Commentary on the Book of causes /:
"The Book of Causes, highly influential in the medieval university, was commonly but incorrectly understood to be the completion of Aristotle's metaphysics. It was Thomas Aquinas who first judged it to have been abstracted from Proclus's Elements of Theology, presumably by an unknown...
Gespeichert in:
| 1. Verfasser: | |
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| Weitere Verfasser: | , , |
| Format: | Elektronisch E-Book |
| Sprache: | English Latin |
| Veröffentlicht: |
Washington, D.C. :
Catholic University of America Press,
©1996.
|
| Schriftenreihe: | Thomas Aquinas in translation.
|
| Schlagworte: | |
| Online-Zugang: | Volltext |
| Zusammenfassung: | "The Book of Causes, highly influential in the medieval university, was commonly but incorrectly understood to be the completion of Aristotle's metaphysics. It was Thomas Aquinas who first judged it to have been abstracted from Proclus's Elements of Theology, presumably by an unknown Arabic author, who added to it ideas of his own." "The Book of Causes is of particular interest because themes that appear in it are echoed in the metaphysics of Aquinas: its treatment of being (esse) as proceeding from the First Creating Cause; the triadic scheme of being, living, and knowing; and the general scheme of participation in which "all is in all." Thus, the Book of Causes provides a historical backdrop for understanding and appreciating Aquinas's development of these themes in his metaphysics." "Thomas's Commentary on the Book of Causes, composed during the first half of 1272, offers an extended view of his approach to Neoplatonic thought and functions as a guide to his metaphysics. Though long neglected and, until now, never translated into English, it deserves an equal place alongside his commentaries on Aristotle and Boethius." "In addition to the extensive annotation, bibliography, and thorough introduction, this translation is accompanied by two valuable appendices. The first provides a translation of another version of proposition 29 of the Book of Causes, which was not known to St. Thomas. The second lists citations of the Book of Causes found in the works of St. Thomas and cross-references these to a list showing the works, and the exact location within them, where the citations can be found."--Jacket |
| Beschreibung: | 1 online resource (xxxvii, 193 pages) |
| Format: | Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. |
| Bibliographie: | Includes bibliographical references (pages 179-193). |
| ISBN: | 0813210488 9780813210483 |
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| 520 | |a "The Book of Causes, highly influential in the medieval university, was commonly but incorrectly understood to be the completion of Aristotle's metaphysics. It was Thomas Aquinas who first judged it to have been abstracted from Proclus's Elements of Theology, presumably by an unknown Arabic author, who added to it ideas of his own." "The Book of Causes is of particular interest because themes that appear in it are echoed in the metaphysics of Aquinas: its treatment of being (esse) as proceeding from the First Creating Cause; the triadic scheme of being, living, and knowing; and the general scheme of participation in which "all is in all." Thus, the Book of Causes provides a historical backdrop for understanding and appreciating Aquinas's development of these themes in his metaphysics." "Thomas's Commentary on the Book of Causes, composed during the first half of 1272, offers an extended view of his approach to Neoplatonic thought and functions as a guide to his metaphysics. Though long neglected and, until now, never translated into English, it deserves an equal place alongside his commentaries on Aristotle and Boethius." "In addition to the extensive annotation, bibliography, and thorough introduction, this translation is accompanied by two valuable appendices. The first provides a translation of another version of proposition 29 of the Book of Causes, which was not known to St. Thomas. The second lists citations of the Book of Causes found in the works of St. Thomas and cross-references these to a list showing the works, and the exact location within them, where the citations can be found."--Jacket | ||
