Vigilant memory :: Emmanuel Levinas, the Holocaust, and the unjust death /
Vigilant Memory focuses on the particular role of Emmanuel Levinas's thought in reasserting the ethical parameters for poststructuralist criticism in the aftermath of the Holocaust. More than simply situating Levinas's ethics within the larger context of his philosophy, R. Clifton Spargo o...
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Baltimore :
Johns Hopkins University Press,
2006.
|
| Schlagworte: | |
| Online-Zugang: | Volltext |
| Zusammenfassung: | Vigilant Memory focuses on the particular role of Emmanuel Levinas's thought in reasserting the ethical parameters for poststructuralist criticism in the aftermath of the Holocaust. More than simply situating Levinas's ethics within the larger context of his philosophy, R. Clifton Spargo offers a new explanation of its significance in relation to history. In critical readings of the limits and also the heretofore untapped possibilities of Levinasian ethics, Spargo explores the impact of the Holocaust on Levinas's various figures of injustice while examining the place of mourning, the bad conscience, the victim, and the stranger/neighbor as they appear in Levinas's work. Ultimately, Spargo ranges beyond Levinas's explicit philosophical or implicit political positions to calculate the necessary function of the "memory of injustice" in our cultural and political discourses on the characteristics of a just society. In this original and magisterial study, Spargo uses Levinas's work to approach our understanding of the suffering and death of others, and in doing so reintroduces an essential ethical element to the reading of literature, culture, and everyday life. |
| Beschreibung: | 1 online resource (xiii, 311 pages) |
| Bibliographie: | Includes bibliographical references (pages 265-304) and index. |
| ISBN: | 9780801888847 0801888840 0801883113 9780801883118 |
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| 100 | 1 | |a Spargo, R. Clifton. | |
| 245 | 1 | 0 | |a Vigilant memory : |b Emmanuel Levinas, the Holocaust, and the unjust death / |c R. Clifton Spargo. |
| 260 | |a Baltimore : |b Johns Hopkins University Press, |c 2006. | ||
| 300 | |a 1 online resource (xiii, 311 pages) | ||
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| 504 | |a Includes bibliographical references (pages 265-304) and index. | ||
| 505 | 0 | |a Re-thinking ethics -- The language of the other -- Ethics as critique -- Post-1945 memory -- 1. Ethics as unquieted memory -- Facing death -- Mourning the other who dies -- To whom do our funerary emotions refer? -- Reading grief's excess in the Phaedo -- The death of every other -- The universal relevance of the unjust death -- The Holocaust--not just anybody's injustice -- 2. The unpleasure of conscience -- Is sorry really the hardest word? -- Unpleasure, revisited -- The bad conscience in history -- The bad conscience and the Holocaust -- Coda -- 3. Where there are no victorious victims -- Accountability in the name of the victim -- Not just any victim -- Levinas and the question of victim-subjectivity -- Just who substitutes for another? -- Victim of circumstances -- Questionably useful suffering -- 4. Of the others who are stranger than neighbors -- The stranger, metaphorically speaking -- The memory of the stranger -- Somebody's knocking at the door ... -- Lest we forget--the neighbor -- The community of neighbors--is it a good thing? -- How well do I know my neighbor? The exigency of Israel and the Holocaust -- Ethics versus history: is there still an ought in our remembrance? -- The memory of injustice -- Nobody has to remember -- Why should I care? | |
| 588 | 0 | |a Print version record. | |
