Aristotle on the essence of human thought:
This book is concerned with Aristotle’s definition of the human capacity for rational thinking (nous) offered in De anima. For Aristotle, nous is the principle, and ultimate explanans, of all the phenomena of human thinking. The book presents an in-depth interpretation of De anima III 4–8 as a singl...
Gespeichert in:
Hauptverfasser: | , , |
---|---|
Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Oxford
Oxford University Press
2024
|
Schriftenreihe: | Oxford Aristotle Studies
|
Online-Zugang: | Volltext |
Zusammenfassung: | This book is concerned with Aristotle’s definition of the human capacity for rational thinking (nous) offered in De anima. For Aristotle, nous is the principle, and ultimate explanans, of all the phenomena of human thinking. The book presents an in-depth interpretation of De anima III 4–8 as a single and coherent philosophical argument. More specifically, the book argues for the following views: (i) Rationalism. Humans come to know the world via two fundamentally different cognitive powers: nous and perception. They are fundamentally different cognitive powers because the nature of their corresponding object is fundamentally different; (ii) Essentialism. The human power for thinking is defined as a capacity for directly grasping the essences of everything there is, including itself. It is this very capacity that Aristotle shows to be the principle of all other kinds of human thinking; (iii) Separatism. Human nous is unmixed with the body, has no dedicated bodily organ, and is separable from the body. As a result, it cannot be assimilated to any of the other parts of the soul. While nous belongs to our essence as human beings, it is not part of the natural world; (iv) Embeddedness in the cognitive soul. Human nous is embedded in a cognitive soul. Among other things, this means that the distinctive activity of human nous—thinking—can only take place in the context of a larger set of activities which are common to the body and the soul. |
Beschreibung: | 1 Online-Ressource (xvii, 310 Seiten |
ISBN: | 9780198921820 |
DOI: | 10.1093/9780198921820.001.0001 |
Internformat
MARC
LEADER | 00000nam a2200000 c 4500 | ||
---|---|---|---|
001 | BV050075752 | ||
003 | DE-604 | ||
007 | cr|uuu---uuuuu | ||
008 | 241209s2024 xx o|||| 00||| eng d | ||
020 | |a 9780198921820 |9 9780198921820 | ||
035 | |a (DE-599)BVBBV050075752 | ||
040 | |a DE-604 |b ger |e rda | ||
041 | 0 | |a eng | |
049 | |a DE-384 | ||
100 | 1 | |a Corcilius, Klaus |d 1966- |e Verfasser |0 (DE-588)1052668763 |4 aut | |
245 | 1 | 0 | |a Aristotle on the essence of human thought |c Klaus Corcilius, Andrea Falcon, Robert Roreitner |
264 | 1 | |a Oxford |b Oxford University Press |c 2024 | |
300 | |a 1 Online-Ressource (xvii, 310 Seiten | ||
336 | |b txt |2 rdacontent | ||
337 | |b c |2 rdamedia | ||
338 | |b cr |2 rdacarrier | ||
490 | 0 | |a Oxford Aristotle Studies | |
520 | |a This book is concerned with Aristotle’s definition of the human capacity for rational thinking (nous) offered in De anima. For Aristotle, nous is the principle, and ultimate explanans, of all the phenomena of human thinking. The book presents an in-depth interpretation of De anima III 4–8 as a single and coherent philosophical argument. More specifically, the book argues for the following views: (i) Rationalism. Humans come to know the world via two fundamentally different cognitive powers: nous and perception. They are fundamentally different cognitive powers because the nature of their corresponding object is fundamentally different; (ii) Essentialism. The human power for thinking is defined as a capacity for directly grasping the essences of everything there is, including itself. It is this very capacity that Aristotle shows to be the principle of all other kinds of human thinking; (iii) Separatism. Human nous is unmixed with the body, has no dedicated bodily organ, and is separable from the body. As a result, it cannot be assimilated to any of the other parts of the soul. While nous belongs to our essence as human beings, it is not part of the natural world; (iv) Embeddedness in the cognitive soul. Human nous is embedded in a cognitive soul. Among other things, this means that the distinctive activity of human nous—thinking—can only take place in the context of a larger set of activities which are common to the body and the soul. | ||