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Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002.</subfield><subfield code="u">http://purl.oclc.org/DLF/benchrepro0212</subfield><subfield code="5">MiAaHDL</subfield></datafield><datafield tag="583" ind1="1" ind2=" "><subfield code="a">digitized</subfield><subfield code="c">2010</subfield><subfield code="h">HathiTrust Digital Library</subfield><subfield code="l">committed to preserve</subfield><subfield code="2">pda</subfield><subfield code="5">MiAaHDL</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">"The Book of Causes, highly influential in the medieval university, was commonly but incorrectly understood to be the completion of Aristotle's metaphysics. It was Thomas Aquinas who first judged it to have been abstracted from Proclus's Elements of Theology, presumably by an unknown Arabic author, who added to it ideas of his own." "The Book of Causes is of particular interest because themes that appear in it are echoed in the metaphysics of Aquinas: its treatment of being (esse) as proceeding from the First Creating Cause; the triadic scheme of being, living, and knowing; and the general scheme of participation in which "all is in all." Thus, the Book of Causes provides a historical backdrop for understanding and appreciating Aquinas's development of these themes in his metaphysics." "Thomas's Commentary on the Book of Causes, composed during the first half of 1272, offers an extended view of his approach to Neoplatonic thought and functions as a guide to his metaphysics. Though long neglected and, until now, never translated into English, it deserves an equal place alongside his commentaries on Aristotle and Boethius." "In addition to the extensive annotation, bibliography, and thorough introduction, this translation is accompanied by two valuable appendices. 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| genre | Early works fast |
| genre_facet | Early works |
| id | ZDB-4-EBA-ocm47009560 |
| illustrated | Not Illustrated |
| indexdate | 2024-11-27T13:15:13Z |
| institution | BVB |
| isbn | 0813210488 9780813210483 |
| language | English Latin |
| lccn | 95022559 |
| oclc_num | 47009560 |
| open_access_boolean | |
| owner | MAIN DE-863 DE-BY-FWS |
| owner_facet | MAIN DE-863 DE-BY-FWS |
| physical | 1 online resource (xxxvii, 193 pages) |
| psigel | ZDB-4-EBA |
| publishDate | 1996 |
| publishDateSearch | 1996 |
| publishDateSort | 1996 |
| publisher | Catholic University of America Press, |
| record_format | marc |
| series | Thomas Aquinas in translation. |
| series2 | Thomas Aquinas in translation |
| spelling | Thomas, Aquinas, Saint, 1225?-1274. https://id.oclc.org/worldcat/entity/E39PBJyMkPRmyFpxV4XVwgRVG3 http://id.loc.gov/authorities/names/n78095790 Super librum de causis expositio. English Commentary on the Book of causes / St. Thomas Aquinas ; translated and annotated by Vincent A. Guagliardo, Charles R. Hess, Richard C. Taylor ; introduction by Vincent A. Guagliardo. Washington, D.C. : Catholic University of America Press, ©1996. 1 online resource (xxxvii, 193 pages) text txt rdacontent computer c rdamedia online resource cr rdacarrier Thomas Aquinas in translation Includes bibliographical references (pages 179-193). Print version record. Use copy Restrictions unspecified star MiAaHDL Electronic reproduction. [Place of publication not identified] : HathiTrust Digital Library, 2010. MiAaHDL Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. http://purl.oclc.org/DLF/benchrepro0212 MiAaHDL digitized 2010 HathiTrust Digital Library committed to preserve pda MiAaHDL "The Book of Causes, highly influential in the medieval university, was commonly but incorrectly understood to be the completion of Aristotle's metaphysics. It was Thomas Aquinas who first judged it to have been abstracted from Proclus's Elements of Theology, presumably by an unknown Arabic author, who added to it ideas of his own." "The Book of Causes is of particular interest because themes that appear in it are echoed in the metaphysics of Aquinas: its treatment of being (esse) as proceeding from the First Creating Cause; the triadic scheme of being, living, and knowing; and the general scheme of participation in which "all is in all." Thus, the Book of Causes provides a historical backdrop for understanding and appreciating Aquinas's development of these themes in his metaphysics." "Thomas's Commentary on the Book of Causes, composed during the first half of 1272, offers an extended view of his approach to Neoplatonic thought and functions as a guide to his metaphysics. Though long neglected and, until now, never translated into English, it deserves an equal place alongside his commentaries on Aristotle and Boethius." "In addition to the extensive annotation, bibliography, and thorough introduction, this translation is accompanied by two valuable appendices. The first provides a translation of another version of proposition 29 of the Book of Causes, which was not known to St. Thomas. The second lists citations of the Book of Causes found in the works of St. Thomas and cross-references these to a list showing the works, and the exact location within them, where the citations can be found."