Byzantine Materiality:
Gespeichert in:
Körperschaft: | |
---|---|
Weitere Verfasser: | , |
Format: | Tagungsbericht Buch |
Sprache: | English |
Veröffentlicht: |
Berlin ; Boston
De Gruyter
[2024]
|
Schriftenreihe: | Sense, matter, and medium
volume 9 |
Schlagworte: | |
Online-Zugang: | https://www.degruyter.com/isbn/9783110799736 Inhaltsverzeichnis Register // Gemischte Register |
Beschreibung: | Preface: Beiträge der Tagung "Byzantine Materiality" (2019, Institute of Sacred Arts) |
Beschreibung: | XVII, 299 Seiten Illustrationen 24 cm x 17 cm |
ISBN: | 9783110799736 3110799731 |
Internformat
MARC
LEADER | 00000nam a22000008cb4500 | ||
---|---|---|---|
001 | BV049699229 | ||
003 | DE-604 | ||
005 | 20240916 | ||
007 | t | ||
008 | 240528s2024 gw a||| |||| 10||| eng d | ||
015 | |a 22,N37 |2 dnb | ||
016 | 7 | |a 1267611995 |2 DE-101 | |
020 | |a 9783110799736 |c : EUR 89.95 (DE) (freier Preis), EUR 89.95 (AT) (freier Preis) |9 978-3-11-079973-6 | ||
020 | |a 3110799731 |9 3-11-079973-1 | ||
024 | 3 | |a 9783110799736 | |
035 | |a (OCoLC)1344384403 | ||
035 | |a (DE-599)DNB1267611995 | ||
040 | |a DE-604 |b ger |e rda | ||
041 | 0 | |a eng | |
044 | |a gw |c XA-DE-BE | ||
049 | |a DE-12 |a DE-Y3 |a DE-19 | ||
084 | |a OST |q DE-12 |2 fid | ||
084 | |a ALT |q DE-12 |2 fid | ||
084 | |a NH 9250 |0 (DE-625)125835: |2 rvk | ||
084 | |8 1\p |a 900 |2 23sdnb | ||
111 | 2 | |a Byzantine Materiality (Veranstaltung) |d 2019 |c New York, NY |j Verfasser |0 (DE-588)1332732232 |4 aut | |
245 | 1 | 0 | |a Byzantine Materiality |c edited by Evan Freeman and Roland Betancourt |
264 | 1 | |a Berlin ; Boston |b De Gruyter |c [2024] | |
300 | |a XVII, 299 Seiten |b Illustrationen |c 24 cm x 17 cm | ||
336 | |b txt |2 rdacontent | ||
337 | |b n |2 rdamedia | ||
338 | |b nc |2 rdacarrier | ||
490 | 1 | |a Sense, matter, and medium |v volume 9 | |
500 | |a Preface: Beiträge der Tagung "Byzantine Materiality" (2019, Institute of Sacred Arts) | ||
648 | 7 | |a Geschichte |2 gnd |9 rswk-swf | |
650 | 0 | 7 | |a Kunst |0 (DE-588)4114333-4 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Materialität |0 (DE-588)4512697-5 |2 gnd |9 rswk-swf |
651 | 7 | |a Byzantinisches Reich |0 (DE-588)4009256-2 |2 gnd |9 rswk-swf | |
653 | |a Mittelalter | ||
653 | |a Kunstgeschichte | ||
653 | |a Byzanz | ||
653 | |a Spätantike | ||
653 | |a Middle ages | ||
653 | |a art history | ||
653 | |a byzantine studies | ||
653 | |a late antique | ||
655 | 7 | |0 (DE-588)1071861417 |a Konferenzschrift |y 08.05.2019-11.05.2019 |z New York |2 gnd-content | |
655 | 7 | |0 (DE-588)1071861417 |a Konferenzschrift |y 2019 |z New York, NY |2 gnd-content | |
688 | 7 | |a Byzantinische Geschichte |0 (DE-2581)TH000005765 |2 gbd | |
689 | 0 | 0 | |a Byzantinisches Reich |0 (DE-588)4009256-2 |D g |
689 | 0 | 1 | |a Kunst |0 (DE-588)4114333-4 |D s |
689 | 0 | 2 | |a Geschichte |A z |
689 | 0 | |5 DE-604 | |
689 | 1 | 0 | |a Byzantinisches Reich |0 (DE-588)4009256-2 |D g |
689 | 1 | 1 | |a Kunst |0 (DE-588)4114333-4 |D s |
689 | 1 | 2 | |a Materialität |0 (DE-588)4512697-5 |D s |
689 | 1 | 3 | |a Geschichte |A z |
689 | 1 | |5 DE-604 | |
700 | 1 | |a Freeman, Evan |4 edt | |
700 | 1 | |a Betancourt, Roland |d ca. 20./21. Jh. |0 (DE-588)1075219531 |4 edt | |
710 | 2 | |a Walter de Gruyter GmbH & Co. KG |0 (DE-588)10095502-2 |4 pbl | |
776 | 0 | 8 | |i Erscheint auch als |n Online-Ausgabe, PDF |z 978-3-11-098073-8 |
776 | 0 | 8 | |i Erscheint auch als |n Online-Ausgabe, EPUB |z 978-3-11-098109-4 |
830 | 0 | |a Sense, matter, and medium |v volume 9 |w (DE-604)BV045304556 |9 9 | |
856 | 4 | 2 | |m X:MVB |u https://www.degruyter.com/isbn/9783110799736 |
856 | 4 | 2 | |m Digitalisierung BSB München - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035041670&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
856 | 4 | 2 | |m Digitalisierung BSB München - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035041670&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |3 Register // Gemischte Register |
883 | 1 | |8 1\p |a vlb |d 20220908 |q DE-101 |u https://d-nb.info/provenance/plan#vlb | |
940 | 1 | |n oe | |
940 | 1 | |n gbd | |
940 | 1 | |q BSB_NED_20240613 | |
940 | 1 | |q gbd_4_2409 | |
942 | 1 | 1 | |c 709 |e 22/bsb |g 398 |
943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-035041670 |
Datensatz im Suchindex
_version_ | 1813562531691626496 |
---|---|
adam_text |
Bibliography Primary Sources The Acts of the Second Council of Nicaea (787). Translated by Richard Price. 2 vols. Liverpool: Liverpool University Press, 2018. Aeneas of Gaza·. Theophrastus with Zacharias of Mytilene. Ammonius. Translated by Sebastian Gertz, John Dillon, and Donald Russell. London: Bloomsbury, 2012. Alexander of Aphrodisias. The De Anima of Alexander ofAphrodisias: A Translation and Commentary. Edited by Athanasios P. Fotinis. Washington, DC: University Press of America, 1979. Alexander of Aphrodisias. Praeter Commentaria Scripta Minora. Edited by Ivo Bruns. Vol. 2. Berlin: Reimer, 1887. Ambrose. On the Death ofSatyrus. Edited by Otto Faller. Ambrosius: Explanatio symbol/, De sacramentis, De mysteriis, De paenitentia, De excess fratris Satyri, De obitu Valentiniani, De obitu Theodosii. Vienna: Hoelder-Pichler-Tempsky, 1955. Ammianus Marcellinus. History, Books 14-19. Edited and translated by J. C. Rolfe. Loeb Classical Library 300. Vol. 1. Cambridge, MA: Harvard University Press, 1950. Anna Komnene. Alexiade. Edited by Bernard Leib. Paris: Les Belle Lettres, 1937. Apollodorus. The Library. Translated by James George Frazer. 2 vols. London: William Heinemann, 1921. Aristotle. De anima. Edited by and translated by W. S. Hett. Loeb Classical Library 288. Cambridge: Harvard University Press, 1957. Aristotle. Metaphysics, Books 1-9. Translated by Hugh Tredennick. Loeb Classical Library 271. Vol. 1. Cambridge, MA: Harvard University Press, 1933. Aristotle. Metaphysics: Books Z and H. Translated by David Bostock. Oxford: Clarendon Press, 1994. Athanasios of
Alexandria. De decretis Nicaenae synodi. Edited by H. G. Opitz. Athanasius Werke. Vol. 2.1. Berlin: De Gruyter, 1940. Bars’kyj, Basil. A Pilgrim’s Account of Cyprus: Bars’kyji’s Travels in Cyprus, edited by Alexander D. Grishin. Sources for the History of Cyprus 3. Altamont, NY: Greece and Cyprus Research Center, 1996. Basil of Caesarea. Against Eunamius: St. Basil of Caesarea. Translated by Μ. DelCogliano and A. RaddeGallwitz. The Fathers of the Church 122. Washington, DC: Catholic University of America Press, 2011. Basil of Caesarea. Homily 18,45. Edited and translated by Benoit Pruche, Basile de Césarée: Traité du Saint- Esprit, SC 17 bis (December 1968): 406-408. Basil of Caesarea. Letters 1-58. Translated by RoyJ. Deferrari. Loeb Classical Library 190. Vol. 1. London: William Heinemann LTD; Cambridge, MA: Harvard University Press, 1950. Basil of Caesarea. Letters: 59-185. Translated by Roy J. Deferrari. Loeb Classical Library 215. Vol. 2. Cambridge, MA: Harvard University Press, 1928. The Book of the Eparch. Edited by Ivan Duïchev. Variorum reprint B1. London: Variorum Reprints, 1970. Al-Buhturi, Diwan. Edited by Hasan Kamil al-STrafi. Cairo: Dâr al-Ma‘ârif, 1963. In Mannerism in Arabic Poetry. Translated by Stefan Μ. Sperl. Cambridge: Cambridge University Press, 1989. Chrysostomos (Abbot of Kykko). The Holy, Royal Monastery of Kykko Founded with a Cross. Limassol: Kykko Monastery, 1969. Concilium Universale Nicaenum Secundum: Concilii Actiones VI-VII. Edited by Erich Lamberz, with Uwe Dubielzig and Gerard Duursma. ACO. 2nd ser. Vol. 3. Pt. 3. Berlin: De Gruyter, 2016.
Constantine VII. “Two Military Orations of Constantine VII.” Translated by Eric McGeer. In Byzantine Authors: Literary Activities and Preoccupations: Texts and Translations Dedicated to the Memory of Nicolas Oikonomides. Edited by John W. Nesbitt, 111-135. Leiden: Brill, 2003. Constantine VII Porphyrogennetos. De contionibus militaribus. Edited by Rudolf Vari. “Zum historischen Exzerptenwerke des Konstantinos Porphyrogennetos.” BZ 17, no. 1 (1908): 75-85. https://doi.org/10.1515/9783110980738-013
264 — Bibliography Constantine of Rhodes, On Constantinople and the Church of the Holy Apostles. Edited by Liz James, Greek text by Ioannis Vassis. Burlington, VT: Ashgate, 2012. Decree of the Council of Chalcedon. Edited by Norman P. Tanner. Decrees of the Ecumenical Councils. Vol. 1, Nicaea Ito
Lateran I/. Washington, DC: Georgetown University Press, 1990. Demetrakopoulos, A., ed. ‘Ekkkqoiacmkf ΒιβλιοθήΕη. Reprinted, Hildesheim: Georg Olms Verlag, 1965. First printed Leipzig, 1866. Das Eparchenbuch Leons des Weisen. Edited by Johannes Koder. Corpus fontium historiae Byzantinae 33. Vienna:
Österreichische Akademie der Wissenschaften, 1991. Ephraim. “Ή Περιγραφή τής σεβάσμιας, και βασιλικής Μονής του Κύκκου ήτοι Διήγησις περί τής έν Κύπρω, άποκομίσεως, τής Θαυματουργού άγιας Είκόνος τής Ύπεραγίας Θεοτόκου τής λεγομένης Κυκκιοτίσσης.” In Ή Διήγησις τής θαυματουργής εικόνας τής Θεοτόκου
Ελεούσας τού Κύκκου κατά τόν ελληνικό κώδικα 2313 τού Βατικανού, by Costas N. Constantinides, 241-279. Πηγές της Ιστορίας της Ιεράς Μονής Κύκκου 4. Nicosia: Research Centre of the Holy Monastery of Kykkos, 2002. George Pachymeres. Commentary on Plato’s Parmenides: Anonymous Sequel to Proclus’
Commentary. Edited and translated by Thomas A. Gadra. Paris: Librairie J. Vrin, 1989. Germanos. On the Divine Liturgy: St. Germanus of Constantinople. Translated by Paul Meyendorff. Crestwood, NY: St. Vladimir’s Seminary Press, 1984. Germanos I. Historia Ekklesiastike kai Mystike Theoria 43. Edited
by Μ. C. Zheltov. “Первоначальная редакция ‘Сказания церковного’ (Historia Mystagogica Ecclesiastica)."
Вестник ПСТГУ. Ser. 1, Богословие, философия, религиоведение 94 (2021). The Greek Anthology: Books 1-5. Translated by W. R Paton. Revised by Michael A. Tueller. Loeb Classical Library 67. Vol. 1. Cambridge, MA: Harvard University Press, 2014. The Greek Anthology: Books 13-16. Translated by W. R. Paton. Loeb Classical Library 86. Vol. 5. Cambridge, MA: Harvard University Press, 1918. The Greek Magical Papyri in Translation, Including the Demotic Spells. Edited by Hans Dieter Betz. 2nd ed. Chicago: University of Chicago Press, 1992. Gregory of Nazianzus. Oration 40: On Baptism. Translated by Nonna Verna Harrison. In Festal Orations: Saint Gregory of Nazianzus. 99-142. Crestwood, NY: St. Vladimir’s Seminary Press, 2008. Gregory of Nazianzus. Oration 8: Funeral Oration for His Sister Gorgonia. Translated by Brian E. Daley, S.J. In Gregory of Nazianzus, 63-75. London: Routledge, 2006. Gregory of Nyssa. Great Catechism. Translated by William Moore and Henry Austin Wilson. In Nicene and Post-Nicene Fathers. Edited by Philip Schaff and Henry Wace. Ser. 2. Vol. 5. Buffalo, NY: Christian Literature Publishing Co., 1893. Gregory of Tours. Glory of the Martyrs. Translated by Raymond Van Dam. Liverpool: Liverpool University Press, 1988. Gregory Palamas. Gregoire Palamas: Défense des saints hésychastes. Edited and translated by John Meyendorff. Louvain: Spicilegium Sacrum Lovaniense, 1959. Hesiod. Theogony and Works and Days. Translated by Catherine Μ. Schlegel and Henry Weinfield. Ann Arbor: University of Michigan, 2006. Hesiod. Theogony, Works and Days, Testimonia. Edited and
translated by Glenn W. Most. Loeb Classical Library 57. Vol. 1. Cambridge, MA: Harvard University Press, 2018. Homer. Iliad: Books: 1-12. Translated by A. T. Murray. Revised by William F. Wyatt. Loeb Classical Library 170. Vol. 1. Cambridge, MA: Harvard University Press, 1924. Homer. Iliad: Books 13-24. Translated by A. T. Murray. Revised by William F. Wyatt. 2nd rev. ed. Loeb Classical Library 171. 2 vols. Cambridge, MA: Harvard University Press, 1999. Homer. Odyssey: Books 1-12. Translated by A. T. Murray. Revised by George E. Dimock. 2nd rev. ed. Loeb Classical Library 104. 2 vols. Cambridge, MA: Harvard University Press, 1995. Ignatios of Antioch. Letter to the Ephesians. Edited and translated by P. T. Camelot. In Ignace d’Antioche: Letters. Martyre de Polycarpe, 56-78. Paris: Cerf, 1969.
Primary Sources — 265 John Mauropous. The Letters of Joannes Mauropous, Metropolitan ofEuchaita. Edited and translated by Apostolos D. Karpozilos. CFHB 34. Thessalonike: Association for Byzantine Research, 1990. John of Damascus. Contra imaginum ca/umniatores orationes très. Edited by P. Bonifatius Kotter. Die Schriften des Johannes von Damaskos. PTS 17. Vol. 3. Berlin: De Gruyter, 1975. John of Damascus. Expositio fidei. Edited by P. Bonifatius Kotter. Die Schriften des Johannes von Damaskos. PTS 12. Vol. 2. Berlin: De Gruyter, 1973. John of Damascus. On the Divine Images: Three Apologies against Those Who Attack the Divine Images. Translated by David Anderson. Crestwood, NY: St. Vladimir’s Seminary Press, 1980. John of Damascus. Three Treatises on the Divine Images. Translated by Andrew Louth. Crestwood, NY: St. Vladimir’s Seminary Press, 2003. John of Damascus. Writings: St. John of Damascus. Translated by F. H. Chase, Jr. The Fathers of the Church 37. Washington, DC: Catholic University of America, 1958. John Rufus: The Lives of Peter the Iberian, Theodosius ofJerusalem, and the Monk Romanus. Edited and translated by Cornelia B. Horn and Robert R. Phenix, Jr. Atlanta: Society of Biblical Literature, 2008. John Skylitzes. Synopsis Historiarum: Codex Matritensis Graecus vitr. 26-2. Edited by Agamemnon Tselikas facs. ed. Athens: Miletos, 2000 Leo of Chalcedon. Epistole pros ton Nikolaon Adrianoupoleos. Edited by Alexander Lauriotes. Ekklesiastike Aletheias 20 (1900) Leontius of Byzantium. Contra Nestorianos et Eutychianos. Edited by and translated by Brian E. Daley.
Leontius of Byzantium: Complete Works, 111-265. Oxford: Oxford University Press, 2017. The Letter of the Three Patriarchs to Emperor Theophilos and Related Texts. Edited by Joseph A. Munitizet. Camberley: Porphyrogenitus, 1997. Lexicon Iconographicum Mythologiae Classicae (LIMC). Vol. 3, Atherion-Eros. Edited by John Boardman. Zurich: Artemis-Verlag, 1986. Life of Cosmas and Damian. Edited by L. Deubner. Kosmas und Damian. Leipzig: Teubner, 1907. Lucian, De Sacrifiais. Edited and translated by A. Μ. Harmon. The Dead Come to Life or The Fisherman. The Double Indictment or Trials by Jury. On Sacrifices. The Ignorant Book Collector. The Dream or Lucian’s Career. The Parasite. The Lover of Lies. The Judgement of the Goddesses. On Salaried Posts in Great Houses. Loeb Classical Library 130. Vol. 3. Cambridge, MA: Harvard University Press, 1921. Lucian. luppiter Tragoedus. Edited and translated by A. Μ. Harmon. The Downward Journey or The Tyrant. Zeus Catechized. Zeus Rants. The Dream or The Cock. Prometheus. Icaromenippus or The Sky-man. Timon or The Misanthrope. Charon or The Inspectors. Philosophies for Sale. Loeb Classical Library 54. Cambridge, MA: Harvard University Press, 1915. Machairas, Leontion. Recital concerning the Sweet Land of Cyprus Entitled ‘Chronicle’. Translated by R. Μ. Dawkins. 2 vols. Oxford: Clarendon Press, 1932. Medieval Greek Commentaries on the Nicomachean Ethics. Edited by Charles Barber and David Jenkins. Leiden: Brill, 2009. Michael Italikos. Lettres et discours. Edited by Paul Gautier. Paris: Institut français d’études byzantines, 1972, 294. Michael
II and Theophilos. Letter to Louis the Pious. Mansi, 14:420B-420E. Michael Psellos. Chronographia. Edited by Diether Roderich Reinsch. Vol. 1. Berlin: De Gruyter, 2014. Michael Psellos. Chronographia. Translated by E. R. A. Sewter. In Fourteen Byzantine Rulers: The Chronographia of Michael Psellus. Harmondsworth: Penguin Books, 1966. Michael Psellos. Kommentar zur Physik des Aristoteles: editio princeps. Edited by Linos G. Benakis. Athens: Center for the Study of Greek and Latin Letters, 2008. Michael Psellos. Philosophica Minora. Edited by D. J. O’Meara. Vol. 2. Leipzig: Teubner, 1989. Nicene and Post-Nicene Fathers. Translated by William Moore and Henry Austin Wilson. Ser. 2, vol. 5, Philip Schaffand Henry Wace. Buffalo, NY: Christian Literature Publishing Co., 1893.
266 -- Bibliography Nicholas Kabasilas. Commentary on the Divine Liturgy: Nicolas Cabasilas. Edited and translated by R. Bornert, J. Gouillard, P. Périchon, and S. Salaville. Explication de la Divine Liturgie. 2nd ed. Paris: Éditions du Cerf, 1967. Nicholas Kabasilas. A Commentary on the Divine Liturgy: Nicholas Cabasilas. Translated by J. Μ. Hussey and P. A. McNulty. Crestwood: St. Vladimir’s Seminary Press, 1960. Nikephoros I. Nicephore, Discours contre les iconoclastes. Translated by Marie-José Mondzain-Baudinet. Paris: Klincksieck, 1989. Niketas Stethatos. Dialexis. In Humbert und Kerullarios, by Anton Michel. Vol. 2. Paderborn: Ferdinand Schöningh, 1930. Niketas Stethatos. Opuscules et lettres: Nicetas Stethatos. Translated by Jean Darrouzès. SC 81 Paris: Les Éditions du Cerf, 1961. Nonnos, Dionysiaca: Books 1-15. Translated by W. H. D. Rouse. Loeb Classical Library 344. Vol. 1, Reprinted 1984; Cambridge, MA: Harvard University Press, 1940.1 Nonnos. Dionysiaca: Books 16-35. Translated by W. H. D. Rouse. Loeb Classical Library 354. Vol. 2. Reprinted 1984; Cambridge, MA: Harvard University Press, 1940.1 Nonnos. Dionysiaca: Books 36-48. Translated by W. H. D. Rouse. Loeb Classical Library 356. Vol. 3. Reprinted 1984; Cambridge, MA: Harvard University Press, 1940.1 Patrologiae cursus completes. Series graeca. Edited byJ.-P. Migne. Paris, 1857-1866. Paul the Silentiary. Descriptio Ambonis. Edited by Paul Friedlander. Johannes von Gaza und Paulus Silentiarius: Kunstbeschreibungen Justinianischer Zeit. Leipzig: B. G. Teubner, 1912. Paul the Silentiary. Descriptio Ambonis.
