Jak pisać historię żydowską?:
Gespeichert in:
1. Verfasser: | |
---|---|
Weitere Verfasser: | |
Format: | Buch |
Sprache: | Polish |
Veröffentlicht: |
Wrocław
Wydawnictwo Uniwersytetu Wrosławskiego
2011
|
Schriftenreihe: | Bibliotheca Judaica
7 |
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis Inhaltsverzeichnis Literaturverzeichnis Register // Personenregister |
Beschreibung: | Literaturverzeichnis Seite [212]-232 |
Beschreibung: | 240 Seiten |
ISBN: | 9788322931813 |
Internformat
MARC
LEADER | 00000nam a2200000 cb4500 | ||
---|---|---|---|
001 | BV049757571 | ||
003 | DE-604 | ||
005 | 20240731 | ||
007 | t | ||
008 | 240626s2011 |||| 00||| pol d | ||
020 | |a 9788322931813 |9 978-83-229-3181-3 | ||
035 | |a (OCoLC)772847516 | ||
035 | |a (DE-599)OBVAC08849583 | ||
040 | |a DE-604 |b ger |e rda | ||
041 | 0 | |a pol | |
049 | |a DE-12 | ||
084 | |a OST |q DE-12 |2 fid | ||
100 | 1 | |a Rosman, Moshe |d 1949- |e Verfasser |0 (DE-588)172654289 |4 aut | |
240 | 1 | 0 | |a How Jewish is Jewish History? |
245 | 1 | 0 | |a Jak pisać historię żydowską? |c Moshe Rosman. Przekład i redakcja naukowa Agnieszka Jagodzińska |
264 | 1 | |a Wrocław |b Wydawnictwo Uniwersytetu Wrosławskiego |c 2011 | |
300 | |a 240 Seiten | ||
336 | |b txt |2 rdacontent | ||
337 | |b n |2 rdamedia | ||
338 | |b nc |2 rdacarrier | ||
490 | 1 | |a Bibliotheca Judaica |v 7 | |
500 | |a Literaturverzeichnis Seite [212]-232 | ||
650 | 0 | 7 | |a Judentum |0 (DE-588)4114087-4 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Postmoderne |0 (DE-588)4115604-3 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Juden |0 (DE-588)4028808-0 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Geschichtsschreibung |0 (DE-588)4020531-9 |2 gnd |9 rswk-swf |
689 | 0 | 0 | |a Juden |0 (DE-588)4028808-0 |D s |
689 | 0 | 1 | |a Judentum |0 (DE-588)4114087-4 |D s |
689 | 0 | 2 | |a Geschichtsschreibung |0 (DE-588)4020531-9 |D s |
689 | 0 | 3 | |a Postmoderne |0 (DE-588)4115604-3 |D s |
689 | 0 | |5 DE-604 | |
700 | 1 | |a Jagodzińska, Agnieszka |d 1977- |0 (DE-588)138234515 |4 trl | |
830 | 0 | |a Bibliotheca Judaica |v 7 |w (DE-604)BV021694573 |9 7 | |
856 | 4 | 2 | |m V:DE-603;B:DE-Mb50 |q application/pdf |u http://scans.hebis.de/HEBCGI/show.pl?28748380_toc.pdf |3 Inhaltsverzeichnis |
856 | 4 | 2 | |m Digitalisierung BSB München 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035099076&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
856 | 4 | 2 | |m Digitalisierung BSB München 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035099076&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |3 Literaturverzeichnis |
856 | 4 | 2 | |m Digitalisierung BSB München 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035099076&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |3 Register // Personenregister |
940 | 1 | |n oe | |
940 | 1 | |q BSB_NED_20240731 | |
942 | 1 | 1 | |c 909.04924 |e 22/bsb |g 438 |
942 | 1 | 1 | |c 901 |e 22/bsb |g 438 |
943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-035099076 |
Datensatz im Suchindex
_version_ | 1815416508683124736 |
---|---|
adam_text |
SPIS TREŚCI Przedmowa. 9 Wprowadzenie. Pisanie historii w klimacie ponowoczesnym. 15 Rozdział 1. Historiografia żydowska. Kilka kwestii wstępnych . Kim są Żydzi? . Czy jednolita, spójna historia? . Galut: dobry' dla Żydów?. Jak dopasować Żydów do historii? . Którą metahistorię wybrać? . Metahistoria jako przeznaczenie. 33 34 48 51 56 60 67 Rozdział 2. Okres ponowoczesny w historii żydowskiej . Definicje żydowskiej nowoczesności . Kiedy coś jest nowoczesne? 69 · Meyer kończy dyskusję 71 · Nowa periodyzacja Jonathana Israela 74 Żydowska ponowoczesność wobec żydowskiej nowoczesności . Przyrost demograficzny 78 ·
Rozprzestrzenienie geograficzne 79 · Polityczna i prawna emancypacja oraz obywatelstwo na wzór zachodni 80 · Idee narodo we 81 · Integracja ekonomiczna 84 · Społeczność „dobrowolna” 84 · Inte gracja kulturowa i społeczna 85 · Oświecenie, sekularyzacja i upadek trady cji 86 · Ciągłość 88 Nowe wyzwania okresu ponowoczesnego. Relacje Izrael-diaspora 90 · Ekonomia tożsamości żydowskiej 91 · Reewaluacja żydowskości 91 · Kto jest Żydem? 92 Ponowoczesność niefilozoficzna 69 69 Rozdział 3. Historia a granice . Rewizja pojmowania żydowskiego czasu i przestrzeni . Koncepcja transgeograficzna. Geografia polityczna a wyznaczanie ram historycznych. Podejście ponadnarodowe. Geografia sieci społecznej, kulturalnej i ekonomicznej. 77 90 94 95 95 96 101 103 107 Rozdział 4. Hybryda z czym? Związki kultury żydowskiej z innymi kulturami . Koncepcje kultury polskich Żydów. Hybrydalność a kwestia żydowska
. Którąmetahistorię wybrać?. Dlaczego studia żydowskie?. 110 111 122 132 135 Rozdział 5. Żydowski wkład w (wielokulturową) cywilizację . Klasyczny dyskurs wkładu . Dyskurs wkładu jako wrogość słowna . Starsze wersje dyskursu wkładu. Współczesny dyskurs wkładu. 138 139 141 144 148
8 SPIS TREŚCI Rozdział 6. Wprowadzenie do badań nad historią kultury żydowskiej. Historia kultury. Kwestie kultury. Zwodniczość analizy historystycznej 162 · Model wpływu kulturowego versus model polisystemu 166 · Miejsce nie-Żydów w kulturze żydowskiej 170 · Przej ście od kultury ustnej do pisanej 171 · Norma versus praktyka 175 · Genderyzacja społeczeństwa 176 · Miejsce kabały 177 Wnioski. 158 158 162 Rozdział 7. Hybrydalność metodologii. Żydowska historiografia a metody folklorystyki. Rdzeń prawdy? . Typowe źródła?. Metodologia właściwa historii? . 180 181 187 189 Rozdział 8. Historia kobiet żydowskich: początki i falstart. Przypadek Jacoba Katza . Katz jako funkcjonalista. Katz jako badacz historii społecznej — o
kobietach. Katz zmienia kierunek. Katz jako badacz historii intelektualnej — o kobietach. 193 194 198 202 204 Zakończenie. Historia żydowska a ponowoczesność: wyzwanie i pojednanie . 207 Bibliografia . 212 Indeks . 233 179
BIBLIOGRAFIA Abrahams Israel, Życie codzienne Żydów w średniowieczu, przeł. Barbara Gadomska, Warszawa 1996. Adelman Howard, The Lives ofJewish Women in Early Modern Italy: The Struggle for Ambiguity’ (w przygotowaniu). Adriaansens Hans Μ., Talcott Parsons and Beyond: Recollections ofan Outsider, „Theory, Culture and Society” 6 (1989), s. 613-621. Agnew John Ch., Worlds Apart: The Market and the Theatre in Anglo-American Thought 1550— 1750, Cambridge 1986. Alexander Edward, Multiculturalism ’s Jewish Problem, „American Jewish Congress Monthly” (1991, listopad-grudzień), s. 7-10. Alexander Jeffrey C., Neofunctionalism and After, Malden 1998. American Historical Society, AHR Forum: Peter Novick’s That Noble Dream, the Objectivity Question and the Future ofthe Historical Profession, „American Historical Review” 96 (1991 ), s. 675-708. Anderson Benedict S., Imagined Communities, London 1983. Ankersmit Frank, History and Tropology’, Berkeley 1994. Appiah Kwame Anthony, Kosmopolityzm. Etyka w świecie obcych, przeł. Joanna Klimczyk. Warsza wa 2008. Appleby Joyce, Hunt Lynn, Jacob Margaret, Telling the Truth about Histoiy, New York 1994. Assaf David, Olam ha-tora be-Polin, [w:] Polin: perakim be-toledot jehudej mizrach Eiropa we-tarbutam, red. Immanuel Etkes, David Assaf, Israel Bartal, Tel Awiw 1990 [właśc. 2001], s. 69-111. Assimilation and Community: The Jews in Nineteenth-Century Europe, red. Jonathan Frankel, Ste ven J. Zipperstein, Cambridge 1992. Atlas karta le-toledot am Israel ba-zeman he-chadasz, red. Evyatar Friesel, Jeruszalaim 1983. Avineri Shlomo, Ha-raajon ha-
cijoni li-gewanaw, Tel Awiw 1980. Bacon Gershon, Polish-Jewish Relations in Modern Times: The Search for a Metaphor and a Historical Framework, [w:] Text and Context: Essays in Modern Jewish History and Histo riography in Honor of Ismar Schorsch, red. Eli Lederhendler, Jack Wertheimer, New York 2005, s. 44-73. Baer Icchak Fric, Mechkarim u-masot, Jeruszalaim 1985, t. 1-2. —, Ben-Zion Dinaburg (Dinur), Megametejnu, „Zion” 1 (1936), s. 1-5. Balin Carole B„ To Reveal Our Hearts: Jewish Women Writers in Tsarist Russia, Cincinnati 2000. Balaban Majer, Historia i literatura żydowska ze szczególnym uwzględnieniem historii Żydów w Pol sce: dla klas wyższych szkól średnich, Lwów-Warszawa-Kraków 1925, t. 1-3. — Historia Żydów w Krakowie i na Kazimierzu 1304-1868, Kraków 1931-1936, t. 1-2. —Jidn in Pojln, Wilna 1930. Band Arnold J., The New Diasporism and the Old Diaspora, „Israel Studies” 1 (1996), s. 323-331. Barber Bernard, Talcott Parsons and the Sociology of Science: An Essay in Appreciation and Re membrance, „Theory, Culture and Society” 6 (1989), s. 623-635. Bar-Itzhak Haya, Jewish Poland: Legends ofOrigins, Detroit 2001.
BIBLIOGRAFIA 213 Barnai Jaakow, Ha-jehudim ha-imperia ha-otomanit, [w:] Toledot ha-jehudim be-arecot ha-islam, red. Shmuel Ettinger, Jeruszalaim 1981, s. 73-118. — Historiografia u-leumijut: megamot be-cheker erec Israel we-Jiszuwa ha-Jehudi, 634-1881, Jeru szalaim 1995. — Szabetaut: hewetim chewratijim, Jeruszalaim 2000. Baron Salo Wittmayer, Aspects of the Jewish Communal Crisis in 1848, „Jewish Social Studies” 14 (1952), s. 199-244. — Ghetto and Emancipation, „Menorah Journal” 14 (1928), s. 515-526. — History and Jewish Historians: Essays and Addresses, red. Arthur Hertzberg, Leon A. Feldman, Philadelphia 1964. — The Impact ofthe Revolution of1848 on Jewish Emancipation, „Jewish Social Studies” 11 (1949), s. 195-248. — The Jewish Community: Its History and Structure to the American Revolution, Philadelphia 1942. — The Jewish Factor in Medieval Civilization, „Proceedings of the American Academy for Jewish Research” 12 (1942), s. 1-48; przedruk w: Medieval Jewish Life, red. Robert Chazan, New York 1976, s. 3-50. — Problems of Jewish Identity from an Historical Perspective: A Survey, „Proceedings of the American Academy for Jewish Research” 46/7 (1979-1980), s. 33-67. — A Social and Religious History of the Jews, New York 1937, t. 1-3; wyd. 2, Philadelphia-New York 1952-1983, t. 1-18. — Tradition and Crisis, Jacob Katz, recenzja, „Tarbiz” 29 (1960), s. 297-312. Bartal Israel, Alijat r Elazar Rokeach le-erec Israel bi-sznat 5501, [w:] tenże, Galut ba-arec, Jeru szalaim 1994, s. 7-18. — The Image of Germany and German Jewry in East European Jewish Society During the 19th
Century, [w:] Danzig Between East and West, red. Isidore Twersky, Cambridge, Mass., 1985, s. 3-17. — “True Knowledge and Wisdom”: On Orthodox Historiography, „Studies in Contemporary Jewry” 10 (1994), s. 178-192. Baruchson-Arbib Shifra, Sefarim we-koreim: tarbut ha-keria szeljehudej Italia be-szilchej ha-renesans, Ramat Gan 1993. Baumel Judith T., Double Jeopardy: Gender and the Holocaust, London 1998. Baumgarten Elisheva, Mothers and Children: Jewish Family Life in Medieval Europe, Princeton 2004. Beard Charles A., Written History as an Act of Faith, „American Historical Review” 39 (1934), s. 219-231. Beck Ulrich, Cosmopolitan Vision, przel. Ciaran Cronin, Cambridge 2006. Becker Carl L., Everyman His Own Historian, „American Historical Review” 37 (1932), s. 221236. Beckner Morton, The Biological Way of Thought, New York 1959. Beit Israel be-Polin, red. Israel Halperin, Jeruszalaim 1948-1953, t. 1-2. Bellomo Manlio, The Common Legal Past ofEurope, 1000-1800, przel. Lydia G. Cochrane, Wash ington 1995. Benayahu Meir, „ Ha-chewra ha-kedosza ” szel Rabi Jehuda Chasid wa-alijato le-Erec Israel, „Sefunot” 3-4 (1960), s. 135-182. Ben-Rafael Eliezer, Jewish Identities: Fifty Intellectuals Answer Ben-Gurion, Leiden 2002. Ben-Sasson Hayim Hillel, History of the Jewish People, Cambridge, Mass., 1976. — Hagut we-hanhaga, Jeruszalaim 1959. — Takanot isurej szabat szel Polin u-maszmautan ha-chewratit we-ha-kalkalit, „Zion” 21 (1956), s. 183-206. — Tradition and Crisis, Jacob Katz, recenzja, „Tarbiz” 29 (1960), s. 297-312.