700 | 1 | |a Falcon, Andrea |d 1965- |0 (DE-588)1138844241 |4 aut | |
700 | 1 | |a Roreitner, Robert |0 (DE-588)1016469144 |4 aut | |
776 | 0 | 8 | |i Erscheint auch als |n Druck-Ausgabe |z 9780198921790 |
856 | 4 | 0 | |u https://doi.org/10.1093/9780198921820.001.0001 |x Verlag |z kostenfrei |3 Volltext |
912 | |a ZDB-28-OOA | ||
943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-035413096 |
Datensatz im Suchindex
_version_ | 1817968384333053952 |
---|---|
adam_text | |
any_adam_object | |
author | Corcilius, Klaus 1966- Falcon, Andrea 1965- Roreitner, Robert |
author_GND | (DE-588)1052668763 (DE-588)1138844241 (DE-588)1016469144 |
author_facet | Corcilius, Klaus 1966- Falcon, Andrea 1965- Roreitner, Robert |
author_role | aut aut aut |
author_sort | Corcilius, Klaus 1966- |
author_variant | k c kc a f af r r rr |
building | Verbundindex |
bvnumber | BV050075752 |
collection | ZDB-28-OOA |
ctrlnum | (DE-599)BVBBV050075752 |
doi_str_mv | 10.1093/9780198921820.001.0001 |
format | Electronic eBook |
fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>00000nam a2200000 c 4500</leader><controlfield tag="001">BV050075752</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="007">cr|uuu---uuuuu</controlfield><controlfield tag="008">241209s2024 xx o|||| 00||| eng d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9780198921820</subfield><subfield code="9">9780198921820</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV050075752</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-384</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Corcilius, Klaus</subfield><subfield code="d">1966-</subfield><subfield code="e">Verfasser</subfield><subfield code="0">(DE-588)1052668763</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Aristotle on the essence of human thought</subfield><subfield code="c">Klaus Corcilius, Andrea Falcon, Robert Roreitner</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Oxford</subfield><subfield code="b">Oxford University Press</subfield><subfield code="c">2024</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">1 Online-Ressource (xvii, 310 Seiten</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="490" ind1="0" ind2=" "><subfield code="a">Oxford Aristotle Studies</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">This book is concerned with Aristotle’s definition of the human capacity for rational thinking (nous) offered in De anima. For Aristotle, nous is the principle, and ultimate explanans, of all the phenomena of human thinking. The book presents an in-depth interpretation of De anima III 4–8 as a single and coherent philosophical argument. More specifically, the book argues for the following views: (i) Rationalism. Humans come to know the world via two fundamentally different cognitive powers: nous and perception. They are fundamentally different cognitive powers because the nature of their corresponding object is fundamentally different; (ii) Essentialism. The human power for thinking is defined as a capacity for directly grasping the essences of everything there is, including itself. It is this very capacity that Aristotle shows to be the principle of all other kinds of human thinking; (iii) Separatism. Human nous is unmixed with the body, has no dedicated bodily organ, and is separable from the body. As a result, it cannot be assimilated to any of the other parts of the soul. While nous belongs to our essence as human beings, it is not part of the natural world; (iv) Embeddedness in the cognitive soul. Human nous is embedded in a cognitive soul. Among other things, this means that the distinctive activity of human nous—thinking—can only take place in the context of a larger set of activities which are common to the body and the soul.