History of the Qur'ān: a critical study
The Qur'an was reveled in parts. It was after this piecemeal revelation that its parts were given a new arrangement and then the collected whole was transmitted to the later generations. A number of illustrious scholars in the past have undertaken to write down this collection and transmission...
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| Format: | Abschlussarbeit Buch |
| Sprache: | English |
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Lahore, Pakistan
Al-Mawrid, a foundation for Islamic Research and Education
December 2020
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| Ausgabe: | 2nd edition |
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| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | The Qur'an was reveled in parts. It was after this piecemeal revelation that its parts were given a new arrangement and then the collected whole was transmitted to the later generations. A number of illustrious scholars in the past have undertaken to write down this collection and transmission history of the Qur'ān. What then is the need to revisit and synthesize this history in the wake of these studies? In the humble opinion of this writer, the answer to this question is that most previous works on this topic have been marred by three flaws and hence occasioned this study. The fisrt flaw is that the collection history of the Qur'ān has generaly been compiled only on the basis of historical reports found in Ḥadīth anthologies. Seldom was this collection history based on the account of the Qur'̄an itself on it collection. The second flaw is that tools of historical criticism have not always been fully employed to evaluate the content acquired from Ḥadīth anthologies on the collection of the Qur'ān. The resut is that, at times, far-reaching conclusions have been drawn from data that is of questionable reliability. The third flaw is that the readings of the Qur'ān transmitted by tentative (dhannī) menas have been regarded acceptable along with its reading transmitted by certain (qaṭ'ī) means against the verdict of the Qur'ān itself. In this way, both have been equated and the distinction between the two has become extremely blurred if not totally forgotten ... The objectives of this study are to (i) synthesize the collection and transmission history of the Qur'ān on the basis of the Qur'ān and established historical sources. (ii) critically evaluate the accounts of the Qur'ān's collection and other related content mentioned in Ḥadīth anthologies using tools of historical criticism. |
| Beschreibung: | Literaturverzeichnis Seite [1203]-1238 "... part of this treatise (chapters 2, 3, 4, 5 and 7) which was submitted to the University of Wales as a PhD thesis" - aus der Danksagung |
| Beschreibung: | 1272 Seiten Faksimiles, 1 Karte 23 cm |
| ISBN: | 9789696810254 9696810253 |
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| 520 | 3 | |a The Qur'an was reveled in parts. It was after this piecemeal revelation that its parts were given a new arrangement and then the collected whole was transmitted to the later generations. A number of illustrious scholars in the past have undertaken to write down this collection and transmission history of the Qur'ān. What then is the need to revisit and synthesize this history in the wake of these studies? In the humble opinion of this writer, the answer to this question is that most previous works on this topic have been marred by three flaws and hence occasioned this study. The fisrt flaw is that the collection history of the Qur'ān has generaly been compiled only on the basis of historical reports found in Ḥadīth anthologies. Seldom was this collection history based on the account of the Qur'̄an itself on it collection. | |
