History as past ethics: an introduction to the history of morals
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| Format: | Buch |
| Sprache: | English |
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New York
Snova
[2024]
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| Schriftenreihe: | Historical manuscripts
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| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | Author incorrectly identified as editor on front and back cover |
| Beschreibung: | xviii, 336 Seiten 24 cm |
| ISBN: | 9798891139633 |
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Datensatz im Suchindex
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Contents Preface .xix Chapter I Introduction. 1 The Ethical Interpretation of History. 1 The History of Morals in the Main a Record of the Expansion of the Circle Covered by the Moral Feelings. 3 Sources for the History of Morals. 4 The Moral Ideal. 4 Composite Moral Ideals or Types. 5 Causes Which Determine and Which Modify the Moral Type.6 In What Virtue or Moral Goodness Consists. 8 Every Age Must Be Judged by Its Own Moral Standard. 9 Chapter II The Dawn of Morality: Conscience in the Kinship Group. 11 I. Institutions, Ideas, and Conditions of Life Determining the Rules of Conduct. 11 The Kinship Group. 11 The Religious Bond—Ancestor Worship. 12 Conceptions of the God World. 13 The Fact That Competition Is Between Communities and Not Between Individuals. 13 II. Essential
Facts of Kinship or Intratribal Morality. 14 The Life ofPrimitive Peoples Largely Unmoral. 14
vi Contents The “Goodness ” of Uncivilized Races Largely a Negative Goodness. 75 The True Starting Point of the Historic Ethical Development. 75 Custom as the Maker of Group Morality. 16 Collective Responsibility. 17 The Duty ofRevenge; The Blood Feud. 18 The Lex Talionis. 19 The Virtue of Courage; Its Altruistic Element. 20 III. The Beginnings of Intertribal Morality. 20 Primitive Man ’s Double Standard of Morality. 20 This Dual Morality a Survival in Civilization. 27 Hospitality, or the Guest Right; The First Step Beyond Kinship Morality. 22 Beginnings ofthe Ethics of War.22 The Reaction ofIntertribal upon Intratribal Morality. 24 Chapter III The Moral Life in Ancient Egypt: An Ideal of Social Justice. 27 I. Circumstances and Ideas Which Molded and Motived Morality. 27 A Homogeneous Population and a Comparatively Static Civilization.27 The Teaching That Immortality Is Conditioned on Righteousness. 28 The Ethical Qualities of the Sun-God Ra. 28 Religious Dualism. 29 The Osirian Myth in Its
Special Development. 29 II. The Ideal. 30 A Homogeneous and Unchanging Conscience. 30 Evidences ofMoral Progress during Early Times. 30 Substitution ofKa-Statues for Human Sacrifices. 31 Transition from the Continuance to the Retribution Theory. 32 The Judgment ofthe Dead. 33 The Negative Confession. 33
Contents vii Comparison of the Morality of the Negative Confession with That of the Hebrew Decalogue and Other Codes.34 The Moral Precepts ofPtah-Hotep; An Ethical Conception ofKinship. 36 Slavery Approved by the Egyptian Conscience. 37 The Ethics of War. 37 Influence ofthe Moral Ideal upon Egyptian Life and History. 38 Chapter IV The Babylonian-Assyrian Conscience. 41 The Importance of Babylonian-Assyrian Morality for the History of Comparative Morals. 41 The General Nonethical Character of the Babylonian-Assyrian Religion. 41 Ethical Tendencies in the Religion. 42 Evidence Afforded by the Penitential Psalms ofthe Growth in Moral Feeling. 43 Ethical Significance of the Conception of the After Life. 44 The Ethical Spirit of the Laws; The Code of Hammurabi. 44 International Morality; War Ethics. 46 Chapter V Chinese Morals: An Ideal of Filial Piety. 49 I. Ideas, Institutions, and Historical Circumstances Determining the Cast of the Moral Ideal. 49 Introductory. 49 Confucianism: The State Worship ofHeaven and the Popular Worship ofAncestors. 49 Demonism: Evil Spirits the