Edited by Veh, Otto, ed. Bauten, Prokopios: Beschreibung der Hagia Sophia, Paulos Silentarios. Prokopios Werke 5. Munich: Heimeran, 1977. Paul the Silentiary. Description de Sainte Sophie de Constantinople: Paul le Silentiare. Translated by Fayant, Marie-Christine, and Paul Chuvin, eds. Paris: Editions A. Die, 1997. Pausanias. Description of Greece, Books 8.22-10. Translated by W. H. S. Jones. Loeb Classical Library 297. Vol. 4. Cambridge, MA: Harvard University Press, 1935. Pliny. The Natural History of Pliny. Vo\. 6. Translated by John Bostock and Henry T. Riley. London: Bohn, 1857. Pliny. Natural History: Books 36-37. Translated by David E. Eichholz. Loeb Classical Library 419. Vol. 10. Cambridge, MA: Harvard University Press, 1962. Philoponus. Ioannis Philoponi in Aristotelis Physicorum Hbros très priores commentaria. Edited by H. Vitelli. Commentaria in Aristotelem Graeca 16. Berlin: Reimer, 1887. Photios. Homily 10.4. Edited by Vasileios Laourdas. Phötiou Homiliai: Ekdosis Keimenou, Eisagöge Kai Scholia. Hellënika (Athens, Greece) 12. Thessalonikë, 1959. Proclus. The Elements of Theology. Edited and translated by E. R. Dodds. Oxford: Clarendon Press, 1963. Proclus. Théologie Platonicienne. Edited by Henri D. Saffrey and Leendert G. Westerink. Paris: Les Belles Lettres, 1987. Procopius. De Aedificiis. Translated by H. B. Dewing, and Glanville Downey. On Buildings: General Index. Loeb Classical Library 343. Vol. 7. Cambridge, MA: Harvard University Press, 1940. Robert of Clari. The Conquest of Constantinople. Translated by Edgar H. McNeal. The Conquest of
Constantinople. 2nd ed. New York: Columbia University Press, 2005. Simplicius. On Aristotle Physics. Translated by Han Baltussen et al. London: Bloomsbury, 2012. Simplicius. Simplicii in Aristotelis Physica commentaria. Edited by Hermann Diels. Commentaria in Aristotelem Graeca 9. Berlin: Reimer, 1882. Symeon of Thessalonika. Explanation of the Divine Temple. Edited and translated by Steven Hawkes-Teeples St. Symeon of Thessalonika: The liturgical Commentaries. Toronto: Pontifical Institute of Mediaeval Studies, 2011. Tacitus. Annales. Histories: Books 4-5; Annals: Books 1-3. Translated by Clifford H. Moore and J. Jackson. Loeb Classical Library 249. Cambridge, MA: Harvard University Press, 1931.
Secondary Sources — 267 Theodore Sykeon. Vie de Théodore de Sykéôn. Translated by André-Jean. Brussels: Société des Bollandistes, 1970. Theodore the Studite. “Theodore Studites: Testament of Theodore the Studite for the Monastery of St. John Stoudios in Constantinople.” Translated by Timothy Miller. In Byzantine Monastic Foundation Documents. Edited by John Thomas and Angela Constantinides Hero, 84-119. Vol. 1. Washington, DC: Dumbarton Oaks Research Library and Collection, 2000. Theodore the Studite. Typikon. Edited by Olivier Delouis, “Le Testament de Théodore Stoudite: Edition critique et traduction.” REB 67 (2009): 77-109. Theodoret of Cyrus. Eranistes. Edited by G. H. Ettlinger. Theodoret of Cyrus: Erastines. Oxford: Clarendon Press, 1975. Theophylact of Constantinople. “L’epistola sui Bogomili del patriarca costantinopolitano Teofilatto." Edited by Ivan Dujcev. In Mélanges Eugène Tisserant. Vol. 2, Orient Chrétien. Pt. 1. Vatican City: Biblioteca Apostolica Vaticana, 1964. Timaeus Locrus. De Natura Mundi et Animae. Edited by Walter Marg. Leiden: E. J. Brill, 1972. Vita Basilii Imperatoris. Edited by Immanuel Bekker. Theophanes Continuatus: loannes Cameniata, Symeon Magister, Georgius Monachus. CSHB 43. Bonn: Weber, 1838. Von Suchern, Ludolph. Description of the Holy Land, and of the Way Thither, Written in 1350. Translated by Aubrey Stewart. London: Palestine Pilgrims Text Society, 1895. Secondary Sources Ahmed, Sara. “Open Forum Imaginary Prohibitions: Some Preliminary Remarks on the Founding Gestures of the ‘New Materialism.”’ European Journal of Women’s Studies 15,
no. 1 (2008): 23-39. Alaimo, Stacy, and Susan Hekman, eds. Material Feminisms. Bloomington: Indiana University Press, 2008. Albrecht, Stefan. “Zum Auftreten der Einsetzungsworte auf Kelch und Patene seit dem 10. Jh.” BSI IS, nos. 1-2 (2020): 117-145. Alexakis, Alexander. “Byzantine Florilegia.” In The Wiley Blackwell Companion to Patristics. Edited by Ken Parry, 15-50. Chicester: John Wiley Sons, Ltd., 2015. Alexopoulos, Stefanos. “The Influence of Iconoclasm on Liturgy: A Case Study.” In Worship Traditions in Armenia and the Neighboring Christian East edited by Roberta R. Ervine, 127-137. Crestwood, NY: St. Vladimir’s Seminary Press, 2006. Anderson, Benjamin, and Mirela Ivanova, eds. Is Byzantine Studies a Colonialist Discipline? Toward a Critical Historiography. University Park: Pennsylvania State University Press, 2023. Anderson, Jeffrey C. “The Date and Purpose of the Barberini Psalter.” CahArch 31 (1983): 35-67. Angelova, Diliana. “Pyxis with the Judgment of Paris.” In Byzantine Women and Their World, edited by loli Kalavrezou, 256-257. Cambridge, MA: Harvard Art Museums; New Haven, CT: Yale University Press, 2003. Antonaras, Anastassios C. “Early Christian and Byzantine Glass Vessels: Forms and Uses.” In Byzanz: Das Römerreich im Mittelalter. Edited by Falko Daim and Jörg Drauschke, 383-430. Mainz: Verlag des Römisch-Germanischen Zentralmuseums, 2010. Appadurai, Arjun, ed. The Social Life of Things: Commodities in Cultural Perspective. Cambridge: Cambridge University Press, 1986. Archut, Stefanie, and Patrick Kremser. “Stadt, Architektur und Figur: Anmerkungen zur
topographischen Borte des Megalopsychia-Mosaiks aus Yakto.” JbAC 62 (2019): 158-218. Arentzen, Thomas. “The Dialogue of Annunciation: Germanos of Constantinople versus Romanos the Melode." In The Reception of the Virgin in Byzantium: Marian Narratives in Texts and Images. Edited by Thomas Arentzen and Mary B. Cunningham, 151-169. Cambridge: Cambridge University Press, 2019.
268 — Bibliography Arentzen, Thomas. The Virgin in Song: Mary and the Poetry of Romanos the Meiodist. Philadelphia: University of Pennsylvania Press, 2017. Arentzen, Thomas. ‘“Your Virginity Shines’ - The Attraction of the Virgin in the Annunciation Hymn by Romanos.” StP 68 (2013): 125-132. Aune, David E. “‘Magic’ in Early Christianity and Its Ancient Mediterranean Context: A Survey of Some Recent Scholarship.” Annaii di storia dell’esegesi 24 (2007): 229-294. Austin, J. L. How to Do Things with Words. 2nd ed. Cambridge, MA: Harvard University Press, 1962. Azoulay, Ariella Aisha. Potential History: Unlearning Imperialism. New York: Verso, 2019. Bacci, Michele. Ipennello dell’Evangelista: Storia delle immagini sacre attribuite a san Luca. Pisa: GISEM, 1998. Bacci, Michele. “Relics of the Pharos Chapel: A View from the Latin West.” Eastern Christian Relics. Edited by Alexi Lidov, 234-246. Moscow: Progress-Tradition, 2003. Baert, Barbara, ed. The Woman with the Blood Flow (Mark 5:24-34): Narrative, Iconic, and Anthropological Spaces. Leuven: Peeters, 2014. Baert, Barbara, Liesbet Kusters, and Emma Sidgwick. “An Issue of Blood: The Healing of the Woman with the Haemorrhage (Mark 5.24B-34; Luke 8.42B-48; Matthew 9.19-22) in Early Medieval Visual Culture.” In Blood, Sweat and Tears: The Changing Concepts of Physiology from Antiquity into Early Modern Europe, edited by Manfred Horstmanshoff, Helen King, and Claus Zittel, 307-338. Leiden: Brill, 2012. Bagnoli, Martina. “The Materiality of Sensation in the Art of the Late Middle Ages.” In Knowing Bodies, Passionate Souls: Sense
Perceptions in Byzantium, edited by Susan Ashbrook Harvey and Margaret Mullett, 31-63. Dumbarton Oaks Byzantine Symposia and Colloquia. Washington, DC: Dumbarton Oaks Research Library and Collection, 2017. Bagnoli, Martina, Holger A. Klein, and James Robinson, eds. Treasures of Heaven: Saints, Relics, and Devotion in France. New Haven, CT: Yale University Press, 2010. Exhibition catalogue. Baker, Patricia L. “Glass in Early Islamic Society - Toward a Greater Understanding.” Orient 39 (2004): 3-17. Bakirtzis, Charalambos. “Byzantine Ampullae from Thessaloniki.” In The Blessings of Pilgrimage, edited by Robert Ousterhout, 140-149. Urbana: University of Illinois Press, 1990. Bakirtzis, Charalambos. “Pilgrimage to Thessalonike: The Tomb of St. Demetrios.” DOP 56 (2002): 175-192. Baity, Janine. Mosaïques antiques de Syrie. Brussels: Centre belge de recherches archéologiques à Apamée de Syrie, 1977. Bandmann, Gunter. Early Medieval Architecture as Bearer of Meaning. Translated by Kendall Wallis. New York: Columbia University Press, 2005. Barad, Karen. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham, NC: Duke University Press, 2007. Baranov, Vladimir. “The Doctrine of the Icon-Eucharist for the Byzantine Iconoclasts.” StP 44: 41-48. Edited by Jane Baun, et al. Leuven: Peeters, 2010. Barber, Charles. Contesting the Logic of Painting: Art and Understanding in Eleventh-Century Byzantium. Leiden: Brill, 2007. Barber, Charles. “Eustratios of Nicaea on the Separation of Art and Theology.” In Medieval Greek Commentaries on the Nicomachean
Ethics, edited by Charles Barber and David Jenkins, 131-143. Leiden: Brill, 2009. Barber, Charles. Figure and Likeness: On the Limits of Representation in Byzantine Iconoclasm. Princeton, NJ: Princeton University Press, 2002. Barber, Charles. “From Transformation to Desire: Art and Worship after Byzantine Iconoclasm.” ArtB 75 (1993): 7-16. Barber, Charles. “Living Painting, or the Limits of Pointing? Glancing at Icons with Michael Psellos.” In Reading Michael Psellos, edited by Charles Barber and David Jenkins, 117-130. Leiden: Brill, 2006. Barber, Charles. “The Place of Materiality in Byzantine Thought.” In Byzantine Materiality, edited by Evan Freeman and Roland Betancourt, 177-191. Berlin: De Gruyter, 2023.
Secondary Sources — 269 Barber, Charles. “Review of The Sensual Icon by Bissera Pentcheva.” ArtB 93, no. 3 (2011): 370-374. Barber, Charles, and Stratis Papaioannou, eds. “The Empress Zoe and Christ Antiphonêtês.” In Michael Psellos on Literature and Art: A Byzantine Perspective on Aesthetics, 345-347. Notre Dame, IN: University of Notre Dame Press, 2017. Barry, Fabio. Painting in Stone: Architecture and the Poetics of Marble from Antiquity to the Enlightenment. New Haven: Yale University Press, 2020. Barry, Fabio. “Walking on Water: Cosmic Floors in Antiquity and the Middle Ages.” ArtB 89, no. 4 (2007): 627-656. Barthes, Roland. The Neutral. Translated by Rosalind E. Krauss and Denis Hollier. New York: Columbia University Press, 2005. Bauer, Franz Alto. Eine Stadt und ihr Patron: Thessaloniki und der Heilige Demetrios. Regensburg: Schnell Steiner, 2013. Baxandall, Michael. The Limewood Sculptors of Renaissance Germany. New Haven, CT: Yale University Press, 1980. Bedos-Rezak, Brigitte. When Ego Was Imago: Signs of Identity in the Middle Ages. Leiden: Brill, 2010. Beeley, Christopher A. The Unity of Christ: Continuity and Conflict in Patristic Tradition. New Haven, CT: Yale University Press, 2012. Bennett, Jane. Vibrant Matter: A Political Ecology of Things. Durham, NC: Duke University Press, 2010. Beretta, Marco. “Between Nature and Technology: Glass in Ancient Chemical Philosophy.” In When Glass Matters: Studies in the History of Science and Art from Graeco-Roman Antiquity to the Early Modern Era, edited by Marco Beretta, 1-30. Florence: Leo S. Olschki, 2004. Bernard,
Floris. Writing and Reading Byzantine Secular Poetry, 1025-1081. Oxford: Oxford University Press, 2014. Bernard, Floris, and Christopher Livanos, ed. and trans. The Poems of Christopher ofMytilene andJohn Mauropous, DOML 50. Cambridge, MA: Harvard University Press, 2018. Betancourt, Roland. “The Icons’ Gold: A Medium of Light, Air, and Space.” West 86th Street: A Journal of Decorative Arts, Design, History, and Material Culture 23, no. 2 (2016): 252-280. Betancourt, Roland. “Introduction: The Medium before Modernism.” West 86th Street: Ajourna! of Decorative Arts, Design, History, and Material Culture 23, no. 2 (2016): 163-167. Betancourt, Roland. “The Monuments We Privilege: or, How to Write an Ethical History of Byzantium.” YILLIK: Annual of Istanbul Studies 3 (2021): 171-176. Betancourt, Roland. Performing the Gospels in Byzantium: Sight, Sound, and Space in the Divine Liturgy. Cambridge: Cambridge University Press, 2021. Betancourt, Roland. “Representation as Indwelling: Contextualizing Michael Psellos' empsychos graphe across Artistic, Liturgical, and Literary Theory.” BMGS 44, no. 1 (2020): 62-85. Betancourt, Roland. Review of Hagia Sophia: Sound, Space, and Spirit in Byzantium, by Bissera V. Pentcheva. Art Bulletin 101, no. 4 (2019): 142-145. Betancourt, Roland. Sight, Touch, and Imagination in Byzantium. Cambridge: Cambridge University Press, 2018. Betancourt, Roland. “Tempted to Touch: Tactility, Ritual, and Mediation in Byzantine Visuality.” Speculum 91 (2016): 660-689. Betancourt, Roland. “The Thessaloniki Epitaphios: Notes on Use and Context.” GRBS 55 (2015):
489-535. Bhalla, Niamh. “Containing the Uncontainable: Kinaesthetic Analogies and an Early Christian Box.” ArtB 104, no. 3 (2022): 6-28. Binning, Ravinder S. “The Medieval Art of Fear: Christ Pantokrator after Iconoclasm.” Ph.D. diss., Stanford University, 2018. Binski, Paul. Gothic Sculpture. Paul Mellon Centre for Studies in British Art. New Haven, CT: Yale University Press, 2019.
270 — Bibliography Blumenthal, Hans J. Aristotle and Neoplatonism in Late Antiquity: Interpretations of the De anima. London: Duckworth, 1996. Boero, Dina. “Promoting a Cult Site without Bodily Relics: Sacred Substances and Imagined Topography in The Syriac Life ofSymeon the Stylite.” In Religious Competition in the Greco-Roman World, edited by Nathaniel P. DesRosiers and Lily C. Vuong, 233-245 Atlanta: SBL Press, 2016. Bonner, Campbell. “ΚΕΣΤΟΣΙΜΑΣ and the Saltire of Aphrodite.” AJP 70, no. 1 (1949): 1-6. Bonner, Campbell. Studies in Magical Amulets, Chiefly Graeco-Egyptian. Ann Arbor: University of Michigan Press, 1950. Bornert, René. Les Commentaires Byzantins de la Divine Liturgie du Vile au XVe Siècle. Paris: Institut Français d’Etudes Byzantines, 1966. Borod, Joan C., Cornelia Santschi Haywood, and Elissa Koff. “Neuropsychological Aspects of Facial Asymmetry during Emotional Expression: A Review of the Normal Adult Literature.” Neuropsychology Review!, no. 1 (1997): 41-60. Borsook, Eve. “Rhetoric or Reality: Mosaics as Expressions of a Metaphysical Idea.” Mitteilungen des Kunsthistorischen Instituts in Florenz 44, no. 1 (2000): 2-18. Boschetti, Cristina. “Vitreous Materials in Early Mosaics in Italy: Faience, Egyptian Blue, Glass.” Journal of Glass Studies 35 (2011): 59-91. Bourdieu, Pierre. Outline of a Theory of Practice. Translated by Richard Nice. Cambridge: Cambridge University Press, 1977. Bourne, Victoria J. “Chimeric Faces, Visual Field Bias, and Reaction Time Bias: Have We Been Missing a Trick?” Laterality 13, no. 1 (2008): 92-103. Bourne, Victoria J.
“Examining the Relationship between the Degree of Handedness and the Degree of Cerebral Lateralization for Processing Facial Emotion.” Neuropsychology 22, no. 3 (2008): 350-356. Bowes, Kim. “Sixth-Century Individual Rituals: Private Chapels and the Reserved Eucharist.” In Group Identity and Religious Individuality in Late Antiquity, edited by Éric Rebillard and Jörg Rüpke, 54-88. Washington, DC: Catholic University of America Press, 2015. Brandt, Michael, ed. Bernward von Hildesheim und das Zeitalter der Ottonen, 2 vols. Hildesheim: Bernward Verlag, 1993. Exhibition catalogue. Braun, Joseph. Das Christliche Altargerät: seinem Sein und in seiner Entwicklung. Munich: Max Hueber, 1932. Braunmühl, Caroline. “Beyond Hierarchical Oppositions: A Feminist Critique of Karen Barad’s Agential Realism.” Feminist Theory 19, no. 2 (2018): 223-240. Breckenridge, James D. “The Iconoclasts’ Image of Christ.” Gesta 11, no. 2 (1972): 3-8. Brown, Bill. “Materiality.” In Critical Terms for Media Studies, edited by W. J. T. Mitchell and Mark B. N. Hansen. Chicago: University of Chicago Press, 2010. 49-63. Brown, Bill. “Thing Theory.” Critical Inquiry 28, no. 1, Things (Autumn 2001): 1-22. Browning, Robert. “Enlightenment and Repression in Byzantium in the Eleventh and Twelfth Centuries.” Past and Present 69 (1975): 3-23. Browning, Robert. “Homer in Byzantium.” Viator 6 (1975): 15-34. Bruining, Dennis. “Interrogating the Founding Gestures of the New Materialism.” Cultural Studies Review 22, no. 2 (September 2016): 21-40. Bruneau, Phillipe. “Deux noms antiques de pavement: ΚΑΤΑΚΛΥΣΤΟΝ et
ΛΙ0ΟΣΤΡΩΤΟΝ.” BCH 91, no. 2 (1967): 423-446. Buckler, John. “The Charitesia at Boiotian Orchomenos.” AJP 105, no. 1 (1984): 49-53. David Buckton, Christopher Entwistle, Rowena Prior, eds. The Treasury of San Marco Venice. Milan: Olivetti, 1984. Budde, Ludwig. Antike Mosaiken in Kilikien. Vol. 2. Recklinghausen: Aurel Bongers, 1972. Buettner, Brigitte. “From Bones to Stones - Reflections on Jewelled Reliquaries.” In Reliquiare im Mittelalter, 2nd ed., edited by Bruno Reudenbach and Gia Toussaint, 43-59. Hamburger Forschungen zur Kunstgeschichte 5. Berlin: Akademie Verlag, 2011.