| 520 | 8 | |a Vigilant Memory focuses on the particular role of Emmanuel Levinas's thought in reasserting the ethical parameters for poststructuralist criticism in the aftermath of the Holocaust. More than simply situating Levinas's ethics within the larger context of his philosophy, R. Clifton Spargo offers a new explanation of its significance in relation to history. In critical readings of the limits and also the heretofore untapped possibilities of Levinasian ethics, Spargo explores the impact of the Holocaust on Levinas's various figures of injustice while examining the place of mourning, the bad conscience, the victim, and the stranger/neighbor as they appear in Levinas's work. Ultimately, Spargo ranges beyond Levinas's explicit philosophical or implicit political positions to calculate the necessary function of the "memory of injustice" in our cultural and political discourses on the characteristics of a just society. In this original and magisterial study, Spargo uses Levinas's work to approach our understanding of the suffering and death of others, and in doing so reintroduces an essential ethical element to the reading of literature, culture, and everyday life. | |
| 600 | 1 | 0 | |a Lévinas, Emmanuel. |0 http://id.loc.gov/authorities/names/n79139609 |
| 600 | 1 | 7 | |a Lévinas, Emmanuel |2 fast |1 https://id.oclc.org/worldcat/entity/E39PBJmTryw3wx7ttwTRJ9MF8C |
| 650 | 0 | |a Holocaust, Jewish (1939-1945) |0 http://id.loc.gov/authorities/subjects/sh85061515 | |
| 650 | 0 | |a Grief. |0 http://id.loc.gov/authorities/subjects/sh85057330 | |
| 650 | 0 | |a Bereavement. |0 http://id.loc.gov/authorities/subjects/sh85013296 | |
| 650 | 0 | |a Elegiac poetry. |0 http://id.loc.gov/authorities/subjects/sh85042473 | |
| 650 | 0 | |a Ethics. |0 http://id.loc.gov/authorities/subjects/sh85045096 | |
| 650 | 0 | |a Conduct of life. |0 http://id.loc.gov/authorities/subjects/sh85030802 | |
| 650 | 2 | |a Grief |0 https://id.nlm.nih.gov/mesh/D006117 | |
| 650 | 2 | |a Bereavement |0 https://id.nlm.nih.gov/mesh/D001601 | |
| 650 | 2 | |a Ethics |0 https://id.nlm.nih.gov/mesh/D004989 | |
| 650 | 6 | |a Holocauste, 1939-1945. | |
| 650 | 6 | |a Chagrin. | |
| 650 | 6 | |a Deuil. | |
| 650 | 6 | |a Poésie élégiaque. | |
| 650 | 6 | |a Morale. | |
| 650 | 6 | |a Morale pratique. | |
| 650 | 7 | |a grief. |2 aat | |
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| 648 | 7 | |a 1939-1945 |2 fast | |
| 758 | |i has work: |a Vigilant memory (Text) |1 https://id.oclc.org/worldcat/entity/E39PCGMrGmJrqFKgrMmRhjgHYP |4 https://id.oclc.org/worldcat/ontology/hasWork | ||
| 776 | 0 | 8 | |i Print version: |a Spargo, R. Clifton. |t Vigilant memory. |d Baltimore : Johns Hopkins University Press, 2006 |z 0801883113 |z 9780801883118 |w (DLC) 2005024562 |w (OCoLC)61445803 |
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Datensatz im Suchindex
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| _version_ | 1816881659339866112 |
| adam_text | |
| any_adam_object | |
| author | Spargo, R. Clifton |
| author_facet | Spargo, R. Clifton |
| author_role | |
| author_sort | Spargo, R. Clifton |
| author_variant | r c s rc rcs |
| building | Verbundindex |
| bvnumber | localFWS |
| callnumber-first | B - Philosophy, Psychology, Religion |
| callnumber-label | BF575 |
| callnumber-raw | BF575.G7 S63 2006eb |
| callnumber-search | BF575.G7 S63 2006eb |
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| callnumber-subject | BF - Psychology |
| collection | ZDB-4-EBA |