214 BIBLIOGRAFIA — Trial and Achievement: Currents in Jewish History, Jeruszalaim 1974. Bentley Michael, Modern Historiography: An Introduction, London 1999. Berkhofer Robert F., Jr., Beyond the Great Story: Histoiy as Text and Discourse, Cambridge, Mass., 1995. — The Challenge ofPoetics to (Normal) Historical Practice, „Poetics Today” 9 (1988), s. 435-452. Berkovitz Jay R., Rites and Passages: The Beginnings of Modern Jewish Culture, 1650-1860, Philadelphia 2004. Berlin Isaiah, History and Theory: The Concept of Scientific History, „History and Theory” 1 (1960), s. 1-31. Berszadskij Siergiej A., Jewrej Korol Polski, „Woschod” 9 (1889), I-II, s. 3-37, III, s. 3-17, IV, s. 11-23, V, s. 101-15. Best Steven, Kellner Douglas, Postmodern Theoiy: Critical Interrogations, New York 1991. Bhabha Homi K., The Location of Culture, London 1994. Biale David, Between Polemics and Apologetics: Jewish Studies in the Age of Multiculturalism, „Jewish Studies Quarterly” 3 (1996), s. 174-184. — Kabbalah and Counter-History, wyd. 2, Cambridge, Mass., 1982. —, Galchinsky Michael, Heschel Susannah, Introduction: The Dialectic ofJewish Enlightenment, [w:] Insider/Outsider: American Jews and Multiculturalism, red. David Biale, Michael Gal chinsky, Susannah Heschel, Berkeley 1998, s. 1-13. Bickerman Elias, From Ezra to the Last ofthe Maccabees, New York 1962, pierwodruk: 1947. [Birkenthal Dow Ber (Dow Ber z Bolechowa)], The Memoirs of Ber of Bolechow, przeł. i red. Μ. Vishnitzer, London 1922 (reprint 1973). — Pamiętniki Reba Dowa z Bolechowa (1723-1805), przeł. i oprać. Roman Marcinkowski, Warsza
wa 1994. Bloch Philip, Die Sage von Saul Wahl, dem Eintags Koenig von Polen, „Zeitschrift der Historischen Gesellschaft für die Provinz Posen” 4 (1889), s. 234-258. Bodemann Y. Michael, In den Wogen der Erinnerung. Jüdische Existenz in Deutschland, München 2002. Bodian Miriam, Hebrews of the Portuguese Nation: Conversos and Community in Early Modern Amsterdam, Bloomington 1997. Bonfil Robert, The Historian s Perception of the Jews in the Italian Renaissance: Towards a Reap praisal, „Revue des études juives” 143 (1984), s. 59-82. — Jewish Life in Renaissance Italy, Berkeley 1999. Boyarin Daniel, Unheroic Conduct: The Rise of Heterosexuality and the Invention of the Jewish Man, Berkeley 1997. —, Boyarin Jonathan, Diaspora: Generation and the Ground ofJewish Identity, „Critical Inquiry" 19 (1993), s. 693-725. Boyarin Jonathan, The Other Within and the Other Without, [w:] The Other in Jewish Thought and History, red. Laurence J. Silberstein, New York 1994, s. 424-452. Braudel Fernand, The Structures ofEveryday Life: The Limits ofthe Possible, przeł. Siân Reynolds, New York 1981. Brearley Margaret F„ Possible Implications of the New Age Movement for the Jewish People, [w:] Jewish Identities in the New Europe, red. Jonathan Webber, London 1994, s. 255-272. Breuer Mordechaj, Oholej tora: ha-jesziwa, tawnita we-toledotejcha, Jeruszalaim 2003. Bri Hing Bernhard, Beiträge zur Geschichte der Breslauer Juden. Die Begründer der Breslauerjüdi schen Gemeinde, Breslau 1935-1936. Brinker Menachem, Sifrut we-historia: heerot ketanot le-nose gadol, [w:] Sifrut we-historia, red. Richard
Cohen, Joseph Mali, Jeruszalaim 1999. British Jewry Book ofHonour, red. Michael Adler, London 1922. Bruner Jerome, Acts ofMeaning, Cambridge, Mass., 1990. Burke Peter, Histoiy and Social Theoiy, Ithaca, NY, 1993.
BIBLIOGRAFIA 215 Buxton William, Talcott Parsons and the Capitalist Nation-State: Political Sociology as a Strategic Vocation, Toronto 1985. Cahill Thomas, The Gifts of the Jews: How a Tribe of Desert Nomads Changed the Way Everyone Thinks and Feels, New York 1998. Cantor Aviva, Jewish Women/Jewish Men: The Legacy of Patriarchy in Jewish Life, New York 1995. Cardoso Isaac, Las excelencias de los hebreos, Amsterdam 1679. Cesarani David, The Dynamics ofDiaspora: The Transformation ofBritish Jewish Identity, „Jewish Culture and History” 4/1 (2001), s. 53-64. —, Romain Gemma, Jews and Port Cities: Commerce, Community and Cosmopolitanism, London 2006. Chajes Jeffrey Howard, Between Worlds: Dybbuks, Exorcists, and Early Modern Judaism, Philadel phia 2003. Chartier Roger, Cultural History, Ithaca, NY, 1988. Chlenov Mikhael, Jewish Communities and Jewish Identities in the Former Soviet Union, [w:] Jewish Identities in the New Europe, red. Jonathan Webber, London 1994. Cohen Asher, Hitbolelut israelii: likrat temurot be-hagdarat zehut u-gewulot ha-kolektiw ha-jehudi, „Geszer” 145 (2002), s. 17-27. — Mi-demokratia hesderit le-demokratia maszberit: ha-maawak al ha-zehut ha-kolektiwit be-Israel, „Politika” 3 (1999), s. 9-30. Cohen Gerson D., The Blessing ofAssimilation in Jewish History, [w:] tenże, Jewish History and Jewish Destiny, przedmowa Neil Gillman, New York 1997, s. 145-156. — Changing Perspectives ofJewish Historiography, [w:] tenże, Jewish History and Jewish Destiny, przedmowa Neil Gillman, New York 1997, s. 157-181. Cohen Mark R., Leone de Modena 's Riti: A Seventeenth-
Century Plea for Social Toleration ofJews, „Jewish Social Studies” 34 (1972), s. 287-319. Cohen Mitchell, In Defense ofShaatnez: A Politicsfor Jews in a Multicultural America, [w:] Insider/ Outsider: American Jews and Multicidturalism, red. David Biale, Michael Galchinsky, Susan nah Heschel, Berkeley 1998, s. 34-54. Cohen Shaye J.D., The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties, Berkeley 1999. — “Those who say they are Jews and are not ”: How Do You Know a Jew in Antiquity When You See One?, [w:] Diasporas in Antiquity, red. Shaye J.D. Cohen, Ernest S. Frerichs, Atlanta 1993, s. 1 -45. Cohen Steven Μ., Horenczyk Gabriel, National Variations in Jewish Identity, Albany, NY, 1999. —, Wertheimer Jack, Whatever Happened to the Jewish People?, „Commentary” 121/6 (2006), s. 33-37. Conforti Icchak, Zeman awar: Ha-historiografia ha-ciionit we-icuw ha-zikaron ha-leumi, Jeruszalaim 2006. Contemporary Jewries: Convergence and Divergence, red. Eliezer Ben-Rafael, Yosef Gorny, Yaacov Ro’i, Leiden 2003. Cooper Frederick, Conflict and Connection: Rethinking Colonial African History, „American Histor ical Review” 99 (1994), s. 1516-1545. Creveld Martin van, The Transformation of War, New York 1991. Cultures ofthe Jews: A New History, red. David Biale, New York 2002. Dan Joseph, Gershom Scholem and the Mystical Dimension ofJewish History, New York 1987. Danziger Μ. Herbert, Returning to Tradition: The Contemporary Revival ofOrthodox Judaism, New Haven 1989. Daughters ofthe King. Women and the Synagogue: A Survey ofHistory, Halakhah, and Contempor ary Realities, red.
Susan Grossman, Rivka Haut, Philadelphia 1992. Davidman Lynn, Tradition in a Rootless World: Women Turn to Orthodox Judaism, Berkeley 1991.
216 BIBLIOGRAFIA Davies Norman, Boże igrzysko. Historia Polski, Kraków 1993, t. 1-2. Davis Floyd James, Minority-Dominant Relations: A Sociological Analysis, Arlington Heights 1978. Davis Joseph, The Reception ofthe Shulhan Arukh and the Formation ofAshkenazic Identity, „AJS Review” 26 (2002), s. 251-276. Dawidowicz Lucy, What Is the Use ofJewish History?, New York 1992. DellaPergola Sergio, An Overview ofthe Demographic Trends ofEuropean Jewry, [w:] Jewish Iden tities in the New Europe, red. Jonathan Webber, London 1994, s. 64-73. — World Jewry Beyond 2000: The Demographic Prospects, Oxford 1999. Derrida Jacques, O gramatologii, przeł. Bogdan Banasiak, Warszawa 1999. —Pozycje, przeł. Adam Dziadek, Bytom 1997. Dershowitz Alan Μ., The Vanishing American Jew, Boston 1997. Deutscher Isaac, The Non-Jewish Jew and Other Essays, London 1968. Diner Dan, Geschichte der Juden — Paradigma einer europäischen Geschichtsschreibung, „Gedachtniszeiten” (2003), s. 246-262. Dinur Ben-Zion, Be-mifne ha-dorot, Jeruszalaim 1954, t. 4. — Israel and the Diaspora, Philadelphia 1969. — Rejszita szel ha-chasidut wi-jesodotejcha ha-socjalim we-hameszichiim, [w:] tenże, Be-mifne ha-dorot, Jeruszalaim 1954, t. 4, s. 83-227. Dohm Christian Wilhelm von, Über die bürgerliche Verbesserung der Juden, Berlin 1781. Doktór Jan, Początki chasydyzmu polskiego, Wroclaw 2004. [Dow Ber ben Samuel], In Praise ofthe Baal Shem Τον (Shivhei ha-Beshf): The Earliest Collection of Legends about the Founder of Hasidism, przeł. i oprac. Dan Ben-Amos, Jerome Mintz, Bloomington 1970. Dubin Lois C., The Port Jews of Trieste:
Absolutist Politics and Enlightenment Culture, Stanford 1999. Dubnow Simon, History of the Jews, przeł. Moshe Spiegel, New York 1967; po raz pierwszy opu blikowane po rosyjsku jako Wsiemirnaja istorija jewriejskogo naroda, Berlin 1924; wydanie niemieckie: Weltgeschichte desJüdischen Volkes, Berlin 1925-1929; wydanie hebrajskie: Diwrej jemej am olam, przeł. B. Karu, Tel Awiw 1958; wydanie polskie: Krótka historja Żydów, z upoważnienia autora spolszczył S.S., Warszawa 1918-1920. — The Sociological View ofJewish Histoty, [w:] Nationalism and History, red. Koppel S. Pinson, Philadelphia 1958, s. 336-353. Edelman Cwi, Gedulat Szaul, London 1854. Eisen Arnold, Galut: Modern Jewish Reflection on Homelessness and Homecoming, Bloomington 1986. — Jews, Jewish Studies, and the American Humanities, „Tikkun” 45 ( 1989), s. 23-29. — The Problem Is Still Very Much with Us, „Conservative Judaism” (dodatek specjalny), 56 (2004), s. 21-24. Eisenstadt Shmuel, Israeli Society, London 1967. — The Political Systems ofEmpires, New York 1970. Elbaum Jaakow, Petichut we-histagrut: ha-jecira ha-ruchanit — ha-sifrutit be-Polin u-we-aracot Aszkenaz be-szilhej ha-mea ha-szesz esre, Jeruszalaim 1990. Emden Jaakow, Megilat sefer, red. David Kahana, Warsze 1897. Encyclopaedia Judaica, Jerusalem 1972; wydanie CD-ROM 1997. The Encyclopedia ofJewish Knowledge, red. Jacob de Haas, New York 1934. Endelman Todd Μ., Anglo-Jewish Scientists and the Science of Race, „Jewish Social Studies” 11 (2004), s. 52-92. — The Jews of Georgian England, 1714-1830: Tradition and Change in a Liberal Society, Ann Arbor 1999.
BIBLIOGRAFIA 217 Engel David, Crisis and Lachrymosity: On Salo Baron, Neobaronism and the Study of Modern European Jewish History, „Jewish History” 20 (2006), s. 243-264. Ermarth Elizabeth D„ Sequel to History: Postmodernism and the Crisis of Representational Time, Princeton 1992. Etkes Immanuel, The Besht: Magician, Mystic and Leader, Waltham 2005. Ettinger Shmuel, The Beginning of Change in the Attitude of European Society Towards the Jews, „Scripta Hierosolymitana” 7 (1961), s. 193-219. — Emdat ha-deistim kelapej he-jahadut we-haszpaata al ha-jehudim, [w:] tenże, Jiunim be-toledot ha-jehudim ba-et he-chadasza, t. 1. Historia we-historionim, Jeruszalaim 1992, s. 215-224. — Ha-antiszemiut ba-et he-chadasza: pirkej mechkar we-jiun, Tel Awiw 1978. Evans Richard J., In Defense ofHistory, New York 1999. Even-Zohar Itamar, Polysystem Studies, „Poetics Today” 11 (1990). Feiner Shmuel, The Jewish Enlightenment, przeł. Chaya Naor, Philadelphia 2004. Feldman Abraham J., Contributions ofJudaism to Modern Society, Cincinnati 1930. Ferziger Adam, Exclusion and Hierarchy: Orthodoxy, Non-Observance and the Emergence of Modern Jewish Identity, Philadelphia 2005. Finkielkraut Alain, In the Name of the Other: Reflections on the Coming Antisemitism, „Azure” 18 (2004, jesień), s. 21-33. Fischer David Hackett, Historians' Fallacies: Toward a Logic of Historical Thought, New York 1970. Fishman Sylvia Barack, Double or Nothing: Jewish Families and Mixed Marriage, Waltham 2004. Foa Anna, The Jews ofEurope after the Black Death, przeł. Andrea Grover, Berkeley 2000. Fonrobert Charlotte E.,
Menstrual Purity: Rabbinic and Christian Reconstructions ofBiblical Gen der, Stanford 2000. Foss Daniel A., The World of Talcott Parsons, [w:] Sociology on Trial, red. Maurice Stein, Arthur Vidich, Englewood Cliffs, NJ, 1963, s. 96-126. Foucault Michel, Archeologia wiedzy, przeł. Andrzej Siemek, Warszawa 2002. — The Foucault Reader, red. Paul Rabinów, New York 1984. — Historia seksualności, przeł. Tadeusz Komendant, Bogdan Banasiak i Krzysztof Matuszewski, Warszawa 2000. — Kim jest autor?, przeł. Michal Paweł Markowski, [w:] tenże, Powiedziane, napisane. Szaleństwo i literatura, oprać. Tadeusz Komendant, Warszawa 1999, s. 199-219. — Nadzorować i karać. Narodziny więzienia, przeł. Tadeusz Komendant, Warszawa 1998. — Powiedziane, napisane. Szaleństwo i literatura, Warszawa 1999. Foxman Abraham, Never Again? The Threat of the New Antisemitism, San Francisco 2003. Fram Edward, Ideals Face Reality: Jewish Law and Life in Poland 155 0-1655, Cincinnati 1997. — My Dear Daughter. Rabbi Benjamin Słonik and the Education ofJewish Women in SixteenthCentury Poland (with a transcription of Benjamin Slonik’s Seder mitsvot ha-nashim [The Order of Women’s Commandments], przeł. Edward Fram, Agnes Romer Segal, Cincinnati 2007. — Two Cases of Adultery and the Halakhic Decision-Making Process, „AJS Review” 26 (2002), s. 277-300. Frankel Jonathan, Assimilation and the Jews in Nineteenth-Century Europe: Towards a New Historiography?, [w:] Assimilation and Community: The Jews in Nineteenth-Century Europe, red. Jonathan Frankel, Steven J. Zipperstein, Cambridge 1992, s. 1-37. Freudenthal Max,
Leipziger Messgäste. Die jüdischen Besucher der Leipziger Messen in den Jahren 1675 bis 1764, Frankfurt am Main 1928. Friesei Evyatar, Atlas ofModern Jewish Histoiy, New’ York-Oxford 1990. Funkenstein Amos, Perceptions ofJewish Histoiy, Berkeley 1993.
