The philosophy of Jonathan Edwards :: a study in divine semiotics /
"Stephen H. Daniel presents a comprehensive analysis and redefinition of the thought of Jonathan Edwards. Though well known in literary, historical, and religious circles, Edwards is a puzzle to philosophers. Attempts to portray him in terms of the classical modern dispute between empiricism an...
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Bloomington :
Indiana University Press,
©1994.
|
| Schriftenreihe: | Indiana series in the philosophy of religion.
|
| Schlagworte: | |
| Online-Zugang: | Volltext |
| Zusammenfassung: | "Stephen H. Daniel presents a comprehensive analysis and redefinition of the thought of Jonathan Edwards. Though well known in literary, historical, and religious circles, Edwards is a puzzle to philosophers. Attempts to portray him in terms of the classical modern dispute between empiricism and rationalism are inevitably frustrated by his blend of philosophy, rhetoric, history, and religious doctrine." "Daniel reveals how Edwards's philosophy appeals to the tradition of Stoic logic and ontology thematized in the Renaissance by Paracelsus and Peter Ramus. Drawing on the semiotic work of Peirce, Foucault, and Kristeva, the book shows how the Renaissance theory of signatures provides Edwards and his contemporaries with a powerful alternative to the ideas of Descartes and Locke. Presenting the Stoic-Renaissance treatment of signs as an alternative to the modern dismissal of the language of nature, Daniel demonstrates the way in which this earlier model illumines Edwards's treatment of theological themes such as creation, trinity, original sin, freedom, moral agency, and the knowledge of beauty."--Jacket |
| Beschreibung: | 1 online resource (ix, 212 pages) |
| Format: | Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. |
| Bibliographie: | Includes bibliographical references (pages 201-207) and index. |
| ISBN: | 0585001227 9780585001227 |
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| 245 | 1 | 4 | |a The philosophy of Jonathan Edwards : |b a study in divine semiotics / |c Stephen H. Daniel. |
| 260 | |a Bloomington : |b Indiana University Press, |c ©1994. | ||
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| 505 | 0 | |a I. The Prospect of Semiotics. The Invitation of Typology. The Semiotic Context. The Renaissance Episteme -- II. The Discourse of Typology. The Vocabulary of Nature. Two Texts: Nature and Scripture. The Nature of Typological Relations -- III. The Logics of Creation. The Stoicism of Ramist Logic. The Ontology of Supposition. Corporeality and Mentality as Rhetorical Placement -- IV. The Trinity and Creation. The Logic of the Trinity. Why God Creates -- V. The Ontology of Original Sin. The Fall. The Imputation of Subjectivity -- VI. Freedom and Moral Agency. Intentionality of Will as Philosophical Necessity. Divine Decrees and Foreknowledge. Virtue as Consent -- VII. The Knowledge of Beauty. Consent. Knowledge and Grace. Concluding Remarks: The Propriety of Christ. | |
| 520 | 1 | |a "Stephen H. Daniel presents a comprehensive analysis and redefinition of the thought of Jonathan Edwards. Though well known in literary, historical, and religious circles, Edwards is a puzzle to philosophers. Attempts to portray him in terms of the classical modern dispute between empiricism and rationalism are inevitably frustrated by his blend of philosophy, rhetoric, history, and religious doctrine." "Daniel reveals how Edwards's philosophy appeals to the tradition of Stoic logic and ontology thematized in the Renaissance by Paracelsus and Peter Ramus. Drawing on the semiotic work of Peirce, Foucault, and Kristeva, the book shows how the Renaissance theory of signatures provides Edwards and his contemporaries with a powerful alternative to the ideas of Descartes and Locke. Presenting the Stoic-Renaissance treatment of signs as an alternative to the modern dismissal of the language of nature, Daniel demonstrates the way in which this earlier model illumines Edwards's treatment of theological themes such as creation, trinity, original sin, freedom, moral agency, and the knowledge of beauty."--Jacket | |
| 506 | |3 Use copy |f Restrictions unspecified |2 star |5 MiAaHDL | ||
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| 600 | 1 | 0 | |a Edwards, Jonathan, |d 1703-1758. |
