Our southern Zion :: a history of Calvinism in the South Carolina low country, 1690-1990 /
The South Carolina low country has long been regarded - not only in popular imagination and paperback novels but also by respected scholars - as a region dominated by what earlier historians called "a cavalier spirit" and by what later historians have simply described as "a whole-hear...
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Tuscaloosa :
University of Alabama Press,
©1996.
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| Schlagworte: | |
| Online-Zugang: | Volltext |
| Zusammenfassung: | The South Carolina low country has long been regarded - not only in popular imagination and paperback novels but also by respected scholars - as a region dominated by what earlier historians called "a cavalier spirit" and by what later historians have simply described as "a whole-hearted devotion to amusement and the neglect of religion and intellectual pursuits." Extravagance and not frugality has been regarded as at the heart of this culture, while paternalism, racism, and hierarchical structures have been seen to rule the region, resisting the democratic impulses and business practices of the modern world. Whatever ideological purposes may have been served by such images of the low country, the images themselves have been powerful interpreters of the region because they have had some foundation in social and cultural realities. It is a thesis of this study, however, that there has been a strong Calvinist community in the Carolina low country since its establishment as a British colony and that this community (including in its membership both whites and, after the 1740s, significant numbers of African Americans) contradicts many of the images of the "received version" of the region. Rather than showing a devotion to amusement and neglect of religion and intellectual interests, this community has been marked throughout most of its history by its disciplined religious life, its intellectual pursuits, and its work ethic The complex character of this Calvinist community guides Clarke to an exploration of the ways a particular religious tradition and a distinct social context have interacted over a 300-year period, including the unique story of the oldest and largest African American Calvinist community in America. |
| Beschreibung: | 1 online resource (xi, 429 pages) : illustrations, map |
| Format: | Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. |
| Bibliographie: | Includes bibliographical references (pages 379-403) and index. |
| ISBN: | 0585200394 9780585200392 9780817387884 0817387889 |
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| 100 | 1 | |a Clarke, Erskine, |d 1941- |0 http://id.loc.gov/authorities/names/n78087185 | |
| 245 | 1 | 0 | |a Our southern Zion : |b a history of Calvinism in the South Carolina low country, 1690-1990 / |c Erskine Clarke. |
| 260 | |a Tuscaloosa : |b University of Alabama Press, |c ©1996. | ||
| 300 | |a 1 online resource (xi, 429 pages) : |b illustrations, map | ||
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| 504 | |a Includes bibliographical references (pages 379-403) and index. | ||
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| 583 | 1 | |a digitized |c 2010 |h HathiTrust Digital Library |l committed to preserve |2 pda |5 MiAaHDL | |
| 505 | 0 | |a 1. The Tradition Established: A European Prologue -- 2. The Context: The Colony of South Carolina -- 3. The Tradition Transplanted: The Reformed Communites -- 4. The Tradition Articulated: A Carolina Accent -- 5. The Tradition Expanded: The Great Awakening -- 6. Competing Impulses: Tories, Whigs, and the Revolution -- 7. Institutional Developments: "Our Southern Zion" -- 8. A Church Both African American and Reformed -- 9. An Antebellum Social Profile in Black and White: "Our Kind of People" -- 10. An Intellectual Tradition: The Quest for a Middle Way -- 11. Slavery: "That Course Indicated by Stern Necessity" -- 12. Secession and Civil War: The End of Moderation -- 13. The Challenge of an Almost New Order: "Hold Your Ground, Sir!" -- 14. The African American Reformed Community: Between Two Worlds -- 15. The African American Reformed Community: "Two Warring Ideals in One Dark Body" -- 16. The White Reformed Community, 1876-1941: A "Little World" in Travail and Transition -- 17. From "Our Little World" to the Sun Belt -- App. A. Three Centuries of Reformed Congregations in the Carolina Low Country (1685-1985) -- App. B. Known Pastors in Colonial Presbyterian and Congregational Churches -- App. C. Presbyterian and Congregational Ministers, 1783-1861 -- App. D. Pastors of Black Presbyterian and Congregational Churches and Principals of Black Institutions -- App. E. Leading White Presbyterian and Congregational Ministers or Those with five or More Years in the Low Country. | |
