Incubation in early Byzantium: the formation of Christian incubation cults and miracle collections
"Incubation (temple sleep) was a well-known ritual in the Near East and became increasingly popular in Classical and Hellenistic Greece, becoming attached to Asclepius and other divinities. It flourished in the Eastern Mediterranean, where it was encountered by the emergent Christianity. Temple...
Gespeichert in:
1. Verfasser: | |
---|---|
Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Turnhout, Belgium
Brepols
[2024]
|
Schriftenreihe: | Cultural encounters in Late Antiquity and the Middle Ages
volume 41 |
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis Literaturverzeichnis Register // Gemischte Register |
Zusammenfassung: | "Incubation (temple sleep) was a well-known ritual in the Near East and became increasingly popular in Classical and Hellenistic Greece, becoming attached to Asclepius and other divinities. It flourished in the Eastern Mediterranean, where it was encountered by the emergent Christianity. Temple sleep was so widespread that it was impossible to ban. The Christianization of the incubation ritual was thus a detailed and lengthy (but successful) process that encompassed several aspects of the Church’s self-definition, including important social and theological issues of the era. The list of relevant issues is extensive: the fate of Greek temples and the reinterpretation of sacred space, confronting Hippocratic medicine, and the learned Greek intelligentsia. Since disease and a search for cure is a ubiquitous human need, the early Church embraced a healing ministry, in secular terms as well as in ritual healing. Incubation records show how the Church viewed dreams, conversion, or the notions of magic and divination. All these come within the framework of writing miracles: the transformation of the cult was thus incorporated into standard Church discourse, from ritual practice to proper literary genres. This first comprehensive monograph on Christian incubation examines the rich material of all the relevant Greek miracle collections: those of Saint Thecla, Cyrus and John, the different versions of Saint Cosmas and Damian and saint Artemios, as well as the minor incubation saints, As a result, it unfolds the transformation of healing sites and practices related to dreams as they spread across Byzantium, from rural Asia Minor to Constantinople and Alexandria." |
Beschreibung: | 328 Seiten |
ISBN: | 9782503606606 |
Internformat
MARC
LEADER | 00000nam a2200000 cb4500 | ||
---|---|---|---|
001 | BV049776975 | ||
003 | DE-604 | ||
005 | 20241229 | ||
007 | t| | ||
008 | 240711s2024 be |||| 00||| eng d | ||
020 | |a 9782503606606 |c hbk |9 978-2-503-60660-6 | ||
035 | |a (OCoLC)1446259332 | ||
035 | |a (DE-599)OBVAC17225591 | ||
040 | |a DE-604 |b ger |e rda | ||
041 | 0 | |a eng | |
044 | |a be |c XA-BE | ||
049 | |a DE-12 |a DE-Y3 |a DE-20 | ||
084 | |a OST |q DE-12 |2 fid | ||
084 | |a ALT |q DE-12 |2 fid | ||
100 | 1 | |a Csepregi, Ildikó |d 1975- |e Verfasser |0 (DE-588)1211599485 |4 aut | |
245 | 1 | 0 | |a Incubation in early Byzantium |b the formation of Christian incubation cults and miracle collections |c Ildikó Csepregi |
264 | 1 | |a Turnhout, Belgium |b Brepols |c [2024] | |
300 | |a 328 Seiten | ||
336 | |b txt |2 rdacontent | ||
337 | |b n |2 rdamedia | ||
338 | |b nc |2 rdacarrier | ||
490 | 1 | |a Cultural encounters in Late Antiquity and the Middle Ages |v volume 41 | |
520 | 3 | |a "Incubation (temple sleep) was a well-known ritual in the Near East and became increasingly popular in Classical and Hellenistic Greece, becoming attached to Asclepius and other divinities. It flourished in the Eastern Mediterranean, where it was encountered by the emergent Christianity. Temple sleep was so widespread that it was impossible to ban. The Christianization of the incubation ritual was thus a detailed and lengthy (but successful) process that encompassed several aspects of the Church’s self-definition, including important social and theological issues of the era. The list of relevant issues is extensive: the fate of Greek temples and the reinterpretation of sacred space, confronting Hippocratic medicine, and the learned Greek intelligentsia. Since disease and a search for cure is a ubiquitous human need, the early Church embraced a healing ministry, in secular terms as well as in ritual healing. Incubation records show how the Church viewed dreams, conversion, or the notions of magic and divination. All these come within the framework of writing miracles: the transformation of the cult was thus incorporated into standard Church discourse, from ritual practice to proper literary genres. This first comprehensive monograph on Christian incubation examines the rich material of all the relevant Greek miracle collections: those of Saint Thecla, Cyrus and John, the different versions of Saint Cosmas and Damian and saint Artemios, as well as the minor incubation saints, As a result, it unfolds the transformation of healing sites and practices related to dreams as they spread across Byzantium, from rural Asia Minor to Constantinople and Alexandria." | |
650 | 0 | 7 | |a Christentum |0 (DE-588)4010074-1 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Inkubation |g Religion |0 (DE-588)4161767-8 |2 gnd |9 rswk-swf |
651 | 7 | |a Byzantinisches Reich |0 (DE-588)4009256-2 |2 gnd |9 rswk-swf | |
688 | 7 | |a Traum, Vision |0 (DE-2581)TH000006359 |2 gbd | |
688 | 7 | |a Byzantinische Literatur |0 (DE-2581)TH000005767 |2 gbd | |
688 | 7 | |a Schlafen & Wachen |0 (DE-2581)TH000006254 |2 gbd | |
689 | 0 | 0 | |a Byzantinisches Reich |0 (DE-588)4009256-2 |D g |
689 | 0 | 1 | |a Christentum |0 (DE-588)4010074-1 |D s |
689 | 0 | 2 | |a Inkubation |g Religion |0 (DE-588)4161767-8 |D s |
689 | 0 | |5 DE-604 | |
776 | 0 | 8 | |i Erscheint auch als |n Online-Ausgabe |z 978-2-503-60661-3 |
830 | 0 | |a Cultural encounters in Late Antiquity and the Middle Ages |v volume 41 |w (DE-604)BV017267097 |9 41 | |
856 | 4 | 2 | |m Digitalisierung BSB München - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035118026&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
856 | 4 | 2 | |m Digitalisierung BSB München - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035118026&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |3 Literaturverzeichnis |
856 | 4 | 2 | |m Digitalisierung BSB München - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035118026&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |3 Register // Gemischte Register |
940 | 1 | |n oe | |
940 | 1 | |n gbd | |
940 | 1 | |q BSB_NED_20240718 | |
940 | 1 | |q gbd_4_2412 | |
942 | 1 | 1 | |c 200.9 |e 22/bsb |g 398 |
943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-035118026 |
Datensatz im Suchindex
_version_ | 1819809948743237632 |
---|---|
adam_text |
Table of Contents Acknowledgements 7 Note on Editorial Choices and Abbreviations 9 11 Introduction Part I Cults and Records Chapter i Greek Incubation 21 Chapter 2 The Literary Background of the Collections 43 Chapter 3 The Christian Incubation Saints: Their Cult Sites and their Miracle Records 57 Part II Sources Chapter 4 Material Sources 107 Chapter 5 The Oral Tradition in the Miracles 137 Chapter 6 The Hagiographers: Who Makes the Incubation Stories? 175
6 TABLE OF CONTENTS Part III Stories Chapter 7 Compositional Structure in the Miracle Collections 193 Chapter 8 Narrative Techniques and Variants of the Dream Stories 219 Chapter 9 Doctors and Miracles: Doctors and Medicine in Early Christianity and Byzantium 245 Chapter 10 Mirroring Society and its Beliefs: Sinners, Pagans, Jews, Heretics, Non-Christians in Terms of Illness and Cure 263 Conclusion 289 Works Cited 295 Index 325
Works Cited Primary Sources Acta Apostolorum Apochrypha, ed. by R. A. Lipsius and Μ. Bonnet, 3 vols (repr. Hildesheim: G. Olms, 1959) Aelius Aristides, Aelius Aristides: The Complete Works, ed. and trans, by Charles Allison Behr, 2 vols (Leiden: Brill, 1981) Ante-Nicene Fathers, ed. by Alexander Roberts, James Donaldson, and A. Cleveland Coxe, 10 vols (Buffalo, NY: Christian Literature Publishing, 1885) Apa Mena: A Selection ofCoptic Texts Relating to St. Menas, ed. trans., and comm, by James Drescher (Cairo: Publications de la Société d’archéologie Copte, 1946) Artemidorus, Oneirocritica, ed. by Roger Pack (Leipzig: B. G. Teubner, 1963) ------ , The Interpretation of Dreams, trans, by Robert J. White (Park Ridge, NJ: Noyes Press, 1975) ------[Artemidoro], Il lihro dei sogni, trans, and introd, by Dario Del Corno (Milan: Adelphi, 1975) Asclepius: A Collection of the Testimonies, ed. and trans, by Emma J. Edelstein and Ludwig Edelstein, 2 vols, 2nd edn (Baltimore: Johns Hopkins University Press, 1998) Chiesa, Paolo, Le version: latine della Passio Sanctae Febroniae: Storia, metodo, modelli di due traduzioni agiografiche altomedievali, Biblioteca di Medioevo latino (Spoleto: CISAM, 1990) Corpus Inscriptionum Graecarum, ed. by A. Böckh and B. G. Niebhur (Berlin: 1825-1859) Corpus Inscriptionum ludaicarum, ed. by Jean-Baptiste Frey, 2 vols (Vatican City: Pontifical Institute of Christian Arcaeology, 1939-1951) Cosmae et Damiani sanctorum medicorum vita et miracula e codice Londoniensi, ed. by Ernst Rupprecht, Neue Deutsche Forschungen, 20 (Berlin: Junker und Dünnhaupt, 1935)
The Council of Trullo Revisited, ed. by George Nedungatt and Michael Featherstone (Rome: Pontifico Istituto Orientale, 1995) Delehaye, Hippolyte, ‘Synaxarium et miracula S. Isaiae prophetae’, Analecta Bollandiana, 42 (1924), 257-65 Diodorus Siculus, The Library ofHistory, trans, by Ch. H. Oldfather, Loeb Classical Library (Cambridge, MA: Harvard University Press, 1933) Euagrius Scholasticus, Historia Ecclesiastica, ed. and trans, by Joseph Bidez and Léon Parmentier (Amsterdam: Hakkert, 1964) Girone, Maria, lamata: Guarigioni miracolose diAsclepio in test: epigrafici (Bari: Levante, 1998) Graecorum de re onirocritica reliquiae, ed. by Dario Del Corno, Testi e document! perlo studio dell’antiquità, 26 (Milan: Istituto editoriale cisalpino, 1969) Gregory of Nyssa, On the Making ofMan, in Nicene and Post-Nicene Fathers, Second Series, vol. v, ed. by Philip Schaff and Henry Wace (Buffalo, NY: Christian Literature Publishing Co., 1893), pp. 526-85
296 WORKS CITED Gregory of Tours, Glory of the Martyrs, trans, by Raymond Van Dam (Liverpool: Liverpool University Press, 1988) Herzog, Rudolf, Die Wunderheilungen von Epidauros: Ein Beitrag zur Geschichte der Medizin und der Religion, Philologus Supplementum, 22.3 (Leipzig, 1931) Hesychius, Origines Constantinopolitanae, in Scriptores Originum Constantinopolitanarum, ed. by Theodor Preger (Leipzig: Teubner, 1901; repr. New York: Arno Press, 1975), fase. 1, pp. 1-18 Hicks, Edward Lee, ‘Inscriptions from Western Cilicia’, Journal ofHellenic Studies, 12 (1891), 225-73 Hippocrates, On Dreams [Regimen IV], trans, by H. S. Jones, Loeb Classical Library, 150 (Cambridge, MA: Harvard University Press, 1959), pp. 420-47 Holy Women of the Syrian Orient, ed. by Sebastian P. Brock and Susan Ashbrook Harvey (Berkeley: University of California Press, 1987) Honey, Linda, 'Thekla: Text and Context with a First English Translation of the Miracles’ (unpublished doctoral dissertation, University of Calgary, 2011) Inscriptiones Graecae, iv, Inscriptiones Argolidis, fasc. 1, Inscriptiones Epidauri, ed. by Friderich Hiller von Gaertringen, 2nd edn (Berlin: de Gruyter, 1929) John ofNikiu, The Chronicle ofJohn ofNikiu, trans, by Robert H. Charles (London: Texts and Translations Society, 1916) Julian, The Works of the Emperor Julian, trans, by Wilmer Cave Wright, Loeb Classical Library, 3 vols (London: Heinemann, 1923) Kawadias, Panagis, Fouilles d'Épidaure, vol. I (Athens: Vlastos, 1891); the subsequent reports were published in the Ephémerié Archailogiké in 1883,1885,1918; online at
http://digi.ub.uni-heidelberg.de/diglit/ kabbadiasi89ibdi/oo2i Libanius, Selected Letters ofLibanius: From the Age of Constantius and Julian, ed. and trans, by Scott Bradbury, Translated Texts for Historians, 41 (Liverpool: Liverpool University Press, 2004) ------, Selected Works, trans, by Albert Francis Norman, Loeb Classical Library (Cambridge, MA: Harvard University Press, 1977) LiDonnici, Lynn R., The Epidaurian Miracle Inscriptions: Text, Translation and Commentary (Atlanta: Scholars Press, 1995) ------, ‘Tale and Dream: The Text and Compositional History of the Corpus of Epidaurian Miracle Cures’ (unpublished doctoral dissertation, University of Pennsylvania, 1989) Life of Irene, Abbess of Chrysobalantion, ed. and trans, byJ. O. Rosenqvist (Uppsala: Acta Univeritatis Upsaliensis, 1986) Lucian, Alexander the False Prophet, trans, by Austin Morris Harmon, Loeb Classical Library, 162 (London: Heinemann 1925), pp. 173-253 Malalas, John, The ‘Chronicle’ ofJohn Malalas, trans, by Elisabeth Jeffreys, Michael Jeffreys, and Roger Scott (Melbourne: Australian Association for Byzantine Studies, 1986) Mansi, Giovanni Domenico, Sacrorum Conciliorum Nova etAmplissima Collectio, cujus Johannes Dominicus Mansi et post ipsius mortem Florentius et Venetianus editores ab anno 1758 ad annum 1798 priores triginta unum tomos