| 600 | 1 | 0 | |a Edwards, Jonathan, |d 1703-1758 |x Contributions in semiotics. |
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| 600 | 1 | 7 | |a Edwards, Jonathan |c Theologe, 1703-1758. |2 swd |
| 650 | 0 | |a Semiotics |x History |y 18th century. | |
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| 776 | 0 | 8 | |i Print version: |a Daniel, Stephen H. (Stephen Hartley), 1950- |t Philosophy of Jonathan Edwards. |d Bloomington : Indiana University Press, ©1994 |z 025331609X |w (DLC) 93050171 |w (OCoLC)29636849 |
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| author | Daniel, Stephen H. (Stephen Hartley), 1950- |
| author_GND | http://id.loc.gov/authorities/names/n85059399 |
| author_facet | Daniel, Stephen H. (Stephen Hartley), 1950- |
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| contents | I. The Prospect of Semiotics. The Invitation of Typology. The Semiotic Context. The Renaissance Episteme -- II. The Discourse of Typology. The Vocabulary of Nature. Two Texts: Nature and Scripture. The Nature of Typological Relations -- III. The Logics of Creation. The Stoicism of Ramist Logic. The Ontology of Supposition. Corporeality and Mentality as Rhetorical Placement -- IV. The Trinity and Creation. The Logic of the Trinity. Why God Creates -- V. The Ontology of Original Sin. The Fall. The Imputation of Subjectivity -- VI. Freedom and Moral Agency. Intentionality of Will as Philosophical Necessity. Divine Decrees and Foreknowledge. Virtue as Consent -- VII. The Knowledge of Beauty. Consent. Knowledge and Grace. Concluding Remarks: The Propriety of Christ. |
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| dewey-raw | 191 |
| dewey-search | 191 |
| dewey-sort | 3191 |
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| discipline | Philosophie |
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| id | ZDB-4-EBA-ocm42854065 |
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| indexdate | 2024-11-27T13:14:55Z |
| institution | BVB |
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| language | English |
| oclc_num | 42854065 |
| open_access_boolean | |
| owner | MAIN DE-863 DE-BY-FWS |
| owner_facet | MAIN DE-863 DE-BY-FWS |
| physical | 1 online resource (ix, 212 pages) |
| psigel | ZDB-4-EBA |
| publishDate | 1994 |
| publishDateSearch | 1994 |
| publishDateSort | 1994 |
| publisher | Indiana University Press, |
| record_format | marc |
| series | Indiana series in the philosophy of religion. |
| series2 | Indiana series in the philosophy of religion |
| spelling | Daniel, Stephen H. (Stephen Hartley), 1950- https://id.oclc.org/worldcat/entity/E39PBJtxgfmKpV3WFqVDG8MHG3 http://id.loc.gov/authorities/names/n85059399 The philosophy of Jonathan Edwards : a study in divine semiotics / Stephen H. Daniel. Bloomington : Indiana University Press, ©1994. 1 online resource (ix, 212 pages) text txt rdacontent computer c rdamedia online resource cr rdacarrier Indiana series in the philosophy of religion Includes bibliographical references (pages 201-207) and index. Print version record. I. The Prospect of Semiotics. The Invitation of Typology. The Semiotic Context. The Renaissance Episteme -- II. The Discourse of Typology. The Vocabulary of Nature. Two Texts: Nature and Scripture. The Nature of Typological Relations -- III. The Logics of Creation. The Stoicism of Ramist Logic. The Ontology of Supposition. Corporeality and Mentality as Rhetorical Placement -- IV. The Trinity and Creation. The Logic of the Trinity. Why God Creates -- V. The Ontology of Original Sin. The Fall. The Imputation of Subjectivity -- VI. Freedom and Moral Agency. Intentionality of Will as Philosophical Necessity. Divine Decrees and Foreknowledge. Virtue as Consent -- VII. The Knowledge of Beauty. Consent. Knowledge and Grace. Concluding Remarks: The Propriety of Christ. "Stephen H. Daniel presents a comprehensive analysis and redefinition of the thought of Jonathan Edwards. Though well known in literary, historical, and religious circles, Edwards is a puzzle to philosophers. Attempts to portray him in terms of the classical modern dispute between empiricism and rationalism are inevitably frustrated by his blend of philosophy, rhetoric, history, and religious doctrine." "Daniel reveals how Edwards's philosophy appeals to the tradition of Stoic logic and ontology thematized in the Renaissance by Paracelsus and Peter Ramus. Drawing on the semiotic work of Peirce, Foucault, and Kristeva, the book shows how the Renaissance theory of signatures provides Edwards and his contemporaries with a powerful alternative to the ideas of Descartes and Locke. Presenting the Stoic-Renaissance treatment of signs as an alternative to the modern dismissal of the language of nature, Daniel demonstrates the way in which this earlier model illumines Edwards's treatment of theological themes such as creation, trinity, original sin, freedom, moral agency, and the knowledge of beauty."