Chapter 17. Consciousness Chapter 18. Realization � BlissChapter 19. The Path of Ethical Action -- Chapter 20. The Path of Devotion -- Chapter 21. The Path of Yoga -- Chapter 22. The Path of Discrimination & Knowledge -- Chapter 23. Non-Dualism -- Glossary of Important Sanskrit Words Brahman. http://id.loc.gov/authorities/subjects/sh85016299 Hinduism Doctrines. http://id.loc.gov/authorities/subjects/sh85060934 Brahman. Hindouisme Doctrines. RELIGION Antiquities & Archaeology. bisacsh BODY, MIND & SPIRIT Spirituality Paganism & Neo-Paganism. bisacsh Brahman fast Hinduism Doctrines fast Religion fast |
| subject_GND | http://id.loc.gov/authorities/subjects/sh85016299 http://id.loc.gov/authorities/subjects/sh85060934 http://id.loc.gov/authorities/subjects/sh85064947 |
| title | Tat Sat / |
| title_auth | Tat Sat / |
| title_exact_search | Tat Sat / |
| title_full | Tat Sat / K.R. Paramahamsa. |
| title_fullStr | Tat Sat / K.R. Paramahamsa. |
| title_full_unstemmed | Tat Sat / K.R. Paramahamsa. |
| title_short | Tat Sat / |
| title_sort | tat sat |
| topic | Brahman. http://id.loc.gov/authorities/subjects/sh85016299 Hinduism Doctrines. http://id.loc.gov/authorities/subjects/sh85060934 Brahman. Hindouisme Doctrines. RELIGION Antiquities & Archaeology. bisacsh BODY, MIND & SPIRIT Spirituality Paganism & Neo-Paganism. bisacsh Brahman fast Hinduism Doctrines fast Religion fast |
| topic_facet | Brahman. Hinduism Doctrines. India Religion. Hindouisme Doctrines. Inde Religion. RELIGION Antiquities & Archaeology. BODY, MIND & SPIRIT Spirituality Paganism & Neo-Paganism. Brahman Hinduism Doctrines Religion India |
| url | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=334314 |
| work_keys_str_mv | AT paramahamsakr tatsat |