| contents | Re-thinking ethics -- The language of the other -- Ethics as critique -- Post-1945 memory -- 1. Ethics as unquieted memory -- Facing death -- Mourning the other who dies -- To whom do our funerary emotions refer? -- Reading grief's excess in the Phaedo -- The death of every other -- The universal relevance of the unjust death -- The Holocaust--not just anybody's injustice -- 2. The unpleasure of conscience -- Is sorry really the hardest word? -- Unpleasure, revisited -- The bad conscience in history -- The bad conscience and the Holocaust -- Coda -- 3. Where there are no victorious victims -- Accountability in the name of the victim -- Not just any victim -- Levinas and the question of victim-subjectivity -- Just who substitutes for another? -- Victim of circumstances -- Questionably useful suffering -- 4. Of the others who are stranger than neighbors -- The stranger, metaphorically speaking -- The memory of the stranger -- Somebody's knocking at the door ... -- Lest we forget--the neighbor -- The community of neighbors--is it a good thing? -- How well do I know my neighbor? The exigency of Israel and the Holocaust -- Ethics versus history: is there still an ought in our remembrance? -- The memory of injustice -- Nobody has to remember -- Why should I care? |
| ctrlnum | (OCoLC)190760214 |
| dewey-full | 152.4 |
| dewey-hundreds | 100 - Philosophy & psychology |
| dewey-ones | 152 - Perception, movement, emotions & drives |
| dewey-raw | 152.4 |
| dewey-search | 152.4 |
| dewey-sort | 3152.4 |
| dewey-tens | 150 - Psychology |
| discipline | Psychologie |
| era | 1939-1945 fast |
| era_facet | 1939-1945 |
| format | Electronic eBook |
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| illustrated | Not Illustrated |
| indexdate | 2024-11-27T13:16:14Z |
| institution | BVB |
| isbn | 9780801888847 0801888840 0801883113 9780801883118 |
| language | English |
| oclc_num | 190760214 |
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| spelling | Spargo, R. Clifton. Vigilant memory : Emmanuel Levinas, the Holocaust, and the unjust death / R. Clifton Spargo. Baltimore : Johns Hopkins University Press, 2006. 1 online resource (xiii, 311 pages) text txt rdacontent computer c rdamedia online resource cr rdacarrier data file Includes bibliographical references (pages 265-304) and index. Re-thinking ethics -- The language of the other -- Ethics as critique -- Post-1945 memory -- 1. Ethics as unquieted memory -- Facing death -- Mourning the other who dies -- To whom do our funerary emotions refer? -- Reading grief's excess in the Phaedo -- The death of every other -- The universal relevance of the unjust death -- The Holocaust--not just anybody's injustice -- 2. The unpleasure of conscience -- Is sorry really the hardest word? -- Unpleasure, revisited -- The bad conscience in history -- The bad conscience and the Holocaust -- Coda -- 3. Where there are no victorious victims -- Accountability in the name of the victim -- Not just any victim -- Levinas and the question of victim-subjectivity -- Just who substitutes for another? -- Victim of circumstances -- Questionably useful suffering -- 4. Of the others who are stranger than neighbors -- The stranger, metaphorically speaking -- The memory of the stranger -- Somebody's knocking at the door ... -- Lest we forget--the neighbor -- The community of neighbors--is it a good thing? -- How well do I know my neighbor? The exigency of Israel and the Holocaust -- Ethics versus history: is there still an ought in our remembrance? -- The memory of injustice -- Nobody has to remember -- Why should I care? Print version record. Vigilant Memory focuses on the particular role of Emmanuel Levinas's thought in reasserting the ethical parameters for poststructuralist criticism in the aftermath of the Holocaust. More than simply situating Levinas's ethics within the larger context of his philosophy, R. Clifton Spargo offers a new explanation of its significance in relation to history. In critical readings of the limits and also the