| 520 | |a The South Carolina low country has long been regarded - not only in popular imagination and paperback novels but also by respected scholars - as a region dominated by what earlier historians called "a cavalier spirit" and by what later historians have simply described as "a whole-hearted devotion to amusement and the neglect of religion and intellectual pursuits." Extravagance and not frugality has been regarded as at the heart of this culture, while paternalism, racism, and hierarchical structures have been seen to rule the region, resisting the democratic impulses and business practices of the modern world. Whatever ideological purposes may have been served by such images of the low country, the images themselves have been powerful interpreters of the region because they have had some foundation in social and cultural realities. It is a thesis of this study, however, that there has been a strong Calvinist community in the Carolina low country since its establishment as a British colony and that this community (including in its membership both whites and, after the 1740s, significant numbers of African Americans) contradicts many of the images of the "received version" of the region. Rather than showing a devotion to amusement and neglect of religion and intellectual interests, this community has been marked throughout most of its history by its disciplined religious life, its intellectual pursuits, and its work ethic | ||
| 520 | 8 | |a The complex character of this Calvinist community guides Clarke to an exploration of the ways a particular religious tradition and a distinct social context have interacted over a 300-year period, including the unique story of the oldest and largest African American Calvinist community in America. | |
| 650 | 0 | |a Presbyterians |z South Carolina |x History. | |
| 651 | 0 | |a South Carolina |x Church history. | |
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Datensatz im Suchindex
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| adam_text | |
| any_adam_object | |
| author | Clarke, Erskine, 1941- |
| author_GND | http://id.loc.gov/authorities/names/n78087185 |
| author_facet | Clarke, Erskine, 1941- |
| author_role | |
| author_sort | Clarke, Erskine, 1941- |
| author_variant | e c ec |
| building | Verbundindex |
| bvnumber | localFWS |
| callnumber-first | B - Philosophy, Psychology, Religion |
| callnumber-label | BX8947 |
| callnumber-raw | BX8947.S6 C57 1996eb |
| callnumber-search | BX8947.S6 C57 1996eb |
| callnumber-sort | BX 48947 S6 C57 41996EB |
| callnumber-subject | BX - Christian Denominations |
| collection | ZDB-4-EBA |
| contents | 1. The Tradition Established: A European Prologue -- 2. The Context: The Colony of South Carolina -- 3. The Tradition Transplanted: The Reformed Communites -- 4. The Tradition Articulated: A Carolina Accent -- 5. The Tradition Expanded: The Great Awakening -- 6. Competing Impulses: Tories, Whigs, and the Revolution -- 7. Institutional Developments: "Our Southern Zion" -- 8. A Church Both African American and Reformed -- 9. An Antebellum Social Profile in Black and White: "Our Kind of People" -- 10. An Intellectual Tradition: The Quest for a Middle Way -- 11. Slavery: "That Course Indicated by Stern Necessity" -- 12. Secession and Civil War: The End of Moderation -- 13. The Challenge of an Almost New Order: "Hold Your Ground, Sir!" -- 14. The African American Reformed Community: Between Two Worlds -- 15. The African American Reformed Community: "Two Warring Ideals in One Dark Body" -- 16. The White Reformed Community, 1876-1941: A "Little World" in Travail and Transition -- 17. From "Our Little World" to the Sun Belt -- App. A. Three Centuries of Reformed Congregations in the Carolina Low Country (1685-1985) -- App. B. Known Pastors in Colonial Presbyterian and Congregational Churches -- App. C. Presbyterian and Congregational Ministers, 1783-1861 -- App. D. Pastors of Black Presbyterian and Congregational Churches and Principals of Black Institutions -- App. E. Leading White Presbyterian and Congregational Ministers or Those with five or More Years in the Low Country. |
