A philosophy of war:
Gespeichert in:
| 1. Verfasser: | |
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| Weitere Verfasser: | |
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Washington ; London
Academica Press
[2024]
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| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | 150 Seiten |
| ISBN: | 9781680535525 |
Internformat
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Datensatz im Suchindex
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| adam_text |
Contents Acknowledgements. ix Preface. . xi Introduction. 1 1. Just War Theories. 1 2. The End Justifies the Means.12 3. Principles of Military Ethics. 13 Chapter I: The Definition of War, from the Outside and the Inside. The Problem of War. The Leviathan Solution. 17 1. The War, Seen from the Outside. 17 2. War, Seen from the Inside. 37 Chapter II: Leviathan is Not the Solution to the Problem of War.51 1. In What Sense Can Leviathan Become Real and Maintain Itself. 51 2. Leviathan Cannot Keep its Promises of Peace.56 3. Leviathan is the Most Certain of all Causes of War. 61 Chapter III: The Other Solution: Political Peace without Leviathan. 67 1. Reflections on Modern Nationalism. 68 2. Thoughts on Ancient and Modern Imperialism. 75 3. Examining Postmodern
Pacifism. 80 4. Examining Postmodern Antinationalism. 87 5. Outline of a Political Solution without Leviathan. 93
Chapter IV: The Alternative: Cultural Peace without Leviathan.95 1. To Avoid any Misunderstanding. 95 2. Guidelines for a Culture of Peace. 98 3. Universalizing Criticism of Religion as a Factor in War. 101 4. Also Universalize the Notions of Fanaticism, Holy War and Theocracy. 109 5. New Problems. 111 6. First Charge: Belief in the Absolute cannot be Reconciled with the maintenance of Peace. How, in a New Humanist Culture, Peace presupposes the Absolute. 114 7. Second Charge: Religion cannot be Reconciled with Freedom of the Mind. How, in a New Culture, Freedom of the Mind can be Reconciled with the Search for the Absolute. 120 8. Third Charge: Religion cannot be Reconciled with Secularly. 123 9. When Religion is Authentic and Humanist, it is a Factor of Peace. 130 10. An Authentic, Humanist Religion must find a Balance between Conservative Nostalgia and Liberal Illusions. 133 11. In Concrete Terms, How Can We Establish “the Peace of Faith?“ 135 Epilogue. 145 |
| adam_txt |
Contents Acknowledgements. ix Preface. . xi Introduction. 1 1. Just War Theories. 1 2. The End Justifies the Means.12 3. Principles of Military Ethics. 13 Chapter I: The Definition of War, from the Outside and the Inside. The Problem of War. The Leviathan Solution. 17 1. The War, Seen from the Outside. 17 2. War, Seen from the Inside. 37 Chapter II: Leviathan is Not the Solution to the Problem of War.51 1. In What Sense Can Leviathan Become Real and Maintain Itself. 51 2. Leviathan Cannot Keep its Promises of Peace.56 3. Leviathan is the Most Certain of all Causes of War. 61 Chapter III: The Other Solution: Political Peace without Leviathan. 67 1. Reflections on Modern Nationalism. 68 2. Thoughts on Ancient and Modern Imperialism. 75 3. Examining Postmodern
Pacifism. 80 4. Examining Postmodern Antinationalism. 87 5. Outline of a Political Solution without Leviathan. 93
Chapter IV: The Alternative: Cultural Peace without Leviathan.95 1. To Avoid any Misunderstanding. 95 2. Guidelines for a Culture of Peace. 98 3. Universalizing Criticism of Religion as a Factor in War. 101 4. Also Universalize the Notions of Fanaticism, Holy War and Theocracy. 109 5. New Problems. 111 6. First Charge: Belief in the Absolute cannot be Reconciled with the maintenance of Peace. How, in a New Humanist Culture, Peace presupposes the Absolute. 114 7. Second Charge: Religion cannot be Reconciled with Freedom of the Mind. How, in a New Culture, Freedom of the Mind can be Reconciled with the Search for the Absolute. 120 8. Third Charge: Religion cannot be Reconciled with Secularly. 123 9. When Religion is Authentic and Humanist, it is a Factor of Peace. 130 10. An Authentic, Humanist Religion must find a Balance between Conservative Nostalgia and Liberal Illusions. 133 11. In Concrete Terms, How Can We Establish “the Peace of Faith?“ 135 Epilogue. 145 |
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