| 520 | 3 | |a The second flaw is that tools of historical criticism have not always been fully employed to evaluate the content acquired from Ḥadīth anthologies on the collection of the Qur'ān. The resut is that, at times, far-reaching conclusions have been drawn from data that is of questionable reliability. The third flaw is that the readings of the Qur'ān transmitted by tentative (dhannī) menas have been regarded acceptable along with its reading transmitted by certain (qaṭ'ī) means against the verdict of the Qur'ān itself. In this way, both have been equated and the distinction between the two has become extremely blurred if not totally forgotten ... The objectives of this study are to (i) synthesize the collection and transmission history of the Qur'ān on the basis of the Qur'ān and established historical sources. (ii) critically evaluate the accounts of the Qur'ān's collection and other related content mentioned in Ḥadīth anthologies using tools of historical criticism. | |
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Contents Introduction: Towards a New Inquiry I Objective of the Study II Historical Perspective III Research Methodology IV Brief Summary of the Chapters 19 20 30 36 Section 1: The Critique Chapter 1 : Narratives on the Collection of the Qur’an by Four People in the Lifetime of the Prophet (sws) 41 I Introduction II Representative Texts III Analysis of Interpretations and Criticisms Main 1. Connotation of the Word jama ‘a 2. A Contradiction between the Narratives 3. Regarding the Restrictive Style of the Narratives Isnâd IV Conclusion V Appendices Appendix A: Some Similar Narratives Appendix B: The Identity of Abu Zayd (rta) Chapter 2: Narratives on the Collection of the Qur’an by Abu Bakr (rta) I Introduction IIA Representative Text III Criticism and its Analysis Main 1. Improbable Cause of Collection 2. Unofficial Status of Collection 3. Questionable Methodology of Collection 4. Contradictions between the Variants of the Narratives 5. Rarity of the Missing Verses 6, Lack of Authoritative Record of Muhammad’s Revelation 43 43 44 45 52 53 70 71 83 87 89 89 93 93 102 104 105 108 109
8 Contents 7. Feeble Nature of Transmission 8. Absence of the Narrative in Muslim and in Mu'attä’ 9. Absence of the Narrative in some Major Works of Muslim History Isnäd 1. The Isnäd is Broken 2. Narrators in the Isnäd a) ‘Ubayd ibn al-Sabbäq b) Ibn Shihäb al-Zuhr c) Ibn Shihäb al-Zuhri’s Pupils IV Further Criticism 1. Critical Analysis of some Collection-Methodology Narratives 2. Critical Analysis of Other Accounts of First Collection V Summary VI Conclusion Chapter 3: Narratives on the Collection of the Qur’an by ‘Uthmän (rta) 110 111 112 116 117 117 118 128 139 139 149 174 177 179 I Introduction IIA Representative Text III Criticism and its Analysis Main 1. Which Differences did ‘Uthmän (rta) Resolve? 2. Issue of the Missing Verse 3. State-Owned Collection in the Possession of Hafsah (rta) 4. Mode of Writing 5. Faulty Methodology adopted by ‘Uthmän (rta) 6. Criticism on the Committee 7. Absence of the Narrative in Sahih Muslim and in Mu’attä’ 8. Absence of the Narrative in some Major Works of Muslim History 184 185 192 192 193 194 194 195 Isnäd 1. Al-TirmidhT’s Addition 2. The Presence of Ibn Shihäb al-Zuhri and Ibrâhîm ibn Sa‘d 3. Criticism of the Surah Ahzäb Narratives Chain IV Further Criticism 1. The Narrative is Gharîb 2. Questionable Methodology adopted by ‘Uthmän (rta) 3. Nature of Dispute between the Armies 4. Biography of the Personnel in the Narratives 5. Contradiction between Various Accounts of Collection V Summary VI Conclusion 196 198 200 207 207 208 210 228 234 255 257 Chapter 4: Narratives on the Collection of the Qur’än by ‘All (rta) I Introduction 181