WORKS CITED ediderunt, nunc autem continuatat et absoluta; online at http://www. documentacatholicaomnia.eu/oi_5o_i692-i709-_Mansi_JD.htmI Miracle Tales from Byzantium, trans, by Alice-Mary Talbot and Scott F. Johnson (Cambridge, MA: Harvard University Press, 2012) Les Miracles dArtémios, ed. by Vincent Déroche, Le monde Byzantin (Paris: CNRS, forthcoming) ‘Les miracles de Saint Ptolémée’, ed. and trans, by L. Leroy, Patrologia Orientalis, $ (1910), 789-803 The Miracles of St Artemius: A Collection ofMiracle Stories by an Anonymous Author of Seventh-Century Byzantium, ed. and trans, by Virgil S. Crisafulli andjohn W. Nesbitt (Leiden: Brill, 1997) Monumenta Asiae Minoris Antiqua, ed. by Josef Keil and AdolfWilhelm (Manchester: Manchester University Press, 1931) Pachomian Koinonia: The Life of Saint Pachomius and his Disciples, trans, and introd. by Armand Vielleux, 3 vols (Kalamazoo: Cistercian Publications, 1980) Pausanias, Guide to Greece, trans, by Paul Levi, 2 vols (Suffolk: Penguin, 1971) Philostratus, The Life ofApollonius ofTyana, trans, by Frederick Cornwallis Conybeare, 2 vols (Cambridge, MA: Harvard University Press, 1989) Pindar, The Olympian and Pythian Odes, trans, by Basil L. Gildersleeve (New York: Harper and Brothers, 1885) Plato, Plato in Twelve Volumes, vol. xil, trans, by Harold N. Fowler (Cambridge, MA: Harvard University Press, 1921) Les plus anciens recueils des miracles de saint Démétrius, ed. and trans, by Paul Lemerle, 2 vols (Paris: CNRS, 1979) [BHG 499—523 Procopius, On Buildings, trans, by Henry Bronson Dewing, Loeb Classical Library, 343
(Cambridge, MA: Harvard University Press, 1940) Pseudo-Gelasius, Decretum de libris recipiendis et non recipiendis, ed. by Ernst von Dobschiitz (Leipzig: Pries, 1912) Sainte Thècle, Saints Côme et Damien, Saints Cyr et Jean (extraits), Saint Georges, ed. and trans, by André-Jean Festugière (Paris: Edition A. et J. Picard, 1971) ‘Sanctorum Cyriaci et Julittae actae graeca sincera nunc primum édita, Analecta Bollandiana, 1 (1882), 201-07 Sappho, Poetic Fragments, trans, by D. W. Myatt (self-pub., Lulu Press, 2010) Sofronius, Sophrone de Jerusalem: Miracles des Saints Cyr et Jean (BHG 1477-79), ed. and trans, by Jean Gascou (Paris: De Boccard, 2006) St Kosmas und Damian: Texte und Einleitung, ed. by Ludwig Deubner (Leipzig: L. Deubner, 1907) Strabo, Geography, trans. byH. L. Jones, 8 vols, Loeb Classical Library, 49,50,182, 196, 211,223, 241, 267 (Cambridge, MA: Harvard University Press, 1917-1932) Suda (Suidas): http://www.stoa.org/sol/ Sulaiman, Yûhannâ, Tufhat az-zamanfi sïrat-al-farîsain Quzmän wa Damyân (Cairo, 1926, non vidi) Theodosius, TheodosiiMeliteni quifertur Chronographia, ed. by Gottlieb Lukas Friedrich Tafel (Monachii, 1859) 297
298 WORKS CITED Three Byzantine Saints: Contemporary Biographies of St. Daniel the Stylite, St. Theodore ofSykeon, and St.John the Almsgiver, ed. and trans, by Elisabeth S. Dawes and Norman H. Baynes (Oxford: Blackwell, 1948) Vidman, Ladislav, Syllogae inscriptionum religionis Isiacae et Sarapicae, Religionsgeschichte Versuche und Vorarbaiten, 28 (Berlin: de Gruyter, 1969) La vie ancienne de s. Syméon le Jeune, ed. by P. van den Ven, 2 vols (Brussels, 1962-1970) [BHG1689] Vie et miracles de sainte Thècle: Texte grec, traduction et commentaire, ed. and trans, by Gilbert Dagron (Brussels: Société des Bollandistes, 1978) Wessely, Carl, Neue Griechische Zauberpapyri (Vienna: F. Tempsky, 1893) Zacharias Scholasticus, Vita Severi, ed. by Μ. A. Kugener, Patrologia Orientalis, vol. и (Turnhout: Brepols, 1903), pp. 7-115 Zonaras, The History ofZonaras, ed. and trans, by Thomas Banchich and Eugene N. Lane (London: Routledge, 2009) Secondary Literature Abel, Ernest L., "The Psychology of Memory and Rumor Transmission and their Bearing on Theories of Oral Transmission in Early Christianity’, Journal of Religion, 51 (1971), 270-81 Achteimer, Paul, ‘Jesus and the Disciples as Miracle Workers in the Apocryphal New Testament’, in Aspects ofReligious Propaganda in Judaism and Early Christianity, ed. by E. Schüssler Fiorenza (Notre Dame: University of Notre Dame Press, 1976), pp. 149-77 Agosti, Gianfranco, ‘Le brume di Omero: Sofronio dinanzi alia paideia classical, in Il calamo della memoria: Riuso di testi e mestiere letterario nella tarda antichità IV, ed. by Lucio Cristante and Simona
Ravalico (Trieste: Edizioni Università di Trieste, 2011), pp. 33-5° Aleshire, Sara Babousett, The Athenian Asclepieion: Their People, their Dedications, and their Inventories (Amsterdam: Gieben, 1989) Allan, Pauline, ‘The Definition and Enforcement of Orthodoxy’, in Cambridge Ancient History, XIV: Late Antiquity: Empire and Successors, a.d. 425-600, ed. by Averil Cameron, Brian Ward-Perkins, and Michael Whitby (Cambridge : Cambridge University Press, 2000), pp. 811-34 ------, Sophronius ofJerusalem and Seventh Century Heresy: The Synodical Letter and Other Documents (Oxford: Oxford University Press, 2009) Allport, Gordon W, and Leo Postman, The Psychology ofRumour (New York: Henry Holt, 1947) Amelineau, Émile, Contes e romans de l’Égypte chrétienne (Paris: E. Leroux, 1888) Amory, Ann, ‘The Gates of Horn and Ivory’, in Yale Classical Studies, XX: Homeric Studies, ed. by Geoffrey Stephen Kirk and Adam Parry (New Haven, CT: Yale University Press, 1966), pp. 3-57 Amundsen, Darrel W, ‘Medicine and Faith in Early Christianity’, Bulletin of the History ofMedicine, 56 (1982), 326-50
WORKS CITED ----- , Medicine, Society and Faith in the Ancient and Medieval Worlds (Baltimore: John Hopkins University Press, 1996) Anrich, Gustav, Hagios Nikolaos, der Heilige Nikolaos in der griechischen Kirche, 2 vols (Leipzig: Teubner, 1913-1917) Arbesmann, Robert, The Concept of “Christus medicus” in St Augustin’, Traditio, 10 (1954), 1-128 Arnold, Charles John, The Footprints ofMichael the Archangel: The Formation and Diffusion of a Saintly Cult, c. 300-c. 800 (New York: Palgrave, 2013) Aronen, Jaakko, ‘La soppravinvenza dei culti pagani e la topografia Cristiana dell'area di Giuturna e delie sue adiacenze’, in Lacus luturnae, ed. by Margareta Steinby (Rome: De Luca, 1989), 1, pp. 148-74 Artelt, Walter, Kosmas und Damian: Die Schutzpatrone der Ärzte и. Apotheker. Eine Bildfolge (Darmstadt: Merck, 1954) Artelt, Wolfgang, Lexicon der christlichen Ikonographie, ed. by Wolfgang Braunfels, vol. vu (Rome: Herder, 1974) Ashbrook Harvey, Susan, ‘Physicians and Ascetics in John of Ephesus: An Expedient Alliance’, in Symposium on Byzantine Medicine, ed. by John Scarborough, special issue, Dumbarton Oaks Papers, 38 (1984), 87-93 Auzépy, Marie-France, ‘La carrière dAndré de Crète’, Byzantinische Zeitschrift, 88 (1995), 1-12 ------, ‘L’évolution de l’attitude face au miracle â Byzance (VII-IX. siècle)’, in Miracles, Prodiges et Merveilles au Moyen Age: XXXV. Congrès de la S. H. Μ. E. S. Orleans, juin 1994 (Paris: Publications de la Sorbonne, 1995), pp. 31-46 Baldwin, Barry, ‘Beyond the House Call: Doctors in Early Byzantine History and Politics’, in Symposium on Byzantine
Medicine, ed. by John Scarborough, special issue, Dumbarton Oaks Papers, 38 (1984), 15-20 Bar, Shaul, ‘Incubation and Traces of Incubation in the Biblical Narrative’, Old Testament Essays, 28.2 (2015), 243-56 Barb, Alphons Augustinus, ‘The Survival of Magic Arts’, in Paganism and Christianity in the Fourth Century, ed. by Arnaldo Momigliano (Oxford: Oxford University Press, 1963), pp. 100-125 Barber, Charles, Figure and Likeness: On the Limits ofRepresentation in Byzantine Iconoclasm (Princeton, NJ: Princeton University Press, 2002) Barnard, Leslie William, The Graeco-Roman and Oriental Background of the Iconoclastic Controversy (Leiden: Brill, 1974) Barthes, Roland, ‘L’effet de réel’, Communications, 11 (1968), 84-89 ------, ‘Structural Analysis of Narratives’, in Image, Music, Text (London: Fontana Press, 1977), pp. 79-124 Bayliss, Richard, Provincial Cilicia and the Archaeology of Temple Conversion (Oxford: Archeopress, 2004) Bearman, Peri, and others, eds, The Encyclopaedia ofIslam, 2nd edn (Leiden: Brill, 1950-2005) Beck, Hans-Georg, Kirche und theologische Literatur im byzantinischen Reich (Munich: Beck, 1959) Bees, Nikos A., ‘Weiteres zum Kult des heiligen Artemios’, ByzantinischNeugriechishe Jahrbücher, 1 (1920), 384-85 299
Зоо WORKS CITED Behr, Charles Allison, Aelius Aristeides and the Sacred Tales (Amsterdam: Hakkert, 1968) Belting, Hans, Likeness and Presence: A History of the Image before the Era ofArt, trans, by Edmund Jephcott (Chicago: University of Chicago Press, 1994); originally published as Bild und Kult: Eine Geschichte des Bildes vor dem Zeitalter der Kunst (Munich: Beck, 1990) Belting-Ihm, Christa, ‘Mediomagische Praktiken und die Reaktion der Kirche’, in Salute e guarigione nella tarda antiquità: Atti della giornata tematica dei seminari di archeologia cristiana, Roma - 20 maggio 2004, ed. by Hugo Brandenburg, Stefan Heid, and Christoph Markschies (Vatican City: Pontifico Istituto di archeologia Cristiana, 2007), pp. 199-226 Benardete, Seth, Herodotean Inquiries (The Hague: Martinus Nijhoff, 1969) Berardino, Angelo di, ‘Guarigioni nel contesta della traslazione delle reliquie di S. Stefano al tempo di S. Agostino’, in Salute e guarigione nella tarda antichità: Atti della giornata tematica dei seminari di archeologia cristiana, Roma - 20 maggio 2004, ed. by Hugo Brandenburg, Stefan Heid, and Christoph Markschies (Vatican City: Pontifico Istituto di archeologia Cristiana, 2007), pp. 226-29 Bernand, André, Le Delta égyptien d'après les textes grecs, i: Les confines libyques, Mémoires de l’Institut français d’archéologie orientale du Caire, 91 (Le Caire: Presses de l’Institut français d’archéologie orientale du Caire, 1970) Bernard, Jean-Louis, Apollonius de Tyane et Jésus (Paris: Laffont, 1977) Bernard, Martin, The Healing Ministry in the Church (Richmond, VA: Knox, i960) Besnier,
Maurice, L’Re Tibérine dans l'Antiquité (Paris: Ancienne Librairie Thorin et Fils, 1902) Bevan, Edwyn, Hellenism and Christianity (London: Allen and Unwin, 1921) Blockley, Roger C., ‘Doctors as Diplomats in the Sixth Century ad’, Florilegium, 2 (1980), 89-100 Boesch Gajano, Sofia, ‘Verità e pubblicità: I racconti di miracoli nel libro xxn del De Civitate Dei’, in II De Civitate Dei: L’opera, I’interpretationi, I’influsso, ed. by Elena Cavalcanti (Rome: Herder, 1996), pp. 368-88 Boesch Gajano, Sofia, and Lucetta Scaraffia, eds, Luoghi sacri e spazi della santità (Turin: Rosenberg Sellier, 1990) Bonner, Carl, ATarsian Peculiarity’, Harvard Theological Review, 35 (1942), 1-11 ------, ‘Traces of Thaumaturgie Techniques in the Miracles’, Harvard Theological Review, 20 (1927), 171-81 Bookidis, Nancy, ‘Ritual Dining at Corinth’, in Greek Sanctuaries: New Approaches, ed. by Robin Hägg and Nanno Marinates (London: Routledge, 1993), pp. 34-50 Booth, Phil, Crisis ofEmpire: Doctrine and Dissent at the End ofLate Antiquity (Berkeley: University of California Press, 2014) Booth, Wayne C., The Rhetoric ofFiction (Chicago: Chicago University Press, 1961) Bozôky, Edina, ‘Le miracle et la maison du saint’, Hortus Artium Mediaevalium, 9 (2003), 247-52 Brandenburg, Hugo, 'Esculapio e S. Bartolomeo nell'Isola Tiberina: La fine dei sacrari pagani e il problema della continuità del culto in veste Cristiana nella tarda antiquità e nell'altomedioevo, in Salute eguarigione nella tarda antiquità: Atti della giornata tematica dei seminari di archeologia cristiana, Roma-20 maggio
WORKS CITED 2004, ed. by Hugo Brandenburgs Stefan Heid, and Christoph Markschies (Vatican City: Pontifico Istituto di archeologia Cristiana, 2007), pp. 13-51 Brazzale, Felice Μ., La dottrina del miracolo in S. Agostino (Rome: Edizioni Marianum, 1964) Brelich, Angelo, "The Place of Dreams in the Religious World Concept of the Greeks’, in The Dream and Human Societies, ed. by G. E. von Grunebaum and Roger Caillois (Berkeley: University of California Press, 1966), pp. 293-301 Bremmer, Jan Μ., ‘How Old Is the Ideal of Holiness (of Mind) in the Epidaurian Temple Inscription and the Hippocratic Oath?’, Zeitschriftfür Papyrologie und Epigraphik, no. 141 (2002), 106-08 Brenk, Beat, ‘Da Galeno a Cosma a Damiano: Considerazioni attorno all'introduzione del culto dei SS. Cosma e Damiano a Roma’, in Salute e guarigione nella tarda antichità: Atti della giornata tematica dei seminari di archeologia Cristiana, Roma-20 maggio 2004, ed. by Hugo Brandenburg, Stefan Heid, and Christoph Markschies (Vatican City: Pontifico Istituto di archeo logia Cristiana, 2007), pp. 79-92 Brillante, Carlo, ‘Metamorfosi di un’immagine: Le Statuette animate in sogno’, in II sogno in Grecia, ed. by Giulio Guidorizzi (Rome: Laterza, 1988), pp. 17-33 Brocker, Heinrich, ‘Der heilige Thalelaius, Texte und Untersuchungen (unpublished doctoral dissertation, University of Münster, 1976) Brown, Peter, The Cult of the Saints: Its Rise and Function in Latin Christianity (London: CSM Press, 1983) ----- , Religion and Society in the Age of St Augustine (London: Faber and Faber, 1972) Brunet de Presle, Wladimir, ‘Mémoire
sur le Sérapeum de Memphis’, Mémoires présentés par divers savants à VAcadémie des Inscriptions et Belles-Lettres de l’Institut de France, 2 (1852), 552-76 Bryer, Andrew, and Judith Herrin, eds, Iconoclasm (Birmingham: Centre for Byzantine Studies, University of Birmingham, 1977) Budge, Ernest Alfred Wallis, Texts Relating to Saint Mena of Egypt and Canons of Nicaea in Nubian Dialect, with Facsimile (London: The British Museum, 1909) Bultmann, Rudolf Karl, Die Geschichte der synoptischen Tradition (Gottingen: Vandenhoed, 1931) Burkert, Walter, Greek Religion, trans, by John Raffan (Cambridge, MA: Harvard University Press, 1998) Burrus, Virginia, Chastity as Autonomy: Women in the Stories of the Apocryphal Acts, Studies in Women and Religion, 23 (Lewiston: Edwin Mellen Press, 1987) Busine, Aude, ed., Religious Practices and Christianization of the Late Antique City (4th-7th cent.), Religions in the Graeco-Roman World (Leiden: Brill, 2021) Cali, Valentina, ‘La meloterapia come strumento taumaturgico nel culto di Asclepio, in Cristo eAsclepio: Culti terapeutici e taumaturgici nel mondo mediterraneo anticofra cristiani epagani. Atti del Convegno Internazionale, Accademia di Studi Mediterranei, Agrigento, 20-21 novembre 2006, ed. by Enrico Dal Covolo and Giulia Sfameni Gasparro (Rome: LAS, 2008), pp. 73-89 Cameron, Averil, Christianity and the Rhetoric ofEmpire: The Development of Christian Discourse (Berkeley: University of California Press, 1991) 301