--Jacket English. Liber de causis. http://id.loc.gov/authorities/names/n81099111 Liber de causis. Liber de causis fast God Early works to 1800. Causation Early works to 1800. Creation Early works to 1800. Ontology Early works to 1800. Intellect Early works to 1800. Soul Early works to 1800. Neoplatonism Early works to 1800. Causalité Ouvrages avant 1800. Dieu Ouvrages avant 1800. Création Ouvrages avant 1800. Ontologie Ouvrages avant 1800. Intelligence Ouvrages avant 1800. Âme Ouvrages avant 1800. Néo-platonisme Ouvrages avant 1800. PHILOSOPHY Epistemology. bisacsh Causation fast Creation fast God fast Intellect fast Neoplatonism fast Ontology fast Soul fast Liber de Causis (anoniem) gtt Philosophy. hilcc Philosophy & Religion. hilcc Filosofia medieval. larpcal Filosofia cristã. larpcal Filosofia escolástica. larpcal Early works fast Guagliardo, Vincent A., 1944- https://id.oclc.org/worldcat/entity/E39PBJq6WCc933F9cG7hbfPWjC http://id.loc.gov/authorities/names/n95054936 Hess, Charles R., 1922-1998. https://id.oclc.org/worldcat/entity/E39PCjtBv6vf9tCVP8TjHxkRXb http://id.loc.gov/authorities/names/n95054939 Taylor, Richard C., 1950- https://id.oclc.org/worldcat/entity/E39PBJxWQ8X48c3BDVfj7PfrMP http://id.loc.gov/authorities/names/n85269593 Print version: Thomas, Aquinas, Saint, 1225?-1274. Super librum de causis expositio. English. Commentary on the Book of causes. Washington, D.C. : Catholic University of America Press, ©1996 0813208432 (DLC) 95022559 (OCoLC)32700778 Thomas Aquinas in translation. http://id.loc.gov/authorities/names/n95055025 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=46053 Volltext |
| spellingShingle | Thomas, Aquinas, Saint, 1225?-1274 Commentary on the Book of causes / Thomas Aquinas in translation. Liber de causis. http://id.loc.gov/authorities/names/n81099111 Liber de causis. Liber de causis fast God Early works to 1800. Causation Early works to 1800. Creation Early works to 1800. Ontology Early works to 1800. Intellect Early works to 1800. Soul Early works to 1800. Neoplatonism Early works to 1800. Causalité Ouvrages avant 1800. Dieu Ouvrages avant 1800. Création Ouvrages avant 1800. Ontologie Ouvrages avant 1800. Intelligence Ouvrages avant 1800. Âme Ouvrages avant 1800. Néo-platonisme Ouvrages avant 1800. PHILOSOPHY Epistemology. bisacsh Causation fast Creation fast God fast Intellect fast Neoplatonism fast Ontology fast Soul fast Liber de Causis (anoniem) gtt Philosophy. hilcc Philosophy & Religion. hilcc Filosofia medieval. larpcal Filosofia cristã. larpcal Filosofia escolástica. larpcal |
| subject_GND | http://id.loc.gov/authorities/names/n81099111 |
| title | Commentary on the Book of causes / |
| title_alt | Super librum de causis expositio. |
| title_auth | Commentary on the Book of causes / |
| title_exact_search | Commentary on the Book of causes / |
| title_full | Commentary on the Book of causes / St. Thomas Aquinas ; translated and annotated by Vincent A. Guagliardo, Charles R. Hess, Richard C. Taylor ; introduction by Vincent A. Guagliardo. |
| title_fullStr | Commentary on the Book of causes / St. Thomas Aquinas ; translated and annotated by Vincent A. Guagliardo, Charles R. Hess, Richard C. Taylor ; introduction by Vincent A. Guagliardo. |
| title_full_unstemmed | Commentary on the Book of causes / St. Thomas Aquinas ; translated and annotated by Vincent A. Guagliardo, Charles R. Hess, Richard C. Taylor ; introduction by Vincent A. Guagliardo. |
| title_short | Commentary on the Book of causes / |
| title_sort | commentary on the book of causes |
| topic | Liber de causis. http://id.loc.gov/authorities/names/n81099111 Liber de causis. Liber de causis fast God Early works to 1800. Causation Early works to 1800. Creation Early works to 1800. Ontology Early works to 1800. Intellect Early works to 1800. Soul Early works to 1800. Neoplatonism Early works to 1800. Causalité Ouvrages avant 1800. Dieu Ouvrages avant 1800. Création Ouvrages avant 1800. Ontologie Ouvrages avant 1800. Intelligence Ouvrages avant 1800. Âme Ouvrages avant 1800. Néo-platonisme Ouvrages avant 1800. PHILOSOPHY Epistemology. bisacsh Causation fast Creation fast God fast Intellect fast Neoplatonism fast Ontology fast Soul fast Liber de Causis (anoniem) gtt Philosophy. hilcc Philosophy & Religion. hilcc Filosofia medieval. larpcal Filosofia cristã. larpcal Filosofia escolástica. larpcal |
| topic_facet | Liber de causis. Liber de causis God Early works to 1800. Causation Early works to 1800. Creation Early works to 1800. Ontology Early works to 1800. Intellect Early works to 1800. Soul Early works to 1800. Neoplatonism Early works to 1800. Causalité Ouvrages avant 1800. Dieu Ouvrages avant 1800. Création Ouvrages avant 1800. Ontologie Ouvrages avant 1800. Intelligence Ouvrages avant 1800. Âme Ouvrages avant 1800. Néo-platonisme Ouvrages avant 1800. PHILOSOPHY Epistemology. Causation Creation God Intellect Neoplatonism Ontology Soul Liber de Causis (anoniem) Philosophy. Philosophy & Religion. Filosofia medieval. Filosofia cristã. Filosofia escolástica. Early works |
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