Thinking with assent: renewing a traditional account of knowledge and belief
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
New York
Oxford University Press
2024
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| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | Literaturverzeichnis: Seite [277] - 296 |
| Beschreibung: | xviii, 312 Seiten 24 cm |
| ISBN: | 9780198831518 |
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Datensatz im Suchindex
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Contents Acknowledgements Editor’s Preface General Introduction χπΐ xvii 1 PARTI KNOWLEDGE AND BELIEF: A DISTINCTION IN KIND Introduction to Part I 11 1. The Apprehension of‘What Is’ 1.1 Knowledge, Belief, and the Apprehension of ‘What Is’ 1.1.1 The Pre-Socratics 1.1.2 Plato: ‘What Is’, ‘What Is Not’, and What Both Ts and Is Not’ 1.1.3 Gettier and Plato 1.2 Nous, épistémè, and katalëpsis 1.2.1 Aristotle: Sense-Perception and Intellectual Perception 1.2.2 Aristotle: Nous, épistémè, and hupolëpsis 1.2.3 Epicureanism and Stoicism: Energeia, katalëpsis, epistëmë, and doxa 35 1.3 Conclusions 21 21 21 23 26 31 31 33 2. Seeing and Not-Seeing 2.1 Thomas Aquinas: Scire, credere, and ‘thinking with assent’ 2.1.1 Thinking 2.1.2 Thinking with Assent 2.2 Descartes: Intuitus and Evidence 2.2.1 Intuitus as Immediate Mental Apprehension 2.2.2 Evidence 2.2.3 Knowing as Seeing 2.3 Locke and Leibniz: Perception, Degrees of Knowledge, and Belief 2.3.1 Knowledge as Perception 2.3.2 Degrees of Knowledge 2.3.3 Belief 2.4 Conclusions 40 40 41 42 46 47 49 50 52 52 54 57 59 3. The Gap between Mind and World 3.1 Ancient Scepticism 3.1.1 Suspending Assent 3.1.2 Believing but Not Knowing 3.1.3 Fallibility and Certainty 61 61 62 63 65 38
VÜi CONTENTS 3.2 Scepticism redivivus: Hume and Reid 3.2.1 Hume: ‘All Our Knowledge Degenerates into Probability’ 3.2.2 Reid: Sensation and Perception 3.2.3 Incorrigible Belief and Natural Credulity 3.3 Conclusion 4. The Distinction in Kind after Hume 4.1 Kant: Wissen, Glauben, and Fiirwahrhalten 4.1.1 Assenting as ‘Fiirwahrhalten’ 4.1.2 Assenting and the (J)TB+ analysis 4.2 Knowledge and Apprehension in the Twentieth Century 4.2.1 Oxford Realism: ‘Knowing and believing differ in kind’ 4.2.2 Neo-Scholasticism: Knowledge as Consciousness of an Object—Different Motives of Assent 4.2.3 Commonalities: Ancient Roots 4.2.4 Disagreement: Assent and Belief 4.2.5 Conclusion: On/Off Versus Scalar States 5. Non-Sceptical Philosophy of Cognition 5.1 The Main Battleline 5.1.1 The Shift from Certainty to Probability 5.1.2 Sceptical and Non-Sceptical Philosophy of Cognition 5.2 How the Battle Is Won 5.2.1 Naturalism 5.2.2 AU-or-Nothing 5.3 Knowledge First, but Give Belief Its Due 5.3.1 A High Bar for Knowledge 5.3.2 Is the Bar too High? Individual and Collective Knowing 66 67 69 70 72 74 74 75 77 79 79 83 84 85 88 90 90 90 92 94 94 96 98 98 99 PART II KNOWLEDGE AND BELIEF: PHENOMENOLOGY AND ONTOLOGY Introduction to Part II 6. Phenomenology: Subject and Object 6.1 The Distinction between Subject and Object, I and Not-I 6.1.1 Is the Subject Just Another Object? 6.1.2 Two Different Ways of Being Present 6.1.3 'Gaudeo, doleo, volo, ergo sum’: The Awareness of One’s Own Body 6.2 Knowledge as Intentional Presence 6.2.1 Cognitive and Non-Cognitive Aspects of Mental Life 6.2.2 The Most
Fundamental Cognitive Mode 6.2.3 Naturalism and Scepticism 105 111 112 112 114 116 117 117 119 120