Secondary Sources ------ 271 Bühl, Gudrun. Dumbarton Oaks: The Collections. Washington, DC: Dumbarton Oaks, 2008. Burrus, Virginia. The Sex Lives of Saints: An Erotics of Ancient Hagiography. Philadelphia: University of Pennsylvania Press, 2004. Bynum, Caroline Walker. Christian Materiality: An Essay on Religion in Late Medieval Europe. New York: Zone Books, 2011. Bynum, Caroline W. “Perspectives, Connections Objects: What’s Happening in History Now?” Daedalus 138, no. 1 (Winter 2009): 71-86. Caillet, Jean-Pierre. L’évergétisme monumental chrétien en Italie à ses marges d’après l’épigraphie des pavements de mosaïque (IVe-VIe s.). Rome: École française de Rome, 1993. Cameron, Averil. “The Mandylion and Byzantine Iconoclasm.” In The Holy Face and the Paradox of Representation, edited by Herb Kessler and Gerhard Wolf, 33-54. Bologna: Nuova Alfa Editoriale, 1998. Campbell, Sheila. The Mosaics ofAnemurium. Toronto: Pontifical Institute of Medieval Studies, 1998. Caner, Daniel. “Towards a Miraculous Economy: Christian Gifts and Material ‘Blessings’ in Late Antiquity.” JEChrSt 14, no. 3 (2006): 329-377. Carr, Annemarie Weyl. “Court Culture and Cult Icons in Byzantine Constantinople.” In Byzantine Court Culture from 829 to 1204, edited by Henry Maguire, 81-100. Washington, DC: Dumbarton Oaks Research Library and Collection, 1997. Carr, Annemarie Weyl. “The Face Relics of John the Baptist in Byzantium and the West.” Gesta 46, no. 2 (2008): 159-177. Carr, Annemarie Weyl. “Leo of Chalcedon and the Icons.” In Byzantine East, Latin West: Art-Historical Studies in Honor of Kurt
Weitzmann, edited by Christopher Moss and Katherine Kiefer, 579-584. Princeton, NJ: Department of Art and Archaeology, Princeton University, 1995. Carr, Annemarie Weyl. “Reflections on the Medium of the Miraculous.” In Viewing Greece: Cultural and Political Agency in the Medieval and Early Modern Mediterranean, edited by Sharon E. J. Gerstel, 33-52. Turnhout: Brepols, 2016. Carruthers, Mary. The Experience of Beauty in the Middle Ages. Oxford: Oxford University Press, 2013. Caseau, Béatrice. “Les marqueurs de pain, objets rituels dans le christianisme antique et byzantin.” RHR 231, no. 4 (2014): 599-617. Catalogue des objets d’art antiques, du Moyen-âge et de la Renaissance dépendant de la succession Alessandro Castellani et dont la vente aura lieu à Rome. Paris: Imprimerie de l’Art, 1884. Chat, Simon. “Science, Agency and Ontology: A Historical-Materialist Response to New Materialism.” Political Studies 66, no. 4 (2018): 1027-1042. Chatzidakis, Manolis, and Gerry Walters. “An Encaustic Icon of Christ at Sinai.” ArtB 49, no. 3 (1967): 197-208. Chepel, Elena. “Invocations of the Blood of Christ in Greek Magical Amulets.” Scrinium 13, no. 1 (2017): 53-71. Chin, Catherine Michael. “Cosmos.” In Late Ancient Knowing: Explorations in Intellectual History. Edited by Catherine Michael Chin and Moulie Vidas, 99-116. Berkeley: University of California Press, 2015. Cobham, Claude Délavai. Excerpta Cypria: Materials for a History of Cyprus. Cambridge: Cambridge University Press, 1908. Cooper, Donal. “Projecting Presence: The Monumental Cross in the Italian Church Interior.” In
Presence: The Inherence of the Prototype within Images and Other Objects, edited by Robert Maniura and Rupert Shepherd, 47-69. Aidershot: Routledge, 2006. Cormack, Robin. “The Making of a Patron Saint: The Powers of Art and Ritual in Byzantine Thessaloniki.” In World Art: Themes of Unity in Diversity. Acts of the XXVIth International Congress of the History of Art. Edited by Irving Lavin, 547-554. Vol. 3. University Park: Pennsylvania State University Press, 1989. Cormack, Robin. Writing in Gold: Byzantine Society and Its Icons. Oxford: Oxford University Press, 1985. Cotsonis, John, and John Nesbitt. “The Virgin Aigyptia (the Egyptian) on a Byzantine Lead Seal of Attaleia.” Byzantion 78 (2008): 103-113.
272 — Bibliography Coxe, Arthur Cleveland, Alexander Roberts, and Sir James Donaldson, eds. The Ante-Nicene Fathers: Translations of the Writings of the Fathers down to A.D. 325. Vol. 6, Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius. Reprinted, New York: Cosimo Inc., 2007. First printed 1886. Crostini, Barbara. “Interpreting the Interpreters: The Principles and Aims of the Protheoria.” OKS 42 (1993): 51-59. Crowley, Patrick R. “Crystalline Aesthetics and the Classical Concept of the Medium.” West 86th: A Journal of Decorative Arts, Design History, and Material Culture 23, no. 2 (2016): 220-251. Cutler, Anthony. “Carving, Recarving, and Forgery.” West 86th: A Journal of Decorative Arts, Design History, and Material Culture 18, no. 2 (2011): 182-195. Cutler, Anthony. “The Date and Significance of the Romanos Ivory.” In Byzantine East, Latin West: ArtHistorical Studies in Honor of Kurt Weitzmann, edited by Christopher Fredrick Moss and Katherine Kiefer, 605-611. Princeton, NJ: Department of Art and Archaeology, Princeton University, 1995. Cutler, Anthony. “The Emperor’s Old Clothes: Actual and Virtual Vesting and the Transmission of Power in Byzantium and Islam.” In Byzance et Ie monde extérieur: contacts, relations, échanges, edited by Michel Balard, Élisabeth Malamut, and Jean-Michel Spieser, 195-201. Byzantina Sorbonensia 21. Paris: Édition de la Sorbonne, 2005. Cutler, Anthony. “Gifts and Gift Exchange as Aspects of the Byzantine, Arab, and Related Ivories.” DOP 55 (2001): 247-278. Cutler, Anthony. The Hand of
the Master: Craftsmanship, Ivory, and Society in Byzantium (9th-11th Centuries). Princeton, NJ: Princeton University Press, 1996. Daley, Brian E. God Visible: Patristic Christology Reconsidered. Oxford: Oxford University Press, 2018. Daniel, R. W., and F. Maltomini, Suppiementum Magicum. Vol. 1. Opladen: Westdeutscher Verlag, 1990-1992. Daniélou, Jean. From Shadows to Reality: Studies in the Biblical Typology of the Fathers. Translated by Wulstan Hibberd. London: Burns and Oates, 1960. Dante, Arthur C. Review of The Power of Images: Studies in the History and Theory of Response, by David Freedberg. ArtB 72, no. 2 (1990): 341-342. Darrouzèsjean. “Nicolas d’Andida et les Azymes.” REB 32 (1974): 199-210. Daszewski, Walter A. Corpus of Mosaics from Egypt, vol. 1. Mainz am Rhein: P. von Zabern, 1985. Daussy, Stéphanie Diane, Catalina Gîrbea, and Brîndu5a Grigoriu, Matérialité et immatérialité dans l’église au Moyen Âge: Actes du Colloque, Bucarest, les 22 et 23 octobre 2010. Bucharest: Editera Universitäti din Bucurejti, 2012. De Callataÿ, Godefroid. “Brethren of Purity.” In EI3, edited by Kate Fleet, Gudrum Kramer, Denis Matringe, John Nawas, and Everett Rowson. De Gelder, Beatrice. “Recognizing Emotions by Ear and Eye.” In Cognitive Neuroscience of Emotion, edited by Richard L. Lane and Lynn Nadel, 84-105. Oxford: Oxford University Press, 2000. Deleuze, Gilles, and Félix Guattari. A Thousand Plateaus. Translated by Brian Massumi. London: Continuum, 2004. Dell’Acqua Boyvadaoglu, Francesca. “Between Nature and Artifice: ‘Transparent Streams of New Liquid.’” RES: Anthropology and
Aesthetics 53/54 (2008): 93-103. Demaree, Heath A., D. Erik Everhart, Eric A. Youngstrom, and David W. Harrison. “Brain Lateralization of Emotional Processing: Historical Roots and a Future Incorporating ‘Dominance.’” Behavioral and Cognitive Neuroscience Review 4, no. 1 (2005): 3-20. Demus, Otto. Byzantine Mosaic Decoration: Aspects of Monumental Art in Byzantium, Reprint Series / ACLS History E-Book Project. New York: ACLS POD, 2008. Descoeudres, Georges. Die Pastophorien im syro-byzantinischen Osten: Eine Untersuchung zu architektur- und liturgiegeschichtlichen Problemen. Wiesbaden: Otto Harrassowitz, 1983.
Secondary Sources ------ 273 Di Bella, Marcella, et al. “The Glass Mosaic Tesserae of ‘Villa del Casale’ (Piazza Armerina, Italy): A Multi Technique Archaeometric Study.” Archaeological and Anthropological Sciences 6 (2014): 345-362. Djuric, Marka Tomic. “To Picture and to Perform: The Image of the Eucharistic Liturgy at Markov Manastir (I).” Zograf 38 (2014): 123-141. Djuric, Marka Tomic. “To Picture and to Perform: The Image of the Eucharistic Liturgy at Markov Manastir (II).” Zograf 39 (2015): 129-149. Drpic, Ivan. Epigram, Art, and Devotion in Later Byzantium. Cambridge: Cambridge University Press, 2016. Dölger, Franz Joseph. Sphragis: Eine altchristliche Taufbezeichnung in ihren Beziehungen zur profanen und religiösen Kultur des Altertums. Paderborn: Ferdinand Schöningh, 1911. Durand, Jannic, et al. Byzance: l’art byzantin dens les collections publiques françaises. Paris: Éditions de la Réunion des musées nationaux, 1992. Exhibition catalogue. Eastmond, Anthony. “The Heavenly Court, Courtly Ceremony, and the Great Byzantine Ivory Triptychs of the Tenth Century.” DOP 69 (2016): 71-117. Eastmond, Antony. The Road to Byzantium: Luxury Arts ofAntiquity. London: Fontanka, 2006. Egan, Emily C. “Textile and Stone Patterns in the Painted Floors of the Mycenaean Palaces.” In Woven Threads: Patterned Textiles of the Aegean Bronze Age, edited by Maria C. Shaw and Anne P. Chapin, 131-148. Oxford: Oxbow, 2016). Elkins, James. “On Some Limits of Materiality in Art History.” 31: Das Magazin des Instituts für Theorie 12 (2008): 25-30. Eilenzweig, Sarah, and John H. Zammito, eds. The
New Politics of Materialism: History, Philosophy, Science. London: Routledge, 2017. Elsner, Jas. “From the Culture of Spolia to the Cult of Relics: The Arch of Constantine and the Genesis of Late Antique Forms.” PBSR 68 (2000): 149-184. Elsner, Jas. “Iconoclasm as Discourse: From Antiquity to Byzantium.” ArtB 94, no. 3 (2012): 368-394. Elsner, Jas. “Late Antique Art and the Problem of the Cumulative Aesthetic.” In Approaching Late Antiquity. Edited by Simon Swain and Mark Edwards, 271-309. Oxford: Oxford University Press, 2004. Elsner, Jas. “Relic, Icon, and Architecture: The Material Articulation of the Holy in East Christian Art.” In Saints and Sacred Matter: The Cult of Relics in Byzantium and Beyond, edited by Cynthia Hahn and Holger A. Klein, 13-40. Dumbarton Oaks Byzantine Symposia and Colloquia. Washington, DC: Dumbarton Oaks Research Library and Collection, 2015. Elsner, Jas. “Style.” In Critical Terms for Art History. 2nd ed. edited by Robert S. Nelson and Richard Shift, 98-109. Chicago: University of Chicago Press, 2003. Elsner, Jas. “Visualising Women in Late Antique Rome: The Projecta Casket.” In Through a Glass Brightly: Studies in Byzantine and Medieval Art and Archaeology, Presented to David Buckton, edited by Christopher Entwistle, 22-36. Oxford: Oxbow Books, 2003. Engberg, Sysse G. “Romanos Lekapenos and the Mandylion of Edessa.” Byzance et les reliques du Christ, edited by Jannic Durand and Bernard Flusin, 123-142. Paris: Association des amis du Centre d’histoire et civilisation de Byzance, 2004. Ennabli, Abdelmajid. “Les thermes du thiase marin de Sidi
Ghrib (Tunisie).” MonPiot 68 (1986): 1-59. Entwistle, Chris J. S. “Bracelet.” In Mother of God: Representations of the Virgin in Byzantine Art, edited by Maria Vassilaki, 292. Athens: Benaki Museum, 2000. Evans, Helen C., and William D. Wixom, eds. The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, A.D. 843-1261. New York: Metropolitan Museum of Art, 1997. Faraone, Christopher A. “Text, Image and Medium: The Evolution of Graeco-Roman Magical Gemstones.” In ‘Gems of Heaven’: Recent Research on Engraved Gemstones in Late Antiquity, c. AD 200-600, edited by Chris Entwistle and Noël Adams, 50-61. London: Trustees of the British Museum, 2011. Faraone, Christopher A. The Transformation of Greek Amulets in Roman Imperial Times. Philadelphia: University of Pennsylvania Press, 2018.
274 -- Bibliography Featherstone, Michael. “Relics of the Passion in the Church of the Pharos in the Account of the Usurpation of John Komnenos ‘the Fat,’” In Sources for Byzantine Art History. Vol. 3, The Visual Culture of Later Byzantium (1081-C.1350), edited by Foteini Spingou, 716-723. Cambridge: Cambridge University Press, 2022. Fine, Steven. The Menorah: From the Bible to Modern Israel. Cambridge, MA: Harvard University Press, 2016. Finkelberg, Margalit. "Canonising and Decanonising Homer: Reception of the Homeric Poems in Antiquity and Modernity.” In Homer and the Bible in the Eyes of Ancient Interpreters, edited by Maren Niehoff, 15-28. Leiden: Brill, 2012. Fisher, Nick. “Erotic ‘Charis’: What Sorts of Reciprocity?” Bulletin of the Institute of Classical Studies 119 (2013): 39-66. Flood, Finbarr Barry. “‘God’s Wonder’: Marble as Medium and the Natural Image in Mosques and Modernism.” West 86th: A Journal of Decorative Arts, Design History, and Materia! Culture 23, no. 2 (2016): 168-219. Fotiou, Stavros S. The Holy Monastery of Chrysorrogiatissa. Translated by Panayotis Thoma. Pafos: Holy Monastery of Chrysorrogiatissa, 2012. Fourlas, Benjamin. “Image and Chalcedonian Eucharistic Doctrine: A Re-Evaluation of the Riha Paten, Its Decoration and Its Historical Context.” BZ114, no. 3 (2021): 1117-1160. Fowler, Chris. “From Identity and Material Culture to Personhood and Materiality.” In The Oxford Handbook of Material Culture Studies, edited by Dan Hicks and Mary C. Beaudry, 352-385. Oxford: Oxford University Press, 2010. Francis, Jane. “The Three Graces: Composition and
Meaning in a Roman Context.” Greece Rome 49, no. 2 (2002): 180-198. Franses, Rico. Donor Portraits in Byzantine Art: The Vicissitudes of Contact between Human and Divine. New York: Cambridge University Press, 2018. Franses, Rico. “When All That Is Gold Does Not Glitter: On the Strange History of Looking at Byzantine Art.” In Icon and Word: The Power of Images in Byzantium. Studies Presented to Robin Cormack, edited by Antony Eastmond and Liz James, 13-23. Aidershot: Ashgate, 2003. Freeman, Evan. “Ritual Object, Ritual Space: Art, Agency, and Performance in the Middle Byzantine Liturgy.” PhD diss., Yale University, 2019. Freestone, Ian. “Pliny on Roman Glassmaking.” In Archaeology, History, and Science: Integrating Approaches to Ancient Materials, edited by Marcos Martinon-Torres and Thilo Rehren, 77-100. New York: Routledge, 2008. Frolow, Anatole. La relique de la Vraie Croix: Recherches sur le développement d’un culte. AOC 7. Paris: Institut français d’études byzantines, 1961. Frolow, Anatole. Les reliquaries de la Vraie Croix. AOC 8. Paris: Institut français d’études byzantines, 1965. Galavaris, George. Bread and the Liturgy: The Symbolism of Early Christian and Byzantine Bread Stamps. Madison: University of Wisconsin Press, 1970. Gambero, Luigi. Mary and the Fathers of the Church: The Blessed Virgin Mary in Patristic Thought. Translated by Thomas Buffer. San Francisco: Ignatius Press, 1999. Gamble, Christopher N., Joshua S. Hanan, and Thomas Nail. “What Is New Materialism.” Angelaki 24, no. 6 (2019): 111-134. Gell, Alfred. Art and Agency: An Anthropological Theory.
Oxford: Oxford University Press, 1998. Gero, Stephen. “The Eucharistic Doctrine of the Byzantine Iconoclasts and Its Sources.” BZ 68, no. 1 (1975): 4-22. Gerstel, Sharon E. J. Beholding the Sacred Mysteries: Programs of the Byzantine Sanctuary. Seattle: College Art Association in association with University of Washington Press, 1999. Gertsman, Elina, ed. Abstraction in Medieval Art: Beyond the Ornament. Amsterdam: Amsterdam University Press, 2021.
Secondary Sources ------ 275 Gibbs, Raymond W. “Speaking and Thinking with Metonymy.” In Metonymy in Language and Thought. Edited by Klaus-Uwe Panther and Gunter Radden, 61-76. Amsterdam: John Benjamins Publishing Company, 1999. Giroire, Cécile. “Émergence et diffusion du christianisme.” In L’Orient romain et byzantin au Louvre. Paris: Louvre éditions, 2012), 300-307. Glibetic, Nina. “An Early Balkan Testimony of the Byzantine Prothesis Rite: The Nomocanon of St Sava of Serbia ( t1236). ” In Synaxis Katholike: Beiträge zu Gottesdienst und Geschichte der fünf altkirchlichen Patriarchate für Heinzgerd Brakmann zum 70. Geburtstag, edited by Diliana Atanassova and Tinatin Chronz, 239-248. Vienna: Lit Verlag, 2014. Goldschmidt, Adolph, and Kurt Weitzmann, Die byzantinischen Elfenbeinskulpturen des Χ.-ΧΙΠ. Jahrhunderts. 2 vols. Berlin: Bruno Cassirer, 1930-34. Golitsis, Pantélis. “Un commentaire perpétuel de George Pachymère à la Physique d’Aristote, faussement attribué à Michel Psellos.” BZ100 (2007): 637-676. Golitsis, Pantélis. Les commentaires de Simplicius et de Jean Philopon à la Physique d’Aristote: Tradition et innovation. Berlin: Walter de Gruyter, 2008. Golitsis, Pantélis. “Georges Pachymère comme didascale: Essai pour une reconstitution de sa carrière et de son enseignement philosophique."70S 58 (2008): 53-68. Golitsis, Pantélis. “Nicéphore Blemmyde lecteur du commentaire de Simplicius à la Physique d’Aristote.” In The Libraries of the Neopiatonists, edited by Cristina d’Ancona, 243-256. Leiden: Brill, 2007. Gombrich, Ernst. “Style.” In The Art of Art History: A
Critical Anthology. 2nd ed., edited by Donald Preziosi. Oxford: Oxford University Press, 2009; originally published in The International Encyclopedia of the Social Sciences 15. New York: Macmillan, 1968.129-140. Gomez-Barris, Macarena. The Extractive Zone: Social Ecologies and Decolonial Perspectives. Durham, NC: Duke University Press, 2017. Gonosova, Anna, and Christine Kondoleon. Art of the Late Rome and Byzantium in the Virginia Museum of Fine Arts. Richmond: Virginia Museum of Fine Arts, 1994. Grabar, André. “La verrerie d’art byzantine au Moyen Âge.” MonPiot 57 (1971): 89-127. Grabar, Oleg “The Shared Culture of Objects.” In Byzantine Court Culture from 829 to 1204, edited by Henry Maguire, 115-129. Washington, DC: Dumbarton Oaks Research Library and Collection, 1997. Grant, Catherine, and Dorothy Price. “Decolonizing Art History.” AH 43, no. 1 (2020): 8-66. Graves, Margaret. Arts of Allusion: Object, Ornament, and Architecture in Medieval Islam. New York: Oxford University Press, 2018. Grierson, Philip. DOC. Vol. 2. Washington, DC: Dumbarton Oaks Research Library and Collection, 1968. Grivaud, Gilles. “Le Monastère de Kykkos et ses revenus en 1553.” Επετηρίδα Κέντρου Μελετών Ιεράς Μονής Κύκκου 1 (1990): 75-93. Grossman, Heather Ε., and Alicia Walker, eds. Mechanisms of Exchange: Transmission in Medieval Art and Architecture of the Mediterranean, ca. 1000-1500. Leiden: Brill, 2013. Grünbart, Michael. “Die byzantinischen Metallstempel im British Museum.” Mitteilungen zur spätantiken Archäologie und byzantinischen Kunstgeschichte 6 (2009): 171-185. Guérin, Sarah Μ.