Ministers of Retributive Justice. 51 Taoism: Nature the Exemplar. 51 The Conception ofHuman Nature as Good. 53 Conception of the Past as Perfect. 53 Geographical and Intellectual Isolation.54 The Appearance of Great Men: Confucius and Mencius. 55 II. The Ideal.55 The Four Cardinal Virtues. 55 Filial Obedience or Piety. 56
viii Contents Reverence Toward Superiors.57 A Conforming to Ancient Custom. 57 The Maintenance of the Just Medium. 58 The Duty ofIntellectual Self-Culture. 58 The Duties ofRulers. 59 Disesteem of the Heroic or Martial Virtues. 60 Principles and Inner Disposition. 61 Defects ofthe Ideal: No Duties to God, and the Duties ofParents to Children Not Emphasized. 62 III. Effects of the Ideal upon Chinese Life and History. 63 Degree ofAccordance Between Theory and Practice; Mandarin Morality. 63 Favorable Effects of the Ideal. 64 Unfavorable Eff'ects ofthe Ideal.65 Impending Changes in the Moral Ideal. 67 Chapter VI Japanese Morals: An Ideal of Loyalty. 69 I. Formative and Modifying Influences. 69 Introductory: A Practically Independent Evolution in Morals.69 The Family and Clan System.69 Shinto, or Ancestor Worship. 70 The Monarchy ofDivine Origin. 70 Feudalism. 70
Confucianism. 71 Buddhism.71 Western Civilization. 72 II. The Ideal. 72 Bushido. 72 The Virtue ofLoyalty to the Emperor, or Patriotism. 74 Family Ethics. 75 Woman as Wife and as Mother. 75 Suicide Regarded as a Virtuous Act. 76 Low Estimation of the Virtue of Truthfulness. 77 III. Some Significant Facts in the Moral History of Japan. 78 General Influence ofthe Ideal ofBushido.78 The Bushido Code in Action. 79
Contents ix The Moral Standard of the Samurai in Competition with That ofthe Plebeian Trader. 79 Moral Education in the Schools; The Imperial Rescript. 81 Japanese Morals and Western Civilization. 83 Chapter VII The Ethical Ideals of India. 85 Part I. The Ethics of Brahmanism—A Class Morality. 85 /. Historical and Speculative Basis ofthe System.85 II. The Various Moral Standards. 90 Part II. The Ethics of Buddhism; An Ideal of SelfConquest and Universal Benevolence. 94 I. The Philosophical Basis of the System. 94 II. The Ideal. 97 III. Some Expressions of the Ethical Spirit of Buddhism. 101 Chapter Vin The Ethics of Zoroastrianism: An Ideal of Combat. 107 I. Philosophical and Religious Ideas Which Created the Ethical Type. 107 Religious Dualism. 107 Conception ofthe Character ofthe Supreme God, Ahura Mazda. 108 The Ethical Character ofMithra. 109 Doctrine ofthe Sacredness of the Elements— Fire, Earth,
and Water. 109 The Personality of a Great Reformer, Zarathustra. 109 II. The Ideal. 110 The Essence ofthe Moral Life. 110 Truthfulness the Paramount Virtue. Ill The Duty ofIndustry; The Ethics ofLabor. 112 Animal Ethics. 112 Duty ofProtecting the Purity of the Elements 113 The Judgment of the Dead; The Soul the Judge of the Soul. 113
X Contents III. The Practice. 114 Effects of the Moral Ideal Upon the Persian Character. 114 Persian Veneration for the Truth. 115 Influence of the Ideal Upon Persian History. 116 Chapter IX The Moral Evolution in Israel: An Ideal of Obedience to a Revealed Law. 119 I. The Religious Basis of Hebrew Morality. 119 Introductory: Israel’s Historic Task a Moral One. 119 The Conception ofDeity; Monolatry and Monotheism. 120 The Belief in A Supernaturally Revealed Law. 121 Special Ground of the Israelites ’ Feeling That Obedience to the Law Was Their Highest Duty. 121 The Rite ofSacrifice. 122 The Vagueness ofthe Belief in an After Life. 122 II. The Evolution of The Moral Ideal. 123 1. The Development up to the Exile. 123 2. The Morality of the Prophets of the Exile. 136 3. The Moral Life in the Postexilic Age. 140 Chapter X The Moral Consciousness of Hellas: An Ideal of Self-Realization. 147 Introduction. 147 I. Institutions and Ideas Determining the
Moral Type. 147 The City State the Mold of Greek Morality and the ChiefSphere of Greek Moral Activity. 147 The Greek View ofMan ’s Nature as Good. 148 The Idea ofHarmony in the God World. 148 The Character of the Greek Gods. 149 Significancefor Greek Morality ofthe Absence of a Priestly Caste. 151 The Doctrine ofRace Election; Hellenes and Barbarians. 151