218 BIBLIOGRAFIA Galchinsky Michael, Scattered Seeds: A Dialogue of Diasporas, [w:] Insider/Outsider: American Jews and Multiculturalism, red. David Biale, Michael Galchinsky, Susannah Heschel, Berkeley 1998. Gartner Lloyd P., History of the Jews in Modern Times, Oxford 2001. Geertz Clifford, Opis gęsty — w stronę interpretatywnej teorii kultury, przeł. Sławomir Sikora, [w:] Badanie kultury. Elementy teorii antropologicznej, red. Marian Kempny, Ewa Nowicka, War szawa 2003, t. 1, s. 35-58. Gellner Ernest, Nations and Nationalism, Ithaca, NY, 1983. Gerber Jane, The Jews ofSpain: A History ofthe Sephardic Experience, New York 1992, s. 177-211. Gilman Sander, Jews in Today’s German Culture, Bloomington 1995. Ginzberg Louis, On Jewish Law and Lore, Philadelphia 1955. Ginzburg Carlo, The Cheese and the Worms: The Cosmos ofa Sixteenth-Century Miller, przeł. John i Anne Tedeschi, Baltimore 1980. — History, Rhetoric and Proof, Hanover 1999. Gitelman Zvi, The Decline of the Diaspora Jewish Nation: Boundaries, Content and Jewish Iden tity, „Jewish Social Studies” 4/2 (1998), s. 112-132. — Jews and Judaism in the USSR: Ethnicity and Religion, „Nationalities Papers” 20 (1992), s. 7585. — The Meanings of Jewishness in Post-Soviet Russia and Ukraine, [w:] Contemporary Jewries: Convergence and Divergence, red. Eliezer Ben-Rafael, Yosef Gorny, Yaacov Ro’i, Leiden 2003. [Glikl z Hameln], The Life of Gliickel of Hameln, 1646-1724: Written by Herself, przeł. i red. Beth-Zion Abrahams, New York 1963. Gminy żydowskie w dawnej Rzeczypospolitej. Wybór tekstów źródłowych, oprać. Anna Michałowska,
Warszawa 2003. Goldberg David T„ Introduction: Multicultural Conditions, [w:] tenże, Multiculturalism: A Critical Reader, Cambridge, Mass., 1994, s. 1-42. Goldberg Jacob (Jakub), Chocherej ha-achuzot ha-jehudim u-marutam al ha-ikarim, [w:] tenże, Ha-chewra ha-jehudit be-mamlechet Polin-Lita, Jeruszalaim 1999, s. 159-170. — Ha-chewra ha-jehudit be-mamlechet Polin-Lita, Jeruszalaim 1999. — Ha-jehudi we-ha-pundak ha-kafri, [w:] tenże, Ha-chewra ha-jehudit be-mamlechet Polin-Lita, Jeruszalaim 1999, s. 232-240. — Ha-jehudim we-ha-pundak ha-ironi be-ezor Podlasie, [w:] tenże, Ha-chewra ha-jehudit be-mam lechet Polin-Lita, Jeruszalaim 1999, s. 241-250. — Pamiętniki Reba Dowa z Bolechowa (1723-1805), przeł. i oprać. Roman Marcinkowski, Warsza wa 1994, recenzja, „Kwartalnik Historyczny” 3/4 (1995), s. 288-290. — Poles and Jews in the Seventeenth and Eighteenth Centuries: Rejection or Acceptance, „Jahr bücher für Geschichte Osteuropas” 22 (1974), s. 248-282. Goldberg-Naimark Natalie, Naszim jehudijot be-Berlin we-tarbut ha-neorut be-sofha-mea ha-szemone esre u-we-rejszit ha-mea ha-tesza esre — nituach migdari, praca doktorska, Uniwersytet Bar-Ilan, Ramat Gan 2005. Gordon Milton Μ., Assimilation in American Life, New York 1964. Goren Arthur A., New York Jews and the Quest for Community: The Kehillah Experiment, 19081922, New York 1970. Graetz Heinrich, Geschichte der Juden von den ältesten Zeiten bis auf die Gegenwart, Leipzig 18887-1906, t. 1-11. — History ofthe Jews, Philadelphia 1891-1898, t. 1-6. — The Structure ofJewish History, przeł. i oprac. Ismar Schorsch, New York 1975.
Grafton Anthony, History’s Postmodern Fates, „Daedalus” (2006, wiosna), s. 54-69.
BIBLIOGRAFIA 219 Greenberg Cheryl, Pluralism and its Discontents: The Case of Blacks and Jews, [w:] Insider/Outsider: American Jews and Multiculturalism, red. David Biale, Michael Galchinsky, Susannah Heschel, Berkeley 1998. Gries Zeev, Sifrut ha-hanhagot, Jeruszalaim 1989. Grossman Avraham, Chasidot u-moredot: naszim jehudijot be-Eiropa bi-mej ha-bejnajim, Jerusalem 2001 (wydanie angielskie: Pious and Rebellious: Jewish Women in Medieval Europe, przeł. Jonathan Chipman, Hanover, NH, London 2004). Gutwein Daniel, The New Europe and the Zionist Dilemma, [w:] Jewish Identities in the New Europe, red. Jonathan Webber, London 1994, s. 275-282. Ha’aretz, wydanie angielskie, 14 listopada 2005. Habermas Jürgen, Eine Art Schadensabwicklung, Frankfurt am Main 1987. — Filozoficzny dyskurs nowoczesności, przeł. Małgorzata Lukasiewicz, Kraków 2000. Ha-jehudim we-ha-Jam ha-Tichon: kesafim bankaut u-miszar ben-leumi ba-meot 16-18, red. Ariel Toaff, Simon Schwarzfuchs, Ramat Gan 1989. Halbertal Moshe, Commentary, the Last Judgment—A Talmudic Account, [w:] The Jewish Political Tradition, red. Michael Walzer, Menachem Lorberbaum, Noam J. Zohar i in., t. 2: Membership, New Haven 2000. [Halewi Aszer], Die Memoiren des Ascher Levy aus Reichshofen im Elsass, red. Moses Ginsburger, Berlin 1913. Hamilton Peter, Talcott Parsons, London 1983. Hammer Michael F., Skorecki Karl, Selig Sara i in., Y Chromosomes of Jewish Priests, „Nature” 385/6611 (1997, 2 stycznia), s. 32. Haskell Thomas L., The Curious Persistence ofRights Talk in an “Age ofInterpretation ”, „Journal of American History” 74 (1987),
s. 984-1012. — Objectivity Is Not Neutrality: Rhetoric vs. Practice in Peter Novick’s “That Noble Dream”, „History and Theory” 29 (1990), s. 129-157. Harvey Van A., The Historian and the Believer: The Morality ofHistorical Knowledge and Christian Belief, Urbana 1996. Hazaz Chaim, Ha-derasza, [w:] Awanim rotechot, Tel Awiw 1946, s. 227-244. Heffernan Thomas J., Sacred Biography: Saints and Their Biographer in the Middle Ages, Oxford 1988. Heller Jom-Tow Lipmann, Megilat ejwa [pamiętnik], red. J. Wreschner, Jeruszalaim 1999. Hertzberg Arthur, The Zionist Idea: A Historical Analysis and Reader, New York 1959. Heschel Susannah, Abraham Geiger and the Jewish Jesus, Chicago 1998. —Anti-Judaism in Christian Feminist Theology, „Tikkun” 5/3 (1990), s. 25-28, 95-97. — Configurations of Patriarchy, Judaism and Nazism in German Feminist Thought, [w:] Gender and Judaism, red. Tamar Rudavsky, New York 1995, s. 135-155. — Jewish Studies as Counterhistory, [w:] Insider/Outsider: American Jews and Multiculturalism, red. David Biale, Michael Galchinsky, Susannah Heschel, Berkeley 1998, s. 101-115. Hewes Gordon W., A Conspectus of the World's Cultures in 1500 A. D., „University of Colorado Studies” 4 (1954), s. 1-22. Hillel Baal Szem, Sefer ha-cheszek, MS Or 178, Narodowa Biblioteka Naukowa Ukrainy im. W. Wernadskiego w Kijowie. Hisdai Jaakow, Rejszit darcham szel ha-chasidim we-ha-mitnagedim le-or sifrut ha-derusz, praca doktorska, Uniwersytet Hebrajski w Jerozolimie 1984. Historia państwa i prawa polskiego, red. Juliusz Bardach, Warszawa 1979, t. 2. Historia Polski, red. Henryk Łowmiański,
oprać. Juliusz Bardach i in., Warszawa 1958, t. 1. History and Jewish Historians: Essays and Addresses, Salo Wittmayer Baron, Arthur Hertzberg, Leon A. Feldman, Philadelphia 1964.
220 BIBLIOGRAFIA Hollinger David A., In the American Province: Studies in the History and Historiography ofIdeas, Bloomington 1985. Horowitz Elliott, The Autobiography of a Seventeenth-Century Venetian Rabbi: Leon Modenas “Life of Judah", przeł. i oprac. Mark R. Cohen, recenzja, „Jewish Quarterly Review” 81 (1991), s. 453-461. — The Early Eighteenth Century Confronts the Beard: Kabbalah and Jewish Self-Fashioning, „Jewish History” 8 (1994), s. 95-115. — “Jewish Life in the Middle Ages ” and the Jewish Life ofIsrael Abrahams, [w:] The Jewish Past Revisited: Reflections on Modern Jewish Historians, red. David N. Myers, David B. Ruderman, New Haven 1998, s. 143-162. — The Rite to Be Reckless: On the Perpetration and Interpretation of Purim Violence, „Poetics Today” 15 (1994), s. 9-54. Horowitz Sara R., The Paradox of Jewish Studies in the New Academy, [w:] Insider/Outsider: American Jews and Multiculturalism, red. David Biale, Michael Galchinsky, Susannah Heschel, Berkeley 1998, s. 116-130. Hubka Thomas C., The “Zohar ” and the Polish Synagogue: The Practical Influence ofa Sacred Text, „Journal of Jewish Thought and Philosophy” 9 (2000), s. 173-250. Hughes H. Stuart, The Historian and the Social Scientist, „American Historical Review” 66 (1960), s. 20-46. Hundert Gershon D., The Jews in a Polish Private Town: The Case of Opatów in the Eighteenth Century, Baltimore-London 1992. — On the Problem ofAgency in Eighteenth-Century Jewish Society, [w:] Studies in the History of the Jews in Old Poland in Honor of Jacob Goldberg, „Scripta Hierosolymitana” 38 (1998), s. 82-89. — Żydzi w
Rzeczypospolitej Obojga Narodów. Genealogia nowoczesności, przeł. Marzena Zalew ska, Warszawa 2007. Huyssen Andreas, After the Great Divide, Bloomington 1986. Hyman Paula E., The Emancipation ofthe Jews ofAlsace: Acculturation and Tradition in the Nine teenth Century, New Haven 1991. — Feminist Stitdies and Modern Jewish History, [w:] Feminist Perspectives on Jewish Studies, red. Lynn Davidman, Shelly Tenenbaum, New Haven 1994, s. 120-138. — Gender and Assimilation in Modern Jewish History: The Roles and Representation of Women, Seattle 1995. —Jacob Katz as Social Historian, [w:] Pride ofJacob, red. Jay Μ. Harris, Cambridge, Mass., 2002, s. 85-96. Ideas ofJewish History, red. Michael A. Meyer, New York 1974; wyd. 2, Detroit 1987. Idel Moshe, Onefrom a Town, Twofrom a Clan: The Diffusion ofLurianic Kabbalah and Sabbatianism, a Re-examination, „Jewish History” 7 (1993), s. 79-104. — Subversive Catalysts: Gnosticism and Messianism in Gershom Scholem 's Hew of Jewish Mysticism, [w:] The Jewish Past Revisited: Reflections on Modern Jewish Historians, red. David N. Myers, David B. Ruderman, New Haven 1998, s. 80-121. Iggers Georg G., Historiography in the Twentieth Century: From Scientific Objectivity to the Post modern Challenge, Hanover, NH, 1997. Insider/Outsider: American Jews and Multiculturalism, red. David Biale, Michael Galchinsky, Susannah Heschel, Berkeley 1998 Interpreting Judaism in a Postmodern Age, red. Steven Kepnes, New York 1996. The Invention of Tradition, red. Eric Hobsbawm, Terence Ranger, Cambridge 1992. Israel Jonathan L, Diasporas Within a Diaspora:
Jews, Crypto-Jews and the World Maritime Em pires (1540-1740), Leiden 2002.
BIBLIOGRAFIA 221 — Żydzi europejscy w dobie merkantylizmu 1550-1750, przeł. Wojciech Tyszka, Warszawa 2009. Israeli Historiography Revisited, „History and Memory” 7/1 (1995). Isserlein Izrael, Terumat ha-deszen, red. Szmuel Avitan, Jeruszalaim 1991, cz. 2. Jacobs Joseph, Jewish Contributions to Civilization: An Estimate, Philadelphia 1919. Jacobs Neil G., Introduction: A Field ofJewish Geography, „Shofar” 17/1 (1998), s. 1-18. Jawie Zeew, Toldot Israel, Warsza-Tel Awiw 1895-1940, t. 1-14. The Jewish Contribution to Civilization, red. Charles A. Stonehill, New Haven 1940. The Jewish Contribution to Civilization, red. Jeremy Cohen, Richard Cohen, Oxford 2007. „Jewish Culture and History” 4/2 (2001). The Jewish Encyclopedia: A Descriptive Record ofthe History, Religion, Literature, and Customs of the Jewish People from the Earliest Times to the Present Day, red. Cyrus Adler, Isidore Singer i in., New York 1901-1906, 12 t. Jewish Identities in the New Europe, red. Jonathan Webber, London 1994. The Jewish Past Revisited: Reflections on Modern Jewish Historians, red. David N. Myers, David B. Ruderman, New Haven 1998. The Jewish Political Tradition, red. Michael Walzer, Menahem Lorberbaum, Noam J. Zohar i in., New Haven 2003, t. 2. The Jews, red. Louis Finkelstein, New York 1971, t. 1-3; t. 2: Their Religion and Culture. Jiun mechudasz be-misznato ha-historit szel Jaakow Kac, red. Israel Bartal, Shmuel Feiner, Jerusza laim 2007. Joly Danielle, Britannia’s Crescent, Aidershot 1995. [Josel z Rosheim], The Historical Writings ofJoseph ofRosheim: Leader ofJewry in Early Modern
Germany, red. Chava Fraenkel-Goldsmidt, Leiden 2006. JPPPI (Jewish People Policy Planning Institute), Annual Assessment 2005: Facing a Rapidly Changing World, Executive Report, Jerusalem 2005. Kahn Susan Μ., Are Genes Jewish? Conceptual Ambiguities in the New Genetic Age, the twelfth David W. Beilin Lecture in American Jewish Affairs, Frankel Center for Jewish Studies, Uni versity of Michigan, Ann Arbor 2005. — Reproducing Jews: A Cultural Account ofAssisted Conception in Israel, Durham 2000. Kamiński Andrzej, Historia Rzeczypospolitej wielu narodów, Lublin 2000. Kaplan Marion, The Making of the Jewish Middle Class: Women, Family and Identity in Imperial Germany, New York 1991. Kaplan Mordecai, Judaism as a Civilization: Toward a Reconstruction ofAmerican-Jewish Life, New York 1934. Kaplan Yosef, An Alternative Path to Modernity: The Sephardi Diaspora in Western Europe, Leiden 2000. Karo Joseph, Beit Josef, [w:] Jacob ben Asher, Tur orach chaim, Wenecja 1550. — Szulchan aruch г Mapa Mojżesza Isserlesa, Kraków, 1578-1580; wydanie faksymilowe Jerusa lem 1974. Karpeles Gustav, A Jewish King in Poland, [w:] tenże, Jewish Literature and Other Essays, Phila delphia 1895, s. 272-292. Katz Jacob (Jaakow), Bonim chofszim wi-jehudim, 1723-1939, Jeruszalaim 1968; wydanie angiel skie: Jews and Freemasons in Europe, 1723-1939, przeł. Leonard Oschry, Cambridge, Mass., 1970. — The Concept ofSocial History and its Possible Use in Jewish Historical Research, „Scripta Hierosolymitana” 3 (1956), s. 292-312. — Et lachkor we-et lehitbonen: masa historit al darko szel beit Israel те-az cejto
me-areco we-ad szuwoelejha, Jeruszalaim 1998.