CONTENTS 6.3 First-Person and Self-Knowledge 6.3.1 Human Knowledge as First-Person 6.3.2 First-Person Knowledge Versus Self-Knowledge 7. Intentionality: The Nature of the Contact between Subject and Object 7.1 Relational Versus Non-Relational Intentionality 7.2 Aristotelian Roots and Medieval Developments 7.2.1 The Assimilation of Cognizer and Cognized 7.2.2 ‘Non latere' and ‘intentio’ 7.2.3 Immateriality and Intentionality: Formal Versus Objective Being 7.2.4 Latching on to Reality 7.2.5 Real Distinction Versus Distinction of Reason 7.3 Formal and Objective Being in Early Modern Thought 7.3.1 Formal and Objective Being 7.3.2 True and False Ideas 7.3.3 Efficient and Formal Causation 7.4 Modern Rejuvenation 7.4.1 Relational Nature of Intentionality 7.4.2 Cognitive Intentionality as the sui generis Presence of an aliud to a Subject IX 122 122 123 126 126 130 130 131 133 135 137 138 138 138 140 141 141 143 8. Ontology I: Objects 8.1 Sensible Objects 8.1.1 Sense-Perceptual Cognition 8.1.2 Intellectual Cognition 8.2 Ideal Objects and Imaginary Objects 8.2.1 Entia rationis 8.2.2 Ideal Abstract Objects 8.2.3 Imaginary Objects and Logical Possibility 8.3 Objects in Themselves and Objects as Cognized 145 146 147 148 149 149 150 151 153 9. Ontology II: Acts and Faculties 9.1 Acts 9.1.1 Apprehension and Judgement 9.1.2 Judging, Reasoning, and Preserving the Cognitive Contact with ‘What Is’ 9.1.3 Cognitive Acts as Actions 9.1.4 Cognition as Relation: Ontological Truth and Logical Truth 9.2 Faculties 9.2.1 Powers, Potentialities, and Dispositions 9.2.2 Faculties as Principles of
Operation and as Properties of the Mind 9.2.3 Abilities and Habits 9.2.4 Cognitive and Conative Powers: Intellect and Will 156 156 156 159 161 162 165 165 166 168 169
X CONTENTS 10. The Object of Knowledge and the Object of Belief 10.1 Propositions, Facts, Truths, and Concrete Individuals 10.1.1 Epistemological Alternatives 10.1.2 Propositions 10.1.3 Facts and Truths 10.2 Knowledge, Belief, and Their Objects 10.2.1 Objects in Themselves 10.2.2 Putative States of Affairs 10.2.3 An Object-Centred View and Its Naturalism 10.3 Say No to Representational Content 10.3.1 Being Thought as a Mode of Being of Things 10.3.2 Presentation Versus Re-Presentation 10.3.3 Broken Sticks and Fake Barns 10.4 Cognition as the Progressive Determination of What Is Indeterminately Apprehended 172 172 172 175 178 179 179 181 183 184 184 185 186 188 PART III BELIEF: THE DOXASTIC FAMILY AND RELIGIOUS EPISTEMOLOGY Introduction to Part III 11. Belief and Will 11.1 The Indirect and the Direct Role of the Will 11.1.1 The Indirect Role of the Will in Determining Assent 11.1.2 Epistemic Uncertainty and the Direct Role of the Will 11.1.3 Theoretical Judgement and the Direct Role of the Will 11.2 Belief, the Doxastic Family, and the Ethics of Assent 11.2.1 The Doxastic Family: Mental States Which Entail Belief but Do Not Reduce to Belief 206 11.2.2 Shifting from the Ethics of Belief to the Ethics of Assent 12. Belief and Testimony 12.1 Testimony and Individual Knowing 12.1.1 Individual Knowing and What an Individual Knows 12.1.2 Knowing and Reliably Tracking Truth 12.1.3 Testimony Leading to Individual Knowing 12.1.4 Individual Knowing Based on Testimony 12.1.5 Collective Knowing and Individual Knowing 12.1.6 Knowers and Good Informants 12.2 Intrinsic Versus Extrinsic
Evidence 12.2.1 Hearsay andAssurance 12.2.2 History 12.2.3 Faith 12.2.4 Intrinsic andExtrinsic Evidence 193 199 200 200 202 204 206 207 209 209 209 210 210 210 211 212 212 212 214 216 218