French Gothic Ivories: Material Theologies and the Sculptor’s Craft. Cambridge: Cambridge University Press, 2022. Guimier-Sorbets, Anne-Marie, and Marie-Dominique Nenna. “L’emploi du verre de la faience et de la peinture dans les mosaïques de Délos.” BCH116 (1992): 607-631. Guinot, Jean-Noël. “La typologie comme technique herméneutique.” Figures de l’Ancien Testament chez les pères, 1-34. Strasbourg: Centre d’Analyse et de Documentation Patristiques, 1989. Guscin, Mark. The Image of Edessa. Leiden: Brill, 2009. Hackett, John. A History of the Orthodox Church of Cyprus. London: Methuen and Co., 1901. Hadjichristodoulou, Christodoulos. “To Ξυλόγλυπτο Εικονοστάσια του Καθολικού της Ιεράς Μονής Κύκκου.” In Ιερά Μονή Κύκκου, Εικών Ανέσπερου Πηωτός, edited by Costes Kokkinoftas, Stylianos Perdikis, and loannes Theocharis, 64-87. Athens: Cultural Foundation of the Holy Monastery of Kykkos, 2010.
276 —— Bibliography Hadjichristodoulou, Christodoulos, and Kostas Gerasimou. “Μεταβυζαντινές εικόνες με την παράσταση της Παναγίας του Κόκκου στη Κύπρο.” In Η Ιερά Μονή Κύκκου στη βυζαντινή και μεταβυζαντινή αρχαιολογία και τέχνη, edited by Menelaos Ν. Christodoulou and Stylianos K. Perdikis, 45-81. Nicosia: Holy Monastery of Kykkos, 2001. Hahn, Cynthia. “The Spectacle of the Charismatic Body: Artists and Body-Part Reliquaries.” In Treasures of Heaven: Saints, Relics, and Devotion in France, edited by Martina Bagnoli, Holger A. Klein, and James Robinson, 163-172. New Haven, CT: Yale University Press, 2010. Exhibition catalogue. Hahn, Cynthia. Strange Beauty: Issues in the Making and Meaning of Reliquaries, 400-circa 1204. University Park: Pennsylvania State University Press, 2012. Hahnloser, Hans R., and Wolfgang Fritz Volbach, eds. U Tesoro di San Marco. Florence: Sansoni, 1965. Hamburger, Jeffrey F. The Visual and the Visionary: Art and Female Spirituality in Late Medieval Germany. New York: Zone Books; Cambridge, MA: MIT Press, 1998. Hamilton, Janet, and Bernard Hamilton with Yuri Stoyanov. Christian Dualist Heresies in the Byzantine World, c. 650-c. 1450. Manchester: Manchester University Press, 1998. Hands, Joss. “From Cultural to New Materialism and Back: The Enduring Legacy of Raymond Williams.” Culture, Theory and Critique 56, no. 2 (2015): 133-148. Hardy, Edward R., ed. in collaboration with Cyril C. Richardson. “The Chalcedonian Decree.” In Christology of the Later Church Fathers, edited by Edward R. Hardy, 371-377. Louisville: Westminster John Knox Press, 2006.
Harrison, Evelyn B. “Charis, Charites.” In Lexicon Iconographicum Mythologiae Classicae. Vol. 3, Atherion-Eros, edited by John Boardman, pt. 1,191-210. Zurich: Artemis-Verlag, 1986. Harrison, James R. Paul’s Language of Grace in Its Graeco-Roman Context. Tubingen: Mohr Siebeck, 2003. Harvey, Susan Ashbrook. Scenting Salvation: Ancient Christianity and the Olfactory Imagination. Berkeley: University of California Press, 2006. Harvey, Susan Ashbrook, and Margaret Mullet. Knowing Bodies, Passionate Souls: Sense Perceptions in Byzantium. Washington, DC: Dumbarton Oaks Research Library and Collection, 2017. Heisenberg, A., ed. Die Palastrevolution des Johannes Komnenos. Würzberg: К. Universitäts-Druckerei von H. Stürtz, 1907. Henderson, Julian, et al. “Experiment and Innovation: Early Islamic Industry a al-Raqqa, Syria.” Antiquity 29 (2005): 130-145. Hernandez, Jillian. Aesthetics of Excess: The Art and Politics of Black and Latina Embodiment. Durham, NC: Duke University Press, 2020. Hirsch, Silvia. “Spätantike Brotstempel mit der Maske des ägyptischen Gottes Bes.” In Coptic Studies on the Threshold of a New Millennium: Proceedings of the Seventh International Congress ofCoptic Studies. Leiden, August 27, edited by Mat Immerzeel and Jacques van der Vliet, 1259-72. Leuven: Peeters, 2004. Hodder, Ian. Entangled: An Archaeology of the Relationships between Humans and Things. Chichester: Wiley- Blackwell, 2012. Holly, Michael Ann. In Martha Rosler et al., “Notes from the Field: Materiality.” ArtB 95, no. 1 (2013): 10-37. Holmes, Megan. The Miraculous Image in Renaissance Florence.
New Haven, CT: Yale University Press, 2013. Hostetler, Bradley. “Epigrams on Relics and Reliquaries.” In Sources for Byzantine Art History, vol. 3, The Visual Culture of Later Byzantium (c.1081-c.1350), edited by Foteini Spingou, 751-788. Cambridge: Cambridge University Press, 2022. Hostetler, Bradley. “The Function of Text: Byzantine Reliquaries with Epigrams, 843-1204.” PhD diss., Florida State University, 2016. Hostetler, Bradley. “The Limburg Staurotheke: A Reassessment.” Athanor 30 (2012): 7-13. Hutson, Matthew. The 7 Laws of Magical Thinking: How Irrational Beliefs Keep Us Happy, Healthy, and Sane. New York: Hudson Street Press, 2012.
Secondary Sources — 277 Ierodiakonou, Katerina. “The Greek Concept of Sympatheia and Its Byzantine Appropriation in Michael Psellos.” In The Occult Sciences in Byzantium, edited by Paul Magdalino and Maria Mavroudi, 97-117. Geneva: La Pomme d’or Publishing, 2006. Ingold, Tim. “Towards an Ecology of Materials.” Annual Review of Anthropology 41 (2012): 427-442 Jackson, Candice. “How Art Affects the Brain: A New Exhibition Explores Science and Aesthetics.” Wall Street Journal, 22 January 2010. Jackson, C. Μ., Paynter, S., Nenna, M.-D., Degryse, P. “Glassmaking Using Natron from el-Barnugi (Egypt): Pliny and the Roman Glass Industry.” Archaeological and Anthropological Sciences 10, no. 5 (2018): 1179-1191. Jakob Rauch, “Die Limburger Staurothek.” Das Munster 8 (1955): 205-212. James, Liz. “Art and Lies: Text, Image, and Imagination in the Medieval World.” In Icon and Word: The Power of Images in Byzantium. Studies Presented to Robin Cormack, edited by Antony Eastmond and Liz James, 59-71. Aidershot: Ashgate, 2003. James, Liz. “Color and Meaning in Byzantium.” JEChrSt 11, no. 2 (2003): 223-233. James, Liz. “Dry Bones and Painted Pictures: Relics and Icons in Byzantium.” In Восточнохристианские релииквии (Eastern Christian relics), edited by Alexei Lidov, 45-55. Moscow: Progress-traditsiia, 2003. James, Liz. Light and Colour in Byzantine Art. Oxford: Oxford University Press, 1996. James, Liz. “Matters of Materiality in Byzantium: The Archangel Gabriel in Hagia Sophia, Constantinople.” Konsthistorisk Tidskrift /Journal of Art History 86, no. 3 (2017): 145-157. James, Liz. Mosaics
in the Medieval World: From Late Antiquity to the Fifteenth Century. Cambridge: Cambridge University Press, 2017. James, Liz. Mosaics in the Medieval World: From Late Antiquity to the Fifteenth Century. Cambridge: Cambridge University Press, 2017. James, Liz. ‘“Seeing’s believing, but feeling’s the truth’: Touch and the Meaning of Byzantine Art.” In Images of the Byzantine World: Visions, Messages and Meanings: Studies Presented to Leslie Brubaker, edited by Angeliki Lymberopoulou, 1-14. Farnham: Ashgate, 2011. James, Liz. “Senses and Sensibility in Byzantium.” Art History 27, no. 4 (2004): 522-537. Johns, Catherine. “Body-chains, Hellenistic to Late Roman.” In Through a Glass Brightly: Studies in Byzantine and Medieval Art and Archaeology Presented to David Buckton,edited by Christopher Entwistle, 10-15. Oxford: Oxbow Books, 2003. Johnstone, Pauline. Byzantine Tradition in Church Embroidery. London: Alec Tiranti, 1967. Jurriaans-Helle, Geralda. Cornelis de Bruijn: Reizen van Rome naar Jeruzalem en van Moskau naar Batavia / Voyages from Rome to Jerusalem and from Moscow to Batavia. Amsterdam: Allard Pierson Museum, 1998. Exhibition catalogue. Kaimakis, Dimitris, ed. Die Kyraniden. Meisenheim am Gian: Hain, 1976. Kalavrezou, loli. “Helping Hands from the Empire: Imperial Ceremonies and the Cult of Relics at the Byzantine Court.” In Byzantine Court Culture from 829 to 1204, edited by Henry Maguire, 5 3-79. Washington, DC: Dumbarton Oaks Research Library and Collection, 1997. Kalavrezou, loli. “Light and the Precious Object, or Value in the Eyes of the Byzantines.” In The
Construction of Value in the Ancient World, edited by John K. Papadopoulos and Gary Urton, 354-369. Costen Advanced Seminar 5. Los Angeles: Cotsen Institute of Archaeology Press, 2012. Kalavrezou-Maxeiner, loli. “Eudokia Makrembolitissa and the Romanos Ivory.” DOP 31 (1977): 307-325. Kaplan, Michel. “De la dépouille à la relique: Formation du culte des saints à Byzance du Ve au Xlle siècle.” In Les reliques: Objets, cultes, symboles. Actes du colloque international de l’Université du Littoral-Côte d’Opale (Boulogne-sur-Mer), 4-6 septembre 1997, edited by Edina Bozôky and Anne-Marie Helvétius, 19-38. Turnhout: Brepols, 1999. Kaplan, Michel. “L’ensevelissement des saints: Rituel de création des reliques et sanctification à Byzance à travers les sources hagiographiques (Ve-XIIe siècles).” Mélanges Gilbert Dagron, TM 14: 319-332. Paris: Éditions E. de Boccard, 2002.
278 -- Bibliography Kessler, Herbert L. “Configuring the Invisible by Copying the Holy Face.” In Spiritual Seeing: Picturing God’s Invisibility in Medieval Art. Philadelphia: University of Pennsylvania Press, 2000. Kessler, Herb. “Medieval Art as Argument.” In Iconography at the Crossroads: Papers from the Colloquium Sponsored by the Index of Christian Art, Princeton University, 23-24 March 1990, edited by B. Cassidy, 59-70. Princeton, NJ: Princeton University Press, 1993. Kessler, Herbert L. Seeing Medieval Art. Toronto: University of Toronto Press, 2011. Kessler, Herbert L. Spiritual Seeing: Picturing God’s Invisibility in Medieval Art. Philadelphia: University of Pennsylvania Press, 2000. Kessler, Herbert L. ‘“They Preach Not By Speaking Out Loud But By Signifying’: Vitreous Arts as Typology.” Gesta 51, no. 1 (2012): 55-70. Kirin, Asen, ed., with contributions by James N. Carder and Robert S. Nelson. Sacred Art, Secular Context: Objects ofArt from the Byzantine Collection of Dumbarton Oaks, Washington, D.C., Accompanied by American Paintings from the Collection of Mildred and Robert Woods Bliss. Athens: Georgia Museum of Art, 2005. Kitzinger, Ernst. “The Cult of Images in the Age before Iconoclasm.” DOP 8 (1954): 83-150. Klein, Holger A. “The Crown of His Kingdom: Imperial Ideology, Palace Ritual, and the Relics of Christ’s Passion.” In The Emperor’s House: Palaces from Augustus to the Age of Absolutism, edited by Michael Featherstone et al., 201-212. Berlin: De Gruyter, 2015. Klein, Holger A. “Die Limburger Staurothek und der Kreuzkult in Jerusalem und Konstantinopel.”
In Im Zeichen des Kreuzes: Die Limburger Staurothek und ihre Geschichte, edited by August Heuser and Matthias T. Kloft, 13-30. Regensburg: Schnell Steiner, 2009. Klein, Holger A. “Materiality and the Sacred: Byzantine Reliquaries and the Rhetoric of Enshrinement.” In Saints and Sacred Matter: The Cult of Relics in Byzantium and Beyond, edited by Cynthia Hahn and Holger A. Klein, 231-252. Dumbarton Oaks Byzantine Symposia and Colloquia. Washington, DC: Dumbarton Oaks Research Library and Collection, 2015. Klein, Holger A., ed. Sacred Gifts and Worldly Treasures: Medieval Masterworks from the Cleveland Museum of Art. Cleveland: Cleveland Museum of Art, 2007. Klein, Holger A. “Sacred Relics and Imperial Ceremonies at the Great Palace of Constantinople.” BYZAS 5 (2006): 79-99. Kolb, Bryan, and Laughlin Taylor. “Facial Expression, Emotion, and Hemispheric Organization.” In Cognitive Neuroscience of Emotion, edited by Richard L. Lane and Lynn Nadel, 62-73. Oxford: Oxford University Press, 2000. Kouneni, Lenia. “A Byzantine Iconographie Type of Virgin and Child in Italy? The Pelagonitissa Virgin Re examined.” Arte Cristiana 95, no. 828 (2007): 1-8. Krause, Karin. Divine Inspiration in Byzantium: Notions of Authenticity in Art and Theology. Cambridge: Cambridge University Press, 2022. Krausmüller, Dirk. “Adoring Christ’s Image: The Icon Theology of Leo of Chalcedon and Theodore of Stoudios.” GRBS 58 (2018): 423-442. Krausmüller, Dirk. “Adoring Christ’s Image: The Icon Theology of Leo of Chalcedon and Theodore of Stoudios.” GRBS 58 (2018): 423-442. Krauss, Rosalind. Under Blue Cup.
Cambridge, MA: MIT Press, 2011. Kretzenbacher, Leopold. “Legende und Athos-Ikone: Zu Gegenwartsüberlieferung, Geschichte, und Kult um die Marienikone der ‘Dreihändigen’ im Serbenkloster Hilandar.” SüdostF21 (1962): 22-44. Kröger, Jens. Nishapur: Glass of the Early Islamic Period. New York: Metropolitan Museum of Art, 1995. Krueger, Derek. “Liturgical Time and Holy Land Reliquaries in Early Byzantium.” In Saints and Sacred Matter: The Cult of Relics in Byzantium and Beyond, edited by Cynthia Hahn and Holger A. Klein, 111-131. Dumbarton Oaks Byzantine Symposia and Colloquia. Washington, DC: Dumbarton Oaks Research Library and Collection, 2015. Krueger, Ingeborg. “On Chalices and Ciboria of Glass. ’’Journal of Glass Studies 58 (2016): 105-133.
Secondary Sources ------ 279 Krueger, Ingeborg. “Man-Made Crystal: Crystal Glass in the Middle Ages.” In Seeking Transparency: Rock Crystals across the Medieval Mediterranean, edited by Cynthia Hahn and Avinoem Shalem, 163-168. Berlin: Gebr. Mann Verlag, 2020. Kumler, Aden, and Christopher R. Lakey. “Res et significatio: The Material Sense of Things in the Middle Ages.” Gesta 51, no. 1 (2012): 1-17. Lachin, Maria-Teeresa. “Vitreous Mosaic from Tyana (Cappadocia).” In Late Antique/Early Byzantine Glass in the Eastern Mediterranean, edited by Ergun Lafli, 171-183. Izmir: Hurriyet Matbaasi, 2009. Lampe, G. W. H., ed. A Patristic Greek Lexicon. Oxford, Clarendon Press, 1961. Lather, Amy. Materiality and Aesthetics in Archaic and Classical Greek Poetry. Edinburgh: Edinburgh University Press, 2021. Latour, Bruno. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford: Oxford University Press, 2005. Laugerud, Henning, Salvador Ryan, and Laura Katherine Skinnebach, eds. The Materiality of Devotion in Late Medieval Northern Europe. Dublin: Four Courts Press, 2016. Lazaridou, Anastasia, ed. Transition to Christianity: Art of Late Antiquity 3rd-7th Century AD. New York: Alexander S. Onassis Public Benefit Foundation, 2011. Leader-Newby, Ruth E. Silver and Society in Late Antiquity: Functions and Meanings of Silver Plate in the Fourth to Seventh Centuries. Aidershot: Ashgate, 2004. Leatherbury, Sean V. “Writing in Colour in Late Antiquity: Evidence from North African Mosaic Pavements.” Mosaic 41 (2014): 9-16. Leatherbury, Sean V. “Writing (and Reading) Silver with
Sidonius: The Material Contexts of a Late Antique Text.” Word Image 33, no. 1 (2017): 35-56. Lemerie, Paul. Byzantine Humanism: The First Phase: Notes and Remarks on Education and Culture in Byzantium from Its Origins to the 10th Century. Edited and translated by Helen Lindsay and Ann Moffatt. Leiden: Brill, 2017. Lemerie, Paul. Le premier humanisme byzantin: Notes et remarques sur enseignement et culture à Byzance des origines au Xe siècle. Paris: Presses universitaires de France, 1971. Leunissen, Mariska, ed. Aristotle’s Physics: A Critical Guide. Cambridge: Cambridge University Press, 2015. Levi, Doro. Antioch Mosaic Pavements. Vol. 1. Princeton, NJ: Princeton University Press, 1947. Lewis, Bernard. “An Epistle on Manual Crafts.” Islamic Culture 17 (1943): 142-151. Lewis, Suzanne. Early Coptic Textiles. Stanford Art Book 9. Palo Alto: Department of Art and Architecture, Stanford University, 1969. Liddell, Henry George, et al. A Greek-English Lexicon, 9th ed. Oxford: Clarendon Press, 1996. Lidov, Alexei. “Icon as Chora: Spatial Aspects of Iconicity in Byzantium and Russia.” In L’icône dans la pensée et dans l’art: Constitutions, contestations, réinventions de la notion de l’image divine en contexte chrétien, edited by Kristina Mitalaité and Anca Vasiliu, 423-447. Byzantioç, Studies in Byzantine History and Civilisation 10. Turnhout: Brepols, 2017. Lidov, Alexei. “Icons Made of Relics: Creating Holy Matter in Byzantium.” Res: Anthropology and Aesthetics 75/76 (2021): 91-100. Lidov, Alexei. “The Miracle of Reproduction: The Mandylion and Keramion as a Paradigm of the Sacred
Space.” In L’immagine de Cristo, edited by Christoph L. Frommel and Gerhard Wolf, 17-41. Vatican City: Biblioteca Apostolica Vaticana, 2006. Limberis, Vasiliki. “The Cult of the Martyrs and the Cappadocian Fathers.” In Byzantine Christianity, edited by Derek Krueger, 39-58. Minneapolis: Fortress Press, 2006. Littlemore, Jeannette. Metonymy: Hidden Shortcuts in Language, Thought and Communication. Cambridge: Cambridge University Press, 2015. Lourié, Basil. “Une dispute sans justes: Léon de Chalcédonie, Eustrate de Nicée et la troisième querelle sur les images sacrées.” StP 42 (2006): 321-340.
