History and the study of religion: the ancient Mediterranean as a text case
"How does one understand religion? Can one explain religion? How does one understand the craft and discipline of the historian? How can one best bring together the study of religion with the craft and discipline of the historian? I am a historian who works in the study of religion and believe t...
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
New York, NY
Oxford University Press
[2024]
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| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | "How does one understand religion? Can one explain religion? How does one understand the craft and discipline of the historian? How can one best bring together the study of religion with the craft and discipline of the historian? I am a historian who works in the study of religion and believe that the present intellectual moment offers enormous in some ways unprecedented opportunities both in the study of religion and historiography. But at the same time, difficulties and dangers loom together with the opportunities. My specialty and prime set of examples lie in the study of ancient Mediterranean religion, if indeed there is something that can rightly be called Mediterranean religion or even called religion. Many specialists in the study of religion and also many of those who study ancient cultures doubt, or even reject outright, religion as a cross historical category, on the one hand, and on the other, anything common about religion across the ancient Mediterranean. And some cognitive scientists who against religion specialists have argued for the centrality of gods to religion, then agree with the skeptics that religion is not a coherent social object, a social kind. I will argue that long discredited forms of anti-realism and untenable anthropocentrism haunt both groups. Among other areas, I work in Christianity and Judaism. Do they belong to Mediterranean religion? One can easily see how coming to an understanding of what religion is and what Mediterranean religion is form key questions. I will argue that religion is a robust realistic entity, a social kind, and that ancient Mediterranean religion even with all of its great diversity operated with some key common principles. It is no secret that Christianity and Judaism have presented themselves as unique and essentially untouched by an inferior and degenerate religiosity that characterized everyone else in the Mediterranean. History looks different when one dispenses with such normatively heavy freight and situates the two within rather than outside of Mediterranean religion"-- |
| Beschreibung: | 384 Seiten 25 cm |
| ISBN: | 9780197775677 |
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| 505 | 8 | |a History and the study of religion -- Part 1: Religion as a social kind -- Realism and anti-realism about religion -- Theorizing social kinds -- Theorizing religion as a social kind -- Part 2: Religion and social theory -- Social theory: the search for the magic glue and the status of religion -- Thinking the ontology of religion: toward a better social ontology -- Part 3: Christian formation in the ancient Mediterranean as a test case -- Early Christianity as evidence for socially superior religion -- The formation of Christianity: freelance literate experts, literate experts with political-institutional power, and non-expert insiders -- Explaining the evidence of ancient Christian formation -- Concluding arguments: does kinds theory aid social ontological analysis? | |
| 520 | 3 | |a "How does one understand religion? Can one explain religion? How does one understand the craft and discipline of the historian? How can one best bring together the study of religion with the craft and discipline of the historian? I am a historian who works in the study of religion and believe that the present intellectual moment offers enormous in some ways unprecedented opportunities both in the study of religion and historiography. But at the same time, difficulties and dangers loom together with the opportunities. My specialty and prime set of examples lie in the study of ancient Mediterranean religion, if indeed there is something that can rightly be called Mediterranean religion or even called religion. Many specialists in the study of religion and also many of those who study ancient cultures doubt, or even reject outright, religion as a cross historical category, on the one hand, and on the other, anything common about religion across the ancient Mediterranean. | |