</subfield></datafield><datafield tag="700" ind1="1" ind2=" "><subfield code="a">Falcon, Andrea</subfield><subfield code="d">1965-</subfield><subfield code="0">(DE-588)1138844241</subfield><subfield code="4">aut</subfield></datafield><datafield tag="700" ind1="1" ind2=" "><subfield code="a">Roreitner, Robert</subfield><subfield code="0">(DE-588)1016469144</subfield><subfield code="4">aut</subfield></datafield><datafield tag="776" ind1="0" ind2="8"><subfield code="i">Erscheint auch als</subfield><subfield code="n">Druck-Ausgabe</subfield><subfield code="z">9780198921790</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doi.org/10.1093/9780198921820.001.0001</subfield><subfield code="x">Verlag</subfield><subfield code="z">kostenfrei</subfield><subfield code="3">Volltext</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">ZDB-28-OOA</subfield></datafield><datafield tag="943" ind1="1" ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-035413096</subfield></datafield></record></collection> |
id | DE-604.BV050075752 |
illustrated | Not Illustrated |
indexdate | 2024-12-09T13:09:15Z |
institution | BVB |
isbn | 9780198921820 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-035413096 |
open_access_boolean | 1 |
owner | DE-384 |
owner_facet | DE-384 |
physical | 1 Online-Ressource (xvii, 310 Seiten |
psigel | ZDB-28-OOA |
publishDate | 2024 |
publishDateSearch | 2024 |
publishDateSort | 2024 |
publisher | Oxford University Press |
record_format | marc |
series2 | Oxford Aristotle Studies |
spelling | Corcilius, Klaus 1966- Verfasser (DE-588)1052668763 aut Aristotle on the essence of human thought Klaus Corcilius, Andrea Falcon, Robert Roreitner Oxford Oxford University Press 2024 1 Online-Ressource (xvii, 310 Seiten txt rdacontent c rdamedia cr rdacarrier Oxford Aristotle Studies This book is concerned with Aristotle’s definition of the human capacity for rational thinking (nous) offered in De anima. For Aristotle, nous is the principle, and ultimate explanans, of all the phenomena of human thinking. The book presents an in-depth interpretation of De anima III 4–8 as a single and coherent philosophical argument. More specifically, the book argues for the following views: (i) Rationalism. Humans come to know the world via two fundamentally different cognitive powers: nous and perception. They are fundamentally different cognitive powers because the nature of their corresponding object is fundamentally different; (ii) Essentialism. The human power for thinking is defined as a capacity for directly grasping the essences of everything there is, including itself. It is this very capacity that Aristotle shows to be the principle of all other kinds of human thinking; (iii) Separatism. Human nous is unmixed with the body, has no dedicated bodily organ, and is separable from the body. As a result, it cannot be assimilated to any of the other parts of the soul. While nous belongs to our essence as human beings, it is not part of the natural world; (iv) Embeddedness in the cognitive soul. Human nous is embedded in a cognitive soul. Among other things, this means that the distinctive activity of human nous—thinking—can only take place in the context of a larger set of activities which are common to the body and the soul. Falcon, Andrea 1965- (DE-588)1138844241 aut Roreitner, Robert (DE-588)1016469144 aut Erscheint auch als Druck-Ausgabe 9780198921790 https://doi.org/10.1093/9780198921820.001.0001 Verlag kostenfrei Volltext |
spellingShingle | Corcilius, Klaus 1966- Falcon, Andrea 1965- Roreitner, Robert Aristotle on the essence of human thought |
title | Aristotle on the essence of human thought |
title_auth | Aristotle on the essence of human thought |
title_exact_search | Aristotle on the essence of human thought |
title_full | Aristotle on the essence of human thought Klaus Corcilius, Andrea Falcon, Robert Roreitner |
title_fullStr | Aristotle on the essence of human thought Klaus Corcilius, Andrea Falcon, Robert Roreitner |
title_full_unstemmed | Aristotle on the essence of human thought Klaus Corcilius, Andrea Falcon, Robert Roreitner |
title_short | Aristotle on the essence of human thought |
title_sort | aristotle on the essence of human thought |
url | https://doi.org/10.1093/9780198921820.001.0001 |
work_keys_str_mv | AT corciliusklaus aristotleontheessenceofhumanthought AT falconandrea aristotleontheessenceofhumanthought AT roreitnerrobert aristotleontheessenceofhumanthought |