280 — Bibliography Louth, Andrew. Greek East and Latin West: The Church, AD 681-1071. Crestwood, NY: St. Vladimir’s Seminary Press, 2007. Lugones, Maria. “Heterosexualism and the Colonial/Modern Gender System.” Hypatia 22, no. 1 (2007): 186-209. MacCoull, Leslie B. Dioscorus ofAphrodito: His Work and His World. Berkeley: University of California Press, 1988. MacLachlan, Bonnie. The Age of Grace: Charis in Early Greek Poetry. Princeton, N.J.: Princeton University Press, 1993. Macrides, Ruth, and Paul Magdalino. “The Architecture of Ekphrasis: Construction and Context of Paul the Silentiary’s Poem on Hagia Sophia.” BMGS12 (1988): 47-82. Magdalino, Paul. “L’église du Phare et les reliques de la Passion à Constantinople (Vlle/VIIIe-XIIIe siècles).” In Byzance et les reliques du Christ, edited by Jannic Durand and Bernard Flusin, 15-30. Paris: Association des amis du Centre d’histoire et civilisation de Byzance, 2004. Magdalino, Paul. The Empire of Manuel I Komnenos, 1143-1180. Cambridge: Cambridge University Press, 1993. Maguire, Henry. “Byzantine Domestic Art as Evidence for the Early Cult of the Virgin.” In Images of the Mother of God: Perceptions of the Theotokos in Byzantium. Edited by Maria Vassilaki, 183-193. London: Routledge, 2016. Maguire, Henry. “The Cult of the Mother of God in Private.” In The Mother of God: Representations of the Virgin in Byzantine Art, edited by Maria Vassilaki, 278-289. Milan: Skira Editore, 2000. Maguire, Henry. “The Good Life.” In Late Antiquity: A Guide to the Postclassical World, edited by G. W. Bowersock, Peter Brown, and Oleg Grabar,
238-257. Cambridge, MA: Belknap Press of Harvard University Press, 1999. Maguire, Henry. “The Heavenly Court.” In Byzantine Court Culture from 829 to 1204, edited by Henry Maguire, 247-258. Washington, DC: Dumbarton Oaks Research Library and Collection, 1997. Maguire, Henry. Nectar and Illusion: Nature in Byzantine Art and Literature. Oxford: Oxford University Press, 2012. Majeska, George P. “Notes on the Archeology of St. Sophia at Constantinople: The Green Marble Bands on the Floor.” DOP 32 (1978): 299-308. Makariou, Sophie, ed. Les arts de l’Islam. Paris: Hazan and Musée de Louvre, 2012. Mango, Cyril. The Art of the Byzantine Empire, 312-1453: Sources and Documents. Englewood Cliffs, NJ: Prentice-Hall, 1972. Mango, Cyril. The Art of the Byzantine Empire, 312-1453: Sources and Documents. Reprinted, Toronto: University of Toronto Press, 1986. Mango, Cyril. Materials for the Study of the Mosaics of St. Sophia at Istanbul. Washington, DC: Dumbarton Oaks Research Library and Collection, 1962. Maniura, Robert. Pilgrimage to Images in the Fifteenth Century: The Origins of the Cult of Our Lady of Czestochowa. Woodbridge, UK: Boydell Press, 2004. Maniura, Robert, and Rupert Shepherd, eds. Presence: The Inherence of the Prototype within Images and Other Objects. Aidershot: Routledge, 2006. Mannini, Maria Pia. “Le immagini e Ie testimonianze devotionali nelle chiese, nelle case e lungo Ie strade del territorio dell’ Impruneta.” In Impruneta: Una pieve, un paese, 89-109. Convegno di studi, Impruneta. Florence: Salimbene, 1983. Mantzarides, Georgios, and Euthymios Tsigaridas. Οι
θαυματουργοί Εικόνες στο Περιβόλι της Παναγίας. Mount Athos: Holy Community of Mount Athos, 2013. Marinis, Vasileios. Architecture and Ritual in the Churches of Constantinople: Ninth to Fifteenth Centuries. Cambridge: Cambridge University Press, 2014. Marinis, Vasileios. “Defining Liturgical Space.” In The Byzantine World. Edited by Paul Stephenson, 292-293. London: Routledge, 2010.
Secondary Sources — 281 Marinis, Vasileios. “On Earth as It Is in Heaven? Reinterpreting the Heavenly Liturgy in Byzantine Art.” BZ 114, no. 1 (2021): 255-268. Mastrocinque, Attilio. “The Colours of Magical Gems.” In ‘Gems of Heaven’: Recent Research on Engraved Gemstones in Late Antiquity, c. AD 200-600, edited by Chris Entwistle and Noël Adams, 62-68. London: Trustees of the British Museum, 2011. Matschke, Klaus Peter. “Mining.” In The Economic History of Byzantium: From the Seventh through the Fifteenth Century, edited by Angeliki E. Laiou, Dumbarton Oaks Studies 39. Washington, DC: Dumbarton Oaks Research Library and Collection, 2007), 1:115,117-19. McClanan, Anne. Representations of Early Byzantine Empresses: Image and Empire. New York: Palgrave, 2002. Megaw, Arthur H. S. Kourion: Excavations in the Episcopal Precinct. Washington, DC: Dumbarton Oaks Research Library and Collection, 2007. Menn, Stephen. “The Origins of Aristotle’s Concept of Ενέργεια: Ενέργεια and Δύναμις.” Ancient Philosophy 14 (1994): 73-14. Menze, Volker. “The Power of the Eucharist in Early Medieval Syria: Grant for Salvation or Magical Medicine?” In Prayer and Worship in Eastern Christianities, 5th to 11th Centuries, edited by Brouria Bitton-Ashkelony and Derek Krueger, 116-131. London: Routledge, 2016. Mergiali-Sahas, Sophia. “Byzantine Emperors and Holy Relics: Use, and Misuse, of Sanctity and Authority.” JOB 51 (2001): 41-60. Meyboom, Paul G. P. The Nile Mosaic of Palestrina: Early Evidence of Egyptian Religion in Italy. Leiden: Brill, 1995. Meyer, Mati. “‘Fondling the Chin.’” In An Obscure
Portrait: Imaging Women’s Reality in Byzantine Art, 354-355. London: Pindar, 2009. Michaelidou, Lefki, ed. Ιερά Μητρόπολις Μόρφου: 2000 Χρόνια Τέχνης καί Αγιότητας. Nicosia: Holy Bishopric of Morphou, 2000. Exhibition catalogue. Mignolo, Walter D., and Catherine E. Walsh. On Decoloniality: Concepts, Analytics, Praxis. Durham, NC: Duke University Press, 2018. Milleker, Elizabeth J. “The Three Graces on a Roman Relief Mirror.” Metropolitan Museum Journal 23 (1988): 69-81. Miller, Daniel, ed. Materiality. Durham, NC: Duke University Press, 2005. Miller, Daniel. “Materiality: An Introduction.” In Materiality, ed. Daniel Miller. Durham, NC: Duke University Press, 2005): 1-50. Miller, Patricia Cox. The Corporeal Imagination: Signifying the Holy in Late Ancient Christianity. Philadelphia: University of Pennsylvania Press, 2009. Molholt, Rebecca. “On Stepping Stones: The Historical Experience of Roman Mosaics.” PhD diss., Columbia University, 2008. Molinier, Émile, and Wilhelm Froehner. Collections du Chateau de Gotuchôw: L’orfèvrerie. Paris: Imprimerie alsacienne anct G. Fischbach: 1897. Mondzain, Marie-José. “La relation iconique à Byzance au IXe siècle d’après les Antirrhétiques de Nicéphore le Patriarche: un destin de l’aristotélisme.” études philosophiques 1 (1978): 85-106. Monteagudo, Guadalupe Lôpez. “Personificaciones alegoricas en mosaicos del Oriente y de Hispania: La representation de conceptos abstractos.” La tradition en laAntigüedad Tardla. Special issue, Antigüedady Cristianismo 14 (1997): 335-361. Montevecchi, Giovanna, ed. Archeologia urbana a Ravenna: La “Domus
dei Tappetti di Pietra."Il complesso archeologico di via D’Azeglio. Ravenna: Longo Angelo, 2004. Muksuris, Stelyios S. Economia and Eschatology: Liturgical Mystagogy in the Byzantine Prothesis Rite. Brookline, MA: Holy Cross Orthodox Press, 2013. Müller, Maya. “Joseph’s Temptation: Three New Scenes on a Coptic Textile.” In And the Earth Is Joyous. . . : Essays in Honor of Galina Belova, edited by S. Ivanov and R. Tolmacheva, 213-254. Moscow: Russian Academy of Sciences, 2015.
282 -- Bibliography Murdoch, Iris. The Sovereignty of Good. New York: Schocken Books, 1971. Nassar, Mohammad. “The Geometric Mosaic at Qusayr Amra in Context.” GRBS 55 (2015): 414-430. Nelson, Robert S. “Byzantine vs Western Medieval Art.” In Byzance et Ie monde extérieure: Contacts, relations, échanges. Actes de trois séances du XXe Congrès international des études byzantines, Paris, 19-25 août 2001, 255-270. Paris: Publications de la Sorbonne, 2005. Nelson, Robert S., ed. Visuality before and beyond the Renaissance: Seeing as Others Saw. Cambridge: Cambridge University Press, 2000. Nenna, Marie-Dominique, Maurice Picon, and Michèle Vichy. “Ateliers primaires et secondaires en Égypte à l’époque gréco-romaine.” In La route du verre: Ateliers primaires et secondaires du second millénaire av.J.-C. au Moyen Âge, edited by Marie-Dominique Nenna, 97-112. Lyon: MOM Editions, 2000. Newby, Ruth Leader. “Personifications of Paideia in Late Antique Mosaics from the Greek East.” In Personifications in the Greek World, edited by Emma Stafford and Judith Herrin, 231-246. Aidershot: Ashgate, 2005. Newman, George E., Gil Diesendruck, and Paul Bloom. “Celebrity Contagion and the Value of Objects.” Journal of Consumer Research 38, no. 2 (2011): 215-228. Newman, George E., Gil Diesendruck, and Paul Bloom. “Celebrity Contagion and the Value of Objects.” In NA - Advances in Consumer Research, ed. Margaret C. Campbell, Jeff Inman, and Rik Pieters, vol. 37 (Duluth, MN: Association for Consumer Research, 2010), 280-283. Nicolotti, Andrea. From the Mandylion of Edessa to the Shroud of Turin: The
Metamorphosis and Manipulation of a Legend. Leiden: Brill, 2014. Nixon, Rob. Slow Violence and the Environmentalism of the Poor. Cambridge, MA: Harvard University Press, 2013. Oikonomidès, Nicolas. “Some Remarks on the Apse Mosaic of St. Sophia.” DOP 39 (1985): 111-115. Ousterhout, Robert G. Eastern
Medieval Architecture: The Building of Traditions of Byzantium and Neighboring Lands. Oxford: Oxford University Press, 2019. Ovadiah, Ruth, and Asher Ovadiah. Hellenistic, Roman and Early Byzantine Mosaic Pavements in Israel. Rome: L’Erma di Bretschneider, 1987. Pajic, Sanja, and Rosa D’Amico. La
Theotokos Pelagonitissa: Un’iconografia tra l’Oriente, I Balcani e I’ltalia nel medioevo. Kragujevac: 2015. Palazzo, Éric. A History of Liturgical Books from the Beginning to the Thirteenth Century. Translated by Madeleine Beaumont. Collegeville, MN: Liturgical Press, 1998. Palazzo, Éric.
L’invention chrétienne des cinq sens dans la liturgie et l’art au Moyen Âge. Paris: Éditions du Cerf, 2014. Papadopoullos, Theodore. Δημώδη Κυπριακά Άσματα εξ Ανεκδότων Συλλόγων του ΙΘ ' Αιώνας, Δημοσεύματα του Κέντρου Επιστημονικών Ερευνών 5. Nicosia: Cyprus Research Centre, 1975. Papageorghiou,
Athanasios. Icons of Cyprus. Nicosia: Holy Archbishopric of Cyprus, 1992. Papageorghiou, Athanasios. “Μια ανέκδοτη Διήγηση για τις εικόνες που ζωγράφισε, κατά την παράδοση, ο Απόστολος Λουκάς και την ίδρυση της Μονής Κύκκου.” Επετηρίδα Κέντρου Μελετών Ιεράς Μονής Κόκκου 6 (2004): 9-60. Papanikola-
Barkirtze, Demetra, and Maria lacovou. Βυζαντινή Μεσαιωνική Κύπρος, Βασίλισσα στήν Ανατολή καί Ρήγαινα στή Δύση.
Nicosia: Bank of Cyprus Cultural Foundation, 1997. Exhibition catalogue. Papathanassiou, Maria K. “Metallurgy and Metalworking Techniques.” In The Economic History of Byzantium: From the Seventh through the Fifteenth Century, edited by Angeliki E. Laiou, 121-127. Dumbarton Oaks Studies 39. Vol. 1. Washington, DC: Dumbarton Oaks Research Library and Collection, 2007. Parani, Maria. “Experiencing Miraculous Icons in Byzantium: The Examples of the Icon of the ‘Usual Miracle’ and the Hodegetria in Constantinople.” In Visibilité et présence de l’image dans l’espace ecclésial: Byzance et Moyen Âge occidental, edited by Sulamith Brodbeck and Anne-Orange Poilpré with the collaboration of Michel Stavrou, 171-194. Byzantina Sorbonensia 30. Paris: Éditions de la Sorbonne, 2019.
Secondary Sources — 283 Paterson, Andrew. Late Antique Portraits and Early Christian Icons: The Power of the Painted Gaze. Abingdon- on-Thames: Routledge, 2020. Peers, Glenn. Animism, Materiality, and Museums. Amsterdam: University of Amsterdam Press, 2021. Peers, Glenn. “Object Relations: Theorizing the Late Antique Viewer.” In The Oxford Handbook of Late Antiquity, edited by Scott Fitzgerald Johnson, 970-993. Oxford: Oxford University Press, 2012. Peers, Glenn. “Real Living Painting: Quasi-Objects and Dividuation in the Byzantine World.” Religion and the Arts 16(2012): 433-460. Peers, Glenn. Sacred Shock: Framing Visual Experience in Byzantium. University Park: Pennsylvania State University Press, 2004. Pentcheva, Bissera V. “Containers of Power: Eunuchs and Reliquaries in Byzantium.” Res: Anthropology and Aesthetics 51 (2007): 107-120. Pentcheva, Bissera V. Hagia Sophia: Sound, Space, and Spirit in Byzantium. University Park, PA: Pennsylvania State University Press, 2017. Pentcheva, Bissera V. “Miraculous Icons: Medium, Imagination, and Presence.” In The Cuit of the Mother of God in Byzantium, edited by Leslie Brubaker and Mary B. Cunningham, 263-277. Farnham: Ashgate, 2011. Pentcheva, Bissera V. “Painting or Relief: The Ideal Icon in Iconophile Writing in Byzantium.” Zograf 31 (2006-2007): 7-14. Pentcheva, Bissera V. “The Performance of Relics: Concealment and Desire in the Byzantine Staging of Leipsana.” In ΣΥΜΜΕΙΚΤΑ: Collection of Papers Dedicated to the 40th Anniversary of the Institute for Art History, Faculty of Philosophy, University of Belgrade. Edited by Ivan
Stevovic, 55-71. Belgrade: University of Belgrade, 2012. Pentcheva, Bissera V. “The Performative Icon.” ArtB 88, no. 4 (2006): 631-655. Pentcheva, Bissera V. “The Power of Glittering Materiality: Mirror Reflections between Poetry and Architecture in Greek and Arabic Medieval Culture.” In Istanbul and Water, edited by Paul Magdalino and Nina Ergin, 241-274. Leuven: Peeters, 2015. Pentcheva, Bissera V. The Sensual Icon: Space, Ritual, and the Senses in Byzantium. University Park: Pennsylvania State University Press, 2010. Pentcheva, Bissera V. “What Is a Byzantine Icon? Constantinople versus Sinai.” In The Byzantine World, ed. Paul Stephenson, 261-283. London: Routledge, 2010. Peppard, Michael. The Son of God in the Roman World: Divine Sonship in Its Social and Political Context. Oxford: Oxford University Press, 2011. Perdikis, Stylianos К. Guide to the Museum of the Holy Monastery of Kykkos. Nicosia: Museum of Kykkos Monastery, 2020. Peterson, Jeanette Favrot. Visualizing Guadalupe: From Black Madonna to Queen of the Americas. Austin: University of Texas Press, 2014. Petrovic, Ivana, and Andrej Petrovic. “Stop and Smell the Statues: Callimachus’ Epigram 51 Pf. Reconsidered (Four Times).” Materiali e discussion! per l’analisi dei testi classic! 51 (2003): 179-208. Petsalis-Diomidis, Alexia. “Amphiaraos Present: Images and Healing Pilgrimage in Classical Greece.” In Presence: The Inherence of the Prototype within Images and Other Objects, edited by Robert Maniura and Rupert Shepherd, 205-229. Aidershot: Routledge, 2006. Piccirillo, Michele. The Mosaics ofJordan. Edited by
Patricia Μ. Bikai and Thomas A. Dailey. Amman: American Center of Oriental Research, 1993. Pitarakis, Brigitte. “Female Piety in Context: Understanding Developments in Private Devotional Practices.” In Images of the Mother of God: Perceptions of the Theotokos in Byzantium,edited by Maria Vassilaki, 153-166. London: Routledge, 2016. Pontani, Filippomaria. “Noblest Charis: Pindar and the Scholiasts.” Phoenix 67, no. 1/2 (2013): 23-42 Pott, Thomas. Byzantine Liturgical Reform: A Study of Liturgical Change in the Byzantine Tradition. Translated by Paul Meyendorff. Yonkers, NY: St. Vladimir’s Seminary Press, 2010.
284 — Bibliography Promey, Sally, ed. Sensational Religion: Sensory Cultures in Material Practice. New Haven, CT: Yale University Press, 2014. Quijano, Anibal. “Coloniality of Power, Eurocentrism, and Latin America.” Nepantla: View from South 1, no. 3 (2000): 533-580. Rasmussen, Adam. Genesis and Cosmos: Basil and Origen on Genesis 1 and Cosmology. Leiden: Brill, 2019. Rentel, Alexander. “Byzantine and Slavic Orthodoxy.” In The Oxford History of Christian Worship, edited by Geoffrey Wainwright and Karen B. Westerfield Tucker, 294-295. Oxford: Oxford University Press, 2006. Ritter, Markus. “A Glass Room in Abbasid Palaces, Reference to Solomon, and a ‘Unique’ Bottle in Tehran.” Zeitschrift für Orient-Archäologie 12 (2019): 226-255. Roberts, Michael. The Jeweled Style: Poetry and Poetics in Late Antiquity. Ithaca, NY: Cornell University Press, 1989. Rodenwaldt, G. “The Three Graces on a Fluted Sarcophagus.” JRS 28, no. 1 (1928): 60-64. Rosler, Martha, et al. “Notes from the Field: Materiality.” ArtB 95, no. 1 (2013): 10-37. Reprinted in Field Notes on the Visual Arts: Seventy-Five Short Essays, edited by Karen Lang, 153-197. Bristol: Intellect, 2019. Ross, Marvin C., Stephen R. Zwirn, and Susan A. Boyd. Jewelry, Enamels, and Art of the Migration Period. 2nd rev. ed. Washington, DC: Dumbarton Oaks Research Library and Collection, 2005. Roth, Catherine. On the Holy Icons. Crestwood, NY: St. Vladimir’s Seminary Press, 1981. Rutgers, Leonard V. The Hidden Heritage of Diaspora Judaism. Leuven: Peeters, 1998. Sagul, Lucia. “Glass in Late Antiquity: The Continuity of Technology and
Sources of Supply.” In Technology in Transition, A.D. 300-650, edited by Luke Lavan, Enrico Zanini, and Alexander Sarantis, 211-232. Leiden: Brill, 2007. Sahas, Daniel. Icon and Logos: Sources in Eighth-Century Iconoclasm. Toronto: University of Toronto Press, 1986. Sakellarios, Athanasios A. Ta Κυπριακά, ήτοι Γεωγραφία, Ιστορία καί Γλώσσα τής Νήσου Κύπρου άπό των άρχαιοτάτων Χρόνων μέχρι Σήμερον. 2 vols. Athens: P. D. Sakellarios, 1891. Saliby, Nassib. “Les fouilles du Palais B.” In Raqqa III: Baudenkmäler und Paläste. Edited by Verena Daiber and Andrea Becker, 77-103. Mainz am Rhein: Phillip von Zabern, 2004. Scheibelreiter, Veronika. “Gold from Ephesus: The Evidence of a Dionysus-Mosaic in Terrace House 2.” In The Proceedings of IV. International Mosaic Corpus ofTürkiye: “The Mosaic Bridge from Past to Present.” Edited by Mustafa Jahin, 142-146. Bursa: Uludag Üniversitesi, 2008. Scheibelreiter, Veronika. “Gold und Glas: Mosaiken aus Ephesos.” In Gold: Tagung anslässlich der Gründung des Zentrums Archäologie und Altertumswissenschaften an der Österreichischen Akademie der Wissensachaften von 19.-20. April2007, edited by Sigrid Deger-Jalkotzy and Nikolaus Schindel, 87-98. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2009. Schibille, Nadine. Hagia Sophia and the Byzantine Aesthetic Experience. Farnham: Ashgate, 2014. Schibille, Nadine. Islamic Glass in the Making: Chronological and Geographical Dimensions. Leuven: Peeters, 2022. Schibille, Nadine, et al. “The Glass Walls of Samarra (Iraq): Ninth-Century Abbasid Glass Production and Imports.” PloS One 13,
no. 8 (2018): e0201749. https://doi.org/10.1371/journal.pone.0201749. Scott, Mary. “Charis in Homer and the Homeric Hymns.” Acta Classica 26 (1983): 1-13. Scott-Meisami, Julie. “The Palace-Complex at Emblem: Some Samarran Qasidas.” In A Medieval Islamic City Reconsidered: An Interdisciplinary Approach to Samarra, edited by Chase Robinson, 69-78. Oxford: Oxford University Press, 2001. Sencindiver, Susan Yi. “New Materialism.” Oxford Bibliographies, last modified July 26, 2017. https//:doi. org/10.!093/OBO/9780190221911-0016. Sennett, Richard. The Craftsman. New Haven, CT: Yale University Press, 2008. Sevcenko, Nancy. “The Limburg Staurotheke and Its Relics.” In Thymiama stë mnëmë tës Laskarinas Boura R. Andreade, 289-295. Athens: Benaki Museum, 1994.