| ctrlnum | (OCoLC)44964107 |
| dewey-full | 285/.17576 |
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| dewey-ones | 285 - Presbyterian, Reformed & Congregational |
| dewey-raw | 285/.17576 |
| dewey-search | 285/.17576 |
| dewey-sort | 3285 517576 |
| dewey-tens | 280 - Denominations & sects of Christian church |
| discipline | Theologie / Religionswissenschaften |
| format | Electronic eBook |
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"><subfield code="a">Includes bibliographical references (pages 379-403) and index.</subfield></datafield><datafield tag="588" ind1="0" ind2=" "><subfield code="a">Print version record.</subfield></datafield><datafield tag="506" ind1=" " ind2=" "><subfield code="3">Use copy</subfield><subfield code="f">Restrictions unspecified</subfield><subfield code="2">star</subfield><subfield code="5">MiAaHDL</subfield></datafield><datafield tag="533" ind1=" " ind2=" "><subfield code="a">Electronic reproduction.</subfield><subfield code="b">[Place of publication not identified] :</subfield><subfield code="c">HathiTrust Digital Library,</subfield><subfield code="d">2010.</subfield><subfield code="5">MiAaHDL</subfield></datafield><datafield tag="538" ind1=" " ind2=" "><subfield code="a">Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002.</subfield><subfield code="u">http://purl.oclc.org/DLF/benchrepro0212</subfield><subfield code="5">MiAaHDL</subfield></datafield><datafield tag="583" ind1="1" ind2=" "><subfield code="a">digitized</subfield><subfield code="c">2010</subfield><subfield code="h">HathiTrust Digital Library</subfield><subfield code="l">committed to preserve</subfield><subfield code="2">pda</subfield><subfield code="5">MiAaHDL</subfield></datafield><datafield tag="505" ind1="0" ind2=" "><subfield code="a">1. The Tradition Established: A European Prologue -- 2. The Context: The Colony of South Carolina -- 3. The Tradition Transplanted: The Reformed Communites -- 4. The Tradition Articulated: A Carolina Accent -- 5. The Tradition Expanded: The Great Awakening -- 6. Competing Impulses: Tories, Whigs, and the Revolution -- 7. Institutional Developments: "Our Southern Zion" -- 8. A Church Both African American and Reformed -- 9. An Antebellum Social Profile in Black and White: "Our Kind of People" -- 10. An Intellectual Tradition: The Quest for a Middle Way -- 11. Slavery: "That Course Indicated by Stern Necessity" -- 12. Secession and Civil War: The End of Moderation -- 13. The Challenge of an Almost New Order: "Hold Your Ground, Sir!" -- 14. The African American Reformed Community: Between Two Worlds -- 15. The African American Reformed Community: "Two Warring Ideals in One Dark Body" -- 16. The White Reformed Community, 1876-1941: A "Little World" in Travail and Transition -- 17. From "Our Little World" to the Sun Belt -- App. A. Three Centuries of Reformed Congregations in the Carolina Low Country (1685-1985) -- App. B. Known Pastors in Colonial Presbyterian and Congregational Churches -- App. C. Presbyterian and Congregational Ministers, 1783-1861 -- App. D. Pastors of Black Presbyterian and Congregational Churches and Principals of Black Institutions -- App. E. Leading White Presbyterian and Congregational Ministers or Those with five or More Years in the Low Country.</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">The South Carolina low country has long been regarded - not only in popular imagination and paperback novels but also by respected scholars - as a region dominated by what earlier historians called "a cavalier spirit" and by what later historians have simply described as "a whole-hearted devotion to amusement and the neglect of religion and intellectual pursuits." Extravagance and not frugality has been regarded as at the heart of this culture, while paternalism, racism, and hierarchical structures have been seen to rule the region, resisting the democratic impulses and business practices of the modern world. Whatever ideological purposes may have been served by such images of the low country, the images themselves have been powerful interpreters of the region because they have had some foundation in social and cultural realities. It is a thesis of this study, however, that there has been a strong Calvinist community in the Carolina low country since its establishment as a British colony and that this community (including in its membership both whites and, after the 1740s, significant numbers of African Americans) contradicts many of the images of the "received version" of the region. 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| genre | Church history fast History fast |