222 BIBLIOGRAFIA — Exclusiveness and Tolerance: Studies in Jewish-Gentile Relations in Medieval and Modern Times, Oxford 1961. — From Prejudice to Destruction: Anti-Semitism, 1733-1933, Cambridge, Mass., 1980. —A House Divided: Orthodoxy and Schism in Nineteenth-Century Central European Jewry, Hano ver, NH, 1998. —Kitwej Jaakow Kac, 1933-1998, zebr, i oprac. Gertrude Katz, Shaul Stampfer, Mordechai Rigler, „Jewish Studies” 38 (1998), s. 309-331, oraz jako dodatek do: „Zion” 63 (1998), s. 39-61. — Nisuin we-chajej iszut be-mocejjemej ha-bejnajim, „Zion” 10 (1945), s. 21-54. — On Jewish Social History: Epochal and Supra-Epochal Historiography, „Jewish History” 7(1993), s. 89-97. — Out ofthe Ghetto: The Social Background ofJewish Emancipation, 7 770-/870, New York 1978. — The Shabbes Goy, przeł. Yoel Lerner, Philadelphia 1989. — Tradition and Crisis: Jewish Society at the End ofthe Middle Ages, przel. Bernard D. Cooperman, New York 1993. — With My Own Eyes: The Autobiography ofa Historian, przel. Ann Brenner, Zipora Brody, Hano ver, NH, 1995. — Zurjüdischen Sozialgeschichte; epochale und überepochale Geschichtesschreibung, „Tel Aviver Jahrbuch für Deutsche Geschichte” 20 (1991), s. 429—436. —, Weissler Chava, On Law, Spirituality, and Society in Judaism: An Exchange between Jacob Katz and Chava Weissler, „Jewish Social Studies” 2 (1996), s. 87-115. Kazal Russell A., Revisiting Assimilation: The Rise, Fall, and Reappraisal ofa Concept in American Ethnic History, „American Historical Review” 100 (1995, kwiecień), s. 43 7-471. Kelly John Μ., A Short History of Western Legal
Theory, Oxford 1992. Kemp Adriana, Christian Zionists in the Holy Land: Evangelical Churches, Labor Migrants and the Jewish State, „Identities” 10 (2003), s. 295-318. Kirschstein Arthur J„ The Jew: His Contribution to Modern Civilization, Denver 1930. Kosmin Barry, Antony Lerman, Jacqueline Goldberg, The Attachment of British Jews to Israel, London 1997. [Krochmal Nachman], Kitwej Nachman Krochmal, red. Simon Rawidowicz, Berlin 1924. Kuhn Thomas S„ Struktura rewolucji naukowych, przel. Helena Ostromęcka, Warszawa 1968. Kwok-bun Chan, Chinese Identities, Ethnicity and Cosmopolitanism, London 2005. LaCapra Dominick, Representing the Holocaust: Reflections on the Historians 'Debate, [w:] Probing the Limits of Representation: Nazism and the ‘‘Final Solution ”, red. Saul Friedlander, Cam bridge, Mass., 1992, s. 108-127. Lamm Norman, The Jewish Jew and Western Culture: Fallible Predictions for the Turn ofthe Cen tury, [w:] Jewish Identities in the New Europe, red. Jonathan Webber, London 1994, s. 101106. Land and Community: Geography in Jewish Studies, red. Harold Brodsky, College Park, Md., 1998. Landau Jaakow, Ha-agur ha-szalem, red. Moshe Herschler, Jeruszalaim 1989. Landes David S., Tilly Charles, History as Social Science, Englewood Cliffs, NY, 1970. Laqueur Walter, A History ofZionism, New York 1972. Laski Neville, The Jewish Contribution to Western Civilization, Cardiff 1937. Lederhendler Eli, Jewish Responses to Modernity: New Ibices in America and Eastern Europe, New York 1994. — The Road to Modern Jewish Politics, Oxford 1989. The Legacy ofIsrael, red. Edwin R. Bevan,
Charles J. Singer, Oxford 1927. Lehmann Rosa, Symbiosis and Ambivalence: Poles and Jews in a Small Galician Town, New York 2001. Lenin Vladimir I., Lenin on the Jewish Question, red. Hyman Lumer, New York 1974.
BIBLIOGRAFIA 223 Levine Hillel, Jehudim we-jahadut be-idan ha-merkantilizm, „Zion” 53 (1988), s. 65-71. LeVine Robert A., Campbell Donald T., Ethnocentrism: Theories of Conflict, Ethnie Attitudes, and Group Behavior, New York 1972. Levinson Julian, Transmitting “Yiddishkeit”: Irving Howe and Jewish-American Culture, „Jewish Culture and History” 2/2 (1999), s. 42-65. Liberies Robert, Religious Conflict in Social Context: The Resurgence of Orthodox Judaism in Frankfurt am Main, 1838-1877, Westport 1985. — Salo Wittmayer Baron: Architect ofJewish History, New York 1995. Libson Gideon, Hidden Worlds and Open Shutters: S.D. Goitein between Judaism and Islam, [w:] The Jewish Past Revisited: Reflections on Modern Jewish Historians, red. David N. Myers, David B. Ruderman, New Haven 1998, s. 163-198. Lipset Seymour Μ., Hofstadter Richard, Sociology and History: Methods, New York 1968. Lissak Moshe, “Critical” Sociology and “Establishment” Sociology in the Israeli Academic Com munity: Ideological Struggles or Academic Discourse, „Israel Studies” 1 (1996), s. 247-294. Litman Jacob, The Economic Role ofJews in Medieval Poland: The Contribution of Yitzhak Schip per, New York 1984. Luegar Karl, I Decide Who Is a Jew? The Papers ofDr. KarlLuegar, przeł. i oprać. Richard S. Geehr, Washington 1982. Luzzatto Simone di, Discorso circa il stato de gl ’hebrei: et in particolar dimoranti nell ’inclita città di Venetia, Venezia 1638. Lyotard Jean-François, The Différend: Phrases in Dispute, przeł. Georges Van Den Abbeele, Minneapolis 1988. — Heidegger and “The Jews ”, przeł. Andreas Michel,
Mark S. Roberts, Minneapolis 1990. — Kondycjaponowoezesna. Raport o stanie wiedzy, przeł. Małgorzata Kowalska, Jacek Migasiński, Warszawa 1997. — Peregrinations: Law, Form, Event, New York 1988. Maciejko Paweł, Gershom Scholem 's Dialectic of Jewish History, „Journal of Modern Jewish Studies” 3 (2004), s. 207-220. Magnus Shulamit, Out ofthe Ghetto: Integrating the Study ofJewish Women into the Study of “The Jews ”, „Judaism” 39 (1990), s. 28-36. Mahler Raphael, Toledot ha-jehudim be-Polin, Merchawia 1946. Majmon Salomon, Autobiografia, Warszawa 2007, t. 1-2. Mali Joseph, Mythistory: The Making ofModern Historiography, Chicago 2003. Malinovich Nadia, Orientalism and the Construction of Jewish Identity in France, 1900-1932, „Jewish Culture and History” 2/1 (1999), s. 1-25. Mallon Florencia E„ The Promise and Dilemma of Subaltern Studies: Perspectives from Latin America, „American Historical Review” 99 (1994), s. 1491-1515. Manfredini Arrigo D„ Codes and Jurists: Historical Reflections, [w:] European Legal Traditions and Israel, red. Alfredo Μ. Rabello, Jerusalem 1994. Mannheim Karl, Ideology and Utopia, London 1936. Mapping Jewish Identities, red. Laurence J. Silberstein, New York 2000. Marcus Ivan G., Judaic Studies in University and Jewish Institutional Settings in America, „Jewish Studies Quarterly” 3 (1996), s. 136-145. — Piety and Society: The Jewish Pietists ofMedieval Germany, Leiden 1981. — Rituals of Childhood: Jewish Acculturation in Medieval Europe, New Haven 1996. Marx Alexander, A Seventeenth-Century Autobiography, „Jewish Quarterly Review” 8 (1918), s. 269-304.
Maybaum Ignaz, Synagogue and Society: Jewish Christian Collaboration in Defence of Western Civilisation, London 1944.
224 BIBLIOGRAFIA Mayer Egon, Love and Tradition: Marriage between Jews and Christians, New York 1987. Megill Allan, Prophets ofExtremity: Nietzsche, Heidegger, Foucault, Derrida, Berkeley 1985. Meir Aryeh, Hostein Lisa, The High Cost ofJewish Living, New York 1992. Melammed Renée Levine, Heretics or Daughters ofIsrael, Oxford 1999. Menasseh ben Israel, Menasseh ben Israel s Mission to Oliver Cromwell: Being a reprint of the pamphlets published by Menasseh ben Israel to promote the re-admission of the Jews to England, 1649-1656, red. Lucien Wolf, London 1901. Mendelsohn Ezra, On Modern Jewish Politics, New York 1993. Mendes-Flohr Paul, Divided Passions: Jewish Intellectuals and the Experience of Modernity, Detroit 1991. — Jewish Continuity in an Age of Discontinuity: Reflections from the Perspective of Intellectual History, „Journal of Jewish Studies” 39 (1988), s. 261-268; przedruk w: tenże, Divided Pas sions: Jewish Intellectuals and the Experience ofModernity, Detroit 1991, s. 261-268. —, Reinharz Jehuda, The Jew in the Modern World: A Documentary History, wyd. 2, Oxford 1995. Meyer Michael A., Jewish Identity in the Modern World, Seattle 1990. — Modernity as a Crisis for the Jews, „Modern Judaism” 9 (1989), s. 151-164. — The Origins of the Modern Jew: Jewish Identity and European Culture in Germany, 1749-1824, Detroit 1967. — Where Does the Modern Period ofJewish History Begin?, „Judaism” 24 (1975), s. 329-338. Michałowska Anna, Między demokracją a oligarchią: władze gmin żydowskich w Poznaniu i Swa rzędzu, Warszawa 2000. Michman Dan, A Third Partner of World Jewry?
The Role ofMemory ofthe Shoah in the Search for a New Present-Day European Jewish Identity, [w.] Contemporary Responses to the Holocaust, red. Konrad Kwiet, Jürgen Matthäus, Westport 2004. Miller Avis, Marder Janet, Bayme Steven, Approaches to Intermarriage: Areas of Consensus, New York 1993. Minority Responses, red. Minako Kurokawa, New York 1970. Mittelberg David, The Israel Connection and American Jews, Westport 1999. Modena Leon, Historia degli riti hebraici, Parigi 1637. Modernity, Culture, and “the Jew”, red. Bryan Cheyette, Laura Marcus, Oxford 1998. Moelin Jaakow ben Mosze (Maharil), Szeelot u-teszuwot Maharil, red. Yitzchok Satz, Jeruszalaim 1991. Montefiore Claude, The Dangers of Zionism, London 1918. Mourant Arthur E., Kopec Ada C., Domaniewska-Sobczak Kazimiera D., The Genetics ofthe Jews, Oxford 1978. Multiculturalism: A Critical Reader, red. David T. Goldberg, Cambridge 1994. Munch Richard, Theory ofAction: Towards a New Synthesis Going Beyond Parsons, London 1988. Munslow Alun, Deconstructing History, London 1997. Muslims in Europe: Social Change in Western Europe, red. Bernard Lewis, Dominique Schnapper, London 1994. Myers David N., Between Diaspora and Zion: History, Memory, and the Jerusalem Scholars, [w:] The Jewish Past Revisited: Reflections on Modern Jewish Historians, red. David N. Myers, David B. Ruderman, New Haven 1998, s. 88-103. — Rebel in Frankfurt: The Scholarly Origins ofJacob Katz, [w.J Pride ofJacob, red. Jay Μ. Harris, Cambridge, Mass., 2002, s. 9-27. — Re-Inventing the Jewish Past: European Intellectuals and the Zionist Return to History,
New York 1995. Nahon Gerard, Métropoles et périphéries séfarades d'Occident, Paris 1993. Nation and Narration, red. Homi K. Bhabha, London 1990.
BIBLIOGRAFIA 225 National Variations in Jewish Identity, red. Steven Μ. Cohen, Gabriel Horenczyk, Albany, NY, 1999. Neusner Jacob, A History ofthe Jewish People, red. Hayim Hillel Ben-Sasson, recenzja, „American Historical Review” 82 (1977), s. 1030-1031. — Ideas of Jewish History, red. Michael A. Meyer, recenzja, „History and Theory” 14 (1975), s. 212-226. — Understanding Seeking Faith: Essays on the Case of Judaism, [w:] tenże, t. 1. Debates on Method, Reports ofResults, Atlanta 1986. A New Antisemitism: Debating Judeophobia in 21st Century Britain, red. Paul Iganski, Barry Kosmin, London 2003. New Cosmopolitans: South Asians in the US, red. Rajan Gita, Shailja Sharma, Stanford 2006. The New Cultural History, red. Lynn Hunt, Berkeley 1989. The New Islamic Presence in Western Europe, red. Gerholm Tomas, Yngve G. Lithman, London 1988. The New Philosophy ofHistory, red. Frank Ankersmit, Hans Kellner, Chicago 1995. Newman Amy, The Idea ofJudaism in Feminism and Afrocentrism, [w:] Insider/Outsider: American Jews and Multiculturalism, red. David Biale, Michael Galchinsky, Susannah Heschel, Berkeley 1998, s. 150-181. Nichols Roy F., Postwar Reorientation of Historical Thinking, „American Historical Review” 54 (1948), s. 78-89. Nietzsche Fryderyk, Pożyteczność i szkodliwość historii dla życia, [w:] tenże, Niewczesne rozważa nia, przeł. Leopold Staff, Warszawa-Kraków 1913. Nigal Gedalyah, Magic, Mysticism, and Hasidism: The Supernatural in Jewish Thought, przeł. Edward Levin, Northvale 1994. Novick Peter, That Noble Dream: The Objectivity Question and the American Historical
Profession, Cambridge 1988. Ofer Dalia, Linguistic Conceptualization of the Holocaust in Palestine and Israel, 1942-1953, „Journal of Contemporary History” 31 (1996), s. 567-595. Oliel-Grausz Evelyne, La Diaspora séfarade au XVIIIe siècle: Communication, espaces, réseaux, „Arquivos do Centro Cultural Calouste Gulbenkian” 48 (2004), s. 55-71. — Networks and Communication in the Sephardi Diaspora: An Added Dimension to the Concept of Port Jews and Port Jewries, „Jewish Culture and History” 7/1-2 (2004), s. 61-76. Ong Walter J., Oralność ipiśmienność. Słowo poddane technologii, przeł. JózefJapola, Lublin 1992. Ophir Adi, Postmodernijut: emdafilosofit, [w:] Chinuch be-idan ha-sijach ha-postmoderni, red. Han Gur-Ze’ev, Jeruszalaim 1997, s. 148-160. Pappe Ilan, A New Agenda for the “New History”, „Teoria u-wikoret" 8 (1996), s. 123-137. Parush Iris, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society, Hanover, NH, 2004. —, Dalmatzky-Fischler Brakha, Ma anahnu osim kan? (Kerija acheret be-„Ha-Derasha”), „Ijunim be-tekumat Israel” 16 (2006), 1-40. Patai Raphael, Patai Jennifer, The Myth ofthe Jewish Race, Detroit 1989. Pelikan Jaroslav, Judaism and the Humanities, [w:] The State of Jewish Studies, red. Shaye J.D. Cohen, Edward L. Greenstein, Detroit 1990, s. 255-267. Penslar Derek J., Narratives ofNation-Building: Major Themes in Zionist Historiography, [w:] The Jewish Past Revisited: Reflections on Modern Jewish Historians, red. David N. Myers, David B. Ruderman, New Haven 1998, s. 104-127. Petrovsky-Shtern Yohanan, The Anti-
Imperial Choice: The Making of the Ukrainian Jew, New Ha ven-London 2009 —, The Master of an Evil Name: Hillel Ba ’al Shem and his "Sefer ha-He-shek ”, „AJS Review” 28 (2004), s. 217-248.