Contents xi II. The Ideal. 152 Patriotism the Cardinal Virtue; Civic and Military Duties. 152 The Greek Virtue of Courage a Form of Our Virtue ofSelf-Sacrifice. 152 The Virtues of Temperance and Justice. 153 The Virtue of Wisdom; Mental Self-Culture a Duty. 153 The Development ofthe Body A Duty; The Ethical Element in Greek Athleticism. 154 Identification ofMoral Goodness with Beauty. 155 Live According to Nature Sums up All Moral Requirements. 155 III. Limitations and Defects of the Ideal. 156 Its Aristocratic Character. 156 The Exclusion ofNon-Greek Races from the Moral Sphere. 156 The Exclusion ofSlaves. 157 The Exclusion of the Domestic Sphere. 157 TheDisesteem ofIndustrial Virtues. 158 Revenge Reckoned as a Virtue. 159 Low Estimation of Truthfulness. 160 IV. The Moral Evolution.161 The Morality of the Homeric Age. 161 Reprobation by the Philosophers and Later Poets of the Homeric Tales of the Gods. 162 Ethical Significance of
the Transition from the Continuance to the Retribution Theory. 163 The Evolution ofthe Doctrine ofDivine Envy into that ofNemesis. 164 Further Moralization of the Doctrine of Nemesis. 167 The Amelioration of War Rules and Practices. 168 Efforts to Prevent War by Arbitration. 169 Socrates and His Relation to the Moral Movement. 171 Plato and His Ethical System. 173 Aristotle and His Ethics. 175
xii Contents Decay of the Greek City State and the Accompanying Decay of the Greek Ideal of Character. 176 Ethical Products of the Hellenistic Age: Stoicism and Epicureanism.177 Advance in Humanitarian Feelings and Growth in Ethical Cosmopolitanism. 179 Chapter XI Roman Morals: An Ideal of Civic Duty. 183 I. Institutions and Conditions of Life Determining the Early Moral Type.183 The Roman Family: Ancestor Worship and the Patria Potestas. 183 The City State. 183 The Occupations ofFarming and War. 184 The Religion. 184 II. The Primitive Moral Type. 185 The Ethics of the Family; The Virtue of Obedience. 185 Civic and Military Virtues. 185 The Industrial Virtues.186 Religious Duties. 186 Defects of the Type: (A) Its Aristocratic Character. 187 (B) Its Omission of the Gentler and the Intellectual Virtues.:. 188 III. The Moral Evolution under the Republic. 188 The Maintenance of the Standard in Early Times. 188 The Widening of the
Moral Sympathies. 189 Causes of the Decline in Morals Under the Later Republic: (A) The Passing ofthe City State. 191 (B) The Economic Decay of the Rural Class. 192 (C) Growth of the Slave System. 192 (D) The Disesteem ofthe Industrial Virtues.193 (E) Free Distribution of Corn. 193 (F) Gladiatorial Games. 194 (G) Decay ofReligious Faith. 196 (H) Extremes of Wealth and Poverty. 196
Contents xiii (I) Demoralizing Influence ofEastern Luxury and Vice. 197 Modifications in the Moral Type Itself. 198 IV. The Moral Evolution under the Pagan Empire. 199 The Bad Bequest. 199 The Old and the New. 200 The Three Periods in the Moral History of Rome. 201 Modifying Influence on the Roman Ideal of the Greek Spirit. 201 Evidences in Literature of the Softening of the Moral Feelings. 202 Ethical Theory Finds Embodiment in Practice. 203 The Broadening Movement: Ethical Universalism as the Outcome of the World Empire and ofStoicism. 204 The Stoic Doctrine of the Law ofNature and Its Ethical Influence.206 Influence ofStoicism as an Ethical Force on Roman Government and Law. 208 Amelioration of Slavery Under the Pagan Emperors. 209 Ethics ofthe Persecution ofthe Christians by the Pagan Emperors. 210 Stoic Teachings Christian in Tone and Sentiment. 211 Some Divergences Between Roman and Christian Ethics.213 The Insufficiency of Stoicism as a Moral Guidefor the Masses. 215
The Orient Contributes New Elements to the Moral Life of the West.216 The Contribution ofEgypt; The Worship of Isis. 216 The Contribution ofPersia: Mithraism. 217 Relation of the Egyptian and Persian Propaganda to That of Christianity. 218