302 WORKS CITED ------, ‘Images ofAuthority: Elites and Icons in Sixth-Century Byzantium’, Past and Present, 84 (1979), 3—35 ------, ‘The Language of Images: The Rise of Icons and Christian Representation, in The Church and the Arts, ed. by Diana Wood, Studies in Church History, 28 (Oxford: Blackwell, 1992), pp. 1-42; repr. in Changing Cultures on Early Byzantium (Aidershot: Variorum Reprints, 1996), no. XII ------, 'The Theotokos in Sixth-Century Constantinople: A City Finds its Symbol’, Journal of Theological Studies, 29 (1978), 79-108; repr. in Averil Cameron, Continuity and Change in Sixth Century Byzantium (London: Variorum Reprint, 1981), no. 14 Caquot, André, Les Songes et leur Interprétation, Sources Orientales (Paris: Editions du Seuil, 1959) Carrasco, Magdalena Elisabeth, ‘Spirituality and Historicity in Pictorial Hagio graphy: Two Miracles of St. Albinus ofAngers’, Art History, 12 (1989), 1-22 Case, Shirley Jackson, ‘The Art of Healing in Early Christian Times’, Journal of Religion, 3 (1923), 238-55 Cataudella, Quinto, Critica e estetica nella litteratura greca cristiana (Turin: Fr. Восса, 1928) Caton, Robert, The Temples and Ritual ofAsklepios atEpidauros and Athens (London: Clay, 1900) Cavarero, Adriana, Relating Narratives: Storytelling and Selfhood, trans, by P. E. Kottman (London: Routledge, 2000) Certeau, Michel de, A Variant: Hagio-Grafical Edification’, in The Writing of History, trans, by Tom Conley (New York: Columbia University Press, 1988), pp. 269-84 Chabon, Michael, ‘The Game’s Afoot’, The New York Review ofBooks, February 24, 2005, p. 14
Chandrasekaran, Sujanda, and Anna Kouremenos, eds, Continuity and Destruction in Alexander’s East: The Transformation ofMonumental Space from the Hellenistic Period to Late Antiquity (Oxford: British Archaeological Reports, 2015) Chaniotis, Angelos, ‘Illness and Cures in the Greek Propitiatory Inscriptions and Dedications of Lydia and Phrygia’, in Ancient Medicine in its Socio-Cultural Context, ed. by Philip J. Van der Eijk, Manfred H. F. J. Horstmansdorff, and Petrus Hermanus Schijvers, 2 vols (Amsterdam: Rodopi, 19 9 5), n, pp. 323-44 Collingwood, Robin George, The Idea of History (Oxford: Clarendon Press, 1946) Connor, Caroline L., Art and Miracles in Medieval Byzantium: The Crypt at Hosios Loukas and its Frescoes (Princeton, NJ: Princeton University Press, 1991) ------, ‘The Setting and Function of a Byzantine Miracle Cult’, in Abstracts and Program Statementsfor the 1990 Annual Conference ofthe College Art Association (New York, 1990), pp. 69-70 Constantelos, Demetrios J., Byzantine Philanthropy and Social Welfare (New Brunswick, NJ: Rutgers University Press, 1968) ------, ‘Physician-Priests in the Medieval Greek Church’, Greek Orthodox Theo logical Review, 12 (1966-1967), 141-53 Coquin, René-George, Livre de la consécration du Sanctuaire de Benjamin (Cairo: Institute français dArchéologie Orientale, 1975)
WORKS CITED Cormack, Robin S., Writing in Gold: Byzantine Society and its Icons (London: Philip, 1985) Cox, Patricia, Biography in Late Antiquity: Questfor the Holy Man (Berkeley: University of California Press, 1983) Cox Miller, Patricia, Dreams in Late Antiquity: Studies in the Imagination ofa Culture (Princeton, NJ: Princeton University Press, 1994) ----- , ‘Is There a Harlot in this Text? Hagiography and the Grotesque’, Journal of Medieval and Early Modern Studies, 33.3 (2003), 419-35 Cozzolino, Ciro, Origine del culto ai santi martiri Ciro e Giovanni in Oriente e in Occidente (Jerusalem: Franciscan Printing Press, 1976) Crapanzano, Vincenzo, ‘Saints, Jnûn, and Dreams: An Essay in Moroccan Ethnopsychology', Psychiatry, 38 (1975), 145-59 Cristante, Lucio, and Simona Ravalico, eds, П calamo della memoria: Riuso di testi e mestiere letterario nella tarda antichità IV (Trieste: Edizioni Università di Trieste, 2011) Crum, Walter Ewing, ‘Place-Names in Deubners Kosmas und Damian, Proceedings of the Society of Biblical Archeology, 30 (1908), 45-52 Csepregi, Ildikô, ‘Changes in Dream Patterns between Antiquity and Byzantium: The Impact ofMedical Learning on Dream Healing’, in Ritual Healing: Magic, Ritual and Medical Therapyfrom Antiquity until the Early Modern Period, ed. by Ildiko Csepregi and Charles Burnett, Micrologus Library, 48 (Florence: SISMEL, Edizioni del Galluzzo, 2012), pp. 131-45 ----- , ‘Disease, Death, Destiny: The Healer as Sofer in Miraculous Cures’, in On Old Age: Approaching Death in Antiquity and the Middle Ages, ed. by Christian Krötzl and Katariina
Mustakallio, The History ofDaily Life, 2 (Turnhout: Brepols, 2011), pp. 245-67 ----- , ‘Mysteries for the Uninitiated: The Role and Symbolism of the Eucharist in Miraculous Dream Healing’, in The Eucharist in Theology and Philosophy: Issues ofDoctrinal History in East and Westfrom the Patristic Age to the Reformation, ed. by Istvan Perczel, Réka Forrai, and Gyorgy Geréby (Leuven: Leuven University Press, 2006), pp. 97-130 ----- , 'Pork as a Wonder Drug, or Religious Taboo as Magical Medicine’, in The Magical and Sacred Medical World, ed. by Éva Pôcs (Cambridge: Cambridge Scholars Publishing, 2019), pp. 435-47 ------, ‘The Theological Other: Religious and Narrative Identity in Fifth to Seventh Century Byzantine Miracle Collections’, in Identity and Alterity in Hagiography and the Cult of Saints, ed. by Ana Marinkovic and Trpimir Vedris (Zagreb: Hagiotheca, 2010), pp. 59-72 ------, ‘Who Is behind Incubation Stories? The Hagiographers of Byzantine Dream Healing Miracles’, in Dreams, Healing, and Medicine in Greece: From Antiquity to the Present, ed. by Steven Μ. Oberhelman (Farnham: Ashgate, 2013), pp. 161-88 Dagron, Gilbert, ‘L’auteur des Actes et des Miracles de Sainte Thècle’, Analecta Bollandiana, 92 (1974), 5-11 ------, ‘Holy Images and Likeness’, Dumbarton Oaks Papers, 45 (1991), 23-33 ------, ‘Judaiser’, in Travaux et Mémoires, vol. xi (Paris: De Boccard, 1991), pp. 359-80 ЗОЗ
304 WORKS CITED ------, L’ombre d’un doute: L’hagiographie en question, vi'-xi' siècle’, Dumbarton Oaks Papers, 46 (1992), 59-69 ------ , ‘Rêver de Dieu et parler de soi: Le rêve et son interprétation d’après les sources byzantines’, in I sogni nel medioevo, ed. by Tullio Gregory (Rome: Edizioni dell'Ateneo, 1985), pp. 37-55 Dagron, Gilbert, and Vincent Déroche, ‘Juifs et chrétiens dans l’Orient du vit' siècle’, in Travaux et Mémoires, vol. xi (Paris: De Boccard, 1991), pp. 17-273 Dalton, Ormonde Maddock, ‘A Coptic Wall Painting from Wadi Sarga’, Journal of Egyptian Archeology, 3 (1916), 35-37 Dauphin, Claude, ‘From Apollo and Asclepius to Christ: Pilgrimage and Healing at the Temple and Episcopal Basilica of Dor’, Liber Annus, 49 (1999), 379-430 David, Joseph, 'L'eglise Sainte-Marie-Antique dans son état originaire: Etude liturgique et hagiographique, suivie d’un catalogue raisonné des saints de cette église’, in Saint-Marie-Antique, ed. by Wladimir de Grüneisen (Rome: Μ. Bretschneider, 1911), pp. 449-559 David-Danel, Marie-Louise, Iconographie des Saints Côme et Damien (Lille: Morel Corduant, 1958) Davis, Stephen J., The Cult of Saint Thecla: A Tradition of Women's Piety in Late Antiquity (Oxford: Oxford University Press, 2001) ------, ‘Pilgrimage and the Cult of Saint Thecla in Late Antique Egypt’, in Pilgrimage and Holy Space in Late Antique Egypt, ed. by David Frankfurter (Leiden: Brill, 1998), pp. 303-39 Del Como, Dario, 'Ricerche sull' oniricritica greca’, Rendiconti dell’ Isituto Lombardo, 96 (1962), 334-66 ------, T sogni e la loro interpretazione nell’età
dell’Impero’, in ANRW, II: Principat XVI.2, pp. 1605-18 Delehaye, Hippolyte, L’ancienne hagiographie byzantine: Les sources, les premiers modèles, la formation des genres. Conférences prononcées au Collège de France en 193s, ed. by Bernand Joassart and Xavier Lequeux, preface written by Gilbert Dagron (Brussels: Société des Bollandistes, 1991) ------, ‘Castor et Pollux dans les légendes hagiographiques’, Analecta Bollandiana, 23 (1904), 427-32 ------ , Les légendes grecques des saints militaries (Paris: Libraire A. Picard, 1909) ------, The Legends of the Saints: An Introduction to Hagiography (London: Longmans, 1907) ------, Les passions des martyrs et les genres littéraires, 2nd edn (Brussels: Société des Bollandistes, 1966) ------, ‘Les premiers “Libelli Miraculorum’”, Analecta Bollandiana, 29 (1910), 427-34 ------, ‘Les recueils antiques de miracles des saints’, Analecta Bollandiana, 43 (1925); 1-85,305-25 ------, ‘Les Saints dAboukir’, Analecta Bollandiana, 30 (1911), 448-50 Delierneux, Nathalie, ‘L’exploitation des topoi hagiographiques: Du cliché figé à la réalité codée’, Byzantion, 70 (2000), 57-90 Déroche, Vincent, ‘La polémique anti-judaïque au xT et au vu' siècle: Un memento inédit, Les Képhala, in Travaux et Mémoires, vol. xi (Paris: De Boccard, 1991), pp· 175-311
WORKS CITED ----- , ‘Pourquoi écrivait-on des recueils de miracles? L’example des miracles de Saint Artemios’, in Les saints et leur sanctuaire à Byzance, ed. by Catherine Jolivet-Lévy, Michel Kaplan, and Jean-Pierre Sodini (Paris: Centre National de la Recherche Scientifique, 1993), pp. 95-116 ----- , ‘Tensions and contradictions dans les recueils de miracles de la première époque Byzantine’, in Miracle et Kârama, ed. by Denise Aigle, Sciences Religieuses, 109, Hagiographies médiévales compares, 2 (Turnhout: Bibliothèque de l’École des Hautes Études, 2000), pp. 145-66 ----- , ‘Vraiment anargyres? Don et contredon dans les recueils de miracles protobyzantine’, in Pèlerinage et lieux saints dans l'antiquité et le moyen âge: Mélanges offerts à Pierre Maraval, ed. by Béatrice Caseau-Chevallier, JeanClaude Cheynet, Pierre Maraval, and Vincent Déroche (Paris: Association des amis du Centre d’histoire et civilisation de Byzance, 2006), pp. 153-58 Derouet, Jean-Louis, ‘Les possibilités d’interprétation sémiologique des textes hagiographiques’, Revue d’histoire de l’Eglise de France, 62 (1976), 153-62 Deubner, Ludwig, De incubatione capita quattuor (Leipzig: Teubner, 1900) Devereux, George, Dreams in Greek Tragedy (Oxford: Blackwell, 1979) Devos, Paul, ‘Le Juif et le Chrétien, un miracle de Saint Ménas’, Analecta Bollandiana, 78 (i960), 275-308 ----- , ‘Les Miracles De St. Ménas En Éthiopien’, in Atti del Convegno Internazionale di Studi Etiopici, Roma 2-4 aprile 1959 (Rome: Accademia nazionale dei Lincei, i960), pp. 335-43 ----- , ‘Un récit des Miracles de S. Ménas en Copte et en
éthiopien’, Analecta Bollandiana, 77 (1959), 451-63; 78 (1959), 154-60 Dibelius, Martin, A Fresh Approach to the New Testament and Early Christian Literature (Hertford: Nicholson and Watson, 1936) Dick, Ignace, ‘La Passion arabe de S. Antoine Ruwah néo-martyr de Damas (f 25 déc, 799)’, LeMuséon, 74 (1961), 109-33 Dickie, Matthew W., ‘Narrative Patterns in Christian Hagiography’, Greek, Roman and Byzantine Studies, 40 (1999), 83-98 Dillon, Matthew P. J., 'The Didactic Nature of the Epidaurian Iamata', Zeitschriftfür Papyrologie und Epigraphik, no. 101 (1994), 239-60 ----- , Pilgrims and Pilgrimage in Ancient Greece (London: Routledge, 1997) Dinkier, Erich, Christus und Asklepios: Zum Christustypus der polychromen Platten im Museo nazionale romano, Sitzungsberichte Heidelberger Akademie der Wissenschaften, 2 (Heidelberg: Winter, 1980) D’Irsay, Stephen, ‘Christian Medicine and Science in the Third Century’, Journal of Religion, 10 (1930), 515-44 ----- , ‘Patristic Medicine’, Annals ofMedical History, 9 (1927), 364-78 Dodds, Eric R., The Greeks and the Irrational (Berkeley: University of California Press, 1951) Dols, Michel W, Majnün: The Madman in Medieval Islamic Society (Oxford: Clarendon Press, 1992) Dorati, Marco, ‘Funzioni e motivi nelle stele di Epidauro e nelle raccolte Cristiane di miracoli incubatori’, Συγγραφή, 3 (2001), 91-118 ЗОБ
306 WORKS CITED Dorati, Marco, and Giulio Guidorizzi, ‘La letteratura incubatoria’, in La letteratura di consume nd mondo greco-latino, ed. by Oronzo Pecere and Antonio Stramaglia (Cassino: Università degli Studi di Cassino, 1996), pp. 345-71 Douglas, Mary, Purity and Danger: An Analysis of the Concepts ofPollution and Taboo (London: Routledge, 1996) Doutté, Edmond, Magie et religion dans l'Afrique du Nord (Algiers: Jourdan, 1909) Dörnemann, Michael, ‘Einer ist Arzt, Christus: Medizinales Verständnis von Erlösung in der Theologie der griechischen Kirchenväter des zweiten bis vierten Jahrhunderts’, Zeitschriftfür Antikes Christentum, 17.1 (2013), 102-24 ------, Krankheit und Heilung in der Theologie derfrühen Kirchenväter, Studien und Texte zu Antike und Christentum, 20 (Tübingen: Mohr, 2003) Draycott, Jane, and Emma-Jayne Graham, eds, Bodies ofEvidence: Ancient Anatomical Votives Past, Present and Future (London: Routledge, 2017) Duchesne, Louis, ‘Le sanctuaire d’Aboukir’, Bulletin de la Société d'archéologie d’Alexandrie, 12 (1910), 3-14 Duffin, Jacalyn, Medical Saints: Cosmas and Damian in a Postmodern World (Oxford: Oxford University Press, 2013) Duffy, John, ‘Byzantine Medicine in the Sixth and Seventh Centuries: Aspects of Teaching and Practice’, in Symposium on Byzantine Medicine, ed. by John Scarborough, special issue, Dumbarton Oaks Papers, 38 (1984), 21-27 ------, Observations on Sophronius’ Miracles of Cyrus and John’, Journal of Theological Studies, 35 (1984), 71-90 Dumeige, Gerais, ‘Le Christ médecin dans la littérature chrétienne des premiers siècles’, Rivista