226 BIBLIOGRAFIA Pew Forum on Religion and Public Life, „Views of Muslim-Americans Hold Steady After London Bombings”, sonda , 26 lipca 2005. Dostępny: http://pewforum.org/publications/surveys/muslims-survey-2005.pdf. Pew Global Attitudes Project. Dostępny: http://pewglobal.org/reports/display.php?PageID=811. Phillips Bruce A., Re-examining Intermarriage: Trends, Textures, Strategies, Report ofa New Study, Los Angeles 1998. Piekarz Mendel, Bi-mej cemichat ha-chasidut, Jeruszalaim 1978. Pinto Diana, The Jewish Challenges in the New Europe, [w:] Challenging Ethnic Citizenship: Ger man and Israeli Perspectives on Immigration, red. Daniel Levy, Yfaat Weiss, New York 2002, s. 239-252. —A New Identityfor Post-1989 Europe, „JPR Policy Paper” 1 (1996). — The New Jewish Europe: Challenges and Responsibilities, „European Judaism” 31/2 (1998), s. 1-15. Pinto Isaac de, Apologie pour la nation juive., Amsterdam 1762. Port Jews of the Atlantic, red. L. Dubin, „Jewish History” 20/2 (2006). Porter Brian, Is the Pope Catholic? Defining Roman Catholicism, niepublikowany wykład na the University of West Virginia, listopad 2002. The Post-Colonial Studies Reader, red. Bill Ashcroft, Gareth Griffiths, Helen Tiffin, London 1995. The Postmodern History Reader, red. Keith Jenkins, London 1997. Prakash Gyan, Subaltern Studies as Postcolonial Criticism, „American Historical Review” 99 (1994), s. 1475-1490. Probing the Limits ofRepresentation: Nazism and the “Final Solution ", red. Saul Friedlander, Cam bridge, Mass., 1992. Profiles in Diversity: Jews in a Changing Europe, red. Francis Malino,
David Sorkin, Detroit 1998. Ram Uri, The Changing Agenda ofIsraeli Sociology, New York 1995. — Zionist Historiography and the Invention of Modern Jewish Nationhood: The Case of Ben Zion Dinur, „History and Memory” 7 (1995), s. 91-124. Rapoport-Albert Ada, On Women in Hasidism: S.A. Horodetzky and the Maid ofLudmir Tradition, [w:] Jewish History: Essays in Honour ofChimen Abramsky, red. Ada Rapoport-Albert, Steven J. Zipperstein, London 1988. Ravid Benjamin C.L, Economics and Toleration in Seventeenth Century Venice: The Background and Context of the Discorso ofSimone Luzzatto, Jerusalem 1978. — “How profitable the nation of the Jewes are ”: The “Humble Addresses ” ofMenasseh ben Israel and the “Discorso" ofSimone Luzzatto, [w:] Mystics, Philosophers, and Politicians: Essays in Jewish Intellectual History in Honor of Alexander Altmann, red. Jehuda Reinharz, Daniel Swetschinski, Durham 1982. Raz-Krakotzkin Amnon, Jicuga ha-leumi szel ha-galut: ha-historiografia ha-cionit wi-jehudejjemej ha-bejnajim, praca doktorska, Uniwersytet w Tel Awiwie, 1996. Rein Ariel, Historijon be-winui urna: cemichato szel Ben-Cion Dinur u-mifalo ba-jiszuw, 1884— 1948, praca doktorska, Uniwersytet Hebrajski w Jerozolimie, 2000. Reiner Elchanan, „Alijat ha-kehila ha-gedola " — alszerszej ha-kehila ha-jehuditha-ironit be-Polin ba-et he-chadasza ha-mukdemet, „Gal-Ed” 20 (2006), s. 13-37. — The Ashkenazi Elite at the Beginning of the Modern Era: Manuscript versus the Printed Book, „Polin” 10(1997), s. 85-98. — The Attitude ofAshkenazi Society to the New Science in the Sixteenth Century, „Science in Con
text” 10(1997), s. 589-603. Renewing the Past, Reconfiguring Jewish Culture: From al-Andalus to the Haskalah, red. Brann Ross, Adam Sutcliffe, Philadelphia 2004.
BIBLIOGRAFIA 227 Richmond Colin, Introduction: The Jews in Medieval England, „Jewish Culture and History” 3/2 (2000), s. 1-6. RieffDavid, The Dream ofMulticulturalism Is Over, „International Herald Tribune” (2005,23 sierp nia), s. 6. Roback Abraham A., Jewish Influence in Modern Thought, Cambridge, Mass., 1929. Robertson Roland, Turner Bryan S., Talcott Parsons and Modern Social Theory —An Appreciation, „Theory, Culture and Society” 6 (1989), s. 539-558. Robinson Ira, The Foundation Documents of the Jewish Community Council ofMontreal, „Jewish Political Studies Review” 8 (1996), s. 69-86. Robinson Olivia E, Fergus T. David, Gordon William Μ., European Legal History, London 1994. Romer Segal Agnes, Yiddish Works on Women ’s Commandments in the Sixteenth Century, [w:] Studies in Yiddish Literature and Folklore, Jerusalem 1986, s. 37-59. Roskies David, “Border Crossings" (recenzja: Cultures of the Jews.), „Commentary” 115 (2003, luty), s. 62-66. — Yiddish Popular Literature and the Female Reader, „Journal of Popular Culture” 13 (1979), s. 852-858. Rosman Moshe, Defining the Post-Modern Period in Jewish History, [w:] Text and Context: Essays in Modern Jewish History and Historiography in Honor of Ismar Schorsch, red. Eli Lederhendler, Jack Wertheimer, New York 2005, s. 95-130. — Dimujo szel beit Israel be-Polin, ke-merkaz tora acharej gezejrot tach, „Zion” 51 (1986), s. 435-448. — Founder ofHasidism: A Quest for the Historical Ba 'al Shem Tov, Berkeley 1996. — From Counterculture to Subculture to Multiculture: The “Jewish Contribution ” Then and Now, [w:] The Jewish
Contribution to Civilization, red. Jeremy Cohen, Richard I. Cohen, London 2007, s. 36-53. — Ha-tarbut sze-ba-sefer, „Zion” 56 (1991), s. 321-344. — Historiografia szel jahadut Polin, 1945-1995, [w:] Kijum wa-szewer: jehudej Polin le-doroteihem, red. Israel Bartal, Israel Gutman, Jeruszalaim 2001, t. 2, s. 697-724. — The History of Jewish Women in Early Modern Poland: An Assessment, „Polin” 18 (2005), s. 25-50. — How Jewish Is Jewish History?, Oxford-Portland 2007. — Hybrid with What? The Variable Contexts of Polish Jewish Culture, [w:] Jewish Cultures and Literatures, red. Anita Norich, Yaron Z. Eliav, Providence 2007, s. 129-154. — Innovative Tradition: Jewish Culture in the Polish-Lithuanian Commonwealth, [w:] Cultures of the Jews: A New Histoty, red. David Biale, New York 2002, s. 519-570. — Jaakow Katz le-nochach ha-mahpecha ha-feministit, [w:] Historiografia be-miwchan: Jiun mechudasz be-misznato szel Jaakow Katz, red. Israel Bartal, Shmuel Feiner, Jeruszalaim 2007, s. 129-141. — Jewish Histoty Across Borders, [w:] Rethinking European Jewish History, red. Jeremy Cohen, Moshe Rosman, London 2009, s. 15-29. — Jewish Perceptions of Insecurity and Powerlessness in 16th-18th-Century Poland, „Polin” 1 (1986), s. 19-27. — Le-mechkar bikorti al ha-Beszt ha-histori — teguwa, „Zion” 70 (2005), s. 537-545. — Le-toldotaw szel maker histori: sefer „Sziwchej Ha-beszt" wa-arichato, „Zion” 58 (1993), s. 175-214. — Lihijot isza jehudija be-Polin-Lita be-rejszit he-et he-chadasza, [w:] Kijum wa-szewer: jehudej Polin le-dorotejhem, red. Israel Bartal, Israel Gutman, Jeruszalaim 2001, t.
2, s. 415434.
228 BIBLIOGRAFIA — A Minority Views the Majority: Jewish Attitudes towards the Polish-Lithuanian Commonwealth and Interaction with Poles, [w:] From Shtetl to Socialism: Studies from Polin, red. Antony Polonsky, London 1993, s. 31-41. — Omanut ha-historiografia we-szitot ha-folklor, „Zion” 64 (2000), s. 209-218. — A Prolegomenon to Jewish Cultural History, „Jewish Studies: An Internet Journal” 1 (2001), s. 109-127. —Reflections on the State ofPolish-Jewish Historical Study, „Jewish History” 3 (1988), s. 115—130. — Żydzi Pańscy. Stosunki magnacko-żydowskie w Rzeczypospolitej XVIII wieku, przeł. Wojciech Tyszka, Warszawa 2004. Roth Cecil, A Bird’s-Eye View ofJewish History, Cincinnati, Ohio, 1935; reprint London 1948,jako: A Short History of the Jewish People', reprint New York 1954; reprint New York 1961, jako: A History ofJews. — Historian of Italian Jewry: A Reassessment, [w:] The Jewish Past Revisited: Reflections on Modern Jewish Historians, red. David N. Myers, David B. Ruderman, New Haven 1998, s. 139. — The Jewish Contribution to Civilization, London 1938. — The Jews in the Renaissance, Philadelphia 1959. Roth Philip, The Plot Against America, Boston 2004. Roubey Lester W., Simeone Luzzatto’s “Discorso" (1638): An Early Contribution to Apologetic Literature, „Journal of Reform Judaism” 28 (1981), s. 57-63. Rubinstein Hilary, Cohn-Sherbok Dan, Edelheit Abraham J., The Jews in the Modern World: A History since 1750, London 2002. Ruderman David, Cecil Roth, Historian of Italian Jewry: A Reassessment, [w:] The Jewish Past Revisited: Reflections on Modern Jewish Historians,
red. David N. Myers, David B. Ruderman, New Haven 1998, s. 128-142. — Israel 's “European Jewry in the Age of Mercantilism ”, „Jewish Quarterly Review” 78 (1987), s. 154-159. — Jewish Cultural History in Early Modern Europe: An Agenda for Future Study, [w:J Rethinking European Jewish History, red. Jeremy Cohen, Moshe Rosman, Portland 2008, s. 95-111. —Jewish Enlightenment in an English Key: Anglo Jewry’s Construction ofModern Jewish Thought, Princeton 2000. Runes Dagobert D., The Hebrew Impact on Western Civilization, New York 1951. Ryle Gilbert, Collected Studies, London 1971, t. 1-2. Sama Jonathan, American Judaism, New Haven 2004. Sartre Jean-Paul, Rozważania o kwestii żydowskiej, przeł. Jerzy Lisowski, Łódź 1992. Satlow Michael, Beyond Influence: Toward a New Historiographic Paradigm, [w:] Jewish Cultures and Literatures, red. Yaron Eliav, Anita Norich, Providence 2008, s. 37-53. — Creating Judaism: History, Tradition, Practice, New York 2006. — Defining Judaism: Accounting for “Religions ” in the Study ofReligion, „Journal of the American Academy of Religion” 74/4 (2006), s. 837-860. Schacter Jacob J., Facing the Truths of History, „Torah U-Madda Journal” 8 (1998-1999), s. 200276. Schiper Ignacy, Geszichte fun der jidiszer teater-kunst un drame, Warsze 1927-1928. — Di kultur-geszichte fun jidn in Pojln bejsn mitlalter, Warsze 1926. Scholem Gershom, Reflections on Modern Jewish Studies, [w:] tenże, On the Possibility ofJewish Mysticism in Our Time and Other Essays, przeł. Jonathan Chipman, red. Avraham Shapiro, Philadelphia 1997, s. 51-71. — Sabbatai Sevi: The Mystical
Messiah, Princeton 1973.
BIBLIOGRAFIA 229 — What Others Rejected: Kabbalah and Historical Criticism, [w:] tenże, On the Possibility of Jewish Mysticism in Our Time and Other Essays, przeł. Jonathan Chipman, red. Avraham Shapiro, Philadelphia 1997, s. 75-79. Schorsch Ismar, From Messianism to Realpolitik: Menasseh ben Israel and the Readmission of the Jews to England, „Proceedings of the American Academy for Jewish Research” 45 (1978), s. 187-209. — The Myth ofSephardic Supremacy, „Leo Baeck Institute Year Book” 34 (1989), s. 47-66. — The Place ofJewish Studies in Contemporary Scholarship, [w:] The State ofJewish Studies, red. Shaye J.D. Cohen, Edward L. Greenstein, Detroit 1990, s. 16-20. Schweid Eliezer, Changing Jewish Identities in the New Europe and the Consequences for Israel, [w:] Jewish Identities in the New Europe, red. Jonathan Webber, London 1994, s. 42-54. Scott Joan W., Gender and the Politics ofHistory, New York 1988. Segre Dan V., Colonization and Decolonization: The Case ofZionist and African Elites, [w:] Com paring Jewish Societies, red. Todd Μ. Endelman, Ann Arbor 1997. Seliktar Ofira, Divided We Stand: Jews, Israel and the Peace Process, Westport 2002. Shapiro Harry L., The Jewish People: A Biological History, Liège 1960. Sharot Stephen, Judaism and Jewish Ethnicity: Changing Interrelationships and Differentiations in the Diaspora and Israel, [w:] Jewish Survival, red. Ernest Krausz, Gitta Tulea, New Brunswick 1998, s. 87-105. — Religious Syncretism and Religious Distinctiveness: A Comparative Analysis of Pre-Modern Jewish Communities, [w:] Comparing Jewish Societies, red. Todd
Μ. Endelman, Ann Arbor 1997, s. 23-60. Sheffer Gabriel, From Israeli Hegemony to Diaspora Full Autonomy: The Current State of Dias pora Ethno-National Diasporism and the Alternatives Facing World Jewry, [w:] Jewish Cen ters and Peripheries: Europe between America and Israel Fifty Years after World War II, red. Ilan Troen, New Brunswick 1999. — A Nation and its Diaspora: A Re-Examination oflsraeli-Jewish Diaspora Relations, „Diaspora” 11 (2002), s. 331-358. Shenhav Yehouda, Ha-jehudim ha-arawim: leumijut, dat we-etnijut, Tel Awiw 2003. Shmeruk Chone, Ha-ijurim le-sifrejjidisz ba-mea ha-16-17, Jeruszalaim 1986. — Legenda o Esterce w literaturze jidysz i polskiej. Studium z dziedziny wzajemnych stosunków dwóch kultur i tradycji, przeł. Monika Adamczyk-Garbowska, Warszawa 2000. — Sifrutjidisz be-Polin. Mechkarim we-ijunim historijim, Jeruszalaim 1981. Shmueli Ephraim, Seven Jewish Cultures, przeł. Gila Shmueli, Cambridge 1990. Shohat Azriel, Toledot Kehillat Pinsk-Karlin, 1881-1942, [w:] Pinsk, red. Wolf Zeev Rabinowitsch, Tel Awiw 1973-1977, t. 1, cz. 2. Shoub Myra, Jewish Women ’s History: Development of a Critical Methodology, „Conservative Ju daism” 35 (1982), s. 33-^16. A Shtetl and Other Yiddish Novellas, red. Ruth Wisse, New York 1973. Shulman Nisson E., Authority and Community: Polish Jewry in the Sixteenth Century, New York 1986. Shulvass Moses, Jewish Culture in Eastern Europe: The Classical Period, New York 1975. Shwartz Shuly Rubin, The Emergence of Jewish Scholarship in America: The Publication of the Jewish Encyclopedia, Cincinnati 1991. Silberstein Laurence
J., Benign Transmission versus Conflicted Discourse: Jewish Studies and the Crisis of the Humanities, „Soundings” 74 (1991), s. 485-507. — The Postzionism Debates: Knowledge and Power in Israeli Culture, New York 1999. — Cohn Robert L., The Other in Jewish Thought and History: Constructions ofJewish Culture and Identity, New York 1994.