xiv Contents Chapter XII The Ethics of Doctrinal Christianity: An Ideal of Right Belief. 219 Ethical Import of the Christianization of Rome. 219 I. Religious Ideas and Theological Dogmas Molding the Ideal.220 The Doctrine ofa Moral Law Supernaturally Revealed. 220 The Teaching of the Unity of God and ofHis Universal Fatherhood. 220 The Doctrine ofa Future Life ofRewards and Punishments. 221 The Teaching ofthe Sanctity ofHuman Life. 222 The Dogma of the Fall ofMan and Hereditary Guilt. 222 The Doctrine of the Sacredness of the Sabbath. 223 The Personality ofthe Prophet ofNazareth. 223 II. The Moral Ideal.224 Orthodoxy, or Correct Religious Opinion, the Indispensable Saving Virtue. 224 The Virtue of Charity or Love.225 The Body ofSecondary Virtues.226 Creation ofSpecific Types Through Modifications ofthe General Ideal. 226 Limitations and Defects of the Ideal. 227 Conclusion. 228 Chapter ΧΙΠ Moral History of the Age of Christian
Asceticism. 229 I. Conceptions of Life and Historical Circumstances that Produced the Ascetic Ideal.229 General Fostering Causes ofAsceticism. 229 Fostering Causes of Christian Asceticism. 230 II. The Ideal and its Chief Types. 231 The Two Types of The Ascetic Ideal: (A) The Anchoretic; (B) The Monastic. 231 The Moral Standard or the Ordinary Life. 232 III. The Chief Moral Facts of the Period. 233 Introductory. 233 The Monasteries as the Cradle of the Modern Social Conscience. 237
Contents XV The New Conscience Condemns and Finally Suppresses the Gladiatorial Games. 238 The New Conscience Condemns Infanticide and Self-Destruction. 239 The Great Missionary Propaganda as an Expression of Christian Altruism. 240 Almsgiving and the Founding of Charitable Institutions. 241 Mitigations ofSlaveiy. 242 The Broadening Moral Movement in Progress in the Ancient World Is Checked. 243 St. Augustine as the Representative of the Narrowing Movement. 244 Loss ofthe Virtue of Toleration. 245 “Between Moralities ”; The New-Forming Ideal. 246 Chapter XIV The Ethics of Islam: A Martial Ideal. 249 I. Religious Basis of the Moral System. 249 Introduction: Islam Creates a New Conscience in the Arab Race. 249 The Doctrine ofthe Unity of God.249 The Dogma ofSalvation by Belief. 250 An Unchangeable Moral Law. 250 II. The Moral Code.250 General Nature ofthe Code. 250 The Duty and Virtue ofRight Belief. 251 Fightingfor the True Religion a Cardinal
Duty. 251 Provisions of the Code Respecting Slavery. 251 Family Morals: Polygamy Recognized as Ethical. 252 The Prohibition of Gambling and the Use of Intoxicating Liquors. 252 Animal Ethics. 253 A Concrete and Practical Morality.253 III. The Moral Life. 254 Mohammedan Morality Depressed by Racial Influences. 254
Consequence of Giving a Religious Sanction to War. 254 Mitigation of Oriental Barbarities in War. 255 Intolerance as a Corollary ofReligious Principles. 255 The Slave Trade Under Islam. 256 Drunkenness in Mohammedan Countries. 257 Moslem Charity. 257 Moral Influence ofIslam on Races Low in Civilization. 257 Effects Upon Mohammedan Morality of an Unpliant Law. 258 Chapter XV The Moral Life of Europe During the Age of Chivalry. 261 I. The Church Consecrates the Martial Ideal of Knighthood. 261 Introductory. 261 The Genius of Christianity Opposed to the War Spirit. 261 Causes Which Fostered the War Spirit in the Church. 262 II. The Composite Ideal ofKnighthood. 266 The Composite Character of The Ideal: Its Pagan-Christian Virtues.266 Defects of the Ideal. 268 III. The ChiefMoral Phenomena ofthe Period.268 Influence ofthe Ideal of Chivalry Upon the History ofthe
Epoch. 268 Chivalry and The Crusades.269 Romance Literature as an Expression ofthe Ethical Spirit of the Age. 269 Contribution of Chivalry to the Moral Heritage of the Christian World. 270 Restrictions on the Right ofPrivate War: The Truce of God. 271 Progress in the Ethics of War: Sale into Slavery of Christian Captives Condemned. 2 73