di archeologia Cristiana, щ (1972), 115-41 Dummer, Jürgen, ‘Fl. Artemius dux Aegypt’, Archivfür Papyrusforschung und verwandte Gebiete, 21 (1971), 121-44 Duprez, André, Jésus et les dieux guérisseurs: Apropos de Jean V (Paris: J. Gabalda, 1970) Dzielska, Maria, Hypatia ofAlexandria (Cambridge, MA: Harvard University Press, 1995) Ebersolt, Jean, Sanctuaires de Byzance: Recherches sur les anciens trésors des églises de Constantinople (Paris: Edition Ernest Leroux, 1921) Edelstein, Ludwig, ‘Greek Medicine and its Relation to Religion and Magic’, in Ancient Medicine: Selected Papers ofLudwig Edelstein, ed. by Oswei Temlin and Lilian C. Temkin (Baltimore: Johns Hopkins University Press, 1967), pp. 205-46 Efthymiadis, Stephanos Μ., ed., Ashgate Research Companion to Byzantine Hagio graphy, I: Periods and Places, Ashgate Research Companions (Farnham: Ashgate, 2011), and ii: Genres and Contexts (Farnham: Ashgate, 2014) ------, ‘The Byzantine Hagiographer and his Audience in the Ninth and Tenth Centuries’, in Metaphrasis: Redactions and Audiences in Middle Byzantine Hagio graphy, ed. by Christian Hogel (Oslo: Research Council of Norway, 1996), pp. 59-80 ------, Ά Day and Ten Months in the Life of a Lonely Bachelor: The Other Byzantium in Miracula S. Artemii 18 and 22’, Dumbarton Oaks Papers, 58 (2004), 1-26
WORKS CITED ------, ‘Greek Byzantine Collections of Miracles: A Chronological and Biblio graphical Survey’, Symbolae Osloenses, 74 (1999), 195-218 Ehrenheim, Hedvig von, Greek Incubation Rituals in Classical and Hellenistic Times (Liège: Kernos Supplement, 2015) ----- , ‘Identifying Incubation Areas in Pagan and Early Christian Times’, Proceedings of the Danish Institute at Athens, 6 (2009), 237-76 Ehrhardt, Albert, ‘Forschungen zur Hagiographie der griechischen Kirche’, Römische Quartalschriften, 11 (1897), 67-206 Ehrlich, Ernst Ludwig, Der Traum in Alten Testament (Berlin: Töpelmann, 1953) Eijk, Philip J. van der, Aristotle on “Distinguished Physicians” and the Medical Significance of Dreams’, in Ancient Medicine in its Socio-Cultural Context, ed. by Philip J. Van der Eijk, Manfred H. F. J. Horstmansdorff, and Petrus Hermanus Schijvers, 2 vols (Amsterdam: Rodopi, 1995), 11, pp. 447-59 ----- , ‘Divination, Prognosis and Prophylaxis: The Hippocratic Work “On Dreams” (De Victu 4) and its Near Eastern Background’, in Magic and Rationality in Ancient Near Eastern and Graeco-Roman Medicine, ed. by Manfred H. F.J. Horstmanshoff and Marten Stol (Leiden: Brill, 2004), pp. 187-218 Esbroeck, Michael van, ‘La diffusion orientale de la légende des saints Cosme et Damien', in Hagiographie, cultures et sociétés W-xii' siècles: Actes du Colloque organisé à Nanterre et à Paris (2-$ mai 1979), ed. by Evelyn Patlagean and Pierre Riche (Paris: Études Augustiniennes, 1981), pp. 61-77 Fabre-Vassas, Claudine, The Singular Beast: Jews, Christians, and the Pig, trans, by Carol Volk (New York:
Columbia University Press, 1997) Farnell, Lewis R., Greek Hero Cults and Ideas ofImmortality (Oxford: Clarendon Press, 1921) Fernandez Marcos, Natalio, Los Thaumata de Sofronio: Contribution al estudio de la incubatio cristiana, ed. and trans, by (Madrid: Institute Antonio de Nebrija, 1975) Ferngren, Gary B., ‘Early Christianity as a Religion of Healing’, Bulletin of the History ofMedicine, 66 (1992), 1-15 ----- , Medicine and Health Care in Early Christianity (Baltimore: Johns Hopkins University Press, 2009) Festugière, André-Jean, L’idéal religieux des Grecs et l'Évangile (Paris: Les Belles Lettres, 1932) ------, ‘Lieux communs littéraires et thèmes de folk-lore dans l’Hagiographie primitive’, Wiener Studien, 73 (i960), 123-52 ----- , Personal Religion among the Greeks (Berkeley: University of California Press, i960) ------, ‘Les Proscynemes de Philiae’, Revue des Études Grecques, 83 (1970), 175-97 ------, La révélation d’Hermès Trismégiste, 3rd edn (Paris: Les Belles Lettres, 1989) ------, ‘Types épidauriennes de miracles dans la vie de Syméon Stylite le Jeune’, Journal ofHellenic Studies, 43 (1973), 70-73 Finnegan, Ruth, Oral Poetry: Its Nature, Significance and Social Context (Cambridge: Cambridge University Press, 1977) Foucart, Paul Francois, Mémoire sur les ruines et l’histoire de Delphes (Paris: Archives des Missions scientifiques, 1865) SO?
Зо8 WORKS CITED Fournet, Jean-Luc, Omero e i Cristiani in Egitto secondo due testi agiografici (Panegirico di Macario di Tkôw e Sofrone di Gerusalemme, Miracoli di Ciro e Giovanni)’, in It calamo della memoria: Riuso di testi e mestiere letterario nella tarda antichità IV, ed. by Lucio Cristante and Simona Ravalico (Trieste: Edizioni Università di Trieste, 2011), pp. 19-31 Franchi de’ Cavalieri, Pio, ‘I SS. Gervasio e Protasio sono un imitazione di Castore e Polluce?', Nuovo Bullettino di Archeologia Cristiana, 9 (1903) 109-26 Frankfurter, David, Religion in Roman Egypt: Assimilation and Resistance (Princeton, NJ: Princeton University Press, 1998) Frantz, Alison, ‘From Paganism to Christianity in the Temples ofAthens’, Dumbarton Oaks Papers, 19 (1965), 187-207 Frend, William H. C., The Rise of the Monophysite Movement (Cambridge: Cambridge University Press, 1972) Frendo, Joseph D., ‘The Miracles of St Demetrius and the Capture of Thessaloniki’, Byzantinoslavica, 58.2 (1997), 205-24 Funk, Robert W., ‘The Form of the New Testament Healing Miracle Story’, Semeia, 12 (1978), 57-96 Fusco, Roberto, ‘La cura del corpo nella tradizione monastica bizantina tra v e vu secolo’, in Cultura e Promozione umana: La cura del corpo e dello spirito nell’antichità classica e neiprimi secoli Cristiani, ed. by Enrico Dal Covolo and Isidoro Giannetto (Troina: Oasi, 1998), pp. 377-418 Gascou, Jean, ‘Les origines du culte des saints Cyr et Jean’, Analecta Bollandiana, 125 (2007), 241-81 Gerdhardson, Birgit, Memory and Manuscript: Oral Tradition and Written Transmission in Rabbinic Judaism and
Early Christianity, trans, by Eric John Sharpe (Lund: Gleerup, 1964) ------, Tradition and Transmission in Early Christianity (Lund: Gleerup, 1964) Gil, Luis, Therapeia: La medicinapopular en el mundo classico (Madrid: Ediciones Guadarrama, 1969) Goodich, Michael, ‘Filiation and Form in Late Medieval Miracle Story’, Hagiographica, 3 (1996), 1-18 Grabar, André, L’iconoclasm byzantine: Dossier archéologique (Paris: Collège de France, 1957) Graf, Fritz, Roman Festivals in the Greek East: From the Early Empire to the Middle Byzantine Era (Cambridge: Cambridge University Press, 2015) Grégoire, Reginald, Manuale di agiologia: Introduzione alia letteratura agiografica, 2nd edn (Fabriano: Monastère S. Silvestro, 1996) Gregory, Timothy E., ‘The Christian Asclepieion at Athens’, Byzantine Studies Conference, 9 (1983), 39-40 ------, ‘The Survival of Paganism in Christian Greece’, American Journal ofPhilology, 107 (1986), 229-42 Grosdidier de Matons, Jean, ‘Les Miracula Sancti Artemii: Note sur quelques questions de vocabulaire’, in Mémorial André-Jean Festugière: Antiquité, Païenne et Chrétienne, ed. by E. Lucchesi and H. D. Saffrey (Geneva: P. Cramer, 1984), pp. 263-66
WORKS CITED Grossmann, Peter, AbûMînâ: A Guide to the Ancient Pilgrimage Center (Cairo: Fotiadis Co. Press, 1986) ----- , ‘Late Antique Christian Incubation Centres in Egypt’, in Salute e guarigione nella tarda antichità: Atti dellagiornata tematica dei seminari di archeologia Cristiana, Roma - 20 maggio 2004, ed. by Hugo Brandenburg, Stefan Heid, and Christoph Markschies (Vatican City: Pontifico Istituto di archeologia Cristiana, 2007), pp. 125-40 ----- , ‘The Pilgrimage Center ofAbu Mînâ, in Pilgrimage and Holy Space in Late Antique Egypt, ed. by David Frankfurter (Leiden: Brill, 1998), pp. 281-302 ----- , ‘Zur Gründung des Heilungszentrums der Hl. Kyros und Johannes bei Menouthis’, in Timelines: Studies in Honour ofManfred Bietak, ed. by E. Czerny and others, 3 vols (Leuven: Peeters, 2006), in, pp. 203-12 Guidorizzi, Giulio, ‘Motivi fiabesche nella agiografia bizantina’, in Studi Bizantini e neogreci, ed. by Pietro Luigi Leone (Galatina: Congedo Editore, 1983), PP· 457-67 Güttemanns, Erhardt, Candid Questions Concerning Gospel Form Criticism: A Methodological Sketch of the Fundamental Problematics of Form and Redaction Criticism, trans, by William G. Doty (Pittsburg: Pickwick Press, 1979) Hackel, Sergey, ed., The Byzantine Saint: Fourteenth Spring Symposium of Byzantine Studies (Birmingham: University of Birmingham, 1981) Hahn, Cynthia, ‘Picturing the Text: Narrative in the Life of the Saints’, Art History, 13.1 (1990), 1-33 Hahn, Istvan, Traumdeutung und gesellschaftliche Wirklichkeit: Artemidorus Daldianus als sozailgeschichtliche Quelle (Konstanz: Xenia, 27,1992;
originally published Budapest: Akadémiai Kiadô: 1982) Hahn, Johannes, Stephen Emmel, and Ulrich Gotter, eds, From Temple to Church: Destruction and Renewal ofLocal Cultic Topography in Late Antiquity (Leiden: Brill, 2008) Haldon, John F., Byzantium in the Seventh Century (Cambridge: Cambridge University Press, 1990; repr. 1993) ----- , ed., A Social History of Byzantium (Chichester: Wiley - Blackwell, 2009) ----- , ‘Supplementary Essay: The Miracles of Artemius and Contemporary Attitudes: Context and Significance’, in The Miracles of St Artemius: A Collection ofMiracle Stories by an Anonymous Author of Seventh-Century Byzantium, ed. by Virgil S. Crisafulli and John W. Nesbitt (Leiden: Brill, 1997), pp. 33-73 ----- , ‘Tortured by my Conscience: The Laudatio Therapontis. A Neglected Source of the Later Seventh or Early Eighth Century’, in From Rome to Constantinople: Studies in Honour ofAverti Cameron, ed. byHagit Amiravand Bar ter Haar Romeney (Leuven: Peeters, 2007), pp. 263-78 Halkin, François, ed., Euphémie de Chalcédonié: Légendes byzantines publiées (Brussels: Société des Bollandistes, 1965) ----- , ‘La Passion greque des Saintes Libyè, Eutropie et Léonis, martyres à Nisibe’, Analecta Bollandiana, 76 (1958), 293-315 ----- , ‘Publications récentes de textes hagiographiques grecs. IL Part’, Analecta Bollandiana, 53 (1935), 366-81 З09
ЗЮ WORKS CITED Halliday, W. Robert, ‘Some Notes on the Treatment of Disease in Antiquity’, in Greek Poetry and Life: Essays Presentedfor Gilbert Murray on his Seventieth Birthday (Oxford: Clarendon Press, 1936), pp. 277-94 Hamarneh, Sami Kh., ‘Cosma and Damian in the Near East: Earliest Extant Monument' Pharmacy in History, 27 (1985), 78-83 Hamilton, Mary, Incubation: The Cure ofDisease in Pagan Temples and Christian Churches (London: W. C. Henderson, 1906) Hanson, John S., ‘Dreams and Visions in the Graeco-Roman World and Early Christianity’, in ANRW, II: Principat, xxiil.2, pp. 1395-1427 Hardon, John A., ‘The Concept of Miracle from St Augustine to Modern Apo logetics’, Theological Studies, 15 (1954), 229-57 ------, "The Miracle Narratives in the Acts of the Apostles’, Catholic Biblical Quarterly, 16 (1954), зо3-18 Harnack, Adolf, The Expansion of Christianity in the First Three Centuries, trans, and ed. byJames Moffatt, 3 vols (New York: G. P. Putnam’s Sons, 1940) ------, ‘Medicinischen aus der ältesten Kirchen geschichte’, in his Texte Untersuchungen zur geschichte dre altchristlichen Literatur (Leipzig: Hinrich, 1892), pp. 35-152 Harpham, Geoffrey Galt, On the Grotesque: Strategies of Contradiction in Art and Literature (Princeton, NJ: Princeton University Press, 1982) Harris, Randall J., The Cult of the Heavenly Twins (Cambridge: Cambridge University Press, 1906) Harris, William V., Dreams and Experience in Classical Antiquity (Cambridge, MA: Harvard University Press, 2009) Harris, William V., and Brooke Holmes, eds, Aelius Aristides between Greece, Rome and the
Gods, Columbia Studies in the Classical Tradition, 32 (Leiden: Brill, 2008) Hartog, Francois, Le miroir d'Hérodote: Essai sur la représentation de l’autre (Paris: Gallimard, 1980) Hauck, Karl, ‘Gott als Arzt’, in Text und Bild: Zwei Aspekte des Zusammenwischens zweier Künste im Mittelalter undfrüher Neuzeit, ed. by Christel Meier and Uwe Ruberg (Wiesbaden: L. Reichert, 1980), pp. 19-62 Hausmann, Ute, Kunst und Heiligtum: Untersuchungen zu den griechiechen Asklepiosreliefs (Potsdam: Stichnote, 1948) Havelock, Eric A., The Muse Learns to Write: Reflections on Orality and Literacyfrom Antiquity to the Present (New Haven, CT: Yale University Press, 1986) Heijer, Jan den, ‘Miraculous Icons and their Historical Background’, in Coptic Art and Culture: The Netherlands Institute for Archaeology and Arabic Studies in Cairo, ed. by Hans Hondelink (Cairo: Shouhdy Publishing House, 1990), pp. 89-100 Herzfeld, Ernst, and Samuel Guyer, Meramlik und Korykos (Manchester: Manchester University Press, 1930) Herzog, Rudolf, ‘Der Kampf um der Kult von Menuthis’, in Pisciculi. Studien zur Religion und Kultur des Altertums: Franz Joseph Dölger zum sechzigsten Geburtstage dargeboten von Freunden, Vererhren und Schülern, ed. by Theodor Kiauser and Adolf Rücker (Münster: Aschendorff, 1939), pp. 117-24
WORKS CITED Hinterberger, Martin, ‘Autobiography and Hagiography in Byzantium', Symbolae Osloenses, 75 (2000), 139-64 Hogel, Chistian, ‘Literary Aspects of Greek Byzantine Hagiography: A Biblio graphical Survey, Symbolae Osloenses, 72 (1997), 164-71 Holowchak, Mark Andrew, ‘Interpreting Dreams for Corrective Regimen: Diagnostic Dreams in Greco-Roman Medicine, Journal ojthe History of Medicine and Allied Sciences, 56 (2001), 382-99 Honey, Linda, Review of Scott Johnsons The Life and Miracles oflhekla': A Literary Study: Bryn Mawr Classical Review, 19 August 2006, http://ccat.sas. upenn.edu/bmcr/2oo6/2oo6-o8-i9.html Horden, Peregrine, ‘Saints and Doctors in the Early Byzantine Empire: The Case of Theodore of Sykeon, Studies in Church History, 19 (1982) 1-13 Horstmanshoff, Manfred H. F. J., Asclepius and Temple Medicine in Aelius Aristides’ Sacred Tales’, in Magic and Rationality in Ancient Near Eastern and Graeco-Roman Medicine, ed. by Manfred H. F. J. Horstmanshoff and Marten Stol (Leiden: Brill, 2004), pp. 325-41 Husser, Jean-Marie, Dreams and Dream Narratives in the Biblical World, trans, by Jill Μ. Munro (Sheffield: Sheffield Academic Press, 1999) ------, Le songe et la parole: Étude sur le rêve et safonction dans l'ancien Israël (Berlin: de Gruyter, 1994) Israelowich, Ido, Society, Medicine and Religion in the Sacred Tales ofAelius Aristides (Leiden: Brill, 2012) James, Montague Rhodes, The Apocryphal New Testament (Oxford: Clarendon Press, 1924) Janin, Raymond, La Géographie Ecclésiastique de l'Empire Byzantine, Ш: Les Églises et les Monastères, 2nd edn (Paris: Centre