181 184 263 265
g Contents_ II Representative Texts: Sunni Sources III Existing Interpretations IV Analysis of Existing Interpretations and Narratives Main Isnâd V Representative Texts: Shiite Sources VI Existing Interpretations VII Analysis of Existing Interpretations and Narratives Main Isnâd VIII Overall Analysis and Conclusion 265 267 272 272 275 281 291 294 294 298 304 Chapter 5: Narratives on the Masâhifoî Ubayy ibn Ka‘b (rta) and ‘Abdulläh ibn Mas'ud (rta) 307 I Introduction II Scheme of the Masähif III Analysis of Ubayy’s Mushaf Main Isnâd IV Analysis of Ibn Mas‘ud’s Mushaf Main Isnâd V Conclusion VI Appendices Appendix A: Complete Text of the Narratives Appendix B: Errors of Jeffery and Schwally regarding the Masâhïfoi Ubayy ibn Ka‘b (rta) and ‘Abdulläh ibn Mas'ud (rta) 329 Chapter 6: Narratives on ‘Abdulläh ibn Mas'ûd’s Rejection of the Mu ‘awwidhatayn 337 I Introduction II Representative Texts III Criticism on the Narrative Al-BäqillänI’s Criticism Rahmâni’s Criticism IV Ibn Hajar’s Interpretation V Analysis of the Criticism and the Interpretations VI Further Criticism VII Conclusion VIII Appendix: Complete Schematic Illustrations Chapter 7: A Narrative on the Placement of Surah Antal (8) and Surah Tawbah (9) in the ‘Uthmänic Collection of the Qur’an I Introduction 309 309 313 313 320 322 324 325 325 326 326 339 339 340 340 343 349 350 359 360 362 367 369
Contents IIA Representative Text III Criticism on the Narrative and its Analysis Main 1. Internal Contradiction 2. Surah Anfal and Stirah Tawbah are Distinct 3. Against Narratives on ‘Uthmänic Collection 4. Against the Practice of the Companions Isnäd 1. Suspect Narrators IV Further Criticism V Conclusion VI Appendix: Complete Schematic Illustration Chapter 8: Narratives on ‘Abdullah ibn Mas'üd’s Refusal to Surrender his Mushaf I Introduction II Text of the Narratives III Existing Interpretations IV Analysis Matn Isnäd V Conclusion Chapter 9: Narratives on Lahn (Mistakes) in the Qur’an I Introduction II Representative Texts III ‘Uthman’s Narrative a. Criticism b. Interpretation c. Further Criticism IV ‘Ä’ishah’s Narrative a. Criticism b. Interpretation c. Further Criticism V Sa‘îd ibn Jubayr’s Narrative a. Criticism b. Interpretation c. Further Criticism VI Abän ibn ‘Uthman ’s Narrative a. Criticism b. Interpretation c. Further Criticism VII Conclusion 10 369 371 371 371 374 374 374 375 380 381 382 385 387 387 400 404 404 413 438 439 441 441 443 443 447 449 453 453 454 455 458 458 459 459 461 461 461 461 463
Contents Chapter 10: A Narrative on the Schematic Arrangement of the Qur’an I Introduction II A Representative Text III Analysis of the Narrative Main 1. No Explanation from the Prophet (sws) 2. Against the Scheme of Surahs 3. Verse Number is not always proportional to the Length of a Surah 4. Contradictions in the Texts 11 465 467 467 468 468 470 472 473 Isnäd 474 1. Suspect Narrators 474 IV Conclusion 481 V Appendix: Complete Schematic Illustration of the Wâthilah ibn al-Asqa‘ Variant 482 Chapter 11: Narratives on Ustuwcinah al-Mushaf I Introduction II A Representative Text III Existing Interpretations IV Critical Analysis V Further Discussion VI Conclusion VII Appendix: Schematic Illustration of the Variants Chapter 12: Narrative on the Changes made in the Qur’an by al-Hajjäj ibn Yusuf I Introduction II Text of the Narrative III Existing Criticism Main Isnâd IV Further Criticism Main Isnad V Conclusion Chapter 13: Narratives on the Variations found in the ‘Uthmanic Copies I Introduction II The Recorded Variations III A Comprehensive Survey of the Variations IV Interpretation of the Variations V Critical Evaluation 483 485 485 485 490 493 496 497 499 501 501 502 502 505 505 505 506 508 509 511 511 514 523 524