| genre_facet | Church history History |
| geographic | South Carolina Church history. Caroline du Sud Histoire religieuse. South Carolina fast https://id.oclc.org/worldcat/entity/E39PBJr7Wpv4bHJGy3vdyRw6Kd |
| geographic_facet | South Carolina Church history. Caroline du Sud Histoire religieuse. South Carolina |
| id | ZDB-4-EBA-ocm44964107 |
| illustrated | Illustrated |
| indexdate | 2024-11-27T13:15:06Z |
| institution | BVB |
| isbn | 0585200394 9780585200392 9780817387884 0817387889 |
| language | English |
| oclc_num | 44964107 |
| open_access_boolean | |
| owner | MAIN DE-863 DE-BY-FWS |
| owner_facet | MAIN DE-863 DE-BY-FWS |
| physical | 1 online resource (xi, 429 pages) : illustrations, map |
| psigel | ZDB-4-EBA |
| publishDate | 1996 |
| publishDateSearch | 1996 |
| publishDateSort | 1996 |
| publisher | University of Alabama Press, |
| record_format | marc |
| spelling | Clarke, Erskine, 1941- http://id.loc.gov/authorities/names/n78087185 Our southern Zion : a history of Calvinism in the South Carolina low country, 1690-1990 / Erskine Clarke. Tuscaloosa : University of Alabama Press, ©1996. 1 online resource (xi, 429 pages) : illustrations, map text txt rdacontent computer c rdamedia online resource cr rdacarrier Includes bibliographical references (pages 379-403) and index. Print version record. Use copy Restrictions unspecified star MiAaHDL Electronic reproduction. [Place of publication not identified] : HathiTrust Digital Library, 2010. MiAaHDL Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. http://purl.oclc.org/DLF/benchrepro0212 MiAaHDL digitized 2010 HathiTrust Digital Library committed to preserve pda MiAaHDL 1. The Tradition Established: A European Prologue -- 2. The Context: The Colony of South Carolina -- 3. The Tradition Transplanted: The Reformed Communites -- 4. The Tradition Articulated: A Carolina Accent -- 5. The Tradition Expanded: The Great Awakening -- 6. Competing Impulses: Tories, Whigs, and the Revolution -- 7. Institutional Developments: "Our Southern Zion" -- 8. A Church Both African American and Reformed -- 9. An Antebellum Social Profile in Black and White: "Our Kind of People" -- 10. An Intellectual Tradition: The Quest for a Middle Way -- 11. Slavery: "That Course Indicated by Stern Necessity" -- 12. Secession and Civil War: The End of Moderation -- 13. The Challenge of an Almost New Order: "Hold Your Ground, Sir!" -- 14. The African American Reformed Community: Between Two Worlds -- 15. The African American Reformed Community: "Two Warring Ideals in One Dark Body" -- 16. The White Reformed Community, 1876-1941: A "Little World" in Travail and Transition -- 17. From "Our Little World" to the Sun Belt -- App. A. Three Centuries of Reformed Congregations in the Carolina Low Country (1685-1985) -- App. B. Known Pastors in Colonial Presbyterian and Congregational Churches -- App. C. Presbyterian and Congregational Ministers, 1783-1861 -- App. D. Pastors of Black Presbyterian and Congregational Churches and Principals of Black Institutions -- App. E. Leading White Presbyterian and Congregational Ministers or Those with five or More Years in the Low Country. The South Carolina low country has long been regarded - not only in popular imagination and paperback novels but also by respected scholars - as a region dominated by what earlier historians called "a cavalier spirit" and by what later historians have simply described as "a whole-hearted devotion to amusement and the neglect of religion and intellectual pursuits." Extravagance and not frugality has been regarded as at the heart of this culture, while paternalism, racism, and hierarchical structures have been seen to rule the region, resisting the democratic impulses and business practices of the modern world. Whatever ideological purposes may have been served by such images of the low country, the images themselves have been powerful interpreters of the region because they have had some foundation in social and cultural realities. It is a thesis of this study, however, that there has been a strong Calvinist community in the Carolina low country since its establishment as a British colony and that this community (including in its membership both whites and, after the 1740s, significant numbers of African Americans) contradicts many of the images of the "received version" of the region. Rather