National de la Recherche Scientifique, 1969) ------, ‘Les sanctuaires byzantins de saint Michel’, Echos d’Orient, 33 (1934), 28-52 Jaritz, Felicitas, Die Arabischen Quellen zum Heiligen Menas (Heidelberg: Orient verlag, 1993) Jayne, Walter Addison, The Healing Gods ofAncient Civilizations (New Haven, CT: Yale University Press, 1925) Johnson, Scott F., The ‘Life and Miracles oflhekla’: A Literary Study (Washington, DC: Center for Hellenic Studies, 2006) Julien, Pierre, François Ledermann, and Alain Touwaide, Cosma e Damiano: Dal culto popolare alia protezione di chirurgi, medici efarmacisti.Aspetti e immagini (Milan: Antea, 1993) Kantorowicz, Ernst H., Laudes Regiae (Berkeley: University of California Press, 1946) Kaplan, Michel, ‘Le miracle est-il nécessaire au saint byzantin?’, in Miracle et Кагата, ed. by Denise Aigle, Sciences Religieuses, 109, Hagiographies médiévales compares, 2 (Turnhout: Bibliothèque de l’École des Hautes Études, 2000), pp. 167-96 Kazhdan, Alexander, Authors and Texts in Byzantium (London: Variorum Reprints, 1979) 311
312 WORKS CITED ------ , ‘Holy and Unholy Miracle Workers’, in Byzantine Magic, ed. by Henry Maguire (Washington, DC: Dumbarton Oaks Research Library and Collection, 1995), pp. 73-82 ------, "The Image of the Medical Doctor in Byzantine Literature of the Tenth to Twelfth Centuries’, in Symposium on Byzantine Medicine, ed. John Scarborough, special issue, Dumbarton Oaks Papers, 38 (1984), 43-51 Kazhdan, Alexander, and Henry Maguire, ‘Byzantine Hagiographical Texts as Sources on Art’, Dumbarton Oaks Papers, 45 (1991), 1-22 Kee, Howard Clark, Aretalogy and Gospel’, Journal ofBiblical Literature, 92 (1973), 402-22 ------, Medicine, Miracles and Magic in New Testament Times (Cambridge: Cambridge University Press, 1986) ------, Miracle in the Early Christian World: A Study in Sociohistorical Method (New Haven, CT: Yale University Press, 1983) Keiber, Werner H., The Oral and Written Gospel: The Hermeneutics of Speaking and Writing in the Synoptic Tradition, Mark, Paul and Q (Philadelphia: Fortress Press, 1983) Kelsey, Morton T, God, Dreams, and Revelation: A Christian Interpretation of Dreams (Minneapolis: Augsburg, 1991) ------, Healing and Christianity in the Ancient Thought and Modern Times (New York: Harper and Row, 1976) Kennedy, George Alexander, Progymnasmata: Greek Textbooks ofProse Composition and Rhetoric. Writingsfrom the Greco-Roman World (Atlanta: Society of Biblical Literature, 2003) Kerényi, Kâroly, Asklepios: Archetypal Image ofthe Physician’s Existence, trans, by Ralph Manheim, Bollingen Series, 65.3 (New York: Pantheon, 1959) ------, 'Telesphoros: Zum Verstandes
Etruskischer, griechischer, and keltisch Ger manischer Damongestalten’, Egyetemes Philologiai Közlöny, $7 (1933), 156-64 Kessels, Antonius Hendrik Maria, Studies on the Dream in Greek Literature (Utrecht: HES Publishers, 1978) King, Helen, ‘Comparative Perspectives on Medicine and Religion in the Ancient World’, in Religion, Health and Suffering ed. byJohn R. Hinnells and Roy Porter (London: Kegan Paul, 1999), pp. 276-94 ------, ed., Health in Antiquity (London: Routledge: 2005) Kitzinger, Ernst, ‘The Cult of Images in the Age before the Iconoclasm’, Dumbarton Oaks Papers, 8 (1954), 83-151 Kleinman, Arthur, ‘Concepts and a Model for the Comparison of Medical Systems as Cultural Systems’, Social Science Medicine. PartB: Medical Anthropology, 12 (1978), 85-93 ------, Patients and Healers in the Context of Culture (Berkeley: University of California Press, 1989) Knipp, David, ‘The Chapel of Physicians at Santa Maria Antiqua’, Dumbarton Oaks Papers, 56 (2002), 1-23 Kötting, Bernhard, Peregrinatio religiosa: Wallfahrten in der Antike und das Pilgerwesen in der alten Kirche (Münster: Regensberg, 1950)
WORKS CITED Krueger, Derek, ‘Early Byzantine Historiography and Hagiography as Different Modes of Christian Practice’, in Writing 'True Stories': Historians and Hagiographers in the Late Antique and Mediaeval Near East, ed. by Arietta Papaconstantinou, Muriel Debié, and Hugh Kennedy, Cultural Encounters in Late Antiquity and the Middle Ages, 9 (Turnhout: Brepols, 2010), pp. 13-20 ----- , Writing and Holyness: The Practice ofAuthorship in the Early Christian East (Philadelphia: University of Pennsylvania Press, 2004) Krug, Antje, Heilkunst und Heilkult: Medizin in der Antike (Munich: C. H. Beck, 1985) Kruger, Steven F., Dreaming in the Middle Ages (Cambridge: Cambridge University Press, 1992) Lang, Mabel, Cure and Cult in Ancient Corinth (Princeton, NJ: American School of Classical Studies at Athens, 1977) Laurent, J., ‘Sur la date des églises Saint Démétrius et Sainte-Sophie à Ihessalonique’, Byzantinische Zeitschrift, 4 (1895), 420-34 Laurent, Vitalien, La vie merveilleuse de S. Pierre d'Atroa (Brussels: Société des Bollandistes, 1956) ----- , La vita retractata et les Miracles posthumes de saint Pierre d’Atroa (Brussels: Société des Bollandistes, 1958) Le Goff, Jacques, ‘Le christianisme et les rêves (lT-vne siècle)’, in L'imaginaire médiéval (Paris: Gallimard, 1985), pp. 265-316 ----- , ‘Les rêves dans la culture et la psychologie collective de l’Occident médiéval’, in Pour un autre Moyen Age: Temps, travail et culture en Occident. 18 essais (Paris: Gallimard, 1977), pp. 299-306 Lecos, E. P., and Gerasimos E. Pentogalos, ‘Early and Late Asclepieia’, in Ancient and
Popular Healing: Symposium on Ancient Medicine, Athens, 4-10 October, 1986, ed. by Paavo Castren (Athens: Finnish Institute at Athens, 1989), pp. 13-25 Lehmann, Karl, ‘Ein Reliefbild des Heiligen Artemios in Konstaninopel’, Byzantinisch-Neugriechishe Jahrbücher, 1 (1920), 381-84 Lévy, Edmond, ‘Le rêve homérique’, Ktema, 7 (1982), 23-42 Lieshout, R. G. A. van, Greeks on Dreams (Utrecht: HES Publishers, 1980) Lieu, Judith, John North, and Tessa Rajak, eds, The Jews among Pagans and Christians in the Roman Empire (London: Kegan Paul, 1992) Lieu, Samuel N. C., ‘From Villain to Saint and Martyr - Flavius Artemius Dux Aegypti’, Byzantine and Modern Greek Studies, 20 (1996), 56-76 Lifshitz, Felice, ‘Beyond Positivism and Genre: Hagiographical Texts as Historical Narrative’, Viator, 25 (1994), 95-113 Ligota, Charles R., ‘This Story Is Not True: Fact and Fiction in Antiquity’, Journal of the Warburg and Courtauld Institutes, 45 (1982), 1-13 Longo, Vincenzo, Aretalogie nel mondo Greco, i: Epigrafi epapiri (Genova: Istituto di Filologia Classica e Medioevale, 1969) Loos, Hendrik van der, The Miracles ofJesus, trans, by Trevor S. Preston (Leiden: Brill, 1965) Lopez Salva, Mercedes, Afecciones orqufticas y curaciones onfricas en el templo del Precursor de Oxeia: Contribuciôn a la historia de la medicina’, Erytheia: Revista de estudios bizantinosy neogriegos, 17 (1996), 21-40 SIS
3M WORKS CITED ------, ‘Observaciones lexicales a los “Thaumata” de Artemio y de Cosma e Damiân’, Cuadernos de Filologia Clàsica, 8 (1975), 303-20 ------, Έ1 sueno incubatorio en el cristianismo oriental’, Cuadernos de Filologia Clàsica, 10 (1976), 147-88 Lord, Albert B., The Singer of Taies, 2nd edn (Cambridge, MA: Harvard University Press, 2000) Lucius, Ernst, Die Anfänge des Heiligenkults in der christlichen Kirche (Tübingen: J. С. В. Mohr, 1904); in French as Les origines du culte des saints (Paris, 1908) Luongo, Gennaro, Tl dossier agiografico dei Santi Cosma e Damiano’, offprint from Sant' Eufemia d'Aspromonte: Atti del convegno, ed. by Sandro Leanza (Catanzaro: Soveria Manelli, 1997) Maas, Paul, Artemioskult in Konstantinopel', Byzantinisch-Neugriechishe Jahr bücher, 1 (1920), 377-80 ------, ‘Review of Ludwig Deubners Kosmas und Damian’, Byzantinishe Zeitschrift, 17 (1908), 602-09 Magdalino, Paul, ‘What We Heard in the Lives of the Saints We Have Seen with our Own Eyes: The Holy Man as Literary Text in Tenth-Century Constantinople’, in The Cult of Saints in Late Antiquity and the Early Middle Ages: Essays on the Contribution ofPeter Brown, ed. by James Howard-Johnston and Paul A. Hayward (Oxford: Oxford University Press, 1999), pp. 83-112 Magoulias, HarryJ., ‘The Lives of the Saints as Sources of Data for the History of Byzantine Medicine in the Sixth and Seventh Centuries’, Byzantinische Zeitschrift, 57 (1964), 127-50 ------, ‘The Lives of the Saints as Sources of Data for the History of Magic in the Sixth and Seventh Centuries A.D.: Sorcery, Relics and Icons’,
Byzantion, 37 (1967), 228-69 Maguire, Henry, ‘Magic and Christian Image’, in Byzantine Magic, ed. by Henry Maguire (Washington, DC: Dumbarton Oaks Research Library and Collection, 1995), pp. 51-72 Mallardo, Domenico, ‘L’incubatione nella cristianità medievale napoletana’, Analecta Bollandiana, 67 (1949), 465-98 Mango, Cyril, The Art of the Byzantine Empire: Sources and Documents in the History ofArt (Englewood Cliffs, NJ: Prentice-Hall, 1972) ------, Ά Byzantine Hagiographer at Work: Leontinos of Neapolis’, in Byzanz und der Westen: Studien zur Kunst des europäischen Mittelalters, ed. by Irmgard Hutter and Herbert Hunger (Vienna: Österreichishe Akademie der Wissenschaften, 1984), pp. 25-41 ------, On the History of the Tempion and the Martyrion of St Artemios at Constantinople’, Zograf 10 (1979), 40-43 Maraval, Pierre, ‘Fonction pédagogique de la littérature hagiographique d’un lieu de pèlerinage: L’exemple des Miracles de Cyr et Jean’, in Hagiographie, cultures et sociétés W-xif siècles: Actes du Colloque organisé à Nanterre et à Paris (2-5 mai 1979), ed. by Evelyn Patlagean and Pierre Riché (Paris: Études Augustiniennes, 1981), pp. 383-97
WORKS CITED ----- , ‘Songes et visions comme mode d’invention des reliques’, in Sogni, vision: e profezie nell’antico cristianesimo: XVII Incontro di studiosi deïï Antiquità cristiana, Roma $-7 Maggio, 1987, special issue, Augustinianum, 29 (1989), 583-99 Mathews, Thomas F., The Clash of Gods: A Reinterpretation ofEarly Christian Art (Princeton, NJ: Princeton University Press, 1993) Maury, Μ. Alfred, ‘Du temple appelé Sosthenium, qui existait avant Constantin au lieu appelé Hestiae, près de Constantinople et de sa conversion en une église consacrée a saint Michel’, Revue Archéologique, 6 (1849), 144-63 Mazzini, Innocenzo, ‘La malattia e metafora del peccato nel mondo antico, pagano e cristiano’ in Cultura e Promozione umana: La cura del corpo e dello spirito nell’antichità classica e neiprimi secoli Cristiani, ed. by Enrico Dal Covolo and Isidoro Giannetto (Troina: Oasi, 1998), pp. 159-72 McCasland, Vernon, ‘The Asclépios Cult in Palestine’, fournal ofBiblical Literature, 58 (1939), 221-28 McKenzie, Judith, The Architecture ofAlexandria and Egypt, c. 300 B.C. to A.D. 700 (New Haven, CT: Yale University Press, 2007) Meier, Carl A., ‘The Dream in Ancient Greece and its Use in Temple Cures (Incu bation)’, in The Dream and Human Societies, ed. by G. E. von Grunebaum and Roger Caillois (Berkeley: University of California Press, 1966), pp. 303-19 ----- , Healing Dream and Ritual: Ancient Incubation and Modern Psychotherapy (Switzerland: Daimon Verlag, 1918; repr. 1989) Menze, Volker, Justinian and the Making of the Syrian Orthodox Church, Oxford Early Christian Studies (Oxford:
Oxford University Press, 2008) Merola, Nicola, and Caterina Verbaro, eds., Il sogno raccontato (Vibo Valentia: Monteleone, 2017) Messer, William Stuart, The Dream in Homer and Greek Tragedy (New York: Columbia University Press, 1918) Meyerhof, Max, Von Alexandrien nach Bagdad: Ein beitrag zur Geschichte des Philosophischen und Medizinischen Unterrichts bei den Arabern (Berlin: Verlag der Akademie der Wissenschaften in Kommissionbei Walter de Gruyter, 1930) Miller, S. Timothy, The Birth of the Hospital in the Byzantine Empire (Baltimore: Johns Hopkins University Press, 1985) ----- , ‘Byzantine Hospitals’, in Symposium on Byzantine Medicine, ed. byJohn Scarborough, special issue, Dumbarton Oaks Papers, 38 (1984), 53-63 Misset-van de Weg, Magda, ‘Magic, Miracle and Miracle Workers in the Acts of Thecla’, in Women and Miracle Stories: A Multidisciplinary Exploration, ed. by Anne-Maria Körte (Leiden: Brill, 2000), pp. 29-52 Mittermaier, Amira, Dreams That Matter: Egyptian Landscapes of the Imagination (Berkeley: University of California Press, 2011) Montserrat, Dominic, ‘Pilgrimage to the Shrine of SS Cyrus and John at Menouthis in Late Antiquity’, in Pilgrimage and Holy Space in Late Antique Egypt, ed. by David Frankfurter (Leiden: Brill, 1998), pp. 257-79 Moulinier, Louis, Le pur et l'impur dans la pensée des Grecs d’Homère a Aristote (Paris: Librairie C. Klinksiech, 1952) SIS