Secondary Sources ------ 285 Shelton, Kathleen. The Esquiline Treasure. London: British Museum Publications, 1981. Sichterman, Helmut. “Gratiae.” In Lexicon Iconographicum Mythologiae Classicae. Vol. 3, Atherion-Eros. Edited by John Boardman, pt. 2,151-168. Zurich: Artemis-Verlag, 1986.1 Simon, Herman. Models of Thought, 2 vols. New Haven, CT: Yale University Press, 1979. Simondon, Gilbert. L’individuation à la lumière des notions deforme et d’information. Grenoble: Editions Jérôme Millon, 2005. Smith, Steven D. Greek Epigram and Byzantine Culture: Gender, Desire, and Denial in the Age ofJustinian. Cambridge, MA: Cambridge University Press, 2019. Sophocleous, Sophocles. “Cypriot Icons before the Twelfth Century.” In Cyprus and the Balance of Empires: Art and Archaeology from Justinian I to the Coeur de Lion, edited by Charles Anthony Stewart, Thomas W. Davis, and Annemarie Weyl Carr, 135-152. CAARI Monograph Series 5. Boston: American Schools of Oriental Research, 2014. Sophocleous, Sophocles. “Η Εικόνα της Κυκκωτίσσας στον ‘Αγιο Θεόδωρο του ‘Αγρού.” Επετηρίδα Κέντρου Μελετών Ιεράς Μονής Κύκκου 2 (1993): 329-348. Soteriou, George A. “Ή Κυκκιώτισσα,” Νέα Εστία (Christmas issue, 1939): 3-6. Spier, Jeffrey. “Medieval Byzantine Magical Amulets and Their Tradition.” JWarb 56 (1993): 25-62. Stanley-Price, Nicholas, ed. The Conservation of the Orpheus Mosaic at Paphos, Cyprus. Los Angeles: Getty Conservation Institute, 1991. Stephanou, Pelopidas. “La Doctrine de Léon de Chalcédoine et de ses adversaires sur les images.” OCP12 (1946): 177-99. Stewart, Peter. “The Image of the Roman
Emperor.” In Presence: The Inherence of the Prototype within Images and Other Objects, edited by Robert Maniura and Rupert Shepherd, 243-258. Aidershot: Routledge, 2006. Stillwell, Richard. Antioch-on-the-Orontes, III: The Excavations, 1937-1939. Princeton, NJ: Princeton University Press, 1941. Sweetman, Rebecca J. The Mosaics of Roman Crete. New York: Cambridge University Press, 2013. Swift, Ellen. Style and Function in Roman Decoration: Living with Objects and Interiors. Aidershot: Ashgate, 2009. Taft, Robert F. “Byzantine Communion Spoons: A Review of the Evidence.” DOP 50 (1996): 209-238. Taft, Robert F. “Changing Rhythms of Eucharistic Frequency in Byzantine Monasticism.” In II monachesimo tra eredità e aperture: Atti del Simposio 'Testi e temi nella tradizione del monachesimo Cristiano’ per il 50° Anniversario dell’Istituto Monastico di Sant’Anselmo, Roma, 28 maggio-1 giugno 2002, edited by Maciej Bielawski and Daniel Hombergen, 419-458. Rome: Pontificio Ateneo S. Anselmo, 2004. Taft, Robert F. “The Decline of Communion in Byzantium and the Distancing of the Congregation from the Liturgical Action: Cause, Effect, or Neither?” In Thresholds of the Sacred: Architectural, Art Historical, Liturgical, and Theological Perspectives on Religious Screens, East and West, edited by Sharon E. J. Gerstel, 3-50. Washington, DC: Dumbarton Oaks Research Library and Collection, 2007. Taft, Robert F. “The Frequency of the Eucharist in Byzantine Usage: History and Practice." Studi sull’Oriente Cristiano 4, no. 1 (2000): 103-132. Taft, Robert F. “The Frequency of the Eucharist Throughout
History.” In Between Memory and Hope: Readings in the Liturgical Year, edited by Maxwell E. Johnson, 77-96. Collegeville, MN: Liturgical Press, 2000. Taft, Robert F. A History of the Liturgy of St. John Chrysostom. Vol. 2, The Great Entrance: A History of the Transfer of Gifts and Other Pre-anaphoral Rites. 4th ed. Rome: Pontificio Instituto Orientale, 2004. Taft, Robert F. A History of the Liturgy of St. John Chrysostom. Vol. 5, The Precommunion Rites. Rome: Pontificio Instituto Orientale, 2000. Taft, Robert F. A History of the Liturgy of St. John Chrysostom. Vol. 6, The Communion, Thanksgiving, and Concluding Rites. Rome: Pontificio Istituto Orientale, 2008.
286 — Bibliography Taft, Robert F. “One Bread, One Body: Ritual Symbols of Ecclésial Communion in the Patristic Period.” In Nova Doctrina Vetusque: Essays on Early Christianity in Honor of Fredric W. Schlatter, S.J., edited by Douglas Kries and Catherine Brown Tkacz. New York: Peter Lang, 1999. Taft, Robert F. “Textual Problems in the Diaconal Admonition before the Anaphora in the Byzantine Tradition.” OCP 49 (1983): 340-365. Taft, Robert. “Understanding the Byzantine Anaphoral Oblation.” In Rule of Prayer, Rule of Faith: Essays in Honor of Aidan Kavanagh, O.S.B., edited by Nathan Mitchell and John F. Baldovin, 48-55. Collegeville, MN: Liturgical Press, 1996. Taft, Robert F., and Stefano Parenti. Storia della Liturgia di S. Giovanni Crisostomo. Vol. 2, II Grand Ingresso. Grottaferrata: Monastero Esarchico, 2014. Talbot, Alice-Mary. “Pilgrimage to Healing Shrines: The Evidence of Miracle Accounts.” DOP 56 (2002): 153-173. Talbot, Alice-Mary. “The Relics of New Saints: Deposition, Translation, and Veneration in Middle and Late Byzantium.” Saints and Sacred Matter: The Cult of Relics in Byzantium and Beyond, edited by Cynthia Hahn and Holger A. Klein, 215-230. Washington, DC: Dumbarton Oaks Research Library and Collection, 2015. Talgam, Rina. “The Late Roman Mosaics at Lod.” In The Lod Mosaic: A Spectacular Roman Mosaic Floor, edited by Amir Gorzalczany. New York: Scala Arts Publishers, 2015), 50-107. 2 Taussig, Michael. Mimesis and Alterity: A Particular History of the Senses. Abingdon-on-Thames: Routledge, 2018. Térézis, Christos. “Aspects de la théorie des ‘formes’ chez G.
Pachymère.” Byzantion 74 (2004): 130-138. Terezis, Christos, and Lydia Petridou. “Aspects of the Question on Matter in the Byzantine Thinker George Pachymeres.” Akropolis 1 (2017): 138-157. Theocharides, loannes P. Οι Περιγραφές της Ιεράς Μονής Κύκκου (1751, 1782, 1817, 1819). Nicosia: Research Centre of the Kykkos Monastery, 2010. Thomas, John P. Private Religious Foundations in the Byzantine Empire. DOS 24. Washington, DC: Dumbarton Oaks Research Library and Collection, 1987. Thompson, Krista. Shine: The Visual Economy of Light in African Diasporic Aesthetic Practice. Durham, NC: Duke University Press, 2015. Thune, Erik. “Inscription and Divine Presence: Golden Letters in the Early Medieval Apse Mosaic.” Word Image 27, no. 3 (2011): 279-291. Tobin, Thomas H., trans. On the Nature of the World and the Soul: Timaios ofLocri. Chico, CA: Scholars Press, 1985. Trempelas, Panagiotes N. Al τρεις Λειτουργίαι κατά τούς ένΆθήναις κώδικας. Athens, 1935. Tselikas, Agamemnon, Stylianos Perdikis, and Menelaos N. Christodoulou. Ιερά Μονή Κύκκου ' Εικών ενεσπερού Φωτός. Athens: Cultural Foundation of the Holy Monastery of Kykkos, 2010. Tuck, Eve, and K. Wayne Yang. “Decolonization Is Not a Metaphor.” Decolonization: Indigeneity, Education, and Society), no. 1 (2012): 1-40. Tuerk, Jacquelyn. “An Early Byzantine Inscribed Amulet and Its Narratives.” BMGS 23 (1999): 25-42. Van den Berg, Robert Μ. “Proclus on Hesiod’s Works and Days and ‘Didactic’ Poetry.” CQ 64, no. 1 (2014): 383-397. Vassis, Ioannis, and Liz James. Constantine of Rhodes, On Constantinople and the Church of the Holy
Apostles. Burlington, VT: Ashgate, 2012. Vataj, Esmeralda, et al. “Analytical Characterization of Glass Tesserae from Mosaics of Early Christian Basilicas in Albania.” Applied Physics A: Materials Science Processing 123, no. 1 (2017): 76. Veneskey, Laura. “Alternative Topographies: Loco Sancta Surrogates and Site Circulation in Late Antiquity and Byzantium.” PhD diss., Northwestern University, 2012. Veneskey, Laura. “Truth and Mimesis in Byzantium: A Speaking Reliquary of Saint Demetrios of Thessaloniki.” AH 42, no. 1 (2019): 16-39
Secondary Sources ------ 287 Verità, Marco. “Unusual Glass Tesserae from a Third-Century Mosaic in Rome.” Journal of Glass Studies 57 (2015): 287-292. Verità, Marco, et al. “Villa del Casale (Piazza Armerina, Sicily): Stone and Glass Tesserae in the Baths Floor Mosaic.” Archaeological and Anthropological Sciences 11 (2019): 373-385. Vernant, Jean-Pierre. “Semblance of Pandora: Imitation and Identity.” CI 37, no. 3 (2011): 404-418. Vikan, Gary. “Art and Marriage in Early Byzantium.” DOP 44 (1990): 145-163. Vikan, Gary. “Bringing the Sacred into Art Museums.” In Religion in Museums: Global and Multidisciplinary Perspectives, edited by Gretchen Buggeln, Crispin Paine, and S. Brent Plate, 205-210. London: Bloomsbury Academic, 2017. Vikan, Gary. Early Byzantine Pilgrimage Art. Rev. ed. Dumbarton Oaks Byzantine Collection Publications 5. Washington, DC: Dumbarton Oaks Research Library and Collection, 2010. Vikan, Gary. From the Holy Land to Graceland: Sacred People, Places, and Things in Our Lives. Washington, DC: The AAM Press, 2012. Vikan, Gary. Icon: Four Essays. Washington, DC: Trust for Museum Exhibitions, 1988. Vikan, Gary. “Joseph Iconography on Coptic Textiles.” Gesta 18, no. 1 (1979): 99-108. Vikan, Gary. “Ruminations on Edible Icons: Originals and Copies in the Art of Byzantium.” Studies in the History of Art 20 (1989): 47-59. Vikan, Gary. Sacred and Stolen: Confessions of a Museum Director. New York: SelectBooks, 2016. Vikan, Gary. “Two Byzantine Amuletic Armbands and the Group to Which They Belong.” JWalt 49/50 (1991/1992): 33-51. Von Blumenthal, Albrecht. “Τύπος und
Παράδειγμα.” Hermes 63, no. 1 (1928): 391-414. Von Salden, Axel. “Sassanidische und islamische Glaser in Dusseldorf und Hamburg.” Jahrbuch der Hamburger Kunstsammlungen 13 (1968): 32-62. Waegeman, Maryse. Amulet and Alphabet: Magical Amulets in the First Book of Cyranides. Amsterdam: J. C. Gieben, 1987. Waliszewski, Tomas. “Mosaics.” In The Petra Church. By Zbigniew T. Fiema et al., 219-270. Amman: American Center of Oriental Research, 2001. Walker, Alicia. “Adornment: Enhancing the Body, Neglecting the Soul?” In Byzantine Women and Their World, Edited by loli Kalavrezou, 232-239. Cambridge, MA: Harvard Art Museums: New Haven, CT: Yale University Press, 2003. Walker, Alicia. “Apolausis: Feelings at the Juncture between Body and Mind.” In Managing Byzantine Emotion in Byzantium: Passions, Affects and Imaginings, edited by Margaret Mullett and Susan Ashbrook Harvey, 375-403. New York: Routledge, 2022. Walker, Alicia. “Bodily Adornment and Modification in Byzantium.” In The Oxford Handbook of Byzantine Art and Architecture, edited by Ellen C. Schwartz, 99-115. New York: Oxford University Press, 2021. Walker, Alicia. The Emperor and the World: Exotic Elements and the Imaging of Middle Byzantium Imperial Power, Ninth to Thirteenth Centuries C.E. Cambridge: Cambridge University Press, 2012. Walker, Alicia. “Laughing at Eros and Aphrodite: Sexual Inversion and Its Resolution in the Classicizing Arts of Medieval Byzantium.” In Greek Laughter and Tears: Late Antiquity, Byzantium and Beyond. Edited by Margaret Alexiou and Douglas Cairns, 263-287. Edinburgh: University of Edinburgh
Press, 2017. Walker, Alicia. “Off the Page and Beyond Antiquity: Ancient Romance in Medieval Byzantine Silver.” In Fictional Traces: Receptions of the Ancient Novel. Edited by Marilia P. Futre Pinheiro and Stephen J. Harrison, 55-68. 2 vols. Groningen: Barkhuis Publishing and Groningen University Library, 2011. Walker, Alicia. “Projecta as Pepaideumene.” In The Discerning Gaze: Image and Materiality in Byzantium and Beyond. Essays in Honor of loli Kalavrezou (forthcoming). Walker, Alicia, and loli Kalavrezou. “Bracelet with the Personification of Athena.” In Byzantine Women and Their World, edited by loli Kalavrezou, 251-252. Cambridge, MA: Harvard Art Museums; New Haven, CT: Yale University Press, 2003.
288 — Bibliography Walker, Alicia, and loli Kalavrezou. “Bracelet with the Personification of Charis.” Byzantine Women and Their Worid, edited by loli Kalavrezou, 251-252. Cambridge, MA: Harvard Art Museums; New Haven, CT: Yale University Press, 2003. Watts, Christopher. “Theorizing Materiality.” Canadian Journal of Archaeology /Journal Canadien d’Archéologie 42, no. 1 (2018): 92-100. Weatherhead, Fran. Amarna Palace Paintings. London: Egypt Exploration Society, 2007. Webb, Ruth. “The Aesthetics of Sacred Space: Narrative, Metaphor, and Motion in ‘Ekphraseis’ of Church Buildings.” DOP 53 (1999): 59-74. Weinberg, Gladys Davidson, ed. Excavations at Jalame: Site of a Glass Factory in Late Roman Palestine. Columbia: University of Missouri Press, 1988. Weinryb, Ittai. “Living Matter: Materiality, Maker, and Ornament in the Middle Ages.” Gesta 52, no. 2 (2013): 113-132. Weinryb, Ittai. The Bronze Object in the Middle Ages. Cambridge: Cambridge University Press, 2016. Weitzmann, Kurt. The Monastery of St. Catherine at Mount Sinai: The Icons. Vol. 1, From the Sixth to the Tenth Century. Princeton, NJ: Princeton University Press, 1976. Whitby, Mary. “The Occasion of Paul the Silentiary’s Ekphrasis of S. Sophia.” CQ 35, no. 1 (1985): 215-228. Wilkinson, John, trans. Jerusalem Pilgrims before the Crusades. 2nd ed. Warminster: Aris Phillips, 2002. Willey, Angela. “Biopossibility.” Signs 41, no. 3 (Spring 2016): 553 -577. Williams, Elizabeth Dospël. “Appealing to the Senses: Experiencing Adornment in the Early Medieval Eastern Mediterranean.” In Sensory Reflections: Traces of
Experience in Medieval Artifacts, edited by Fiona Griffiths and Kathryn Starkey, 77-96. Berlin: De Gruyter, 2018. Williamson, Paul, and Glyn Davis. Medieval Ivory Carvings, 1200-1550. London: V A Publishing, 2014. Wilm, Johann Michael. “Die Heilige Kreuzreliquie.” Das Munster 8 (1955): 234-240. Wilmart, D. A. “Transfigurare.” BAncLit) (1911): 282-292. Woodfin, Warren. “Liturgical Textiles.” In Byzantium: Faith and Power (1261-1557), edited by Helen Evans, 295-296. New York: Metropolitan Museum of Art, 2004. Woollcombe, K. J. “The Biblical Origins and Patristic Developments of Typology.” In Essays on Typology, edited by G. W. H. Lampe and K. J. Woollcombe, 39-75. Napierville, IL: A. R. Allenson, 1957. Woollcombe, K. J. “Les sens de ‘type’ chez les Pères.” La Vie Spirituelle, supplement 4 (1951): 84-100. Wootton, Will. “Making and Meaning: The Hellenistic Mosaic from Tel Dor.” American Journal of Archaeology 116, no. 2 (2012): 209-234. Wortley, John. “Iconoclasm and Leipsanoclasm: Leo III, Constantine V, and the Relics.” ByzFB (1982): 253-279. Wortley, John. “Icons and Relics: A Comparison.” GRBS 43 (2002/2003): 161-174. Wybrew, Hugh. The Orthodox Liturgy: The Development of the Eucharistic Liturgy in the Byzantine Rite. Crestwood, NY: St. Vladimir’s Seminary Press, 1990. Wynter, Sylvia. “Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation - An Argument.” CR: The New Centennial Review 3, no. 3 (2003): 257-337. Wypyski, Mark T., and Lawrence Becker. “Glassmaking Technology at Antioch: Evidence from the Atrium House
Triclinium and Later Mosaics.” In The Arts of Antioch, edited by Lawrence Becker and Christine Kondoleon, 115-176. Worcester, MA: Worcester Art Museum, 2005. Yeroulanou, Aimilia. "Important Bracelets in Early Christian and Byzantine Art.” In “Intelligible Beauty”: Recent Research on Byzantine Jewellery, edited by Chris Entwistle and Noel Adams, 45. London: British Museum, 2010. Yeroulanou, Aimilia. “The Mother of God in Jewellery.” In Mother of God: Representations of the Virgin in Byzantine Art, edited by Maria Vassilaki, 226-236. Athens: Benaki Museum, 2000. Young, Frances. “Typology.” In Crossing the Boundaries: Essays in Biblical Interpretation in Honour of Michael D. Goulder, edited by Stanley E. Porter, Paul Joyce, and David E. Orton, 29-48. Leiden: Brill, 1994.
Secondary Sources — 289 Zapheiropoulou, Maria-Kalliope. Emblemata vermiculata: Hellenistische und spätrepublikanische Bildmosaiken. Paderborn: Brill Schoningh, 2006. Zaqzuq, Abdul-Razzaq, and Marcelle Duchesne-Guillemin. “La mosaïque de Mariamin (conservée au Musée de Hama).” Les Annales Archéoloqigues Arabes Syriennes 20 (1970): 93-125. Zheltov, Michael. “The Anaphora and the Thanksgiving Prayer from the Barcelona Papyrus: An Underestimated Testimony to the Anaphoral History in the Fourth Century.” VChr 62 (2008): 467-504. Zheltov, Michael. “The Moment of Eucharistic Consecration in Byzantine Thought.” In Issues in Eucharistic Praying in East and West: Essays in Liturgical and Theological Analysis, edited by Maxwell E. Johnson, 263-306. Collegeville, MN: Liturgical Press, 2010. Zielinski, Tadeusz. “Charis and Charites.” CQ18, nos. 3/4 (1924): 158-163. Zorzi, Niccolo. “Hesiod in the Byzantine and Early Renaissance Periods.” In The Oxford Handbook of Hesiod, edited by Alexander C. Loney and Stephen Scully, 413-430. Oxford: Oxford University Press, 2018.