Contents_ _ ——£ Main 524 Isnäd 533 VI Conclusion 561 Chapter 14: Two Narratives on the Incompleteness of the Qur’än I Introduction II The “Stoning Verse” Narratives III The “Suckling Verse” Narratives IV Conclusion Chapter 15: A Re-Evaluation of Early Developments in Qur’ânic Orthography related to Vocalization and Diacritics I Introduction II The Traditional Accounts A. The First Vocalization Phase B. The Diacritics Phase C. The Second Vocalization Phase III Critical Evaluation A. The First Vocalization Phase B. The Diacritics Phase C. The Second Vocalization Phase D. Manuscript Evidence IV Conclusion V Appendix: ‘Abdullah ibn Mas'üd’s (rta) Opposition to the Insertion of Nuqa[ Chapter 16: Narratives on the Revelation of the Qur’an on Seven Ahruf I Introduction II Representative Texts III Major Interpretations 1. The Seven Ahruf are Seven Ways of Pronuncing a Word a. Basis of the View b. Existing Criticism c. Analysis and Further Criticism 2. The Seven Ahruf aie Seven Types of Qur’ânic Verses a. В asis of the View b. Existing Criticism c. Analysis and Further Criticism 3. The “Seven” in Seven Ahruf denotes a Large Number a. Basis of the View b. Existing Criticism c. Further Analysis 4. The Seven Ahruf are the Seven Dialects of Arabic a. Basis of the View b. Existing Criticism 563 565 565 593 598 599 601 6b’ 601 607 61C 610 624 636 639 694 697 799 703 703 708 708 708 709 710 711 712 713 715 715 715 717 719 719 719 724
Contents_ c. Further Analysis 5. The Seven Ahruf refer to Seven Types of Differences in the Qur’ânic Readings a. Basis of the View b. Existing Criticism c. Al-Zurqânï’s Defence d. Further Analysis 6. The Seven Ahruf refer to Synonyms of a Qur’ânic Word a. Basis of the View b. Existing Criticism c. Further Analysis 7. The Seven Ahruf refer to Seven Recitals a. Basis of the View b. Existing Criticism IV Scholars who regard these Narratives to be Ambiguous 10. 1. Basis of their View , 4 2. Existing Criticism ?.Cô 3. Further Analysis \ V Scholars who reject these Narratives f 1. Basis of their View 2. Existing Criticism 3. Further Analysis VI Conclusion VII Appendices Appendix A: Isnad Analysis of all the Narratives and their Variants 13 727 734 734 740 741 742 742 743 748 750 751 751 751 754 754 755 755 755 755 759 759 761 761 Marfü‘ Narratives 1. ‘Umar ibn al-Khattâb (rta) i. Mälik ibn Anas ii. Μ a'mar ibn Rashid iii. ‘Uqayl ibn Khalid iv. Shu'ayb ibn Abi Hamzah V. Yunus ibn Yazid vi. Ibn AkhI al-Zuhri vii. Fulayh ibn Sulaymän viii. ‘Abd al-Rahlm al-Ansârï 2. ‘Uthmän ibn ‘Affan (rta) 3. Ubayy ibn Ka‘b (rta) i. Sulaymän ibn Surad (rta) a. Abti Ishaq al-Hamadänl b. Yahya ibn Ya‘mar c. Suqayr al-‘AbdI ii. ‘Abd al-Rahmân ibn Abî Laylâ a. Mujahid ibn Jabr b. ‘Abdullâh ibn ‘Isa c. ‘Isä ibn ‘Abd al-Rahmân ibn Abî Laylâ d. al-Hakam ibn ‘Utaybah 763 766 768 768 768 768 769 769 769 770 771 772 772 774 776 779 781 786 789 791
14 Contents e. Zubayd ibn al-Härith al-Küfi f. ‘Ubaydulläh ibn ‘Umar g. ‘Ubaydulläh ibn Müsä iii. ‘Abdullah ibn ‘Abbas (rta) iv. Anas ibn Malik (rta) V. ‘Ubädah ibn Sämit (rta) vi. Zirr ibn Hubaysh vii. Abu al-Hakam 4. ‘Abdullah ibn Mas‘üd (rta) i. Abü Salamah ii. Fulfulah al-Ju‘fï iii. Abü al-Ahwas iv. Abü ‘Ubaydah ibn ‘Abdulläh ibn Mas‘üd V. Abu ‘Isä ibn ‘Abdullah ibn Mas‘üd 5. Abü Hurayrah (rta) 6. Hudhayfah ibn al-Yamän (rta) 7. Abu Sa‘id al-Khudfi (rta) 8. Anas ibn Malik (rta) 9. ‘Abdullah ibn ‘Abbas (rta) 10. ‘Amr ibn al-‘Äs (rta) 11. Umm Ayyüb (rta) 12. Samurah ibn