CONTENTS 12.3 Modified Global Reductionism 12,3.1 Reductionism and Non-Reductionism 12.3.2 Hume, Reid, and Modified Global Reductionism XÎ 219 219 220 13. Taxonomy of Belief and Doxastic Faith 13.1 Pragmatic Belief, Theoretical Belief, and Moral Belief as Epistemic Components of Assenting 13.1.1 Glauben 13.1.2 Pragmatic, Theoretical, and Moral Grounds of Believing 13.2 Faith as a Doxastic State 13.2.1 The Object of Faith Is Not Something Seen or Known 13.2.2 Faith, Hope, and the Unseen 13.2.3 Faith as a Virtue 224 14. Religious Belief I: Reformed Epistemology and Neo-Cartesianism 14.1 Reformed Epistemology and Proper Basicality 14.1.1 The Rise of Reformed Epistemology 14.1.2 Evidentialism and Properly Basic Beliefs 14.1.3 Analogies and Dis-Analogies 14.2 Epistemic Parity and Neo-Cartesianism 14.2.1 Reliability and Epistemic Circularity 14.2.2 Scepticism and Neo-Cartesianism 14.3 Warranted Christian Belief and the Claim That ‘Faith is Knowledge’ 236 236 236 237 240 241 241 242 226 226 227 230 230 232 233 244 14.3.1 Warrant, Externalism, and Reliabilism 244 14.3.2 ‘Faith is Knowledge’ 14.3.3 Fideism and the (J)TB+ Theory of Knowledge 245 247 15. Religious Belief II: Perceiving God and Transcendental Realism 15.1 Perceiving God 15.1.1 Putative Perceptions of God and Well-Established Doxastic Practices 249 15,1.2 Challenges from Dis-Analogies and Religious Diversity 15.1.3 A Cumulative Case 15.2 Perceiving God? 15.2.1 God as‘Wholly Other’ 15.2.2 Direct and Indirect Experiential Awareness of God 15.3 An Alternative Framework for Religious Epistemology 15.3.1 Religious
Epistemology and the Distinction in Kind between Knowledge and Belief 256 15.3.2 Transcendental Realism General Conclusion 1.1The Distinction in Kind between Knowledge and Belief 1.2 Thinking with Assent 249 249 251 253 253 253 255 256 257 261 261 263
xii CONTENTS II. 1 The Distinction between Subject and Object, and the Nature of Their Cognitive Contact II.2 Objects, Acts, and Faculties III.l The Distinctive Contribution of Belief III.2 Religious Belief and Transcendental Realism Bibliography Index 265 267 271 273 277 297 |
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| spelling | Antognazza, Maria Rosa 1964-2023 Verfasser (DE-588)138980306 aut Thinking with assent renewing a traditional account of knowledge and belief Maria Rosa Antognazza New York Oxford University Press 2024 xviii, 312 Seiten 24 cm txt rdacontent n rdamedia nc rdacarrier Literaturverzeichnis: Seite [277] - 296 Wissen (DE-588)4066559-8 gnd rswk-swf Erkenntnistheorie (DE-588)4070914-0 gnd rswk-swf Glaube (DE-588)4071867-0 gnd rswk-swf Erkenntnistheorie (DE-588)4070914-0 s Wissen (DE-588)4066559-8 s Glaube (DE-588)4071867-0 s DE-604 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035415051&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
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| title | Thinking with assent renewing a traditional account of knowledge and belief |
| title_auth | Thinking with assent renewing a traditional account of knowledge and belief |
| title_exact_search | Thinking with assent renewing a traditional account of knowledge and belief |
| title_full | Thinking with assent renewing a traditional account of knowledge and belief Maria Rosa Antognazza |
| title_fullStr | Thinking with assent renewing a traditional account of knowledge and belief Maria Rosa Antognazza |
| title_full_unstemmed | Thinking with assent renewing a traditional account of knowledge and belief Maria Rosa Antognazza |
| title_short | Thinking with assent |
| title_sort | thinking with assent renewing a traditional account of knowledge and belief |
| title_sub | renewing a traditional account of knowledge and belief |
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