| 520 | 3 | |a And some cognitive scientists who against religion specialists have argued for the centrality of gods to religion, then agree with the skeptics that religion is not a coherent social object, a social kind. I will argue that long discredited forms of anti-realism and untenable anthropocentrism haunt both groups. Among other areas, I work in Christianity and Judaism. Do they belong to Mediterranean religion? One can easily see how coming to an understanding of what religion is and what Mediterranean religion is form key questions. I will argue that religion is a robust realistic entity, a social kind, and that ancient Mediterranean religion even with all of its great diversity operated with some key common principles. It is no secret that Christianity and Judaism have presented themselves as unique and essentially untouched by an inferior and degenerate religiosity that characterized everyone else in the Mediterranean. | |
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Datensatz im Suchindex
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Contents ix Acknowledgments 1. History and the Study of Religion 1 PARTONE RELIGION AS A SOCIAL KIND 2. Realism and Antirealism about Religion 29 3. Theorizing Social Kinds 68 4. Toward Theorizing Religion as a Social Kind 87 PART TWO RELIGION AND SOCIAL THEORY 5. Social Theory: The Search for the Magic Glue and the Status of Religion 143 6. Thinking the Ontology of Religion: Toward a Better Social Ontology 167 PART THREE CHRISTIAN FORMATION IN THE ANCIENT MEDITERRANEAN AS A TEST CASE 7. Early Christianity as Evidence for Socially Superior Religion 8. The Formation of Christianity: Freelance Literate Experts, Literate Experts with Political-Institutional Power, and Nonexpert Insiders 201 227 9. Explaining the Evidence of Ancient Christian Formation 10. Concluding Arguments: Does Kinds Theory Aid Social Ontological Analysis? Index 285 337 369 |
| any_adam_object | 1 |
| author | Stowers, Stanley Kent |
| author_GND | (DE-588)1016427077 |
| author_facet | Stowers, Stanley Kent |
| author_role | aut |
| author_sort | Stowers, Stanley Kent |
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| bvnumber | BV049807794 |
| classification_rvk | BE 1800 |
| contents | History and the study of religion -- Part 1: Religion as a social kind -- Realism and anti-realism about religion -- Theorizing social kinds -- Theorizing religion as a social kind -- Part 2: Religion and social theory -- Social theory: the search for the magic glue and the status of religion -- Thinking the ontology of religion: toward a better social ontology -- Part 3: Christian formation in the ancient Mediterranean as a test case -- Early Christianity as evidence for socially superior religion -- The formation of Christianity: freelance literate experts, literate experts with political-institutional power, and non-expert insiders -- Explaining the evidence of ancient Christian formation -- Concluding arguments: does kinds theory aid social ontological analysis? |
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| era | Geschichte gnd |
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| geographic | Mittelmeerraum (DE-588)4074900-9 gnd |
| geographic_facet | Mittelmeerraum |
| id | DE-604.BV049807794 |
| illustrated | Not Illustrated |
| indexdate | 2024-11-12T13:03:09Z |
| institution | BVB |
| isbn | 9780197775677 |
| language | English |
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| physical | 384 Seiten 25 cm |
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| publishDate | 2024 |
| publishDateSearch | 2024 |
| publishDateSort | 2024 |
| publisher | Oxford University Press |
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| spelling | Stowers, Stanley Kent Verfasser (DE-588)1016427077 aut History and the study of religion the ancient Mediterranean as a text case Stanley Stowers New York, NY Oxford University Press [2024] © 2024 384 Seiten 25 cm txt rdacontent n rdamedia nc rdacarrier History and the study of religion -- Part 1: Religion as a social kind -- Realism and anti-realism about religion -- Theorizing social kinds -- Theorizing religion as a social kind -- Part 2: Religion and social theory -- Social theory: the search for the magic glue and the status of religion -- Thinking the ontology of religion: toward a better social ontology -- Part 3: Christian formation in the ancient Mediterranean as a test case -- Early Christianity as evidence for socially superior religion -- The formation of Christianity: freelance literate experts, literate experts with political-institutional power, and non-expert insiders -- Explaining the evidence of ancient Christian formation -- Concluding arguments: does kinds theory aid social ontological analysis? "How does one understand religion? Can one explain religion? How does one understand the craft and discipline of the historian? How can one best bring together the study of religion with the craft and discipline of the historian? I am a historian who works in the study of religion and believe that the present intellectual moment offers enormous in some ways unprecedented opportunities both in the