31б WORKS CITED Murray, Oswyn, ‘Herodotus and Oral History’, in The Historian's Craft in the Age ofHerodotus, ed. by Nino Luraghi (Oxford: Oxford University Press, 2001), PP· 16-44 Musurillo, Herbert A., ‘The Pagan Acts of the Martyrs’, Theological Studies, 10 (1949), SS5_64 Nelson, N. Benjamin, and Joshua Starr, ‘The Legend of the Divine Surety and the Jewish Moneylender’, Annuaire de I’lnstitute de Philologie et d’Histoire Orientales et Slaves, 7 (1939-1944), 289-338 Neyrey, H. Jerome, ‘Miracles, in Other Words: Social Science Perspectives on Healings’, in Miracles in Jewish and Christian Antiquity: Imagining Truth, ed. by John C. Cavadini (Notre Dame: University of Notre Dame Press, 1999), pp· 19-56 Nissen, Theodorus, ‘De SS. Cyri et Johannis Vitae formis. Analecta Bollandiana, 57 (1939); 65-71 Nock, Arthur Darby, Conversion: The Old and New in Religion from Alexander the Great to Augustine ofHippo (Oxford: Clarendon Press, 1933) ------, ‘Review of Raffaele Pettazoni, La confessione deipeccati, Vol. 1-3’, Gnomon, 15 (1939), 18-23 ------, ‘Soter and Euergetes’, in Essays on Religion and the Ancient World, ed. by Zeph Stewart (Cambridge, MA: Harvard University Press, 1972), 11, pp. 722-35 Noorda, Sijbolt, ‘Illness and Sin, Forgiving and Healing’, in Studies in Hellenistic Religions, ed. by Maarten JozefVermarsen (Leiden: Brill, 1979), pp. 215-24 Nutton, Vivian, Ancient Medicine (London: Routledge, 2004) ------, ‘From Galen to Alexander: Aspects of Medicine and Medical Practice in Late Antiquity’, in Symposium on Byzantine Medicine, ed. John Scarborough, special issue,
Dumbarton Oaks Papers, 38 (1984), 1-14 ------, ‘God, Galen and the Depaganization of Medicine’, in Religion and Medicine in the Middle Ages, ed. by Peter Biller and Joseph Ziegler (York: York Medieval Press, 2001), pp. 17-32 Oberhelman, Steven Μ., ‘Dreams in Graeco-Roman Medicine’, in ANRW, II: Principal XXXVII.1, pp. 121-56 ------ , ‘The Interpretation of Prescriptive Dreams in Ancient Greek Medicine’, Journal of the History ofMedicine and Allied Sciences, 36 (1981), 416-24 Oppenheim, Leo, ‘The Interpretation of Dreams in the Ancient Near East’, Transactions of the American Philosophical Society, 46.3 (1956), 179-373 Osborn, John, ‘The Atrium of S. Maria Antiqua, Rome: A History in Art’, Papers of the British School at Rome, 55 (1987), 186-223 Otranto, Giorgio, and Carlo Carletti, Л Santuario di S. Michele Arcangelo sul Gargano dalle origini alxsecolo (Bari: Edipuglia, 1990) Papaconstantinou, Arietta, Le culte des saints en Égypte des Byzantins aux Abbasides: L’apport des inscriptions et des papyrus grecs et coptes (Paris: CNRS, 2001) Papadopoulos-Kerameus, A., Varia Graeca Sacra (St. Petersburg: At the University, 1909; repr. Leipzig, 1975) Parker, Robert, Miasma: Pollution and Purification in Early Greek Religion (Oxford: Clarendon Press, 1983)
WORKS CITED Parmentier, Mark, ‘Incubatie in de antike hagiografie, in De heiligenverering in de eerste eeuwen van het christendom, ed. by Antonius Hilhorst (Nijmegen: Dekker van de Vegt, 1988), pp. 27-40 Parry, Milman, ‘Project for a Study ofJugoslavian Popular Oral Poetry’ (typewritten reports from Parry, Milman Parry Collection, Harvard, Widener Library), repr. in Albert B. Lord, The Singer of Tales, 2nd edn (Cambridge, MA: Harvard University Press, 2000) Patlagean, Evelyne, Ancienne hagiographie byzantine et histoire sociale’, Annales E.S.C., 23 (1968), 106-26 ------, ‘Discours écrit, discours parlé: Niveaux de culture à Byzance aux vtne-xi' siècles (Note critique)’, Annales E.S.C., 34 (1979), 264-78 ----- , ed., Maladie et société à Byzance (Spoleto: Centro italiano di studi sull’alto Medioevo, 1993) ------, Pauvreté économique et pauvreté sociale à Byzance 4-7 siècles (Paris: La Haye, 1977) ----- , Structure sociale, famille, chrétienté à Byzance: ιν*-χΤ siècles (London: Variorum Reprints, 1981) Peabody, Berkley, The Winged Word: A Study in the Technique ofAncient Greek Oral Composition as Seen Principally through Hesiods Works and Days (Albany: State University of New York Press, 1975) Peace, Arthur Stanley, ‘Medical Allusions in the Works of St Jerome’, Harvard Studies in Classical Philology, 25 (1914), 73-86 Peeters, Paul, ‘S. Dometios le martyr et S. Dometios le médecin’, Analecta Bollandiana, 57 (1939), 72-104 Petsalis-Diomidis, Alexia, ‘Between the Body and the Divine: Healing Votives from Classical and Hellenistic Greece’, in Ex Vota: Votive Giving Across
Cultures, ed. by Ittai Weinryb (New York: Bard Graduate Center, 2016), pp. 49-75 ------, ‘Sacred Writing, Sacred Reading: The Function ofAelius Aristides’ Self Presentation as Author in the “Sacred Tales’”, in The Limits ofAncient Bio graphy, ed. byJ. Mossman and B. McGing (Swansea: Classical Press ofWales, 2006), pp. 193-211 ------, 'Truly Beyond Wonders': Aelius Aristides and the Cult ofAsklepios (Oxford: Oxford University Press, 2010) Pettazzoni, Raffaele, ‘Confession of Sins and the Classics’, Harvard Theological Review, 30 (1937), 1-14 ------, La confessione deipeccati, 3 vols (Bologna: N. Zanichelli, 1936) Pilch, J. John, ‘Insights and Models for Understanding the Healing Activity of the Historical Jesus’, in Society of Biblical Literature Seminar Papers: 1993 (Atlanta: Scholars Press, 1994), pp. 154-77 ------, ‘Understanding Biblical Healing: Selecting the Appropriate Model’, Biblical Theology Bulletin, 18 (1988), 60-66 ------, ‘Understanding Healing in the Social World ofEarly Christianity’, Biblical Theology Bulletin, 22 (1992), 26-33 Pizarro, Joaquin Martinez, A Rhetoric of the Scene: Dramatic Narrative in the Early Middle Ages (Toronto: University of Toronto Press, 1989) SV
318 WORKS CITED Pratsch, Thomas, ‘Exploring the Jungle: Hagiographical Literature between Fact and Fiction', in Fifty Years ofProsopography: The Later Roman Empire, Byzantium and Beyond, ed. by Averil Cameron, Proceedings of the British Academy, 118 (Oxford: Oxford University Press, 2003), pp. 59-72 ------, Der hagiographische Topos: Griechische Heiligenviten in mittelbyzantinischer Zeit (Berlin: de Gruyter, 2005) ------, ‘Rhetorik in der byzantinischen Hagiographie: Die Prooimia der Heiligenviten’, in lheatron: Rhetorische Kultur in Spätantike und Mittelalter / Rhetorical Culture in Late Antiquity and the Middle Ages, ed by. Michael Grünbart, Millennium-Studien, 13 (Berlin: de Gruyter, 2007), pp. 377-408 Price, Richard Μ., Cyril ofScythopolis: The Lives of the Monks ofPalestine, Cistercian Studies, 114 (Kalamazoo: Medieval Institute Publications, 1991) Privitera, G. Aurelio, ed., Paideia Cristiana: Studi in onore di Mario Naldini (Rome: Gruppo Editoriale Internazionale, 1994) Propp, Vladimir, Morphology of the Folktale, trans, by Laurence Scott, 2nd edn (Austin: University of Texas Press, 1968) Rademacher, Ludwig, ‘Die Wunder Theklas’, in Hippolytus und Thekla: Studien zur Geschichte von Legende und Kultus (Vienna: A. Holden, 1916), pp. 121-26 Rapp, Claudia, ‘Byzantine Hagiographers as Antiquarians, Seventh to Tenth Centuries’, in Bosphorus: Essays in Honour of Cyril Mango, ed. by Stephanos Efthymiadis, Claudia Rapp, and Dimitris Tsougarakis (Amsterdam: Hakkert, 1995), pp· 31-44 ------, ‘For Next to God, You Are my Salvation: Reflections on the Rise of the Holy Man in Late
Antiquity’, in The Cult of Saints in Late Antiquity and the Middle Ages: Essays on the Contribution ofPeter Brown, ed. by James Howard-Johnston and Paul A. Hayward (Oxford: Oxford University Press, 1999), pp. 63-81 ------, ‘The Origins of Hagiography and the Literature of Early Monasticism: Between Invention and Tradition’, in Unclassical Traditions, I: Alternatives to the Classical Past in Late Antiquity, ed. by Christopher Kelly, Richard Flower, and Michael Stuart Williams, Proceedings of the Cambridge Philological Society, Suppl. 34 (Cambridge: Cambridge Philological Society, 2010), pp. 119-30 Reinach, Salomon, ‘Les Arétalogues dans l’Antiquité, Bulletin de correnspondense hellénique, 9 (188$), 257-65 Reitzenstein, Richard, Hellenistische Wundererzählungen (Leipzig: Teubner, 1906) Remus, Harold, Jesus as Healer (Cambridge: Cambridge University Press, 1997) ------, Pagan-Christian Conflict over Miracle in the Second Century (Philadelphia: Philadelphia Patristic Foundation, 1983) Renberg, Gil, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 2 vols (Leiden: Brill, 2017) Riethmüller, Jürgen W, Asklepios: Heiligtümer und Kulte, 2 vols, Studien zu Antiken Heiligtümern (Heidelberg: Verlag Archäologie und Geschichte, 2005) Robert, Louis, ‘De Cilicie à Messine et à Plymouth, avec deux inscriptions grecques errantes’, Journal des savants, 3 (1973), 161-211 Rohde, Erwin, Psiche: Culto delle anime efede nelTimmortalità pressi I Greci (Rome: Laterza, 2006); originally published, Psyche: Seelencult und Unsterblichkeitsglaube der Griechen, 2 vols (Freiburg,
1894)
WORKS CITED Rosenqvist, Jan Olof, ‘Miracles and Medical Learning: The Case of St Eugenios of Trebizond, Byzantinoslavica, 56.2 (199s), 461-69 Rouse, William Henry Denham, Greek Votive Offerings: An Essay in the History of Greek Religion (Cambridge: Cambridge University Press, 1902) Rousselle, Alaine, Croire et guérir: La foi en Gaule dans l'Antiquité tardive (Paris: Fayard, 1990) Rustafjaell, Robert de, The Light ofEgyptfrom Recently Discovered Predynastic and Early Christian Records (London: Kegan Paul, 1909) Rüttimann, René Joseph, ‘Asclepius and Jesus: The Form, Character and Status of the Asclepius Cult in the Second Century ce and its Influence on Early Christianity’ (unpublished doctoral dissertation, Harvard University, 1986) Rydén, Lennart, 'Kyrkan som sjukhus: Om den helige Artemius’ mirakler. Religion och Bibel, 44 (198$), 3-16 ------, ‘New Forms of Hagiography: Heroes and Saints’, in The 17th International Byzantine Congress: Major Papers, Dumbarton Oaks/Georgetown University, Washington, D.C., August 3-8,1986 (New Rochelle, NY: Aristide D. Caratzas, 1986), pp. 534-54 ----- , 'Ueberlegungen zum literarischen Wert oder Unwert hagiographischer Texte’, Eranos, 91 (1993), 47-60 Rzeznicka, Zofia, Maciej Kokoszko, and Krzysztof Jagusiak, ‘Cured Meats in Ancient and Byzantine Sources: Ham, Bacon and Tuccetum’, Studia Ceranea, 4 (2014), 245-59 Sahas, J., ‘What an Infidel Saw that a Faithful Did Not: Gregory Dekapolites (d. 842) and Islam’, Greek Orthodox Theological Review, 31.1-2 (1986), 47-67 Saintyves, Pierre, Les saints successeurs des dieux (Paris: E. Nowrry, 1907)
Sansterre, Jean-Marie, Apparitions et miracles à Menouthis: De l’incubation païenne à l’incubation chrétienne’, in Apparitions et Miracles, ed. by Alain Dierkens (Brussels: Éditions de l’Université de Brussels, 1991), pp. 69-83 Saradi, Helen, ‘Constantinople and its Saints (iv-vi c.) : The Image of the City and Social Considerations’, Studi Medievali, 36.1 (1995), 87-110 Saxer, Victor, ‘Jalons pour servir à l’histoire du culte de l’archange Saint Michel en orient jusqu’à l’Iconoclasme’, in Noscere Sancta: Miscellanea in memoria di Agostino Amore OFM, ed. by Isaac Vazquez Janeiro OFM (Rome: Pontificium Athenaeum Antonianum, 1985), 1, pp. 357-426 Scarborough, John, ‘Symposium on Byzantine Medicine: Introduction’, in Symposium on Byzantine Medicine, ed. by John Scarborough, special issue, Dumbarton Oaks Papers, 38 (1984) Schadewaldt, Hans, ‘Die Apologie der Heilkunst bei den Kirchenvätern, Veroeffentlichungen ger internationalen Gelleschaftfür Geschichte der Pharmazie, 26 (1965), 115-30 Schipperges, Heinrich, ‘Zur tradition des “Christus Medicus” im früchen Christentum und in der älteren Heilkunde’, Arzt und Christ, 11 (1965), 12-20 Schlumberger, Gustave, Amulettes byzantines anciens à combattre les maléfices et maladies’, Revue des Études Grecques, 5 (1892), 73-93 Schouten, Jan, The Rod and the Serpent ofAsklepios: Symbol ofMedicine (Amsterdam: Elsevier, 1967) З19
320 WORKS CITED Schönborn, Christoph von, ‘Sophrone de Jérusalem (Saint)’, in Dictionnaire de spiritualité ascétique et mystique, doctrine et histoire (Paris: Beauchesne, 1988), fasc. 91, pp. 1066-73 ------, Sophrone de Jérusalem: Vie monastique et confession dogmatique (Paris: Beauchesne, 1972) SecherBogh, Birgitte, ed., Conversion and Initiation in Antiquity: Shifting Identities - Creating Change. Papers Originally Presented at a Conference Held in Ebeltoft, Denmark, December ist~4th, 2012, at Aarhus University, Early Christianity in the Context of Antiquity, 16 (Frankfurt am Main: Lang, 2014) Seiber, Julia, Urban Saint in Early Byzantine Social History, British Archaeological Reports, Suppl. Ser., 37 (Oxford: British Archaeological Reports, 1977) Sevcenko, Ihor, ‘La agiografia bizantina dal iv al ix secolo, in La civiltà bizantina dal iv al ix secolo, ed. by André Guillou (Bari: L’Erma di Bretschneider, 1977), pp. 87-173 ------, ‘Hagiography of the Iconoclast Period’, in Iconoclasm, ed. by Anthony Bryer and Judith Herrin (Birmingham: Centre for Byzantine Studies, University of Birmingham, 1977), pp. 113-31; repr. in Ideology, Letters and Culture in the Byzantine World (London: Variorum Reprints, 1982) ------, ‘Levels of Style in Byzantine Prose’, Jahrbuch der Österreichischen Byzantinistik, 31 (1981), 289-312; repr. in Ideology, Letters and Culture in the Byzantine World (London: Variorum Reprints, 1982) ------, Ά Shadow Outline of Virtue: The Classical Heritage of Greek Christian Literature (Second to Seventh Century)’, in Age of Spirituality: A Symposium, ed. by Kurt
Weitzmann (New York: Metropolitan Museum ofArt, 1980), PP· 53-73 Sharf, Andrew, Byzantine Jewryfrom Justinian to the Fourth Crusade (London: Routledge and Kegan Paul, 1971) Siebenthai, Wolf von, Krankheit als Folge der Sünde (Hannover, 1950) Simon, Jean, 'Note sur l’original de la Passion de Sainte Fébronie’, Analecta Bollandiana, 42 (1924), 69-76 Simon, Marcel, Verus Israel: Étude sur les relations entre chrétiens et juifs dans l'empire romaine (135-425) (Paris: E. de Boccard, 1964); in English as Verus Israel: A Study of the Relations between Christians and Jews in the Roman Empire, 135-425, trans, by Henry McKeating (Oxford: Oxford University Press, 1986) Sigal, Pierre-André, L’homme et le miracle dans la France médiéval (xi-xn siècle) (Paris: Édition du Cerf, 1985) Skrobucha, Heinz, Kosmas und Damian, Iconographia ecclesiae orientalis (Reckinghausen: A. Bongers, 1965); in English as The Patrons ofDoctors, Pictorial Library of Eastern Church Art, 7 (Reckinghausen: A. Bongers, 1967) Smith, Dennis Edwin, From Symposium to Eucharist: The Banquet in the Early Christian World (Minneapolis, 2003) Smith, Morton, Jesus the Magician (San Francisco: Harper and Row, 1978) ------ , ‘Prolegomena to a Discussion ofAretalogies, Divine Men, the Gospels, and Jesus’, Journal ofBiblical Literature, 90 (1971), 174-99