--Jacket Use copy Restrictions unspecified star MiAaHDL Electronic reproduction. [Place of publication not identified] : HathiTrust Digital Library, 2010. MiAaHDL Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. http://purl.oclc.org/DLF/benchrepro0212 MiAaHDL digitized 2010 HathiTrust Digital Library committed to preserve pda MiAaHDL English. Edwards, Jonathan, 1703-1758. Edwards, Jonathan, 1703-1758 Contributions in semiotics. Edwards, Jonathan, 1703-1758 fast https://id.oclc.org/worldcat/entity/E39PBJfWTPH3PXCy8FGQKXP84q Edwards, Jonathan Theologe, 1703-1758. swd Semiotics History 18th century. PHILOSOPHY History & Surveys Modern. bisacsh Semiotics fast 1700-1799 fast History fast Print version: Daniel, Stephen H. (Stephen Hartley), 1950- Philosophy of Jonathan Edwards. Bloomington : Indiana University Press, ©1994 025331609X (DLC) 93050171 (OCoLC)29636849 Indiana series in the philosophy of religion. http://id.loc.gov/authorities/names/n88515773 FWS01 ZDB-4-EBA FWS_PDA_EBA https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=541 Volltext |
| spellingShingle | Daniel, Stephen H. (Stephen Hartley), 1950- The philosophy of Jonathan Edwards : a study in divine semiotics / Indiana series in the philosophy of religion. I. The Prospect of Semiotics. The Invitation of Typology. The Semiotic Context. The Renaissance Episteme -- II. The Discourse of Typology. The Vocabulary of Nature. Two Texts: Nature and Scripture. The Nature of Typological Relations -- III. The Logics of Creation. The Stoicism of Ramist Logic. The Ontology of Supposition. Corporeality and Mentality as Rhetorical Placement -- IV. The Trinity and Creation. The Logic of the Trinity. Why God Creates -- V. The Ontology of Original Sin. The Fall. The Imputation of Subjectivity -- VI. Freedom and Moral Agency. Intentionality of Will as Philosophical Necessity. Divine Decrees and Foreknowledge. Virtue as Consent -- VII. The Knowledge of Beauty. Consent. Knowledge and Grace. Concluding Remarks: The Propriety of Christ. Edwards, Jonathan, 1703-1758. Edwards, Jonathan, 1703-1758 Contributions in semiotics. Edwards, Jonathan, 1703-1758 fast https://id.oclc.org/worldcat/entity/E39PBJfWTPH3PXCy8FGQKXP84q Edwards, Jonathan Theologe, 1703-1758. swd Semiotics History 18th century. PHILOSOPHY History & Surveys Modern. bisacsh Semiotics fast |
| title | The philosophy of Jonathan Edwards : a study in divine semiotics / |
| title_auth | The philosophy of Jonathan Edwards : a study in divine semiotics / |
| title_exact_search | The philosophy of Jonathan Edwards : a study in divine semiotics / |
| title_full | The philosophy of Jonathan Edwards : a study in divine semiotics / Stephen H. Daniel. |
| title_fullStr | The philosophy of Jonathan Edwards : a study in divine semiotics / Stephen H. Daniel. |
| title_full_unstemmed | The philosophy of Jonathan Edwards : a study in divine semiotics / Stephen H. Daniel. |
| title_short | The philosophy of Jonathan Edwards : |
| title_sort | philosophy of jonathan edwards a study in divine semiotics |
| title_sub | a study in divine semiotics / |
| topic | Edwards, Jonathan, 1703-1758. Edwards, Jonathan, 1703-1758 Contributions in semiotics. Edwards, Jonathan, 1703-1758 fast https://id.oclc.org/worldcat/entity/E39PBJfWTPH3PXCy8FGQKXP84q Edwards, Jonathan Theologe, 1703-1758. swd Semiotics History 18th century. PHILOSOPHY History & Surveys Modern. bisacsh Semiotics fast |
| topic_facet | Edwards, Jonathan, 1703-1758. Edwards, Jonathan, 1703-1758 Contributions in semiotics. Edwards, Jonathan, 1703-1758 Edwards, Jonathan Theologe, 1703-1758. Semiotics History 18th century. PHILOSOPHY History & Surveys Modern. Semiotics History |
| url | https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=541 |
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