230 BIBLIOGRAFIA Silverman Max, Re-figuring “the Jew" in France, [w:] Modernity, Culture, and "the Jew”, red. Brian Cheyette, Laura Marcus, Oxford 1998. Slezkine Yuri, Wiek Żydów, przeł. Sergiusz Kowalski, Warszawa 2006. Smith Anthony D., The Antiquity ofNations, Cambridge 2004. — The Nation in History, Hanover 2000. Smith Dennis, The Rise ofHistorical Sociology, Philadelphia 1991. Smith Jonathan Z., Imagining Religion: From Babylon to Jonestown, Chicago 1982. Solomon Norman, Judaism in the New Europe: Discovery or Invention?, [w:] Jewish Identities in the New Europe, red. Jonathan Webber, London 1994, s. 86-98. Soloveitchik Haym, Migration, Acculturation and the New Role of Texts in the Haredi World, [w:] Accounting for Fundamentalism, red. Martin Marty, R. Scott Appleby, Chicago 1994, s. 197235. — Piety, Pietism and German Pietism: “Sefer Hasidim ” and the Influence of "Hasidei Ashkenaz ", „Jewish Quarterly Review” 92 (2002), s. 455-493. —Religious Law and Change: The Medieval Ashkenazic Example, „AJS Review” 12 (1987), s. 205— 221. — Rupture and Reconstruction: The Transformation of Contemporary Orthodoxy, „Tradition” 28 (1994), s. 64-130. Sombart Werner, The Jews and Modern Capitalism, przeł. Mordechai Epstein, New Brunswick 1982 (wydanie oryginalne: Die Juden und das Wirtschaftsleben, Leipzig 1911). Sorkin David, The Transformation of German Jewry, 1780-1840, New York 1987. — The Port Jew: Notes toward a Social Type, „Journal of Jewish Studies” 50 (1999), s. 87-97. Spiegel Gabrielle, History, Historicism and the Social Logic ofthe Text in the Middle Ages, „Specu lum”
65(1990), s. 59-86. Stampfer Shaul, The 1764 Census ofPolish Jewry, „Bar-Ilan” 24-25 (1989), s. 41-147. Steinberg Milton, A Partisan Guide to the Jewish Problem, New York 1945. Steiner George, A Season in Hell, [w:] tenże, In Bluebeards Castle: Some Notes towards the Redefinition of Culture, New Haven 1971, s. 27-56. Stern Selma, The Court Jew, Philadelphia 1950. Stocking George W„ Jr., Functionalism Historicized: Essays on British Social Anthropology, Madi son 1984. Stone Lawrence, History and Postmodernism, „Past and Present” 131 (1991), s. 217-218. Sutcliffe Adam, Enlightenment and Exclusion: Judaism and Toleration in Spinoza, Locke and Bayle, „Jewish Culture and History” 2/1 (1999), s. 26-43. Szilhej meat: kicam szel idanim, red. Yosef Kaplan, Jeruszalaim 2005. Ta-Shma Israel Μ., Nidda, [w:] Encyclopaedia Judaica, Jerusalem 1972, t. 12, s. 1141-1148. Teller Adam, Hasidism and the Challenge of Geography: The Polish Background to the Spread of the Hasidic Movement, „AJS Review” 30 (2006), s. 1-29. — Kesef, koach we-haszpaa: ha-jehudim be-achuzot Radziwil be-Lita ba-mea ha-szemone esre, Jeruszalaim 2006. Teter Magda, The Legend of Ger Cedek of Wilno as Polemic and Reassurance, „AJS Review" 29 (2005), s. 237-263. Thomas Mark G., Jones Abigail L., Weale Michael E. i in., Founding Mothers of Jewish Communities: Geographically Separated Jewish Groups Were Independently Founded by Very Few Female Ancestors, „American Journal of Human Genetics” 70 (2002), s. 14111420. Tschernowitz Chaim, Toledot ha-posekim, New York 1947, t. 1-3. Toews John E., Intellectual History after the
Linguistic Turn: The Autonomy of Meaning and the Irreducibility ofExperience, „American Historical Review” 92 (1987), s. 879-907.
BIBLIOGRAFIA 231 Toland John, Reasons for Naturalizing the Jews in Great Britain and Ireland; on the same foot with all other nations: containing also a defence of the Jews against all vulgar prejudices in all countries, London 1714. Topolski Jerzy, The Double Image ofPostmodernism in Historiography, [w:] Studies in the History of the Jews in Old Poland in Honor ofJacob Goldberg, „Scripta Hierosolymitana” 38 (1998), s. 303-314. Turniansky Chava, On Old Yiddish Biblical Epics, „International Folklore Review” 8 (1991), s. 26-33. Twersky Isadore, The Shulhan Arukh: Enduring Code ofJewish Law, [w:] The Jewish Expression, red. Judah Goldin, New York 1970, s. 322-343. —Tradition and Crisis, Jacob Katz, recenzja, „Jewish Social Studies” 24 (1962), s. 249-251. Understanding Minority-Dominant Relations: Sociological Contributions, red. Davis Floyd James, Arlington Heights 1979. Uruszczak Wacław, Próba kodyfikacji prawa polskiego w pierwszej połowie XVI wieku: korektura praw z 1532 r, Warszawa 1979. Vaksburg Arkady, Stalin against the Jews, New York 1994. Vital David, The Future of the Jews, Cambridge, Mass., 1990. — A People Apart: The Jews in Europe, 1789-1939, Oxford 1999. Voisé Waldemar, Andrzej Frycz Modrzewski, 1503-1572, Wroclaw 1975. Volumina Legum, St. Petersburg 1859, t. 1-2. Waddy Charles, Shaping a New Europe: The Muslim Factor, London 1991. Wasserstein Bernard, Vanishing Diaspora: The Jews in Europe since 1945, London 1996. Waxman Chaim L, Jewish Baby Boomers: A Communal Perspective, Albany 2001. Webber Jonathan, Modern Jewish Identities, [w:J Jewish Identities in the
New Europe, London 1994, s. 74-85. Wein Berel, Echoes of Glory: The Story ofthe Jews in the Classical Era, 350 BCE — 750 CE, New York 1995. — Herald of Destiny: The Story of the Jews in the Medieval Era, 750-1650, New York 1993. — Triumph ofSurvival: The Story of the Jews in the Modern Era, 1650-1990, New York 1990. Weinberg David, Between America and Israel: The Questfor a Distinct European Jewish Identity in the Post-War Era, „Jewish Culture and History” 5/1 (2002), s. 91-120. Weinreich Max, Aszkenaz in algemein jidiszin gerem, „Di goldene kejt” 50 (1964), s. 172-182. Weinryb Bernard D., The Jews ofPoland, Philadelphia 1973. — Mechkarim be-toldot ha-kalkala we-ha-chewra szeljechudej Polin, Jeruszalaim 1939. — Texts and Studies in the Communal History ofPolish Jewry, „Proceedings of the American Aca demy for Jewish Research” 19 (1950), s. 1-110. Weinryb Elazar, Chasziwa historii, Tel Awiw 1987, t. 1-2. Weissler Chava, The Religion of Traditional Ashkenazic Women: Some Methodological Issues, „AJS Review” 12(1987), s. 73-94. — Voices of the Matriarchs, Boston 1998. White Hayden, The Content of the Form: Narrative Discourse and Historical Representation, Bal timore, Md„ 1987. — Fabularyzacja historyczna a problem prawdy, [w:] tenże, Poetyka pisarstwa historycznego, przeł. Ewa Domańska, red. Ewa Domańska, Marek Wilczyński, Kraków 2000, s. 211-236. — Historical Employment and the Problem of Truth, [w:] Probing the Limits of Representation: Nazism and the “Final Solution”, red. Saul Friedlander, Cambridge, Md., 1992, s. 37-53. — Metahistory: The Historical Imagination in
Nineteenth-Century Europe, Baltimore, Md., 1973. — Poetyka pisarstwa historycznego, przeł. Ewa Domańska, red. Ewa Domańska, Marek Wilczyński, Kraków 2000.
232 BIBLIOGRAFIA — Proza historyczna, red. Ewa Domańska, Kraków 2009. — Tekst historycznyjako artefakt literacki, [w:] tenże, Poetyka pisarstwa historycznego, przeł. Ma rek Wilczyński, red. Ewa Domańska, Marek Wilczyński, Kraków 2000, s. 78-109. — The Tropics ofDiscourse: Essays in Cultural Criticism, Baltimore, Md., 1978. Whitfield Stephen, Multiculturalism and American Jews, „Congress Monthly” 9-10(1995), s. 7-10. Wistrich Robert S., The Dangers ofAntisemitism in the New Europe, [w:] Jewish Identities in the New Europe, red. Jonathan Webber, London 1994, s. 219-227. Wolosky Shira, Moral Finitude and the Ethics ofLanguage: A New World Response to Gianni Pattimo, „Common Knowledge” 9 (2003), s. 406-423. Women and Water: Menstruation in Jewish Life and Law, red. Rahel Wasserfall, Hanover 1999. Woolf Jeffrey R., Medieval Models ofPurity and Sanctity: Ashkenazic Women in the Synagogue, [w:] Purity and Holiness: The Heritage ofLeviticus, red. Marcel J.H.M. Poorthuis, Joshua Schwartz, Leiden 2000, s. 263-280. Writing Culture: The Poetics and Politics ofEthnography, red. James Clifford, George E. Marcus, Berkeley 1986. Yassif Eli, Mechkar ha-folklor u-madaej ha-jahadut: kiwunim u-megamot, „Jedion ha-igud ha-olami le-madaej ha-jahadut” 28 (1988), s. 3-13. — Agada we-historia: historionim korim be-agadot iwrijim mi-mej ha-bejnajim, „Zion” 64 (1999), s. 187-220. — „Agada we-historia" be-machszawasznija, „Zion” 65 (2000), s. 219-227. Yehoshua (Jehoszua) Avraham B., Nisajon le-zihuj we-hawana szel tasztijot ha-anti-szemijut, „A1pajim” 28 (2005), s. 11-31. — Bi-zchut ha-normalijut:
chamesz masot al szeelot ha-cijonut, Jeruszalaim 1980. — Who Is a Jew?, „Contemplate” 3 (2005-2006), s. 73-75. Yerushalmi Yosef H., From Spanish Court to Italian Ghetto: A Study in Seventeenth-Century Marranism and Jewish Apologetics, New York 1971. — Zakhor: Jewish History and Jewish Memory, Seattle 1982. Yinger J. Milton, Contraculture and Subculture, „American Sociological Review” 25 ( 1960), s. 625635. — Countercultures: The Promise and Peril ofa World Turned Upside Down, New York 1982. Ysander Torsten, Studien zum B’estschen Hasidismus in seiner religionsgeschichtlichen Sonderart, Uppsala 1933. Yuval Israel J., Sznej gojim be-witenech: jehudim we-nocrim, dimujim ha-dadijim, Tel Awiw 2000. — Yitzhak Baer and the Search for Authentic Judaism, [w:] The Jewish Past Revisited: Reflections on Modern Jewish Historians, red. David N. Myers, David B. Ruderman, New Haven 1998, s. 77-87. Zagorin Perez, History, the Referent and Narrative: Reflections on Postmodernism Now, „History and Theory” 38 (1999), s. 1-24. Zalkin Mordecai, Ba-alot ha-szahar: ha-haskala ha-jehudit ba-imperia ha-rusit ba-mea ha-tesza esre, Jeruszalaim 2000. Zfatman Sara, BejnAszkenaz le-Sefarad: le-toledot ha-sipur ha-jehudi bi-mej ha-bejnajim, Jerusza laim 1993. Zimmer Eric, Olam ke-minhago noheg, Jeruszalaim 1996. Zinberg Israel, A Histoiy ofJewish Literature, t. 7. Old Yiddish Literature from its Origins to the Haskalah Period, Cincinnati-New York 1975. Zipperstein Steven J., The Jews of Odessa: A Cultural Histoiy, 1794-1881, Stanford 1986. Zohar Tsevi, Masoret u-temura, Jeruszalaim 1993. Żydzi w Polsce
odrodzonej, red. Ignacy Schiper, Arieh Tartakower, Aleksander Hafftka, Warszawa 1932, t. 1.
INDEKS A Aaron, rabi, poskramiacz lwów 190 Abrahams Israel 64, 65 Adelman Howard 193 Adriaansens Hans Μ. 195 Agnew John C. 158 akademia nowa 152 akulturacja Żydów 64, 65,75,76,85, 138, 142 Aleksiun Natalia 119 Alexander Edward 149 Alexander Jeffrey C. 198 Alkalai Jehuda 148 Amnon, rabi, legenda о A. 188,189 Anderson Benedict S. 42,124 Ankersmit Frank 16 antysemityzm 88, 91,138, 139,144, 145 w wersji ponowoczesnej 88, 91, 92 Appiah Kwame Anthony 157 Appleby Joyce 16 arenda 184 Assaf David 117 Assaf Simcha 115 Avitan Szmuel 161 В Baal Szem Tow (Beszt; Izrael ben Eliezer) 181, 182, 184-186 Bacon Gershon 111,118 Baer Icchak Fric (Yitzhak Fritz) 48, 53, 57-59, 73 Balin Carole B. 193 Balaban Majer 111, 112,119,124,182, 183, 197 Band Arnold D. 135 Bar-Itzhak Haya 143,182 Barber Bernard 195 Barnai Jaakow 39, 51, 78,178 Baron Salo Wittmayer 33, 38, 40, 47, 53, 54, 59, 64, 65, 70, 72, 74, 78, 81, 84, 99, 100, 117120, 127, 129,140,199 Bartal Israel 62,104 Barthes Roland 24 Baruchson-Arbib Shifra 173 Baumel Judith T. 193 Baumgarten Elisheva 176,193 Bayle Pierre 144 Bayme Steven 86 Beard Charles A. 68 Beck Ulrich 157 Becker Carl L. 68 Beckner Morton 128 Bellomo Manlio 131 Ben-Rafael Eliezer 34,47, 90 Ben-Sasson Hayim Hillel 45, 51, 100, 101, 110, 113,114, 163,201,202 Benayahu Meir 70 Benjamin Walter 123 Benson Lee 191 Bentley Michael 21, 22, 29, 50 Ber z Bolechowa zob. Birkenthal Dow Ber Berkhofer Robert E, Jr. 16, 23, 31, 33 Berkovitz Jay R. 74, 129 Berlin Isaiah 31 Berszadskij Sergei A. 183 Beruria, żona rabiego Meira 198 Best Steven 16 Beszt zob. Baal Szem Tow Bhabha Homi K.