Index Abbasids 62, 80-82 Ares 25n22, 29, 38, 39, 46-50 acheiropoietos 96,118,199, 200, 229 Aristotle 17, 79, 137,182,185,188,190,197 actualization 10,16, 31, 45, 86,183,185 - theory of matter 3,76, 86, 87,177-180,184,186, 188, 223, 224 - of divine potential 223-24 - of matter 165 Arp, Jean 115,116 - through facture 159-161,174 artisans 16,78, 79, 85,134,165, 258 Adoration of the Magi 105,116 Athena 29-33, 35, 42, 48, 49, 56, 59 Aeneas of Gaza 98,99 attention 167-69,174 aer 145-49 See also veil Azoulay, Ariella Aisha 260 aesthetics 258 - and neuroscience 115,116 Barad, Karen 6 - Neoplatonic 177 Barry, Fabio 76,122 - of fragmentation 78,79,100 Basil (Proedros) 153n52, 228 - of labor and accumulation 16,78,125,126, Basil I (Emperor) 128 128-30,133-36 Basil of Caesarea, Saint 86, 87n7,106,155,166, Africa 67,73,258 210, 212 agency 8,13,14,15, 96, 116,135 bastard reasoning 17,180,181,183-90 -oficons 8-10,16,111-18 bathing 25n22, 9,40-43, 49, 53, 63-64 See also grooming - of matter 2, 4, 5n13, 6, 8,10-14, 62, 85, 87,101, 103,135, 223,224 Baxandall, Michael 121 - of materials 2, 4, 6,11-14, 62,103,135, 236 beauty 44, 53, 56-58,125,131 - of relics 219-224 - of men 49-51 Agrippa, Marcus 63, 64 - of the Virgin Mary 56-58 al-Buhturl 82 - physical 21-25, 29-31, 35, 37, 40, 41 al-Mu'tasim (caliph) 81 Bell, Clive 115,116 al-Walid II (caliph) 80 Bellerophon 23n12, 49-51, 59 Alexander of Tralles 106 belts 33, 34n43, 49-53, 103 altars 99,135,144 - belt buckles 23n12 Ambrose of Milan 93 - zone of the Virgin Mary 228 ampullae 98, 225n90, 227 Bennett, Jane 10 amulets 2,45-47,49,90-94,106 Beth
Shean 69 Anaphora See under Divine Liturgy blessing 1, 20, 21, 51, 88, 95,105,111,141, 251 Andrew (monk) 229-33 See also eulogia Anemurium 68,73 blood 67, 85, 89, 94n28,115,121, 227 angels 11, 99,100,104, 207, 216, 232 - disorders of 1, 86, 89,106, 257 - deacons as 146,147, 209-212 - of Christ 7,12,13,16,105,106,137,138,141-43, 145, 147,150-152,154-58, 205-7, 224 animism 8,135,136,257 Annunciation 73,75, 231 - Anthemios of Tralles 131 bloodstone 1,2,89,106,257 Antioch 63n8, 69, 70, 72, 80, 224 body 6n15, 29, 33, 42-44, 50, 53, 54, 78, 90, 93, antitype 155,203,205 ofsaints 85,227 105,165,197, 234 Aphrodite 25, 26, 31-35, 37-50, 56, 59 - adornment of See personal adornment - Anadyomene 43, 44 - of Christ 7,16, 87, 94, 97-101,141-143,147, architecture 11,12,14,16, 61, 65-67,72, 80, 123,144 Arentzen, Thomas 55,56 https://doi.org/10.1515/9783110980738-014 150-158, 204-6, 212, 213, 218, 224, 233 -ofsaints 219,225-27 Book of the Eparch 132,133
292 — Index bracelets Chrysostom, John 88,98,100,155 - with personification of Charis 20-22, 38-40, 48, church decoration 16,61,80 53, 59 - with portrait bust of Athena 48,59 - with portrait bust of the Virgin Mary 19, 20, 22, 53, 56, 59 - economic value 122,125,128,130 See also economics; labor See also floor; marble; mosaic Church of the Holy Apostles 111,112,130-32 ciborium 209,225,227 bread 88,91-95 class See socioeconomic class - Fraction of the Bread See under Divine Liturgy clothing 22, 31-35, 38-42, 49, 69, 71,78,161 -leavening 97,100,204-5 See also textiles -lifecycle of 87-88,96-101 coins 25n22,70,71, 87,118n24,163 - of the Eucharist 7,13,14,15, 85-88, 93, 94, colonialism 257-61 96-100,137n1,141-51,153n56,155,156,158, 204-5, 207,209, 218 bread stamps 15, 85-90, 92-101 color 11, 61,115,125,131,134,135,145,154,186, 187, 239, 240, 252 - change of 9,10 bronze 87, 91, 95,137,173n44,179,184,185,191 - of glass See under glassmaking Brown, Bill 6, 7, 9,15 combination 17,19, 53,78,79,125,130, 238 Bynum, Caroline Walker 6,121,135, 261 Communion 88, 87, 98, 99,150-52,158, 206 - of the Apostles 209-213 See also eucharist Carthage 41,131 Constantine I (emperor) 14n38,105 Cappadocia 73,209,211,213 Constantine of Rhodes 130,131,136 ceramic 6, 61, 87, 88,110 Constantine V (emperor) 155,205 Chalice of the Patriarchs 13, 39,154n55,156-57 Constantine VII Porphyrogennetos (emperor) 167, chalices 123, 217, 227, 249n27 - eucharistie functions 13, 99-111,137,141-46, 150-54,156-58, 206-7 - material value 122-26,131-34,136 See also labor; luxury - material theology of 153-56 See also
eucharistie vessels 168,174,220, 227-28 Constantinople 4, 7,11,14n83, 118,130, 137, 145, 148,153,199-201, 213, 228, 230, 233, 247, 248, 259 contagion 15,103,105,109,110,116 copy 96,109,200 Cosmas, Saint 194 Chalkoprateia 228 cosmos 61,91,92,94-96 charakteres 91 Councils Charalambos of Kykkos 244n19, 246 - Blachernae 193 charis 15,19, 26, 53, 219 - Chalcedon 195, 204 - and gold 21, 29, 30, 38, 42, 53n79, 56-59 (see also gilding) - and jewelry 14, 20, 22-24, 31-35, 38-40, 42-44, 46-58 - as divine gift 21, 29-37, 40, 42, 48-51, 54, 56-58 - continuity of pre-Christian meaning 14, 21-24, 28, 38-53, 59 - Constantinople 204 - Hieria 7,155 - Nicaea 232 - Nicaea (second) 10,11,155 craft 29, 31, 32, 35, 79, 96, 223, 229 - history of 135,136 craft knowledge 66,86,163-65,258 - of the Virgin Mary 22, 53-59 Creator God 87n7,165 charisma 24, 37, 40, 42, 45, 51, 53, 247 cross 11,74,75,196, 249n37 - of saints 107-9,116 See also charis - as formal strategy 87, 88, 94, 98, 99, 255 Charites 25-32, 37, 53 - True Cross See under True Cross Charito 35, 36 Crucifixion 99,105,205-6 Choniates, Niketas 194 cups See chalices Christopher of Mytilene 229-233 curtains 74,14 148 See also veil Chrysorrogiatissa 239, 242-245 Cyprus 17, 68, 73, 236-251, 253 Chrysosotera 244, 246 Cyril of Jerusalem 205
Index ------ 293 Danto, Arthur С. 135,136 Epiphanius the Deacon 155 deacons 146-47,149, 205-7, 209-213 erotic virginity 22,55,58 dematerialization 138,152 Eucharist 7,13-17,141,151,171,193,195, 218, 219 Demetrios, Saint 8, 95 - as typological representation 194, 202-213, - tomb of 85, 224-27 demons 7, 93,187 desire 12,22,87,187,188 229, 234 - ritual and performance 86-88, 93-94, 96-101, 152-55,206-213 - for relics 226-27, 229-230 - consecration of 138,150,157 - for the Eucharist 143,144,146,151 - controversies around 138,153,156,158 - sexual See sexuality. - visual access to 142-152,158 Dioscorus of Aphrodito 49-51 eucharistie vessels 16,137-147,149,152 diskos 137,145,146 See also paten - materiality of 141,150,153-57 Divine Liturgy 13,15,16, 87, 94,137,138,142, Eudokia (empress) 160 See also Romanos and 144-46,150,153-55,194, 202-4, 207, 223 - Anaphora 146-49,154,158 Eudokia ivory eulogia 85, 88, 98,105 - Elevation of the Host 94,150,151 Eustathios of Thessalonike 132 - Fraction of the Bread 99,100 Eustathius of Antioch 205 - Great Entrance 146, 207 Eustratios of Nicea 159,160,165,166,171 - of John Chrysostom 88,98-100,155 Eutychius of Constantinople 206 - of Basil of Caesarea 155 evolutionary psychology 109,110 -Prothesis 145,146,150,157 - Words of Institution 145,154,156 See also liturgy faience 66, 67 floor mosaics 63-66,71,73,77,79 Dumbarton Oaks 1, 3, 4,106,107 - animated surface of 15, 61, 62, 69-70,75,77-82 dust 15, 85, 87, 97,104-5, 225, 227 See also pilgrim -Greco-Roman 15,65-72,76,80,82 tokens - Islamic 62, 80-82 - use of glass tesserae 61,62,65-82 economics
130,132-36,169 form 3,4,6,88,101,189 economic history 121, 258, 259 - and perception 86, 92, 96,165,179-183,183, Egypt 27, 44, 45, 47, 63-66,106,113,114,117, 131,137 ekphrasis 16, 61, 62,75,123,128-131,134,136 185,187 - as actualization of divinity 86-87,165, 223-24 -as Being 180-190,195 Eleousa 17, 237, 248, 250 See also Kykkotissa - in icon theory 193,194,196,199-201, 218, 224 Elevation of the Host See under Divine Liturgy - lack of 8, 86, 87, 92,178-188, 231, 234 Elijah (prophet) 231 - relationship to matter 17, 86, 87, 92, 98,154,165, embodied engagement 3, 4,12, 23n13 embroidery See under textiles 178-191 - significant 115-116 empsychos graphe 23n13, 202n32 - sympathy of 85-87, 94-96 enamel 16,125,126,133,134,137-39,154n55, formalism 3,122,135,136 156-58 - visual effects of 122-24, 258 See also Senkschmelz Fourth Crusade 14n38,137,147n32,153 fragmentation 78,100,220,228-232 frames 70,174, 238-241 encaustic 63, 64 Franses, Rico 10,169 engraving 32, 43, 55, 93 Freedberg, David 135 enkolpia 85, 213, 223, 225 Ephesus 68,105,244 Gabriel, Archangel 53-57, 231, 244 Ephraim the Athenian 237, 238, 241, 244, 245, 249, gaze 28,29,31,167,169,172,250 252-55 epigrams 11, 35, 49, 80, 220, 224 - of icons 1,110-16,167,169,17, 250 - of viewers 2,12,16,159
294 -- Index Gell, Alfred 9,100 grooming 22,35,38-41,49,53 gemstones See stone guilds 132,133 George, Saint 230, 270 Gerasimos of Alexandria 253,254 Hagia Sophia Germanos I of Constantinople (patriarch) 142,150, - Constantinople 11-13, 61, 75,122-23,128-30, 152n49 glass 46,125,126,133,137 132,136,144,154,155, 203 - Kiev 209-10 - as liquid 64-65, 77-79, 82-83 - Ohrid 209-12 - association with metal 77-79 Hagiosoritlssa 1, 2 -Islamic 80-82 hnânâ See dust - transparency of 16,138,145,151,156 haptic engagement 16,134,159,160,174 See also - vessels 16,138,141,143,145,146,147,149-154, 156,157 touch healing 2, 3, 51, 85, 89, 94, 98,103,195 - visual effects of 15, 61, 75, 77-80, 83 Hedwig of Silesia, Saint 172,173 glassmaking 64-67,78, 79 hematite 1,2, 4, 89, 90n19,106-7 - Islamic 81, 82 Hephaistos 25n22, 31, 32, 35 - tesserae production 66, 67 (see also floor Hera 32-35,40,42 mosaics) Herakles 106 gilding 29,42,59,133 Hernandez, Jillian 259 gold 74,125,128,134,137,184, 218 Hesiod 26-28, 31, 32, 35, 49 - as materialization of charis See under charis. Hetoimasia 74, 76 -jewelry 14,15,19, 20, 23, 24, 32, 33, 38, 44, 48, Hodegetria 174,175, 235n4,248, 250 51, 71, 77 - material genealogy of 24,48, 59 Holly, Michael Ann 4, 62,121,135 Holy Sepulcher 88, 92, 94, 218, 227 - processing and regulation of 78, 79,132,133 Holy Spirit 87, 94, 99,147,151, 206, 218 - visual effects of 15,112,122,131, 240, 241, 250 Homer 24n14, 25n22, 26-30, 35, 42, 49,128,130 - tesserae See under floor mosaics. Hosios Loukas 111,118,119,127 gold ground 10,17,125,133, 250 hylomorphism 86, 87 gold leaf 133 hymn
49,146 Gomez-Barris, Macarena 259 - On the Annunciation 55-59 Gorgonia 93 - Thrice Holy 204, 207 gospel books 12,13,144n20 hypostasis 194-96,204-5 Gracanica Monastery 146,147 grace 8,14, 97,101,174n45, 212, 215 iconoclasm - divine 8, 20-22, 29-33, 41, 53-59, 95,108,196, - Byzantine Iconoclastic Controversy 3,7,11, 204, 217-19, 229 - of the Virgin Mary 53-59, 240, 247, 248, 251, 252, 255 See also charis 14n38, 96,147n32,153-56,159,198, 205, 218 - Komnenian 193-203,205, 206, 233, 235 iconoclasts 153,155,156,159,171, 205, 206, 218 Graceland 107 iconography 103,104, 210, 238, 240, 244, 248, 255 Graces See Charites - imperial 160 graphe 17,194, 200-202 See also painting - pre-Christian 20-24, 28n28, 39-48, 50-53 Graves, Margaret 164 - relationship to material 3, 9,15, 46-49, 51, 53, Great Entrance See under Divine Liturgy Greece 68,73,131,132 59, 80, 85,106,125,240 iconophiles 7, 8, 54n84, 96,153-56 Gregory of Nazianzus, Saint 93,144n20, 205 - commentaries by 194-99 Gregory of Nyssa, Saint 97,100 iconostasis 17,151, 237, 239, 240, 242, 249, 250 Gregory of Tours, Saint 78 icons 1-4,14, 62, 71, 98,110,157,159,162,166,167, Gregory Thaumatourgos, Saint 53 172, 205, 206, 229
Index — - agency of See under agency - body of See under body - and divine presence 17,166 197, 202 - face of 96,112-18,199 (see also Mandylion) - as typological representation 193-201, 212-14, - Incarnation of 7, 94,153,154,194-96 219, 224, 234 (see also typos) - in the Latin West 197-99 - materiality of 8, 98, 99,177 193-99, 202, 218, 245 - miracles performed by 8, 9, 237, 253-55 - relationship to relics See under relics - theory of 3, 4, 7, 8,11,16,17, 96, 97,153-56,177, 195, 200, 217, 218, 235, 236, 248, 249 295 - nature of 196,197, 202, 204, 232 - presence of 7, 96,100,150-51,160,166,169-171, 174,195-200, 213, 217 - representation of 7,17, 94,153,160,162,165, 166,169,194,196-202, 205, 209 jeweled style 77-79, 83 jewelry 14, 20n4, 69,77,128 - toponymie 247-55 - and charts See under charis - veiling of 238-244, 253-55 (see also veil) John of Damascus 8, 54n84,105,143,153,154,174, - veneration of 9,17,171,153 160-62, 217, 218, 239, 250, 252 Ignatios of Antioch, Saint 93 196,197, 201 - on veneration of relics 215-221, 224, 229,234 John the Baptist, Saint 104, 220, 249n37 Ignatios the Younger 156 Jordan 73, 74,153n52 Ikhwân al-Safä 165 Joseph (husband of the Virgin Mary) 57 Iliad 32-34, 50 Joseph (Old Testament patriarch) 103,106 illusionism 71,77,162 Justinian I (emperor) 11, 61, 78,118,128-29, 228 Image of Edessa See Mandylion image theory 155,159,200 Kabasilas, Nicholas 151 - as heresy 204, 205 Kant, Immanuel 115 imitation See mimesis Karabas Kilise 211, 212 imperial court 118,154, 233 Keramion 199-202 imprint 85, 86, 94, 98,100,194,199-203 See also Keroularios, Michael
I (patriarch) 148 stamping; typos Kessler, Herbert 1 Incarnation See under Jesus Christ kestos himas 33, 34, 42 incense 13, 217, 230 knowledge 179,181-84,186,189, 223 See also craft incorruptibility 97, 232, 233, 245 knowledge India 131,172 Komnenian iconoclasm See under iconoclasm. Ingold, Tim 87,101 Komnenos, Alexios I (emperor) 4,167-170,193-95, inscriptions 3,14-16,19, 20, 24, 44, 46, 51, 53, 54, 62, 87,106,133,157,167, 234, 250 201-3, 235-37 Komnenos, Manuel 167 - dedicatory 40n58,125,154,155 Kykkos monastery 17, 237-240, 251-53 - eucharistie 137,138,143,145,147,154,156 Kykkotissa 17, 236-240, 244, 245, 247-255 - on reliquaries 220, 223-25, 227 - use of gold in 73-83,125,153 labor 128,130,138,132,135 Isidoros of Miletus 130 - artistic 61,133-36, 258, 259 See also production Islamic art 62, 80-82,138n4,164,165 Laconia 128,130 Italikos, Michael 167 lamps 75,98,109,111,217,231 Italy 63, 66, 67,73,105,138n14 lapis lazuli 43-46 ivory 16, 44, 45,103,165,169,171, 258 Last judgment 100, 233 - carving and facture 159-164,172,174 Last Supper 141,142,147-49,154,158, 204 -icons 159,160,166-8 Latour, Bruno 9 - representations of 172 Lekapenos, Romanos I (emperor) 228 Leo of Chalcedon 193,199, 202-6, 235, 236, 255 Jerusalem 80n76, 237, 248n30 Libya 128,131 Jesus Christ 7, 9,11, 88,169,196 Lidov, Alexei 200 - blood of See under blood light 16,83,111,125,128,231
296 -- Index - as metaphor 21, 23n13, 239, 240 - change of 78, 79,178,179,185-89, 224 - visual effects of 9,10, 61, 62,70, 75-77, 83,125, - intelligibility of 86-87, 92, 96,100,101,179-181, 138n4,145, 241, 258 Limburg Staurotheke 220-22, 228, 229 liturgy 146,147, 223 - as performance 87, 94,100,143-47,152, 203 - as typological representation 207-213, 219, 224 (see also typos) - commentaries on 124, 203, 234,146,148 See also Divine Liturgy liturgical fans 146,147, 207-212 Lugones Maria 260 183-190, 223 - potentiality of 85, 86,178,183-85,190, 207, 217, 223-25 - relationship to form 617, 85-87, 92, 98,154,165, 178-191 - sensibility of 181-87,190 - sacred matter 6-8, 54n84, 85-87, 96-98, 100,101,193-96, 203, 214, 216-19, 227, 228, 234, 236 Matthew, Saint 141,142 Luke (saint) 54n84, 244, 245, 247-251 Mauropous, John 166 luxury 16,19,78,125,128 medicine 93,249n37 See also healing - economy of 132-36 medium 14, 20, 24, 59, 79,103, 202, 207, 209 Lysidice 36,37,58 - distinction from material 3,4,18, 62,121 - In icon theory 194,195,199, 234, 235, 236, Macedonia 209 magic 44-46, 54, 64, 90n20, 91-94, ,106,109, 121,135 249, 250 - relics as 225, 227, 228 medium specificity 257 making 87, 92, 96,136,164 See also production Megaspilaiotissa 249 Mamluks 248 metal 10, 29, 42, 83, 85, 96,129,137, 202n29, Mandylion 96,118,199-201 - as relic 202, 213, 214, 218, 233 235, 244 - association with water and glass 77-79, 83 Marcellinus, Ammianus 166 - extraction of See mining marriage 49-53, 56,128 - processing and trade regulation 131-33 materials - visual effects 9, 4, 21, 22, 30, 42,131, 258 -
agency of See under agency Mesarites, Nicholas 111,112,115 199n21 - ecology of 85, 87 metonymy 137,138,142,143,152,158,167 - extraction of 125,130-32, 258 (see also mining) Michael, Archangel 231 - genealogy of 3,15n39, 24, 48, 59 Miller, Daniel 7, 261 - hierarchy of 122,148,165 mimesis 15,116 - physical transformation of 15-16,78,79, 83, 85, 105, 205, 259 -material 138,143,154,156 - mimetic experience 103,105-7,109,142, 226-27 - raw 3, 87, 79, 92, 96, 87,130,136 mining 16,125,128,130,132,136 -trade in 16,125,132-36 monasteries 11, 88,137n2,148,149, 237 - material theology 153-56,186,187 Monomachos, Constantine IX (emperor) 166 materiality 21-23,46,137 monuments 260 - Byzantine 7-18, 72,103,125,177, 257-261 mosaics 13,38-42,112 - methodological approaches 4-6, 9,10, 62, 87, - church programs 16,125,127-29 101,121-22,134,135, 257-261 - mimetic See under mimesis - dome mosaics 111,112 - floor mosaics See floor mosaic - subject specific 67-69,71-76,83 - visual effects 11,129, 258 - of icons See under icons - wall mosaics 15, 62-65, 78, 79n74, 80n76, 81,118, - of relics See under relics - overt 1,12,13 119,128, 234, 258 - workshops 66-69 matter 3, 6-8,14-18, 62, 82, 83, 86,177, 257-59 Moses 58,151 - agency of See under agency movement 10,12,78,115 - as non-Being 182,183,187-90 - in the liturgy 207-9
Index Muse casket 41-43 Muses 25, 27, 43, 59 — 297 patens 98-100,122-26,131-36,137n1,138n4,145, 154, 209, 217 See also diskos museum exhibitions 15,18,106,110-15,118 patronage 61,74,122,169, 222, 258, 261 Mylikouri 249 patterns 34,61,66,77,131,134 myron 85, 219, 221, 225, 227 See also oil - as material impression 181,197 Paul, Saint 93,100,216 Natural History 61-64 nature 6,11,82,135,165,253 Paul the Silentiary 11,12,75,76,128-130,136, 144n20 Nausicaa 29, 30, 51 pearls 87,121-25,128,131-34,220 Nazareth 216,230 Peers, Glenn 8 Nea Ekklesia 126,130 Peitho 31,32 necklaces 31, 38, 43-48 Pentcheva, Bissera 10, 82, 93, 95, 98,121,135, 201, Neoplatonism 177 214,223 Nestor, Saint 230 perfume 33n42, 42, 43, 49, 255 See also smell neuroaesthetics See under aesthetics personal adornment 22, 23, 33, 34n43, 35, 38-41, new materialism 5, 6 New Testament 141-43,152,203 53, 59 Peter, Saint 216 Nicholas of Andida 148,149,203-8 Petra 73,74 Niketas, chartophylax and synkellos of the Great Pharos Chapel 125,199, 200, 202, 214,228 Church 148 Philippi 73,75,78 Nile river 128,131 Philippopolis 39, 40 Nonnos (poet) 77 Philodemus 35-38 Philosophia 177,178 Odysseus 24n14, 29, 30, 35, 42, 49, 51, 56, 58 philosophy 164,165,177,178,190 Odyssey 24n14, 25n22, 49, 50 Photios (patriarch) 125 oil 29, 85, 98,105, 219, 225, 227-29 See also myron Phrygia 128,130 Physics 177-180,182-84,187,188,190 ontology 160,169,172,198, 217, 219, 224, 227, 257 Piacenza pilgrim 105,116,118,227 - of divinity 217-220 pilgrim tokens 14, 85, 97, 98,103-6,110,116 - of emperors 166,167 - and presence 169-171,174 opacity 66, 79,145,