heretofore untapped possibilities of Levinasian ethics, Spargo explores the impact of the Holocaust on Levinas's various figures of injustice while examining the place of mourning, the bad conscience, the victim, and the stranger/neighbor as they appear in Levinas's work. Ultimately, Spargo ranges beyond Levinas's explicit philosophical or implicit political positions to calculate the necessary function of the "memory of injustice" in our cultural and political discourses on the characteristics of a just society. In this original and magisterial study, Spargo uses Levinas's work to approach our understanding of the suffering and death of others, and in doing so reintroduces an essential ethical element to the reading of literature, culture, and everyday life. Lévinas, Emmanuel. http://id.loc.gov/authorities/names/n79139609 Lévinas, Emmanuel fast https://id.oclc.org/worldcat/entity/E39PBJmTryw3wx7ttwTRJ9MF8C Holocaust, Jewish (1939-1945) http://id.loc.gov/authorities/subjects/sh85061515 Grief. http://id.loc.gov/authorities/subjects/sh85057330 Bereavement. http://id.loc.gov/authorities/subjects/sh85013296 Elegiac poetry. http://id.loc.gov/authorities/subjects/sh85042473 Ethics. http://id.loc.gov/authorities/subjects/sh85045096 Conduct of life. http://id.loc.gov/authorities/subjects/sh85030802 Grief https://id.nlm.nih.gov/mesh/D006117 Bereavement https://id.nlm.nih.gov/mesh/D001601 Ethics https://id.nlm.nih.gov/mesh/D004989 Holocauste, 1939-1945. Chagrin. Deuil. Poésie élégiaque. Morale. Morale pratique. grief. aat mourning. aat elegies. aat ethics (philosophy) aat ethics (philosophical concept) aat PSYCHOLOGY Emotions. bisacsh FAMILY & RELATIONSHIPS Death, Grief, Bereavement. bisacsh Bereavement fast Conduct of life fast Elegiac poetry fast Ethics fast Grief fast Jewish Holocaust (1939-1945) fast (OCoLC)fst00958866 https://id.oclc.org/worldcat/entity/E39Qhp4vB9Pg8WWKGbgjvXPmfy 1939-1945 fast has work: Vigilant memory (Text) https://id.oclc.org/worldcat/entity/E39PCGMrGmJrqFKgrMmRhjgHYP https://id.oclc.org/worldcat/ontology/hasWork Print version: Spargo, R. Clifton. Vigilant memory. Baltimore : Johns Hopkins University Press, 2006 0801883113 9780801883118 (DLC) 2005024562 (OCoLC)61445803 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=215940 Volltext |
| spellingShingle | Spargo, R. Clifton Vigilant memory : Emmanuel Levinas, the Holocaust, and the unjust death / Re-thinking ethics -- The language of the other -- Ethics as critique -- Post-1945 memory -- 1. Ethics as unquieted memory -- Facing death -- Mourning the other who dies -- To whom do our funerary emotions refer? -- Reading grief's excess in the Phaedo -- The death of every other -- The universal relevance of the unjust death -- The Holocaust--not just anybody's injustice -- 2. The unpleasure of conscience -- Is sorry really the hardest word? -- Unpleasure, revisited -- The bad conscience in history -- The bad conscience and the Holocaust -- Coda -- 3. Where there are no victorious victims -- Accountability in the name of the victim -- Not just any victim -- Levinas and the question of victim-subjectivity -- Just who substitutes for another? -- Victim of circumstances -- Questionably useful suffering -- 4. Of the others who are stranger than neighbors -- The stranger, metaphorically speaking -- The memory of the stranger -- Somebody's knocking at the door ... -- Lest we forget--the neighbor -- The community of neighbors--is it a good thing? -- How well do I know my neighbor? The exigency of Israel and the Holocaust -- Ethics versus history: is there still an ought in our remembrance? -- The memory of injustice -- Nobody has to remember -- Why should I care? Lévinas, Emmanuel. http://id.loc.gov/authorities/names/n79139609 Lévinas, Emmanuel