Contents xvii Morality in the Monasteries: Moral Significance of the Rise of the Mendicant Orders. 274 The Ethics ofScholasticism. 275 Chapter XVI Renaissance Ethics: Revival of Naturalism in Morals. 279 I. Determining Influences. 279 The Renaissance: The New Intellectual Life. 279 The Decay ofFeudalism and the Rise of Monarchy: Court Life. 280 The Growth of the Towns: The Workshop and the Market. 280 as Molders ofMorals. 280 II. Some Essential Facts in the Moral History of the Age.281 Revival of the Classical Conception ofLife: The New Birth of the European Conscience. 281 Theological Morality: The Ethics of Persecution. 282 Political Morality: Machiavellian Ethics.284 The Ethical Value of the Ideal of the Courtier. 286 The Ethics ofIndustry: The Medieval Towns the Cradle ofthe Modern Business Conscience. 287 Disuse of Trial by Wager ofBattle. 288 Chapter XVII Ethics of the Protestant Reformation.291 I. Principles of the
Reformation of Ethical Import.291 Principle of the Self-Sovereignty of the Individual as the Ultimate Authority in Morals. 291 The Principle ofSalvation by Right Belief. 291 II. Some Important Moral Outcomes of the Sixteenth-Century Religious Reform. 292 The Reform Movement Reenforces the Ethical Tendencies of the Renaissance. 292 Substitution ofan Inerrant Bookfor an Inerrant Church. 293
xviii Contents New Ranking of Virtues in the Moral Type. 293 Protestantism Brings into Disesteem the Monastic Ideal.294 Effects Upon Industrial Morals of the Dissolution of the Monasteries. 294 Effects Upon Morals of the Abolition of Purgatory.295 Effects of the Religious Reform Upon the Virtue of Toleration. 296 Chapter XVIII The Moral Evolution Since the Incoming of Democracy: The New Social and International Conscience. 297 I. Forces Determining the Trend of the Ethical Movement.297 The Incoming ofDemocracy. 297 Modern Inventions and the New Industrialism. 298 The Doctrine ofEvolution. 298 General Intellectual Progress. 299 The Decline ofDogmatic Theology.299 Growing Intimacy ofInternational Relations 300 II. Expressions of the New Moral Consciousness in Different Domains of Life and Thought. 300 1. The Ethics ofDemocracy. 300 2. The Ethics ofIndustrialism. 303 3. The Ethics ofModern Science. 308 4. The Ethics of Theology. 314 5. Social Ethics: The New Social Conscience. 317 6. International Ethics: The New
International Conscience.322 Index 331 |
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| spelling | Myers, Philip Van Ness 1846-1937 Verfasser (DE-588)143409859 aut History as past ethics an introduction to the history of morals Philip Van Ness Myers New York Snova [2024] xviii, 336 Seiten 24 cm txt rdacontent n rdamedia nc rdacarrier Historical manuscripts Author incorrectly identified as editor on front and back cover Ideengeschichte gnd rswk-swf Moral (DE-588)4040222-8 gnd rswk-swf Ethik (DE-588)4015602-3 gnd rswk-swf Ethics / History Moral (DE-588)4040222-8 s Ethik (DE-588)4015602-3 s Ideengeschichte z DE-604 Erscheint auch als Online-Ausgabe 979-8-89113-982-4 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035238697&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Myers, Philip Van Ness 1846-1937 History as past ethics an introduction to the history of morals Moral (DE-588)4040222-8 gnd Ethik (DE-588)4015602-3 gnd |
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| title | History as past ethics an introduction to the history of morals |
| title_auth | History as past ethics an introduction to the history of morals |
| title_exact_search | History as past ethics an introduction to the history of morals |
| title_full | History as past ethics an introduction to the history of morals Philip Van Ness Myers |
| title_fullStr | History as past ethics an introduction to the history of morals Philip Van Ness Myers |
| title_full_unstemmed | History as past ethics an introduction to the history of morals Philip Van Ness Myers |
| title_short | History as past ethics |
| title_sort | history as past ethics an introduction to the history of morals |
| title_sub | an introduction to the history of morals |
| topic | Moral (DE-588)4040222-8 gnd Ethik (DE-588)4015602-3 gnd |
| topic_facet | Moral Ethik |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035238697&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT myersphilipvanness historyaspastethicsanintroductiontothehistoryofmorals |