Jundub (rta) 13. ‘Abdullah ibn ‘Umar (rta) 14. Abü Juhaym Ansäri (rta) 15. Abu Bakrah (rta) 16. Sulaymän ibn Surad (rta) , 792 793 795 796 798 802 804 806 809 810 812 814 819 820 821 825 827 828 830 833 834 836 836 838 840 842 Mawqüf Narratives 1. ‘Umar ibn al-Khattäb (rta) 2. ‘Abdullah ibn Mas'üd (rta) i. Abü Wâ’il Shaqiq ibn Salamah ii. ‘AbTdah ibn ‘Amr al-Salmânî iii. Muhammad ibn Sirin 3. Mu'ädh ibn Jabal (rta) 4. ‘Ali ibn Abi Tälib (rta) 5. ‘Abdulläh ibn ‘Abbäs (rta) 6. Sulaymän ibn Surad (rta) 7. Abü Bakrah (rta) 843 844 844 845 845 846 847 848 850 851 Maqtü ‘ Narratives 1. Muhammad ibn Sirin 2. Abü Qiläbah 3. ‘Amr ibn Dinar 4. Sulaymän ibn Mihrän al-A‘mash 5. Yahyä ibn Abi Usayd 6. ‘Abd al-Rahmän ibn Abi Laylä 852 852 852 853 853 853
Contents i. Mujahid ibn Jabr ii. Abu al-Hakam 7. Qatädah ibn Di'ämah 8. Abu ‘Ubaydah 9. Salamah ibn Abi Salamah Appendix B: The Shiite View Appendix C: Two, Three, Four, Five Айги/Narratives Appendix D: Existence of the Seven Ahrnf Today Appendix E: Enumeration of Secondary Views on the Seven Ahruf Chapter 17: Narratives on the Isnads of the Seven Canonical Readings I Introduction II Some Aspects of Research Methodology III Isnâd Analysis of the Seven Canonical Readings 1. Näfi* ibn ‘Abd al-Rahmän ibn Abi Nu'ayin (d. 169 AH) 2. ‘Abdulläh ibn Kathir’(d. 120 AH) 3. Abu Bakr ‘ħim ibn Abi al-Najüd (d. 127 / 128 AH) 4. Abu ‘Umärah Hamzah ibn Habib al-Zayyät (d. 156 AH) 5. ‘Ali ibn Hamzah al-Kisä’i (d. 181 AH) 6. Abu ‘Amr ibn al-‘Ulä al-Basri (d. 154 AH) 7. ‘Abdulläh ibn ‘Ämir al-Yahçubi (d. 118 AH) IV Overall Analysis V Further Evidence on the non-Mutawütir Status of the Seven Readings VI A Further Critique on the Variant Readings VII Overall Conclusion VIII Appendices Appendix A: Isnâd of the Seven Readers cited by Ibn al-Jazari Appendix B: Jarh on Qur’an Readers as Hadith transmitters Appendix C: Jarh on Qur’an Teachers of Qur’an Readers as Hadith transmitters Appendix D: A Note on the Lower Isnâd j5 853 854 855 856 856 869 875 884 886 893 895 896 897 897 927 942 956 981 988 1001 1040 1054 1061 1061 1062 1062 1068 1069 1071 Section 2: The Synthesis Introduction 1077 Chapter 1 : Collection of the Qur’än 1079 I Introduction II Al-Farähi's View III The General Interpretation IV Critical Analysis V The Qur’an at the Prophet's Demise VI Answering Sont' *'■ ■ ing Questions VII
Conclusion MSI 1081 1092 1°9‘' 1102 1114 11I9
Contents 16 Appendix A: A Summary of some Exegetical Views on Verses 16-19 of Surah Qiyämah 1122 Appendix B: Mustafa A’zamï’s Critique on “The Dishonest Scribe” Narratives 1140 Chapter 2: Transmission of the Qur’än I Introduction II Al-Qirä’at al-‘Ämmah: The Final Reading III Transmission of the Qur’än IV Answering Some Nagging Questions V Conclusion Overall Conclusion 1147 1149 1149 1155 1160 1178 1179 General Appendices Appendix A: Brief Biographical Sketches of some Contemporary Scholars Appendix B: A Brief Summary of the Views of Radical Western Scholars on Qur’än Collection Appendix C: Glossary of Some Jarh Terms Appendix D: Materials for Writingin Pre-Islamic Arabia 1183 1186 Bibliography 1203 Index 1239 1190 1195 |
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It was after this piecemeal revelation that its parts were given a new arrangement and then the collected whole was transmitted to the later generations. A number of illustrious scholars in the past have undertaken to write down this collection and transmission history of the Qur'ān. What then is the need to revisit and synthesize this history in the wake of these studies? In the humble opinion of this writer, the answer to this question is that most previous works on this topic have been marred by three flaws and hence occasioned this study. The fisrt flaw is that the collection history of the Qur'ān has generaly been compiled only on the basis of historical reports found in Ḥadīth anthologies. Seldom was this collection history based on the account of the Qur'̄an itself on it collection.