WORKS CITED Sodini, Jean-Pierre, ‘Les cryptes d’autel: Essai de classification, Travaux et Mémoires du Centre de Recherche d'Histoire et Civilisation de Byzance, 8 (1981), 437-58 Speck, Paul, ‘Wunderheilige und Bilder: Zur Frage des Beginns der Bilderverehrung’, POIKILA ΒΥΖΑΝΤΙΝΑ, u (1991), 163-247 Spieser, Jean-Michel, ‘La christianisation des sanctuaires païens en Grèce’, in Neue Forschungen in griechischen Heiligtümern, ed. by UlfJantzen (Tübingen: Wasmuth, 1976), pp. 309-20 Starr, Joshua, The Jews in the Byzantine Empire, 641-1204 (Athens: Verlag der Byzaninisch-NeugriechischenJahrbücher, 1939) Steger, Florian, Asklepiosmedizin: Medizinischer Alltag in der römischen Kaiserzeit (Stuttgart: Franz Steiner Verlag, 2004) Stewart, Charles, ‘Ritual Dreams and Historical Orders: Incubation between Paganism and Christianity’, in Greek Ritual Poetics, ed. by Dimitrios Yatromanolakis and Panagiotis Roilos (Washington, DC: Center for Hellenic Studies, 2004), pp. 338-55 Straten, Folkert van, ‘Daikrates’ Dream: A Votive Relief from Kos, and Some Other Kat’Onar Dedications’, Bulletin antike Beschaving, $1 (1976), 1-38 ----- , ‘Gifts for the Gods’, in Faith, Hope and Worship: Aspects ofReligious Mentality in the Ancient World, ed. by Henk Simon Versnel (Leiden: Brill, 1981), pp. 65-151 Stroumsa, G. Guy, ‘Dreams and Visions in Early Christian Discourse’, in Dream Cultures: Explorations in the Comparative History ofDreaming, ed. by David Shulman and Guy G. Stroumsa (Oxford: Oxford University Press, 1999), pp. 189-212 Taffin, André, ‘Comment on rêvait dans le temple d’Aesculape’, Bulletin
de l’Association G. Budé, i960,325-66 Takacs, Sarolta, ‘The Magic of Isis Replaced or Cyril ofAlexandria’s Attempt at Redirecting Religious Devotion’, POIKILA ΒΥΖΑΝΤΙΝΑ, 13 (1994), 489-507 Talbert, Charles H., ‘Biographies of Philosophers and Rulers as Instruments of Religious Propaganda in Mediterranean Antiquity’, in ANRW, II: Principal XV1.2, pp. 1619-51 Talbot, Alice-Marie, ‘Healing Shrines in Late Byzantine Constantinople’, in her Women and Religious Life in Byzantium (Aidershot: Ashgate, 2001), pp. 1-24 ----- , ‘Metaphrasis in the Early Palaiologan Period: The Miracula of Kosmas and Damian by Maximos the Deacon’, in The Heroes of the Orthodox Church: The New Saints, 8th-i6th Centuries, ed. by Eleonora Kountoura-Galake (Athens: Institute for Byzantine Research, 2004), pp. 227-37 ----- , ‘Two Accounts of Miracles at the Pege Shrine in Constantinople’, in Travaux et Mémoires, xiv: Mélanges Gilbert Dagron (Paris: Association des Amis du Centre d’Histoire et Civilisation de Byzance, 2002), pp. 605-15 Tea, Eva, La basilica di Santa Maria Antiqua (Milan: Universita Cattolica di Sacro Cuore, 1937) Temkin, Oswei, Hippocrates in the World ofPagans and Christians (Baltimore: Johns Hopkins University Press, 1991) Temkin, Oswei, and Lilian C. Temkin, eds, Ancient Medicine: Selected Papers of Ludwig Edelstein (Baltimore: Johns Hopkins University Press, 1967) 321
322 WORKS CITED Theissen, Gerd, ‘Itinerant Radicalism: The Tradition ofJesus Sayings from the Perspective of the Sociology of Literature’, Radical Religion, 2 (1976), 84-93 ------, The Miracle Stories of the Early Christian Tradition, trans, by F. McDonagh (Philadelphia: Fortress Press, 1983) Thompson, Edward Arthur, ‘The Last Delphic Oracle’ Classical Quarterly, 40.1 (1946), 35-36 Thrämer, Eduard, ‘Health and Gods of Healing (Greek)’, in Encyclopedia ofReligion and Ethics, ed. byJ. Hastings (New York: Ch. Scribner’s Sons, 1914), vi, pp. 540-53 Tinker, George E., ‘Medicine and Miracle: A Comparison of Two Healing Types in the Late Hellenistic World’ (unpublished doctoral dissertation, Graduate Theological Union, 1983) Turner, Victor, and Edith Turner, Image and Pilgrimage in Christian Culture: Anthropological Perspectives (Oxford: Blackwell, 1978) Ustinova, Yulia, ‘Either a Daimon, or a Hero, or Perhaps a God: Mythical Residents of Subterranean Chambers’, Kernos, 15 (2002), 267-88 Uytfanghe, Mark van, ‘La controverse biblique et patristique autour du miracle et ses répercussions sur l’hagiographie dans l’Antiquité tardive et le haut Moyen Âge latin, in Hagiographie, cultures et sociétés lY-xn" siècles: Actes du Colloque organisé à Nanterre et à Paris (2-5 mai 1979), ed. by Evelyn Patlagean and Pierre Riché (Paris: Etudes Augustiniennes, 1981), pp. 205-33 ------, ‘L’hagiografie: Un “genre” chrétien ou antique tardif?’, Analecta Bollandiana, ш (1993), 135-88 Vailhé, Simeon, ‘Sophrone le sophiste et Sophrone le patriarche’, Revue d’Orient Chrétien, 7 (1902), 361-85; 8 (1903),
32-69,356-87 Van Cangh, Jean-Marie, ‘Santé et salut dans les miracles d’Epidaure, d’Apollonius de Tyane et de Nouveau Testament’, in Gnosticisme et monde hellénistique, ed. by Julien Ries and others (Louvain: Université Catholique de Louvain, 1982), pp. 263-77 Vanderlinden, S., ‘Revelatio Sancti Stephani (BHG 7850-6)’, Revue des études byzantines, 4 (1946), 178-217 Vansina, Jan, Oral Tradition as History (Madison: University ofWisconsin Press, 1985) Varinlioglu, Ender, ‘Eine Gruppe von Sühneinschriften aus dem Museum von Usak’, Epigraphica Anatolica, 13 (1989), 37-50 Velmans, Tania, ‘L’image de la Déisis dans les églises de Géorgie et dans celles d’autres régions du monde byzantine’, Cahiers archéologiques, 29 (1980-1981), 47-102 Versnel, Henk Simon, ‘Religious Mentality in Ancient Prayer’, in Faith, Hope and Worship: Aspects ofReligious Mentality in the Ancient World, ed. by Henk Simon Versnel (Leiden: Brill, 1981), pp. 1-64 ------, ‘What Did Ancient Man See When He Saw a God? Some Reflections on Greco-Roman Epiphany’, in Effigies Dei: Essays on the History ofReligions, ed. by Dirk van der Plas (Leiden: Brill, 1987), pp. 42-55 Vidman, Ladislav, Isis und Sarapis bei den Griechen und Römern: Epigraphische Studien zu den Trägern des ägytpischen Kulte (Berlin: de Gruyter, 1970)
WORKS CITED Vikan, Gary, 'Art, Medicine and Magic in Early Byzantium’, Dumbarton Oaks Papers, 38 (1984), 65-86 ----- , Byzantine Pilgrimage Art (Washington, DC: Dumbarton Oaks, 1982); rev. edn as Early Byzantine Pilgrimage Art, Dumbarton Oaks Collection Publications, 5 (Washington, DC: Dumbarton Oaks, 2011) Vooght, Paul de, ‘La notion philosophique du miracle chez saint Augustin dans le “De Trinitate” et le “De Genesi ad litteram". Recherches de théologie ancienne et médiévale, 10 (1938), 317-43 Wacht, Manfred, ‘Inkubation, in Reallexikon für Antike und Christentum, ed. by Ernst Dassmann (Stuttgart: Hiersemann, 1997), XVIII, cols 179-265 Walde, Christine, Die Traumdarstellungen in der griechisch-römischen Dichtung (Munich: K. G. Saur, 2001) Weinreich, Otto, Antike Heilungswunder, Religiongeschichte Versuche und Vorarbeiten, 8.1 (Giessen: Alfred Töpelmann, 1909; 2nd edn, 1969) Werner, Herzog, ‘ZumAoéKioç ή όνος’, Hermes, 53 (1918), 225-61 West, Martin L., ‘The Singing of Hexameters: Evidence from Epidaurus’, Zeitschrift für Papyrologie und Epigraphik, 63 (1986), 39-46 Westerink, Leendert Gerrit, ‘Philosophy and Medicine in Late Antiquity’, fanus, 51 (1964), 169-77; repr. in his Texts and Studies in Neoplatonism and Byzantine Literature (Amsterdam: Hakkert, 1980), pp. 83-91 Weyh, Wilhelm, Die syrische Kosmas - und Damian-Legende (Schweinfurt: Druck der Reichardt’schen, 1910) Wilkinson, John, Egerias Travels, 3rd edn (Warminster: Aris and Phillips, 1999) ----- Jerusalem Pilgrims before the Crusades, 2nd edn (Warminster: Aris and Phillips, 2002) Wipszycka, Eva, ‘La
Christianisation de Égypte auxiv-vi siècles: Aspects sociaux et ethniques’, Aegyptus, 68 (1988), 117-65 ----- , ‘Les confréries dans la via religieuse de l’Égypte chrétienne’, in Proceedings of the Twelfth International Congress ofPapyrology, ed. by Deborah H. Samuel, American Studies in Papyrology, 7 (Toronto: A. Μ. Hakkert, 1970), pp. 511-24 Wisniewski, Robert, The Beginnings of the Cult ofRelics (Oxford: Oxford University Press, 2019) ----- , Christian Divination in Late Antiquity (Amsterdam: Amsterdam University Press, 2020) ------, ‘Looking for Dreams and Talking with Martyrs: Internal Roots of Christian Incubation’, Studia Patristica, 63 (2013), 203-08 Wittmann, Annalise, Kosmas und Damian (Berlin: E. Schmidt, 1967) Zeppezauer, Dorothea, ‘Warum wirken Wunder? Die Sprache der Ärzte im Traum’, Zeitschriftfür Antikes Christentum, 17.1 (2013), 143-59 Ziegler, Robert, Aigeai, der Asklepioskult, das Kaiserhaus der Decier und das Christentum’, Tyche, 9 (1984), 187-212 Zimmermann, Kees W, One Leg in the Grave: The Miracle of the Transplantation of the Black Leg by the Saints Cosmas and Damian (Maarsen: Elsevier/Bunge, 1998) Zipser, Barbara, ed., Medical Books in the Byzantine World (Bologna: Eikasmos, 2013) ------, ‘Medicine, Byzantine’, in Encyclopedia ofMedieval Philosophy, ed. by Henrik Lagerlund (Dordrecht: Springer, 2011), pp. 746-48 З23
Index abaton: 27,113 Acta lheclae (also Acta Pauli et Theclae}: 57-59, 63 of Rome, near the Bath of Traian: 49 ofTroizen: 51 Aegae: 43, 50, 58, 61-70,102,151 Asia Minor: 11, 48, 57-58, 68, 265, Aelian: 44,110 280 Athena: 61-62,152, 224, 231, 234 Aelius Aristides: 26-27, 29, 3b 44, 49-50,126,169, 213, 224, 251, 263 Alexandria, Alexandrian: 31, 36, 39, 58, 70, 80-90,100-01,118,130, Athens: 37, 61, 98,108-09,112·, 146, 273 Augustine, Saint: 35, 51, 210, 247 163,179-80,186,189,195, 209-10, 212, 217, 247, 249, 253, 256 Amphiaraus: 22, 40,112-14, 212,289 Blachernai (quarter of Constantinople): 58, 76, 95-96 amulet: 92,119-20,119 anargyroi: 37, 68, 75, 79-80, 98 Apollo (Phoebus, Loxias): 23-25, 30, 38, 60, 65, 66, 88,113,151, 224, 264 archive (of miracle records) : 14, 31, 48-51,109,143-44,178-79 aretalogy: 14, 44-45,179,193, 226, 285 Arian, Arius, Arianism: 88-90,135, 195, 254, 278, 280-81, 284 Artemis: 23, 24, 234 Asclepieion of Aegae: 61, 64-67 of Alexandria: 83 of Athens: 37,51, 98,109-110 of Corinth: 36 of Cos: 111 of Epidaurus: 25-28, 40, 51, 34, Chalcedonian (synod, credo): 56, 87,129,189, 209-10, 212, 235, 278-84 Cheiron: 23, 30 Christ (Jesus), as healer: 13, 22, 32-34, 36,54, 65,120,127-30,133, 151, 225, 227, 234, 247-49, 252, 283, 290-91 chthonic: 23, 27, 60, 289 cleaning (ritual cleansing, ablution): 247, 264-65 confession stelai see stelai conversion: 130,135,194, 202, 253, 267-69, 272-75, 277-79 Coronis: 23-24 Cos: 30, 65,107,111 cult statues, appearing in dream: 28,126-27, 224 94,194 of Pergamon: 36, 49-50 Cyril of Alexandria: 80-85,170 Cyril of Scythopolis: 223 of
Piraeus: 37 Cyrrhus: 67, 69-71, 79, 98-99, 204
326 INDEX Delphoi, Delphic 14-25, 50, 65, 80, 150, 261 Demetrius, Saint: 55, 99-100,114 Dioscuri (Castor, Pollux): 73-74, 154, 206, 219, 269 Diocletian: 49, 67-68, 90 Dyophysite:i86, 280-82 disguise (healers appearing in): 28, 97,122,127,186, 232, 235, 282-83 divination: 12, 22, 34-35, 49, 224, 243 oracles, oracular: 12, 21-22, 29, Herodotus: 47-48,137,143-44, 150,152,156,180,189,193,195-96 heroes: 12, 22- 24, 40, 52-53, 60, 109,151, 271 Hippocrates, Hippocratic medicine: 12, 30-31, 35, 80, 224, 246, 248, 251, 257, 259, 266, 275 Homer, Homeric: 21, 24, 47, 60, 139,158,185-86,189,196, 225, 237, 269, 286 hospitals: 38, 91,180,187, 248-49, 251, 254, 287 49-5°, 58, 60, 62, 65-66,151, 178, 224, 243, 279 Dometius, Saint: 98-99, 292 lamata (healing narratives) see Dor, Doura: 38 drugs, use of 21, 29-30, 80, 264 icons, healing: 121-26,128-32 initiation, initiate: 241, 268, 283 stelai Isaiah, prophet as incubation encomium: 79, 213-15 Epidaurus: 23-28, 30, 32, 40, 48, 50-51, 65,107,112,136,151, 213, 219, 228, 232, 241, 260, 290 epiphany: 12, 21, 24, 28, 48-49,101, 108,115,143, 220, 242, 250, 260 Eucharist (communion), seen in a dream or as part of a miracle: 189, 212, 226, 235, 258, 268, 178-79,182-84 eulogies, eulogia: 13, 27,111,120, 131-ЗЗ, 146 healer: 35, 82, 96 Iseion, temple oflsis: 80, 81, 261 Isis: 22, 35, 50, 52, 80-82, 84,127, 151, 215, 242, 245, 275 Isocasius: 63,163,195, 269 Iulius Apellas: 169 Jerome: 39, 82, 248 Jerusalem: 39, 54-55, 59, 84-86, 90, 96,110,179, 212, 248-49, 282 John Moschus: 69, 86,180,186, 215 John the Almsgiver: 86,180,189, Felix IV, Pope 72 195 215
Julian, Empreror: 41, 65-67, 82, 88-89, 261 folk motifs, folklore: 17,141,168, Julian of Halicarnassus: 130, 282, Febronia, Saint: 90, 92, 275 176, 219-20 Galen, Galenic: 30-31, 33, 246, 248, 257-58, 266, 274-75 genre, hagiography 14, 43—48, 284 lamp-oil, wax, kerote, as miraculous medicine: 53, 92, 95, 116,118,120,123-25,146-47,198, 231, 286 55-56, 79,176,198, 254, 285 George of Picida 248 Lebadea: 22, 289 Gesius: 163, 211, 256-57, 270 Lebena: 108-09,114,169, 219, 242 Gospel: 14,16, 54,142,170
INDEX Libanius: 66-67 Pergamon: 27-28, 30-31, 36, 50, libelli miraculorum: 14,51, 210 64-65,151,169, 251, 263 Pheremma: 68-70, 79, 203-04 Maxentius, basilica of: 72-73 philoponoi: 163, 207 Menas, Saint: 52, 57, 78, 80,100-01, Ploutos, of Aristophanes: 26, 252. pollution, miasma: 247, 263-65 103,115,118,121,156, 212, 215, 239, 157 Menouthis (Abukyr) : 54, 80-85, 87,101,118,131,164,169,171-73, 180, 211, 233, 290 Michael (archangel), as incubation healer: 79, 97-98 Monophysite: 58, 79, 82, 87, 99,101, 186,189, 209-10, 212, 273, 278, 280, 282-84 Moses: 40, 241, 257, 275 Muslim (Islam) incubation: 11-12 Neilos of Ancyra: 249 Nestorius, Nestorian: 99, 280-81, propaganda, theological: 15,17-18, 87, 93,140,177,134,166, 278, 280, 284-85 psychosomatic: 26, 35 purity, purification (ritual): 11, 26-27, 34, 264-65 Romanos the Melodist: 146 sacrifice: 11, 26-27, 39, 64,110, 233, 264 salvation: 54, 207, 245, 249, 256, 270 Santa Maria Antiqua (church in Rome): 73, 85, 92,193 284 New Testament, miracles in: 18, 36, Sarpedonius: 50, 60-63,143,151, 201-02, 267-69, 271 53, no New Testament studies: 16, Seleucia: 57-59, 61-63,135,144,153, 172-73,179,180,182-83,189-95, 200, 202, 225, 271-72, 278 140-41,171 offering (thanksgiving gift): 44, 75,108,110,115-16,120,133,143, 147-48, 233-34 Old Testament: 141,169, 238, 245-46, 265, 272 Oribasius: 65, 261, 274 Oropos: 22,108,112 Orthodox Oxeia, quarter of Constantinople: 90-91,165,168,172,195 paideia: 17, 63, 84,189,196, 261 pannychis (all-night vigil): 92-94, 116,145-48,155,157-58,165, 187-89,195, 279 Paul, Saint: 40, 57, 72,120,195 Serapis,