46,123,124,134,153 Biale David 9, 25, 26, 28, 48, 67, 114, 126, 127, 129,136,149, 153 Bickerman Elias 63 Birkenthal Dow Ber (Dow Ber z Bolechowa) 104, 143 Bloch Marc 191,195,196 Bloch Philip 182 Bodemann Michael Y. 90 Bodian Miriam 107, 116, 130,131 Bonfil Robert (Reuven) 64, 116, 124, 126, 141, 180 Boyarin Daniel 54, 63, 135, 153, 154, 176 Boyarin Jonathan 54, 135, 152-154 Braudel Fernand 97 Brearley F. Margaret 88
234 INDEKS Breuer Mordechaj 114 Brilling Bernhard 105 Brinker Menachem 28 Bruner Jerome 11,159,169 Burke Peter 191 Butler Judith 47,125 Buxton William 195 C Cahill Thomas 138 Cała Alina 119 Campbell Donald T, 143 Cantor Aviva 54,63 Cardoso Isaac 145,147 Cesarani David 90,108,135 Chaim ben Becalel z Pragi 164,165 Chajes Jeffrey Howard 178 Chartier Roger 28,158,191 Chasidej Aszkenaz 113,186 chasydyzm 87,108,130,164,165,178, 185 Churban zob. Zagłada Clifford James 27 Cohn L. Robert 153 Cohn-Sherbok Dan 74 Cohen Asher 82 Cohen Gerson D. 64-66,156,181 Cohen Mark R. 60,146 Cohen Mitchell 149 Cohen Shaye 35,129 Cohen Steven 85 Conforti Icchak23, 39,40,42,48, 51,53,58,113 Conrad Joseph 123 Cooper Frederick 123 Creveld Martin van 82 D Dalmatzky-Fischler Brakha 54 Danziger Μ. Herbert 87 Darnton Robert 191 Davidman Lynn 87 Davies Norman 119 Davis Floyd James 141,143,183 Davis Joseph 131,164,165 Davis Natalie 191 Dawidowicz Lucy 57 DellaPergola Sergio 47,60,78-80,84-87,90,93, 94 demografia żydowska 78,79,92, 93 Derrida Jacques 16,19,123 Dershowitz Alan Μ. 79 Deutscher Isaac 35 diaspora zob. galut Diner Dan 152 Dinur (Dinaburg) Ben-Zion 41, 48, 53, 57, 70, 73, 77,114,197 Dohm Christian Wilhelm von 146 Doktór Jan 70 Domaniewska-Sobczak Kazimiera 36 Dow Ber ben Samuel 184,186 Dow Ber z Bolechowa zob. Birkenthai Dow Ber druk i przejście do piśmienności 171-174 Dubin Lois 74,108 Dubnow Simon 40, 61, 62, 69, 70, 72-74,98, 99, 101, 113,118 Durkheim Émile 194 E Edelheit Abraham J. 74 Edelman Cwi 182 Eibeschuetz Jonatan 106 Eisen Arnold 55, 86, 90,152,155 Eisenstadt Shmuel 195,196 Eisenstein
Elizabeth 191 ekonomia a życie żydowskie 84,85,91,92 Eibaum Jaakow 114,130,163,164,173 emancypacja Żydów 65, 70, 74, 75, 80, 81, 138, 142 Emden Jaakow 104,106 Endelman Todd Μ. 37, 74 Engel David 54 Ermarth Elizabeth 21, 26, 27 esencjalizm zob. konstruktywizm versus esen cja! izm Esterka, legenda o E. 116,167 Etkes Immanuel 186 etnocentryzm 142,143 Ettinger Shmuel 50, 69, 72, 100, 101, 143, 144146 Evans Richard J. 21 Even-Zohar Itamar 121,166 Ezdrasz, kapłan i sofer, namiestnik Judy 93 F Fanon Frantz 123,124 Febvre Lucien 191 Feiner Shmuel 74, 87,108 Feldman Abraham J. 139
INDEKS 235 Fergus T. David 131 Ferziger Adam 35 Finkelstein Louis 140 Finkielkraut Alain 88 Fischer David Hackett 29 Fishman Sylvia Barack 86 Foa Anna 47, 48 folklor, interpretacja 178-192 Fonrobert Charlotte 160 Foss Daniel A. 195 Foucault Michel 16, 20, 23 Foxman Abraham 88 Fram Edward 114,163,165,171,174 Frankel Jonathan 31, 61, 70, 85, 99 Frenkel Jeremiasz 112 Freud Zygmunt 35 Freudenthal Max 105 Friedlander Saul 24 Friesei Evyatar 78, 80, 94, 108 fundamentalizm 87 funkcjonalizm 194-198 Funkenstein Amos 33 Gilroy Paul 134 Ginzberg Louis 131 Ginzburg Carlo 31,191 Gitelman Zvi 34, 79 Glikl bas Juda z Hameln 104 Glikl z Hameln zob. Glikl bas Juda z Hameln Goitein Shlomo Dov 113,121 Goldberg Jacob (Jakub) 104,119,170,184 Goldberg Jacqueline 90 Gordimer Nadine 37 Gordon Milton Μ. 141 Gordon William Μ. 131 Goren Arthur A. 84 Grabois Aryeh 181 Graetz Heinrich Cwi 52, 53, 69, 72, 74, 97, 98, 101, 140 Grafton Anthony 31, 32 Greenberg Cheryl 151,152 Greenblatt Stephen 17 Gries Zeev 114,178 Grossman Avraham 161, 177 Gutwein Daniel 91 G Galas Michal 119 Galchinsky Michael 155 galut (diaspora) 51-56 a historia żydowska 61, 63-67 jako wkład Żydów 154 Gans Dawid ben Solomon 57 Gans Edouard 151 Gartner P. Lloyd 74 Geertz Cliffords 17,159 Geiger Abraham 63,156 Gellner Ernest 42,124 gender, role 176,177 przekraczanie r. g. 165,166 zmienione przez diasporę 54 geografia żydowska 79,80, 95-109 geografia polityczna a ramy historyczne 101-103 koncepcja transgeograficzna 96-101 podejście ponadnarodowe do g. ż. 103-107 rewizja pojmowania 95,96 sieci społecznej, kulturalnej i ekonomicznej
107-109 Gerber Jane 107 Giamatti A. Bartlett 136 Gilman Sander 152 H Habermas Jürgen 16, 24 halacha 41, 54, 93 a kobiety 201, 202 historia h. 203 jako źródło historyczne 175,176, 200 rola w społeczeństwie 204, 205 w odczytaniu dekonstrukcyjnym 19 Halbertal Moshe 38 Halewi Aszer 104 Halperin Israel 114 Hamilton Peter 195 Hammer Michael 36 Harvey Van A.27 haskala (oświecenie żydowskie) 56, 108 Haskell Thomas 21, 23, 26, 27 Hazaz Chaim 52, 53, 58, 83 Heffernan Thomas J. 182 Hegel Georg W.F. 40 Heine Heinrich 35 Heller Jom-Tow Lipmann 106 Herzberg Arthur 148 Herzl Theodor 147 Heschel Susannah 63,152,154, 155 Hess Moses 148 Hewes Gordon W. 97
236 INDEKS Hillel Baal Szem 172,173 Himmelfarb Martha 169 Hisdai Jaakow 164 historia zob. historia kultury, historia społeczna, historia żydowska historia kultury 158-161,175 historia kultury Żydów, badanie 158-179 genderyzacja 176,177 kwestia wpływu kulturowego 166-169 przejście od kultury ustnej do pisanej 171-174 stosunek do nie-Żydów 170,171 trudności w historyzacji 162-166 historia społeczna 158,194,195, 203, 206 historia żydowska 15,16,209,210 jednolitość h. ż. 48-51 relacja h. ż. do historii ogólnej 56-60 historiografia żydowska 16,18, 25, 29, 30,179, 195-199; zob. też historia, metodologia hi storii, ponowoczesność a historia żydow ska akulturacjonistyczna 31,64-66 definicja Żydów w h. 34-48 nacjonalistyczna (narodowa) 31, 38, 39,112, 113 ortodoksyjna 31, 62, 63 ponowoczesna 207-211 syjonistyczna 40, 41, 44, 45, 47, 53, 62, 63, 112,113,118 wielokulturowa 32, 66,67,156,157 historycyzm 162-166 Hobsbawm Eric 42,124 Hofstadter Richard 191 Hollinger David A. 21, 27 Holokaust zob. Zagłada Homans George С. 196 Horowitz Elliott 60, 64,158,169 Horowitz Sara 152,155 Hostein Lisa 91 Hubka Thomas C. 178 Hume David 194 Hundert Gershon D. 64, 66, 74, 106, 116, 117, 120, 122,126,130,131, 171,184 Hunt Lynn 16 Huyssen Andreas 16 hybrydalność kulturowa 122,123, 208 a kultura żydowska 124-132 Hyman Paula E. 74, 176, 193, 194, 198, 203, 206 I Idel Moshe 127,168,169,178 Iggers Georg 21, 22, 24-30, 33, 50,191 integracja ekonomiczna 84 kulturowa i społeczna 85,86 interpretacja historyczna 15-19, 24-28, 31, 187-189,207,208 Israel Jonathan 74-77,95,96,105,107,108,115, 116,124,130, 144
Isserlein Izrael 161 Isserles Mojżesz (Rama, Remu) 160-166, 168, 173,174,179 Izrael (państwo) 17,21,42, 55, 56,67,68, 133 relacje Izrael-diaspora 99 Izrael ben Eliezer zob. Baal Szem Tow J Jacob Margaret 16 Jacobs Joseph 139,140,156 Jacobs Neil G. 97 Jawie Zeew 62 Jehoszua Awraham В. zob. Yehoshua Awraham В. Jezus 51 język a interpretacja 18-22, 25, 26 jidysz zob. literatura jidysz Johanan ben Zakaj 20 Joly Danielle 82 Jones Abigail L. 36 Josel (Josef) z Rosheim 103,104 Jost Isaac Marcus 69, 72 Juda Pobożny 70 judaizm, definicja 18, 34, 35 К kabała 168,172-174,177-179,186, 204 Kahn Susan Μ. 36, 38 Kamiński Andrzej 119 Kaplan Marion 193 Kaplan Mordecai 140 Kaplan Yosef 74, 96,107 Karo Josef 162,174 Karpeies Gustav 167,182,183 Katz Jacob (Jaakow) 21, 72, 92, 104, 106, 113, 114, 120, 148, 149, 155, 156, 158, 163, 175, 193-206,211 Kazal Russel A. 141,142 Kazimierz Wielki, król Polski 167
INDEKS Kaźmierczyk Adam 119 Kellner Douglas 16 Kelly John Μ. 131 Kemp Adriana 82 Kepnes Steven 10 Kirschstein Arthur J. 139 kobiety żydowskie a halacha 19 książki dla k. 147,174 ograniczenia związane z menstruacją 160, 161 utrzymujące rodzinę 54, 55 w historiografii żydowskiej 193-206, 211 w tradycyjnej społeczności 201, 202 zakładające szal modlitewny z cicit 165, 166, 177 zmieniająca się rola k. 88, 89 życie duchowe 204, 205 konstruktywizm versus esencjalizm 18, 66, 67, 125,126, 209 Kopec Ada C. 36 Kosmin Barry 90 kosmopolityzm 157 Krochmal Nahman 72, 73 Kuhn Thomas 16 kultura żydowska (zob. też historia kultury, psy chologia kultury) przejście od k. ustnej do k. pisanej 171-174 kultura Żydów polskich, teorie jako hybryda 122-131 jako samoistna 111, 112 jako transnarodowa 112-115 metahistorie 132-135 szkoła późno-(północno-)amerykańska 120122 wczesna szkoła amerykańska 117-120 Kwok-bun Chan 157 L LaCapra Dominiek 24 Lamm Norman 87 Landau Jaakow 165 Landes David S. 191 Lang Berel 24 Laqueur Walter 83 Laski Neville 139 Lederhendler Eli 30, 31, 71, 81 legendy, wartość historyczna 180-192 Lehmann Rosa 118 237 Lenin Włodzimierz (właśc. Władimir Iljicz Uljanow) 40,46 Lerman Antony 90 Lerner Gerda 191 Levine Hillel 76 LeVine Robert A. 143 Levine-Melammed Renée 176 Levinson Julian 87 liberalizm 81 Liberles Robert 54, 59, 65, 84,141 Libson Gideon 112,121,169 Lilienblum Moses Leib 148 Lipset Seymour Μ. 191 Lissak Moshe 195 literatura jidysz, dla kobiet 89 Litman Jacob 132 Locke John 144 Luegar Karl 46 Luria Chaja 198 Luria Izaak (Arie) 182 Luzzatto Simone di 145,147 Lyotard Jean-
François 16, 24, 30 Μ Maciejko Paweł 126 Magnus Shulamit 176 Maharil zob. Moelin Jaakow ben Mosze Mahler Raphael 72, 78, 111, 112,197 Majmon Salomon 104 Mali Joseph 68 Malino Francis 74 Malinovitch Nadia 151 Mallon E. Florencia 123 małżeństwa mieszane 86 Manfredini Arrigo D. 131 Mannheim Karl 33,194 Marcus Ivan G. 31, 32, 126, 137,180, 186 Marder Janet 86 Marks Karol 35 Marshall Т.Н. 195 Martin Henri-Jean 191 Marx Alexander 104 Maybaum Ignaz 139 Mayer Egon 86 Megill Allan 22 Meir Aryeh 91 Memmi Albert 124 Menasse ben Israel 145,147 Mendelsohn Ezra 81
238 INDEKS Mendelssohn Mojżesz 69 Mendes Gracia, Dona 198 Mendes-Flohr Paul 74, 115, 116, 124, 127, 129, 130,146 Merton Robert К. 195,196 metahistoria jako rama dla historii żydowskiej 30-32, 60-68,132-135,156,157 metodologia historii 22-25,28,29,187-192 Meyer Michael A. 34, 71-74, 76, 77, 98, 133, 128,151 Michałowska Anna 119 Michman Dan 26,150 Miller Avis 86 mistycyzm 87 Mittelberg David 90 Modena Leon 60,145 Moelin Jaakowben Mosze (Maharil) 165,166 Montefiore Claude 40 Montesquieu Charles-Louis de Secondât (Mon teskiusz) 194 Morrison Toni 123 Mourant Arthur E. 36 Munch Richard 195 Munslow Alun 16 Myers David N. 31, 32, 39, 47, 51, 53, 58, 113, 122,169,194 N Nahon Gérard 107 Naimark-Goldberg Natalie 34 nacjonalizm, jako konstrukt 38,42,43 nacjonalizm palestyński 83 nacjonalizm żydowski 38-44, 81-83 jako antidotum na bycie mniejszością 147, 148 krytyka 39, 40,43, 55, 56 narracje, analiza 15,16,20,21,27,28,30-32,188 Neusner Jacob 40,49, 50,101,129,133,134 Newman Amy 152 Nichols Roy F. 190 nieczystość miesięczna 160,161 Nietzsche Fryderyk 22 Nigal Gedalyah 178 Novick Peter 9, 16, 22, 23, 25, 27, 33, 40, 58, 68, 70, 138,190 nowoczesność, żydowskie definicje n. 69-77 O Ofer Dalia 26 Oliel-Grausz Evelyne 107 Ong Walter J. 189 Ophir Adi 16 oświecenie żydowskie zob. haskala P Pappe Ilan 21-23 Parsons Talcott 195,196 Parush Iris 53, 193, 201 Patai Jennifer 36 Patai Raphael 36 Paweł z Tarsu 153 Peleg Aliza 80 Pelikan Jaroslav 152 Penslar Derek J. 56 periodyzacja 69-77, 95,96, 208, 209 Petrovsky-Shtern Yohanan 122,172 Philippson Ludwig 72 Piastowie, dynastia 50 Piekarz Mendel
163,164 pinkas 172,175 Pinsker Leo (Lew) 147 Pinto Diana 67,150,151, 155 Pinto Isaac de 130 pluralizm w kontekście żydowskim 85, 92, ПО, 125, 127, 134, 149-152, 155, 156, 210 polityka żydowska 80 ponowoczesność (postmodernizm) 15-24 a historia żydowska 9,10,15-32,207-211 a interpretacja 16,17 żydowska 77-94,208-210 Porter Brian 129 postmodernizm zob. ponowoczesność postsyjonizm 55, 56 pozytywizm historiograficzny 23, 24 reformowany 28,207 Prakash Gyan 123 Prochownik Abraham 167 psychologia kultury 159 R Raab Theodore 60 Radziwiłłowie 182,183 Ram Uri 40,195 Rama zob. Isserles Mojżesz Ranger Terence 42,124 Rapoport-Albert Ada 201 Ravid Benjamin C.1.145 Raz-Krakotzkin Amnon 39,41,48,51,53,67,113 Rein Ariel 39, 53,113