study of religion and historiography. But at the same time, difficulties and dangers loom together with the opportunities. My specialty and prime set of examples lie in the study of ancient Mediterranean religion, if indeed there is something that can rightly be called Mediterranean religion or even called religion. Many specialists in the study of religion and also many of those who study ancient cultures doubt, or even reject outright, religion as a cross historical category, on the one hand, and on the other, anything common about religion across the ancient Mediterranean. And some cognitive scientists who against religion specialists have argued for the centrality of gods to religion, then agree with the skeptics that religion is not a coherent social object, a social kind. I will argue that long discredited forms of anti-realism and untenable anthropocentrism haunt both groups. Among other areas, I work in Christianity and Judaism. Do they belong to Mediterranean religion? One can easily see how coming to an understanding of what religion is and what Mediterranean religion is form key questions. I will argue that religion is a robust realistic entity, a social kind, and that ancient Mediterranean religion even with all of its great diversity operated with some key common principles. It is no secret that Christianity and Judaism have presented themselves as unique and essentially untouched by an inferior and degenerate religiosity that characterized everyone else in the Mediterranean. History looks different when one dispenses with such normatively heavy freight and situates the two within rather than outside of Mediterranean religion"-- Geschichte gnd rswk-swf Religionswissenschaft (DE-588)4049426-3 gnd rswk-swf Antike (DE-588)4068754-5 gnd rswk-swf Geschichtsschreibung (DE-588)4020531-9 gnd rswk-swf Religion (DE-588)4049396-9 gnd rswk-swf Mittelmeerraum (DE-588)4074900-9 gnd rswk-swf Religion / Historiography History / Religious aspects Mediterranean Region / Religion Religion / Historiographie Histoire / Aspect religieux Mittelmeerraum (DE-588)4074900-9 g Antike (DE-588)4068754-5 s Religion (DE-588)4049396-9 s Geschichte z DE-604 Geschichtsschreibung (DE-588)4020531-9 s Religionswissenschaft (DE-588)4049426-3 s Erscheint auch als Online-Ausgabe, EPUB 9780197775691 Erscheint auch als Online-Ausgabe 9780197775707 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035148252&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Stowers, Stanley Kent History and the study of religion the ancient Mediterranean as a text case History and the study of religion -- Part 1: Religion as a social kind -- Realism and anti-realism about religion -- Theorizing social kinds -- Theorizing religion as a social kind -- Part 2: Religion and social theory -- Social theory: the search for the magic glue and the status of religion -- Thinking the ontology of religion: toward a better social ontology -- Part 3: Christian formation in the ancient Mediterranean as a test case -- Early Christianity as evidence for socially superior religion -- The formation of Christianity: freelance literate experts, literate experts with political-institutional power, and non-expert insiders -- Explaining the evidence of ancient Christian formation -- Concluding arguments: does kinds theory aid social ontological analysis? Religionswissenschaft (DE-588)4049426-3 gnd Antike (DE-588)4068754-5 gnd Geschichtsschreibung (DE-588)4020531-9 gnd Religion (DE-588)4049396-9 gnd |
| subject_GND | (DE-588)4049426-3 (DE-588)4068754-5 (DE-588)4020531-9 (DE-588)4049396-9 (DE-588)4074900-9 |
| title | History and the study of religion the ancient Mediterranean as a text case |
| title_auth | History and the study of religion the ancient Mediterranean as a text case |
| title_exact_search | History and the study of religion the ancient Mediterranean as a text case |
| title_full | History and the study of religion the ancient Mediterranean as a text case Stanley Stowers |
| title_fullStr | History and the study of religion the ancient Mediterranean as a text case Stanley Stowers |
| title_full_unstemmed | History and the study of religion the ancient Mediterranean as a text case Stanley Stowers |
| title_short | History and the study of religion |
| title_sort | history and the study of religion the ancient mediterranean as a text case |
| title_sub | the ancient Mediterranean as a text case |
| topic | Religionswissenschaft (DE-588)4049426-3 gnd Antike (DE-588)4068754-5 gnd Geschichtsschreibung (DE-588)4020531-9 gnd Religion (DE-588)4049396-9 gnd |
| topic_facet | Religionswissenschaft Antike Geschichtsschreibung Religion Mittelmeerraum |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035148252&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT stowersstanleykent historyandthestudyofreligiontheancientmediterraneanasatextcase |