fast https://id.oclc.org/worldcat/entity/E39PBJmTryw3wx7ttwTRJ9MF8C Holocaust, Jewish (1939-1945) http://id.loc.gov/authorities/subjects/sh85061515 Grief. http://id.loc.gov/authorities/subjects/sh85057330 Bereavement. http://id.loc.gov/authorities/subjects/sh85013296 Elegiac poetry. http://id.loc.gov/authorities/subjects/sh85042473 Ethics. http://id.loc.gov/authorities/subjects/sh85045096 Conduct of life. http://id.loc.gov/authorities/subjects/sh85030802 Grief https://id.nlm.nih.gov/mesh/D006117 Bereavement https://id.nlm.nih.gov/mesh/D001601 Ethics https://id.nlm.nih.gov/mesh/D004989 Holocauste, 1939-1945. Chagrin. Deuil. Poésie élégiaque. Morale. Morale pratique. grief. aat mourning. aat elegies. aat ethics (philosophy) aat ethics (philosophical concept) aat PSYCHOLOGY Emotions. bisacsh FAMILY & RELATIONSHIPS Death, Grief, Bereavement. bisacsh Bereavement fast Conduct of life fast Elegiac poetry fast Ethics fast Grief fast |
| subject_GND | http://id.loc.gov/authorities/names/n79139609 http://id.loc.gov/authorities/subjects/sh85061515 http://id.loc.gov/authorities/subjects/sh85057330 http://id.loc.gov/authorities/subjects/sh85013296 http://id.loc.gov/authorities/subjects/sh85042473 http://id.loc.gov/authorities/subjects/sh85045096 http://id.loc.gov/authorities/subjects/sh85030802 https://id.nlm.nih.gov/mesh/D006117 https://id.nlm.nih.gov/mesh/D001601 https://id.nlm.nih.gov/mesh/D004989 (OCoLC)fst00958866 |
| title | Vigilant memory : Emmanuel Levinas, the Holocaust, and the unjust death / |
| title_auth | Vigilant memory : Emmanuel Levinas, the Holocaust, and the unjust death / |
| title_exact_search | Vigilant memory : Emmanuel Levinas, the Holocaust, and the unjust death / |
| title_full | Vigilant memory : Emmanuel Levinas, the Holocaust, and the unjust death / R. Clifton Spargo. |
| title_fullStr | Vigilant memory : Emmanuel Levinas, the Holocaust, and the unjust death / R. Clifton Spargo. |
| title_full_unstemmed | Vigilant memory : Emmanuel Levinas, the Holocaust, and the unjust death / R. Clifton Spargo. |
| title_short | Vigilant memory : |
| title_sort | vigilant memory emmanuel levinas the holocaust and the unjust death |
| title_sub | Emmanuel Levinas, the Holocaust, and the unjust death / |
| topic | Lévinas, Emmanuel. http://id.loc.gov/authorities/names/n79139609 Lévinas, Emmanuel fast https://id.oclc.org/worldcat/entity/E39PBJmTryw3wx7ttwTRJ9MF8C Holocaust, Jewish (1939-1945) http://id.loc.gov/authorities/subjects/sh85061515 Grief. http://id.loc.gov/authorities/subjects/sh85057330 Bereavement. http://id.loc.gov/authorities/subjects/sh85013296 Elegiac poetry. http://id.loc.gov/authorities/subjects/sh85042473 Ethics. http://id.loc.gov/authorities/subjects/sh85045096 Conduct of life. http://id.loc.gov/authorities/subjects/sh85030802 Grief https://id.nlm.nih.gov/mesh/D006117 Bereavement https://id.nlm.nih.gov/mesh/D001601 Ethics https://id.nlm.nih.gov/mesh/D004989 Holocauste, 1939-1945. Chagrin. Deuil. Poésie élégiaque. Morale. Morale pratique. grief. aat mourning. aat elegies. aat ethics (philosophy) aat ethics (philosophical concept) aat PSYCHOLOGY Emotions. bisacsh FAMILY & RELATIONSHIPS Death, Grief, Bereavement. bisacsh Bereavement fast Conduct of life fast Elegiac poetry fast Ethics fast Grief fast |
| topic_facet | Lévinas, Emmanuel. Lévinas, Emmanuel Holocaust, Jewish (1939-1945) Grief. Bereavement. Elegiac poetry. Ethics. Conduct of life. Grief Bereavement Ethics Holocauste, 1939-1945. Chagrin. Deuil. Poésie élégiaque. Morale. Morale pratique. grief. mourning. elegies. ethics (philosophy) ethics (philosophical concept) PSYCHOLOGY Emotions. FAMILY & RELATIONSHIPS Death, Grief, Bereavement. Conduct of life Elegiac poetry |
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