INDEKS Reiner Elchanan 114, 131, 162, 164, 165, 173, 174, 180 Reinharz Jehuda 74,130,146 Remu zob. Isserles Mojżesz retrodykcyjność 31, 32, 50 Richmond Colin 135 Rief David 157 Ringelblum Emanuel 111 Roback Abraham A. 139 Robertson Roland 195 Robinson Ira 84 Robinson Olivia F. 131 rodzina żydowska 91,177, 200 Romain Gemma 108 Rosenzweig Franz 127 Roskies David 110, 117, 174 Rosman Moshe 27, 54, 71, 89, 105, 106, 117119, 121, 122, 130, 164, 171, 173, 177, 181186,189, 201 Roth Cecil 57,118, 139, 140, 156, 199 Roth Philip 37 Roubey Lester W. 145 Rubinstein Hilary 74 Ruderman David 74,76,115,116,118, 130,141, 169 Runes Dagobert D. 139 Rushdie Salman 123 Ryle Gilbert 17,159 S sabataizm 18, 41, 51,118,178, 208 Sabataj (Szabtaj) Cwi 51,118,178 Sachs Bernard 36 Sarna Jonathan 71, 79 Sartre Jean-Paul 38, 40,45-47, 133, 134 Satlow Michael 35, 37, 126,168,169 Schachter Jacob J. 63 Schiper Ignacy 111,124 Scholem Gershom 51, 58, 59, 72, 118, 126, 177, 178 Schorr Mojżesz 111 Schorsch Ismar 130,145,152 Schwartz Shuly Rubin 140 Schwarzfuchs Simon 108 Schweid Eliezer 91 Scott Joan W. 26, 176, 191,193, 194, 201 Seliktar Ofira 90 Serge Dan V. 123 Shapiro Harry L. 36 Sharot Stephen 86,126 239 Sheffer Gabriel 90 Shenhav Yehouda 66 Shmeruk Chone 105,114,117,167,174 Shmueli Ephraim 128 Shohat (Shochat) Azriel 72, 78 Shoub Myra 176 Shulman Nisson E. 117, 169 Shulvass Moses 131,158 Silberstein Laurence J. 40, 47, 56, 110, 122, 125, 126, 128, 134, 152, 153 Silverman Max 135 Skorecki Karl 36 Slezkine Yuri 37, 46, 55, 56, 63, 92, 150, 151 Smith Anthony 41 Smith Dennis 194-196 Smith Jonathan Z. 128
Smolenskin Peretz 148 socjologia historyczna 193-206 Solomon Norman 91 Soloveitchik Haym 113,163,171,173,174,186 Sombart Werner 196 Sorkin David 74, 108, 142 Souyri Pierre 24 Spiegel Gabrielle 21, 26 Spinoza Benedykt (Baruch) 35,144 społeczność żydowska, ponowoczesna 84, 85 Stalin Józef (właśc. Josif Wissarionowicz Dżugaszwili) 40 Stampfer Shaul 78 Stefan Batory, król Polski 182,183 Steinberg Milton 44 Steiner George 134 Stern Selma 105,108 Stocking George W. 198 Stone Lawrence 24 studia żydowskie 15, 135-137, 148, 152, 154156,209,210 Sutcliffe Adam 144 syjonizm 43, 52-54, 81, 90, 126 krytyka s. 43, 55, 56, 134 Szabtaj Cwi zob. Sabataj Cwi Szoa zob. Zagłada Szolem Alejchem (właśc. Szolem Rabinowicz) 150 T Ta-Shma 160 Tay Warren 36 Teller Adam 65,97,109,128,133,184 Teodozjusz II, cesarz bizantyjski 95
240 INDEKS Teter Magda 181 Thomas Mark 36 Tilly Charles 191 Toaff Ariel 108 Toews John E. 21 Toland John 146 Topolski Jerzy 21 Toury Jacob 72 tożsamość żydowska 34-48, 85, 86, 91-94,150153 Trocki Lew Dawidowicz (właśc. L.D. Bronstein) 35 Tschernowitz Chaim 131 Turner Brian S. 195 Turniansky Chava 174 Twersky Isadore 131,162,198, 203 Tyszka Wojciech 75 U Uruszczak Wacław 131 V Vaksburg Arkady 40 Vital David 41, 74, 79 Voisé Waldemar 131 W Waddy Charles 82 Wahl Saul 167,182,183 Walcott Derek 123 Wasserstein Bernard 79 Waxman Chaim I. 85, 87 Weale Michael E. 36 Webber Connie 10 Webber Jonathan 46,91, 94,128,129 Weber Max 194 Wein Berel 62-64 Weinreich Max 97 Weinryb Bernard 105,117-119,167,173 Weissler Chava 174,176,193, 199, 204, 205 Wertheimer Jack 85 Węgrzynek Hanna 119 White Hayden 20, 21, 23, 24, 33 Whitfield Stephen 149 wielokulturowość 11, 16, 32, 66, 67, 85, 92, 101, 133 żydowska postawa wobec w. 147-157, 210 Wilson William A. 184 Wistrich Robert S. 88 R Bayerische I; Graatsbibliothek ünchen wkład żydowski w cywilizację (koncepcja) 138157 a pragnienie bycia kontrkulturą 142 a pragnienie bycia subkulturą 141-144 jako obrona przed antysemityzmem 139, 140 starsze wersje w. 144-148 współczesne wersje w. 148-157 wpływ kulturowy 166-169 Wrigley E.A. 191 Wodziński Marcin 119 Wolosky Shira 17,23 Woolf Jeffrey R. 161 Y Eli 180-192 Yehoshua (Jehoszua) Awraham B. 42, 93 Yerushalmi Yosef Hayim 47,51,60,96,145,153, 155,156 Yinger J. Milton 141,142 Ysander Torsten 130 Yuval Israel J. 57, 58,113,121,169,171 Yassif Z Zagłada (Churban, Holokaust, Szoa) 23, 24, 77-79, 92, 95,135
określenia na Z. 12 wpływ na status Żydów 149,150,154 Zagorin Peretz 21 Zalkin Mordecai 108 Zimmer Eric 165,178 Zinberg Israel 174 Zipperstein Steven J. 74 Zorobabel, namiestnik Judy 93 Zunz Leopold 72 Zygmunt III Waza, król Polski 156 Ż Żyd jako model 154-156 jako trop 46,153,154,156 Żydzi ich relacje z nie-Żydami 166-171 jako grupa wyznaniowa 34, 35 jako kategoria biologiczna 35-38 jako lud 44-48 jako mniejszość 45, 46, 138, 141, 142, 147, 149,153 jako naród 38-44,47,48,100,101 |
any_adam_object | 1 |
author | Rosman, Moshe 1949- |
author2 | Jagodzińska, Agnieszka 1977- |
author2_role | trl |
author2_variant | a j aj |
author_GND | (DE-588)172654289 (DE-588)138234515 |
author_facet | Rosman, Moshe 1949- Jagodzińska, Agnieszka 1977- |
author_role | aut |
author_sort | Rosman, Moshe 1949- |
author_variant | m r mr |
building | Verbundindex |
bvnumber | BV049757571 |
ctrlnum | (OCoLC)772847516 (DE-599)OBVAC08849583 |
format | Book |
fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>00000nam a2200000 cb4500</leader><controlfield tag="001">BV049757571</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20240731</controlfield><controlfield tag="007">t</controlfield><controlfield tag="008">240626s2011 |||| 00||| pol d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9788322931813</subfield><subfield code="9">978-83-229-3181-3</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)772847516</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)OBVAC08849583</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">pol</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-12</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">OST</subfield><subfield code="q">DE-12</subfield><subfield code="2">fid</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Rosman, Moshe</subfield><subfield code="d">1949-</subfield><subfield code="e">Verfasser</subfield><subfield code="0">(DE-588)172654289</subfield><subfield code="4">aut</subfield></datafield><datafield tag="240" ind1="1" ind2="0"><subfield code="a">How Jewish is Jewish History?</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Jak pisać historię żydowską?</subfield><subfield code="c">Moshe Rosman. Przekład i redakcja naukowa Agnieszka Jagodzińska</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Wrocław</subfield><subfield code="b">Wydawnictwo Uniwersytetu Wrosławskiego</subfield><subfield code="c">2011</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">240 Seiten</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="490" ind1="1" ind2=" "><subfield code="a">Bibliotheca Judaica</subfield><subfield code="v">7</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">Literaturverzeichnis Seite [212]-232</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Judentum</subfield><subfield code="0">(DE-588)4114087-4</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Postmoderne</subfield><subfield code="0">(DE-588)4115604-3</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Juden</subfield><subfield code="0">(DE-588)4028808-0</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Geschichtsschreibung</subfield><subfield code="0">(DE-588)4020531-9</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Juden</subfield><subfield code="0">(DE-588)4028808-0</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Judentum</subfield><subfield code="0">(DE-588)4114087-4</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="2"><subfield code="a">Geschichtsschreibung</subfield><subfield code="0">(DE-588)4020531-9</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="3"><subfield code="a">Postmoderne</subfield><subfield code="0">(DE-588)4115604-3</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="700" ind1="1" ind2=" "><subfield code="a">Jagodzińska, Agnieszka</subfield><subfield code="d">1977-</subfield><subfield code="0">(DE-588)138234515</subfield><subfield code="4">trl</subfield></datafield><datafield tag="830" ind1=" " ind2="0"><subfield code="a">Bibliotheca Judaica</subfield><subfield code="v">7</subfield><subfield code="w">(DE-604)BV021694573</subfield><subfield code="9">7</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">V:DE-603;B:DE-Mb50</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://scans.hebis.de/HEBCGI/show.pl?28748380_toc.pdf</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München 19 - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035099076&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München 19 - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035099076&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Literaturverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München 19 - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035099076&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Register // Personenregister</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">oe</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">BSB_NED_20240731</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">909.04924</subfield><subfield code="e">22/bsb</subfield><subfield code="g">438</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">901</subfield><subfield code="e">22/bsb</subfield><subfield code="g">438</subfield></datafield><datafield tag="943" ind1="1" ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-035099076</subfield></datafield></record></collection> |
id | DE-604.BV049757571 |
illustrated | Not Illustrated |
indexdate | 2024-11-11T09:08:17Z |
institution | BVB |
isbn | 9788322931813 |
language | Polish |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-035099076 |
oclc_num | 772847516 |
open_access_boolean | |
owner | DE-12 |
owner_facet | DE-12 |
physical | 240 Seiten |
psigel | BSB_NED_20240731 |
publishDate | 2011 |
publishDateSearch | 2011 |
publishDateSort | 2011 |
publisher | Wydawnictwo Uniwersytetu Wrosławskiego |
record_format | marc |
series | Bibliotheca Judaica |
series2 | Bibliotheca Judaica |
spelling | Rosman, Moshe 1949- Verfasser (DE-588)172654289 aut How Jewish is Jewish History? Jak pisać historię żydowską? Moshe Rosman. Przekład i redakcja naukowa Agnieszka Jagodzińska Wrocław Wydawnictwo Uniwersytetu Wrosławskiego 2011 240 Seiten txt rdacontent n rdamedia nc rdacarrier Bibliotheca Judaica 7 Literaturverzeichnis Seite [212]-232 Judentum (DE-588)4114087-4 gnd rswk-swf Postmoderne (DE-588)4115604-3 gnd rswk-swf Juden (DE-588)4028808-0 gnd rswk-swf Geschichtsschreibung (DE-588)4020531-9 gnd rswk-swf Juden (DE-588)4028808-0 s Judentum (DE-588)4114087-4 s Geschichtsschreibung (DE-588)4020531-9 s Postmoderne (DE-588)4115604-3 s DE-604 Jagodzińska, Agnieszka 1977- (DE-588)138234515 trl Bibliotheca Judaica 7 (DE-604)BV021694573 7 V:DE-603;B:DE-Mb50 application/pdf http://scans.hebis.de/HEBCGI/show.pl?28748380_toc.pdf Inhaltsverzeichnis Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035099076&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035099076&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035099076&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Register // Personenregister |
spellingShingle | Rosman, Moshe 1949- Jak pisać historię żydowską? Bibliotheca Judaica Judentum (DE-588)4114087-4 gnd Postmoderne (DE-588)4115604-3 gnd Juden (DE-588)4028808-0 gnd Geschichtsschreibung (DE-588)4020531-9 gnd |
subject_GND | (DE-588)4114087-4 (DE-588)4115604-3 (DE-588)4028808-0 (DE-588)4020531-9 |
title | Jak pisać historię żydowską? |
title_alt | How Jewish is Jewish History? |
title_auth | Jak pisać historię żydowską? |
title_exact_search | Jak pisać historię żydowską? |
title_full | Jak pisać historię żydowską? Moshe Rosman. Przekład i redakcja naukowa Agnieszka Jagodzińska |
title_fullStr | Jak pisać historię żydowską? Moshe Rosman. Przekład i redakcja naukowa Agnieszka Jagodzińska |
title_full_unstemmed | Jak pisać historię żydowską? Moshe Rosman. Przekład i redakcja naukowa Agnieszka Jagodzińska |
title_short | Jak pisać historię żydowską? |
title_sort | jak pisac historie zydowska |
topic | Judentum (DE-588)4114087-4 gnd Postmoderne (DE-588)4115604-3 gnd Juden (DE-588)4028808-0 gnd Geschichtsschreibung (DE-588)4020531-9 gnd |
topic_facet | Judentum Postmoderne Juden Geschichtsschreibung |
url | http://scans.hebis.de/HEBCGI/show.pl?28748380_toc.pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035099076&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035099076&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035099076&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
volume_link | (DE-604)BV021694573 |
work_keys_str_mv | AT rosmanmoshe howjewishisjewishhistory AT jagodzinskaagnieszka howjewishisjewishhistory AT rosmanmoshe jakpisachistoriezydowska AT jagodzinskaagnieszka jakpisachistoriezydowska |
Es ist kein Print-Exemplar vorhanden.
Inhaltsverzeichnis