</subfield></datafield><datafield tag="520" ind1="3" ind2=" "><subfield code="a">The second flaw is that tools of historical criticism have not always been fully employed to evaluate the content acquired from Ḥadīth anthologies on the collection of the Qur'ān. The resut is that, at times, far-reaching conclusions have been drawn from data that is of questionable reliability. The third flaw is that the readings of the Qur'ān transmitted by tentative (dhannī) menas have been regarded acceptable along with its reading transmitted by certain (qaṭ'ī) means against the verdict of the Qur'ān itself. In this way, both have been equated and the distinction between the two has become extremely blurred if not totally forgotten ... The objectives of this study are to (i) synthesize the collection and transmission history of the Qur'ān on the basis of the Qur'ān and established historical sources. (ii) critically evaluate the accounts of the Qur'ān's collection and other related content mentioned in Ḥadīth anthologies using tools of historical criticism.</subfield></datafield><datafield tag="546" ind1=" " ind2=" "><subfield code="a">Enthält arabische Zitate in arabischer Schrift</subfield></datafield><datafield tag="630" ind1="0" ind2="7"><subfield code="a">Koran</subfield><subfield code="0">(DE-588)4032444-8</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="648" ind1=" " ind2="7"><subfield code="a">Geschichte</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="653" ind1=" " ind2=" "><subfield code="a">Qurʼan / Criticism, interpretation, etc</subfield></datafield><datafield tag="653" ind1=" " ind2=" "><subfield code="a">Qurʼan / History</subfield></datafield><datafield tag="653" ind1=" " ind2=" "><subfield code="a">Coran / Critique, interprétation, etc</subfield></datafield><datafield tag="653" ind1=" " ind2=" "><subfield code="a">Coran / Histoire</subfield></datafield><datafield tag="655" ind1=" " ind2="7"><subfield code="0">(DE-588)4113937-9</subfield><subfield code="a">Hochschulschrift</subfield><subfield code="2">gnd-content</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Koran</subfield><subfield code="0">(DE-588)4032444-8</subfield><subfield code="D">u</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Geschichte</subfield><subfield code="A">z</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung UB Bamberg - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034979704&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="943" ind1="1" ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-034979704</subfield></datafield></record></collection> |
| genre | (DE-588)4113937-9 Hochschulschrift gnd-content |
| genre_facet | Hochschulschrift |
| id | DE-604.BV049635980 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T23:38:58Z |
| indexdate | 2025-01-09T13:07:28Z |
| institution | BVB |
| isbn | 9789696810254 9696810253 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-034979704 |
| oclc_num | 1437850001 |
| open_access_boolean | |
| owner | DE-473 DE-BY-UBG |
| owner_facet | DE-473 DE-BY-UBG |
| physical | 1272 Seiten Faksimiles, 1 Karte 23 cm |
| publishDate | 2020 |
| publishDateSearch | 2020 |
| publishDateSort | 2020 |
| publisher | Al-Mawrid, a foundation for Islamic Research and Education |
| record_format | marc |