than showing a devotion to amusement and neglect of religion and intellectual interests, this community has been marked throughout most of its history by its disciplined religious life, its intellectual pursuits, and its work ethic The complex character of this Calvinist community guides Clarke to an exploration of the ways a particular religious tradition and a distinct social context have interacted over a 300-year period, including the unique story of the oldest and largest African American Calvinist community in America. Presbyterians South Carolina History. South Carolina Church history. Presbytériens Caroline du Sud Histoire. Caroline du Sud Histoire religieuse. RELIGION Christianity Presbyterian. bisacsh Presbyterians fast South Carolina fast https://id.oclc.org/worldcat/entity/E39PBJr7Wpv4bHJGy3vdyRw6Kd Calvinisme. gtt Church history fast History fast has work: Our southern zion (Text) https://id.oclc.org/worldcat/entity/E39PCGYkcFmPfkg3qdv4WmDxym https://id.oclc.org/worldcat/ontology/hasWork Print version: Clarke, Erskine, 1941- Our southern Zion. Tuscaloosa : University of Alabama Press, ©1996 0817307575 (DLC) 95008150 (OCoLC)32200076 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=21085 Volltext |
| spellingShingle | Clarke, Erskine, 1941- Our southern Zion : a history of Calvinism in the South Carolina low country, 1690-1990 / 1. The Tradition Established: A European Prologue -- 2. The Context: The Colony of South Carolina -- 3. The Tradition Transplanted: The Reformed Communites -- 4. The Tradition Articulated: A Carolina Accent -- 5. The Tradition Expanded: The Great Awakening -- 6. Competing Impulses: Tories, Whigs, and the Revolution -- 7. Institutional Developments: "Our Southern Zion" -- 8. A Church Both African American and Reformed -- 9. An Antebellum Social Profile in Black and White: "Our Kind of People" -- 10. An Intellectual Tradition: The Quest for a Middle Way -- 11. Slavery: "That Course Indicated by Stern Necessity" -- 12. Secession and Civil War: The End of Moderation -- 13. The Challenge of an Almost New Order: "Hold Your Ground, Sir!" -- 14. The African American Reformed Community: Between Two Worlds -- 15. The African American Reformed Community: "Two Warring Ideals in One Dark Body" -- 16. The White Reformed Community, 1876-1941: A "Little World" in Travail and Transition -- 17. From "Our Little World" to the Sun Belt -- App. A. Three Centuries of Reformed Congregations in the Carolina Low Country (1685-1985) -- App. B. Known Pastors in Colonial Presbyterian and Congregational Churches -- App. C. Presbyterian and Congregational Ministers, 1783-1861 -- App. D. Pastors of Black Presbyterian and Congregational Churches and Principals of Black Institutions -- App. E. Leading White Presbyterian and Congregational Ministers or Those with five or More Years in the Low Country. Presbyterians South Carolina History. Presbytériens Caroline du Sud Histoire. RELIGION Christianity Presbyterian. bisacsh Presbyterians fast Calvinisme. gtt |
| title | Our southern Zion : a history of Calvinism in the South Carolina low country, 1690-1990 / |
| title_auth | Our southern Zion : a history of Calvinism in the South Carolina low country, 1690-1990 / |
| title_exact_search | Our southern Zion : a history of Calvinism in the South Carolina low country, 1690-1990 / |
| title_full | Our southern Zion : a history of Calvinism in the South Carolina low country, 1690-1990 / Erskine Clarke. |
| title_fullStr | Our southern Zion : a history of Calvinism in the South Carolina low country, 1690-1990 / Erskine Clarke. |
| title_full_unstemmed | Our southern Zion : a history of Calvinism in the South Carolina low country, 1690-1990 / Erskine Clarke. |
| title_short | Our southern Zion : |
| title_sort | our southern zion a history of calvinism in the south carolina low country 1690 1990 |
| title_sub | a history of Calvinism in the South Carolina low country, 1690-1990 / |
| topic | Presbyterians South Carolina History. Presbytériens Caroline du Sud Histoire. RELIGION Christianity Presbyterian. bisacsh Presbyterians fast Calvinisme. gtt |
| topic_facet | Presbyterians South Carolina History. South Carolina Church history. Presbytériens Caroline du Sud Histoire. Caroline du Sud Histoire religieuse. RELIGION Christianity Presbyterian. Presbyterians South Carolina Calvinisme. Church history History |
| url | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=21085 |
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