Serapeion: 22, 36, 39, 44,48, 50, 70, 80-81, 87, 98,178, 215, 241, 261 Soter, Saviour: 25, 32-33, 36, 61, 64-65, 98,130, 247, 256, 283 stelai confession stelai: 48,113-14, 265 of Epidaurus (incl. lamata)·. 25-26, 28, 43, 48-49, 51,107, 109-10,112-14,117,120,135-36, 140,142,169,171,193-94, 232, 264 surgery, in miracles: 29-30,127, 249, 254, 256, 260, 265 Symeon Sty lite the Younger, Saint: 27,123,132-33, 230, 275 З27
328 INDEX Theodore of Sykeon, Saint: 126, 132, 249, 292 Theodoret (of Cyrrhus): 70, 88, 99, 111,189, 280 Theophilus (patriarch of Alexandria) : 81, 83 Therapon, Saint: 55, 94-95,114,187 Tiber Island: 29,38, 43,109,169 tomb of Asclepius: 40 Tricca: 24 Trophonius: 22, 24, 27, 40,179, 289 votives, exvotos: 15, 22, 25, 31,43-44, 48-50, 88, 92,107-18, 121,133,135-36,147,150,161,171, 209, 211, 213, 229, 260, 291 anatomical:io8-o9,111-12 commemorative: 133-34,136,161 invocational: 110-11,120,133 Zeus: 24, 33, 39,113,151 |
any_adam_object | 1 |
author | Csepregi, Ildikó 1975- |
author_GND | (DE-588)1211599485 |
author_facet | Csepregi, Ildikó 1975- |
author_role | aut |
author_sort | Csepregi, Ildikó 1975- |
author_variant | i c ic |
building | Verbundindex |
bvnumber | BV049776975 |
ctrlnum | (OCoLC)1446259332 (DE-599)OBVAC17225591 |
format | Book |
fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>00000nam a2200000 cb4500</leader><controlfield tag="001">BV049776975</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20241229</controlfield><controlfield tag="007">t|</controlfield><controlfield tag="008">240711s2024 be |||| 00||| eng d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9782503606606</subfield><subfield code="c">hbk</subfield><subfield code="9">978-2-503-60660-6</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)1446259332</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)OBVAC17225591</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="044" ind1=" " ind2=" "><subfield code="a">be</subfield><subfield code="c">XA-BE</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-12</subfield><subfield code="a">DE-Y3</subfield><subfield code="a">DE-20</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">OST</subfield><subfield code="q">DE-12</subfield><subfield code="2">fid</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">ALT</subfield><subfield code="q">DE-12</subfield><subfield code="2">fid</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Csepregi, Ildikó</subfield><subfield code="d">1975-</subfield><subfield code="e">Verfasser</subfield><subfield code="0">(DE-588)1211599485</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Incubation in early Byzantium</subfield><subfield code="b">the formation of Christian incubation cults and miracle collections</subfield><subfield code="c">Ildikó Csepregi</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Turnhout, Belgium</subfield><subfield code="b">Brepols</subfield><subfield code="c">[2024]</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">328 Seiten</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="490" ind1="1" ind2=" "><subfield code="a">Cultural encounters in Late Antiquity and the Middle Ages</subfield><subfield code="v">volume 41</subfield></datafield><datafield tag="520" ind1="3" ind2=" "><subfield code="a">"Incubation (temple sleep) was a well-known ritual in the Near East and became increasingly popular in Classical and Hellenistic Greece, becoming attached to Asclepius and other divinities. It flourished in the Eastern Mediterranean, where it was encountered by the emergent Christianity. Temple sleep was so widespread that it was impossible to ban. The Christianization of the incubation ritual was thus a detailed and lengthy (but successful) process that encompassed several aspects of the Church’s self-definition, including important social and theological issues of the era. The list of relevant issues is extensive: the fate of Greek temples and the reinterpretation of sacred space, confronting Hippocratic medicine, and the learned Greek intelligentsia. Since disease and a search for cure is a ubiquitous human need, the early Church embraced a healing ministry, in secular terms as well as in ritual healing. Incubation records show how the Church viewed dreams, conversion, or the notions of magic and divination. All these come within the framework of writing miracles: the transformation of the cult was thus incorporated into standard Church discourse, from ritual practice to proper literary genres. This first comprehensive monograph on Christian incubation examines the rich material of all the relevant Greek miracle collections: those of Saint Thecla, Cyrus and John, the different versions of Saint Cosmas and Damian and saint Artemios, as well as the minor incubation saints, As a result, it unfolds the transformation of healing sites and practices related to dreams as they spread across Byzantium, from rural Asia Minor to Constantinople and Alexandria."</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Christentum</subfield><subfield code="0">(DE-588)4010074-1</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Inkubation</subfield><subfield code="g">Religion</subfield><subfield code="0">(DE-588)4161767-8</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="651" ind1=" " ind2="7"><subfield code="a">Byzantinisches Reich</subfield><subfield code="0">(DE-588)4009256-2</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="688" ind1=" " ind2="7"><subfield code="a">Traum, Vision</subfield><subfield code="0">(DE-2581)TH000006359</subfield><subfield code="2">gbd</subfield></datafield><datafield tag="688" ind1=" " ind2="7"><subfield code="a">Byzantinische Literatur</subfield><subfield code="0">(DE-2581)TH000005767</subfield><subfield code="2">gbd</subfield></datafield><datafield tag="688" ind1=" " ind2="7"><subfield code="a">Schlafen & Wachen</subfield><subfield code="0">(DE-2581)TH000006254</subfield><subfield code="2">gbd</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Byzantinisches Reich</subfield><subfield code="0">(DE-588)4009256-2</subfield><subfield code="D">g</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Christentum</subfield><subfield code="0">(DE-588)4010074-1</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="2"><subfield code="a">Inkubation</subfield><subfield code="g">Religion</subfield><subfield code="0">(DE-588)4161767-8</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="776" ind1="0" ind2="8"><subfield code="i">Erscheint auch als</subfield><subfield code="n">Online-Ausgabe</subfield><subfield code="z">978-2-503-60661-3</subfield></datafield><datafield tag="830" ind1=" " ind2="0"><subfield code="a">Cultural encounters in Late Antiquity and the Middle Ages</subfield><subfield code="v">volume 41</subfield><subfield code="w">(DE-604)BV017267097</subfield><subfield code="9">41</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035118026&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035118026&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Literaturverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035118026&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Register // Gemischte Register</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">oe</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">gbd</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">BSB_NED_20240718</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">gbd_4_2412</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">200.9</subfield><subfield code="e">22/bsb</subfield><subfield code="g">398</subfield></datafield><datafield tag="943" ind1="1" ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-035118026</subfield></datafield></record></collection> |
geographic | Byzantinisches Reich (DE-588)4009256-2 gnd |
geographic_facet | Byzantinisches Reich |
id | DE-604.BV049776975 |
illustrated | Not Illustrated |
indexdate | 2024-12-29T21:00:08Z |
institution | BVB |
isbn | 9782503606606 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-035118026 |
oclc_num | 1446259332 |
open_access_boolean | |
owner | DE-12 DE-Y3 DE-20 |
owner_facet | DE-12 DE-Y3 DE-20 |
physical | 328 Seiten |
psigel | BSB_NED_20240718 gbd_4_2412 |
publishDate | 2024 |
publishDateSearch | 2024 |
publishDateSort | 2024 |
publisher | Brepols |
record_format | marc |
series | Cultural encounters in Late Antiquity and the Middle Ages |
series2 | Cultural encounters in Late Antiquity and the Middle Ages |
spelling | Csepregi, Ildikó 1975- Verfasser (DE-588)1211599485 aut Incubation in early Byzantium the formation of Christian incubation cults and miracle collections Ildikó Csepregi Turnhout, Belgium Brepols [2024] 328 Seiten txt rdacontent n rdamedia nc rdacarrier Cultural encounters in Late Antiquity and the Middle Ages volume 41 "Incubation (temple sleep) was a well-known ritual in the Near East and became increasingly popular in Classical and Hellenistic Greece, becoming attached to Asclepius and other divinities. It flourished in the Eastern Mediterranean, where it was encountered by the emergent Christianity. Temple sleep was so widespread that it was impossible to ban. The Christianization of the incubation ritual was thus a detailed and lengthy (but successful) process that encompassed several aspects of the Church’s self-definition, including important social and theological issues of the era. The list of relevant issues is extensive: the fate of Greek temples and the reinterpretation of sacred space, confronting Hippocratic medicine, and the learned Greek intelligentsia. Since disease and a search for cure is a ubiquitous human need, the early Church embraced a healing ministry, in secular terms as well as in ritual healing. Incubation records show how the Church viewed dreams, conversion, or the notions of magic and divination. All these come within the framework of writing miracles: the transformation of the cult was thus incorporated into standard Church discourse, from ritual practice to proper literary genres. This first comprehensive monograph on Christian incubation examines the rich material of all the relevant Greek miracle collections: those of Saint Thecla, Cyrus and John, the different versions of Saint Cosmas and Damian and saint Artemios, as well as the minor incubation saints, As a result, it unfolds the transformation of healing sites and practices related to dreams as they spread across Byzantium, from rural Asia Minor to Constantinople and Alexandria." Christentum (DE-588)4010074-1 gnd rswk-swf Inkubation Religion (DE-588)4161767-8 gnd rswk-swf Byzantinisches Reich (DE-588)4009256-2 gnd rswk-swf Traum, Vision (DE-2581)TH000006359 gbd Byzantinische Literatur (DE-2581)TH000005767 gbd Schlafen & Wachen (DE-2581)TH000006254 gbd Byzantinisches Reich (DE-588)4009256-2 g Christentum (DE-588)4010074-1 s Inkubation Religion (DE-588)4161767-8 s DE-604 Erscheint auch als Online-Ausgabe 978-2-503-60661-3 Cultural encounters in Late Antiquity and the Middle Ages volume 41 (DE-604)BV017267097 41 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035118026&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035118026&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035118026&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Register // Gemischte Register |
spellingShingle | Csepregi, Ildikó 1975- Incubation in early Byzantium the formation of Christian incubation cults and miracle collections Cultural encounters in Late Antiquity and the Middle Ages Christentum (DE-588)4010074-1 gnd Inkubation Religion (DE-588)4161767-8 gnd |
subject_GND | (DE-588)4010074-1 (DE-588)4161767-8 (DE-588)4009256-2 |
title | Incubation in early Byzantium the formation of Christian incubation cults and miracle collections |
title_auth | Incubation in early Byzantium the formation of Christian incubation cults and miracle collections |
title_exact_search | Incubation in early Byzantium the formation of Christian incubation cults and miracle collections |
title_full | Incubation in early Byzantium the formation of Christian incubation cults and miracle collections Ildikó Csepregi |
title_fullStr | Incubation in early Byzantium the formation of Christian incubation cults and miracle collections Ildikó Csepregi |
title_full_unstemmed | Incubation in early Byzantium the formation of Christian incubation cults and miracle collections Ildikó Csepregi |
title_short | Incubation in early Byzantium |
title_sort | incubation in early byzantium the formation of christian incubation cults and miracle collections |
title_sub | the formation of Christian incubation cults and miracle collections |
topic | Christentum (DE-588)4010074-1 gnd Inkubation Religion (DE-588)4161767-8 gnd |
topic_facet | Christentum Inkubation Religion Byzantinisches Reich |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035118026&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035118026&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035118026&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
volume_link | (DE-604)BV017267097 |
work_keys_str_mv | AT csepregiildiko incubationinearlybyzantiumtheformationofchristianincubationcultsandmiraclecollections |