| spelling | Saleem, Shehzad 1966- Verfasser (DE-588)131758144 aut History of the Qur'ān a critical study Dr Shehzad Saleem 2nd edition Lahore, Pakistan Al-Mawrid, a foundation for Islamic Research and Education December 2020 1272 Seiten Faksimiles, 1 Karte 23 cm txt rdacontent n rdamedia nc rdacarrier Literaturverzeichnis Seite [1203]-1238 "... part of this treatise (chapters 2, 3, 4, 5 and 7) which was submitted to the University of Wales as a PhD thesis" - aus der Danksagung Dissertation University of Wales The Qur'an was reveled in parts. It was after this piecemeal revelation that its parts were given a new arrangement and then the collected whole was transmitted to the later generations. A number of illustrious scholars in the past have undertaken to write down this collection and transmission history of the Qur'ān. What then is the need to revisit and synthesize this history in the wake of these studies? In the humble opinion of this writer, the answer to this question is that most previous works on this topic have been marred by three flaws and hence occasioned this study. The fisrt flaw is that the collection history of the Qur'ān has generaly been compiled only on the basis of historical reports found in Ḥadīth anthologies. Seldom was this collection history based on the account of the Qur'̄an itself on it collection. The second flaw is that tools of historical criticism have not always been fully employed to evaluate the content acquired from Ḥadīth anthologies on the collection of the Qur'ān. The resut is that, at times, far-reaching conclusions have been drawn from data that is of questionable reliability. The third flaw is that the readings of the Qur'ān transmitted by tentative (dhannī) menas have been regarded acceptable along with its reading transmitted by certain (qaṭ'ī) means against the verdict of the Qur'ān itself. In this way, both have been equated and the distinction between the two has become extremely blurred if not totally forgotten ... The objectives of this study are to (i) synthesize the collection and transmission history of the Qur'ān on the basis of the Qur'ān and established historical sources. (ii) critically evaluate the accounts of the Qur'ān's collection and other related content mentioned in Ḥadīth anthologies using tools of historical criticism. Enthält arabische Zitate in arabischer Schrift Koran (DE-588)4032444-8 gnd rswk-swf Geschichte gnd rswk-swf Qurʼan / Criticism, interpretation, etc Qurʼan / History Coran / Critique, interprétation, etc Coran / Histoire (DE-588)4113937-9 Hochschulschrift gnd-content Koran (DE-588)4032444-8 u Geschichte z DE-604 Digitalisierung UB Bamberg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034979704&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Saleem, Shehzad 1966- History of the Qur'ān a critical study Koran (DE-588)4032444-8 gnd |
| subject_GND | (DE-588)4032444-8 (DE-588)4113937-9 |
| title | History of the Qur'ān a critical study |
| title_auth | History of the Qur'ān a critical study |
| title_exact_search | History of the Qur'ān a critical study |
| title_exact_search_txtP | History of the Qur'ān a critical study |
| title_full | History of the Qur'ān a critical study Dr Shehzad Saleem |
| title_fullStr | History of the Qur'ān a critical study Dr Shehzad Saleem |
| title_full_unstemmed | History of the Qur'ān a critical study Dr Shehzad Saleem |
| title_short | History of the Qur'ān |
| title_sort | history of the qur an a critical study |
| title_sub | a critical study |
| topic | Koran (DE-588)4032444-8 gnd |
| topic_facet | Koran Hochschulschrift |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034979704&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
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