244, 252, 254 opus sectile 11, 63n9 See also dust pilgrimage 85, 88, 98,104-7,118, 218,225-27, 248n29, 252 Plato 17,79,177-181,186. ornament 11, 31, 32, 38, 57, 59,122,130,159 Pliny the Elder 61-65,77,79,93 Ottoman Empire 237,238 poikilia 77,128 Porphyrios (bishop) 74, 75 Pachymeres, George 16,17,177,178,182-84, 187-190 Porphyry 128,131 precious stones See under stones painting 17,135,194,198, 200, 230, 232, 244 Presley, Elvis 107-9 - of floors 62-64,76 production 16,121,130,136, 234, 257, 258, 261 - of icons 10,15,116-18, 202, 224, 235-38, 248, - as metaphor 78, 92-93, 96-101 249, 255 - artistic 4, 7, 79, 81, 83,132-34,158 - wall painting 202, 209, 234 See also graphe - mass production 201, 202 (see also typos) palaces 63, 77, 81, 82,128 - philosophical aspects 178,179,181,191 - imperial palace of Constantinople 78,128, 172,199 See also labor Projecta casket 40-42 Palestine See Syro-Palestine Prokopios of Caesarea 12 Pandora 31, 32, 35, 40, 42, 56, 58 Protheoria 148,149, 203-7 209-13, 223 Panopiia Dogmatica 167-69 Prothesis See under Divine Liturgy
298 -- Index Psellos, Michael 8, 9,10, 23n13,178,185 Pseudo-Dionysius the Areopagite 17, 177,178, 182, 187-190 silver 15, 30, 51, 78,137,129,132,153n50, 218, 239, 240 - gilded silver 40-42,133,137 - jewelry 15, 54, 55 Qal'at Sim an 105,109 - processing and regulation 133 Quijano, Anibal 260 - use in mosaic 61, 69 Qusayr 'Amra 80, 82 - visual effects 38, 77,128, 241 Simeon the Stylite, Saint 104-5, 109, 110, 224, 227 Ravenna 67 Simplicius 178,180,181,190 relics 7, 9,14,17,100,121,135 socioeconomic class 257, 258, 261 - contact relics 15, 87, 98,104-6,110, 202, 223-25 Soumeliotissa 249 - energy of 214, 216-19, 221-23, 229 spolia 100,125 - materiality of 135,194, 213-229, 243 stamping 15, 85, 94-96,103, 201-3 See also - military use 213, 220, 228 - of the Passion 199, 216, 220, 228 imprint; typos statues 166,167,172,179 - of the True Cross See under True Cross Stethatos, Niketas 148,152n49 - relationship to icons 199, 200, 202, 214, 215 Stewart, Peter 166,169 - trafficking and forgery 229-34 stone 11, 64 reliquaries 85, 98,136, 213, 228, 258 - curative properties 2, 3, 89-91,106 - inscriptions on 220-23, 225, 234 - floors 15, 61-63, 65, 66, 70, 76, 80 128 - as typological fulfillment 222-27 See also - physical properties 1, 4,137,143,145,150, enkolpia reproduction 201, 202, 205, 255 See also copy; imprint revetment See under marble ripidia See liturgical fans 153-58 - precious stones 43, 77,79, 88, 89,125,131-33 - processing and regulation 128-33 (see also mining) - vessels 16,137-147,149-158 See also marble rock crystal 79,153n51 stylite saints 85,98,104 Rogers, Fred 109,110
Symeon of Thessalonike 151,197,198 Romanos II (emperor) 160,220 Symeon the Stylite See Simeon the Stylite, Saint, Romanos IV Diogenes (emperor) 160 synthesis 16,128,132 Romanos and Eudokia ivory 160-63,165-67, Syria 69, 74, 81,105,128, 224 169,174 Syro-Palestine 61, 66, 68 Romanos the Melodist 55, 58, 59 Tarsus 69, 70 Sa marra 81n77, 82 textiles 27,46-48,63,103,118 San Marco See Treasury of the Church of San - embroidery 33, 35,146, 238, 239 Marco sardonyx 122,125,131,132,138,156-58 - silk 128 Theodora (empress, wife of Justinian I) 61, 78 Scholasticus, Nilus 80 Theodora (empress, wife of Theophilos) 171,172 smell 33n42, 42, 85, 219-221, 241 See also Theodore of Andida 148,203 perfume Theodore the Studite 8,195-97, 201, 202, 217, 234 seals 91, 92, 93n25, 94, 95, 96, 250n38 Theodoret of Cyrus 233 semiotics 1,92,94-96,135,195,198 Theophilos (emperor) 194,195,171 senses 4,13,15,143,148,164,177,186-88,191, Theophylact of Constantinople 156 224, 236, 244, 255, 258 Theotokos See Virgin Mary sexuality 21-38,40-44,55-59,257 Thessaloniki 85,132,224,25 Sicily 67,193 Thompson, Krista 258 sight 143,144,146,151,165,174, 250 Timaeus 17,179,181,183 silk See under textiles Timaeus Locrus 177,180-82,184-87
Index touch 3,12,16,105,109,116,143,144,152,174, 206, 222, 224, 229, 242, 255 ------ 299 - painted by Saint Luke 248, 249 visual dynamism 10,12,13, 61, 62,77, 223 trade 16,125,131-33,136,233 Vita Basilii 128 transformation 15,16, 76, 85-87, 94, 97-101,105, 145-47,157,179,194, 205, 206, 211, 224, 259 Treasury of the Church of San Marco 122-6, Walters Art Gallery 110,115 water 31, 97, 98,130,165,187,188,195 131-33,137,145-6,153,156 - and glass 79, 82 Triumph of Orthodoxy 153,155 - and stone 62, 69, 76,77, 122 True Cross 105,220-24 227-29,233 - use in the Eucharist 13, 99,100,152, 206, 207 typos 17 wealth 61,75,78, 82,122,128-30,134 - and the eucharist 202, 205-9, 211-223 Weber, Max 107-08 - Weinryb, Ittai 11,24 and relics 213,215,219-29 - as representational theory 200-2, 225-29 Weitzmann, Kurt 103,118 - icons as 194-98, 201, 202 wine 51,93,105,205 - of the Eucharist 7,13,14,16, 97, 99,100,137-52, Umayyads 80, 82 154-58, 205-7, 209 unveiling 13,16,138,143,146,147,149-51,158, 253, 254 women 106,133 - subject formation of 14, 22-23, 38-44 wood 87,121,165,181, 216, 217, 220-24, 229, 235, value 130,132-35,138 See also labor 244, 245 veil 17, 32,145,146,149, 239, 240, 244, 250, 254, 255 See also aer Words of Institution See under Divine Liturgy Wynter, Sylvia 260 veiling 13,16,17,143,145-51,157, 235, 237, 238 Venice 16,122,137,153 youth 35, 36, 51 vessels See eucharistie vessels Virgin Mary 1-4,11,19, 20, 54, 99,172,174, 220, 228 Zeki, Semir 115,116 Zeus 28,29,31-34,42,69,172 - eroticization of 22, 55-59 Zoe Porphyrogenita (empress) 8, 9 - face of 238, 239, 250-55 zone See under
belts - icons of 237, 238-40, 244-56 (see also Kykkotissa) ί „ Beywhch· ' Sta«teblWioih^ München |
any_adam_object | 1 |
author2 | Freeman, Evan Betancourt, Roland ca. 20./21. Jh |
author2_role | edt edt |
author2_variant | e f ef r b rb |
author_GND | (DE-588)1075219531 |
author_corporate | Byzantine Materiality (Veranstaltung) New York, NY |
author_corporate_role | aut |
author_facet | Freeman, Evan Betancourt, Roland ca. 20./21. Jh Byzantine Materiality (Veranstaltung) New York, NY |
author_sort | Byzantine Materiality (Veranstaltung) New York, NY |
building | Verbundindex |
bvnumber | BV049699229 |
classification_rvk | NH 9250 |
ctrlnum | (OCoLC)1344384403 (DE-599)DNB1267611995 |
discipline | Geschichte |
era | Geschichte gnd |
era_facet | Geschichte |
format | Conference Proceeding Book |
fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>00000nam a22000008cb4500</leader><controlfield tag="001">BV049699229</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20240916</controlfield><controlfield tag="007">t</controlfield><controlfield tag="008">240528s2024 gw a||| |||| 10||| eng d</controlfield><datafield tag="015" ind1=" " ind2=" "><subfield code="a">22,N37</subfield><subfield code="2">dnb</subfield></datafield><datafield tag="016" ind1="7" ind2=" "><subfield code="a">1267611995</subfield><subfield code="2">DE-101</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9783110799736</subfield><subfield code="c">: EUR 89.95 (DE) (freier Preis), EUR 89.95 (AT) (freier Preis)</subfield><subfield code="9">978-3-11-079973-6</subfield></datafield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">3110799731</subfield><subfield code="9">3-11-079973-1</subfield></datafield><datafield tag="024" ind1="3" ind2=" "><subfield code="a">9783110799736</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)1344384403</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)DNB1267611995</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="044" ind1=" " ind2=" "><subfield code="a">gw</subfield><subfield code="c">XA-DE-BE</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-12</subfield><subfield code="a">DE-Y3</subfield><subfield code="a">DE-19</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">OST</subfield><subfield code="q">DE-12</subfield><subfield code="2">fid</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">ALT</subfield><subfield code="q">DE-12</subfield><subfield code="2">fid</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">NH 9250</subfield><subfield code="0">(DE-625)125835:</subfield><subfield code="2">rvk</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="8">1\p</subfield><subfield code="a">900</subfield><subfield code="2">23sdnb</subfield></datafield><datafield tag="111" ind1="2" ind2=" "><subfield code="a">Byzantine Materiality (Veranstaltung)</subfield><subfield code="d">2019</subfield><subfield code="c">New York, NY</subfield><subfield code="j">Verfasser</subfield><subfield code="0">(DE-588)1332732232</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Byzantine Materiality</subfield><subfield code="c">edited by Evan Freeman and Roland Betancourt</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Berlin ; Boston</subfield><subfield code="b">De Gruyter</subfield><subfield code="c">[2024]</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">XVII, 299 Seiten</subfield><subfield code="b">Illustrationen</subfield><subfield code="c">24 cm x 17 cm</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="490" ind1="1" ind2=" "><subfield code="a">Sense, matter, and medium</subfield><subfield code="v">volume 9</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">Preface: Beiträge der Tagung "Byzantine Materiality" (2019, Institute of Sacred Arts)</subfield></datafield><datafield tag="648" ind1=" " ind2="7"><subfield code="a">Geschichte</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Kunst</subfield><subfield code="0">(DE-588)4114333-4</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Materialität</subfield><subfield code="0">(DE-588)4512697-5</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="651" ind1=" " ind2="7"><subfield code="a">Byzantinisches Reich</subfield><subfield code="0">(DE-588)4009256-2</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="653" ind1=" " ind2=" "><subfield code="a">Mittelalter</subfield></datafield><datafield tag="653" ind1=" " ind2=" "><subfield code="a">Kunstgeschichte</subfield></datafield><datafield tag="653" ind1=" " ind2=" "><subfield code="a">Byzanz</subfield></datafield><datafield tag="653" ind1=" " ind2=" "><subfield code="a">Spätantike</subfield></datafield><datafield tag="653" ind1=" " ind2=" "><subfield code="a">Middle ages</subfield></datafield><datafield tag="653" ind1=" " ind2=" "><subfield code="a">art history</subfield></datafield><datafield tag="653" ind1=" " ind2=" "><subfield code="a">byzantine studies</subfield></datafield><datafield tag="653" ind1=" " ind2=" "><subfield code="a">late antique</subfield></datafield><datafield tag="655" ind1=" " ind2="7"><subfield code="0">(DE-588)1071861417</subfield><subfield code="a">Konferenzschrift</subfield><subfield code="y">08.05.2019-11.05.2019</subfield><subfield code="z">New York</subfield><subfield code="2">gnd-content</subfield></datafield><datafield tag="655" ind1=" " ind2="7"><subfield code="0">(DE-588)1071861417</subfield><subfield code="a">Konferenzschrift</subfield><subfield code="y">2019</subfield><subfield code="z">New York, NY</subfield><subfield code="2">gnd-content</subfield></datafield><datafield tag="688" ind1=" " ind2="7"><subfield code="a">Byzantinische Geschichte</subfield><subfield code="0">(DE-2581)TH000005765</subfield><subfield code="2">gbd</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Byzantinisches Reich</subfield><subfield code="0">(DE-588)4009256-2</subfield><subfield code="D">g</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Kunst</subfield><subfield code="0">(DE-588)4114333-4</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="2"><subfield code="a">Geschichte</subfield><subfield code="A">z</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="689" ind1="1" ind2="0"><subfield code="a">Byzantinisches Reich</subfield><subfield code="0">(DE-588)4009256-2</subfield><subfield code="D">g</subfield></datafield><datafield tag="689" ind1="1" ind2="1"><subfield code="a">Kunst</subfield><subfield code="0">(DE-588)4114333-4</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="1" ind2="2"><subfield code="a">Materialität</subfield><subfield code="0">(DE-588)4512697-5</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="1" ind2="3"><subfield code="a">Geschichte</subfield><subfield code="A">z</subfield></datafield><datafield tag="689" ind1="1" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="700" ind1="1" ind2=" "><subfield code="a">Freeman, Evan</subfield><subfield code="4">edt</subfield></datafield><datafield tag="700" ind1="1" ind2=" "><subfield code="a">Betancourt, Roland</subfield><subfield code="d">ca. 20./21. Jh.</subfield><subfield code="0">(DE-588)1075219531</subfield><subfield code="4">edt</subfield></datafield><datafield tag="710" ind1="2" ind2=" "><subfield code="a">Walter de Gruyter GmbH & Co. KG</subfield><subfield code="0">(DE-588)10095502-2</subfield><subfield code="4">pbl</subfield></datafield><datafield tag="776" ind1="0" ind2="8"><subfield code="i">Erscheint auch als</subfield><subfield code="n">Online-Ausgabe, PDF</subfield><subfield code="z">978-3-11-098073-8</subfield></datafield><datafield tag="776" ind1="0" ind2="8"><subfield code="i">Erscheint auch als</subfield><subfield code="n">Online-Ausgabe, EPUB</subfield><subfield code="z">978-3-11-098109-4</subfield></datafield><datafield tag="830" ind1=" " ind2="0"><subfield code="a">Sense, matter, and medium</subfield><subfield code="v">volume 9</subfield><subfield code="w">(DE-604)BV045304556</subfield><subfield code="9">9</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">X:MVB</subfield><subfield code="u">https://www.degruyter.com/isbn/9783110799736</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035041670&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035041670&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Register // Gemischte Register</subfield></datafield><datafield tag="883" ind1="1" ind2=" "><subfield code="8">1\p</subfield><subfield code="a">vlb</subfield><subfield code="d">20220908</subfield><subfield code="q">DE-101</subfield><subfield code="u">https://d-nb.info/provenance/plan#vlb</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">oe</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">gbd</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">BSB_NED_20240613</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">gbd_4_2409</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">709</subfield><subfield code="e">22/bsb</subfield><subfield code="g">398</subfield></datafield><datafield tag="943" ind1="1" ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-035041670</subfield></datafield></record></collection> |
genre | (DE-588)1071861417 Konferenzschrift 08.05.2019-11.05.2019 New York gnd-content (DE-588)1071861417 Konferenzschrift 2019 New York, NY gnd-content |
genre_facet | Konferenzschrift 08.05.2019-11.05.2019 New York Konferenzschrift 2019 New York, NY |
geographic | Byzantinisches Reich (DE-588)4009256-2 gnd |
geographic_facet | Byzantinisches Reich |
id | DE-604.BV049699229 |
illustrated | Illustrated |
indexdate | 2024-10-21T22:00:07Z |
institution | BVB |
institution_GND | (DE-588)1332732232 (DE-588)10095502-2 |
isbn | 9783110799736 3110799731 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-035041670 |
oclc_num | 1344384403 |
open_access_boolean | |
owner | DE-12 DE-Y3 DE-19 DE-BY-UBM |
owner_facet | DE-12 DE-Y3 DE-19 DE-BY-UBM |
physical | XVII, 299 Seiten Illustrationen 24 cm x 17 cm |
psigel | BSB_NED_20240613 gbd_4_2409 |
publishDate | 2024 |
publishDateSearch | 2024 |
publishDateSort | 2024 |
publisher | De Gruyter |
record_format | marc |
series | Sense, matter, and medium |
series2 | Sense, matter, and medium |
spelling | Byzantine Materiality (Veranstaltung) 2019 New York, NY Verfasser (DE-588)1332732232 aut Byzantine Materiality edited by Evan Freeman and Roland Betancourt Berlin ; Boston De Gruyter [2024] XVII, 299 Seiten Illustrationen 24 cm x 17 cm txt rdacontent n rdamedia nc rdacarrier Sense, matter, and medium volume 9 Preface: Beiträge der Tagung "Byzantine Materiality" (2019, Institute of Sacred Arts) Geschichte gnd rswk-swf Kunst (DE-588)4114333-4 gnd rswk-swf Materialität (DE-588)4512697-5 gnd rswk-swf Byzantinisches Reich (DE-588)4009256-2 gnd rswk-swf Mittelalter Kunstgeschichte Byzanz Spätantike Middle ages art history byzantine studies late antique (DE-588)1071861417 Konferenzschrift 08.05.2019-11.05.2019 New York gnd-content (DE-588)1071861417 Konferenzschrift 2019 New York, NY gnd-content Byzantinische Geschichte (DE-2581)TH000005765 gbd Byzantinisches Reich (DE-588)4009256-2 g Kunst (DE-588)4114333-4 s Geschichte z DE-604 Materialität (DE-588)4512697-5 s Freeman, Evan edt Betancourt, Roland ca. 20./21. Jh. (DE-588)1075219531 edt Walter de Gruyter GmbH & Co. KG (DE-588)10095502-2 pbl Erscheint auch als Online-Ausgabe, PDF 978-3-11-098073-8 Erscheint auch als Online-Ausgabe, EPUB 978-3-11-098109-4 Sense, matter, and medium volume 9 (DE-604)BV045304556 9 X:MVB https://www.degruyter.com/isbn/9783110799736 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035041670&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035041670&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Register // Gemischte Register 1\p vlb 20220908 DE-101 https://d-nb.info/provenance/plan#vlb |
spellingShingle | Byzantine Materiality Sense, matter, and medium Kunst (DE-588)4114333-4 gnd Materialität (DE-588)4512697-5 gnd |
subject_GND | (DE-588)4114333-4 (DE-588)4512697-5 (DE-588)4009256-2 (DE-588)1071861417 |
title | Byzantine Materiality |
title_auth | Byzantine Materiality |
title_exact_search | Byzantine Materiality |
title_full | Byzantine Materiality edited by Evan Freeman and Roland Betancourt |
title_fullStr | Byzantine Materiality edited by Evan Freeman and Roland Betancourt |
title_full_unstemmed | Byzantine Materiality edited by Evan Freeman and Roland Betancourt |
title_short | Byzantine Materiality |
title_sort | byzantine materiality |
topic | Kunst (DE-588)4114333-4 gnd Materialität (DE-588)4512697-5 gnd |
topic_facet | Kunst Materialität Byzantinisches Reich Konferenzschrift 08.05.2019-11.05.2019 New York Konferenzschrift 2019 New York, NY |
url | https://www.degruyter.com/isbn/9783110799736 http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035041670&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035041670&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
volume_link | (DE-604)BV045304556 |
work_keys_str_mv | AT byzantinematerialityveranstaltungnewyorkny byzantinemateriality AT freemanevan byzantinemateriality AT betancourtroland byzantinemateriality AT walterdegruytergmbhcokg byzantinemateriality |