Ordály a súdne súboje v stredovekom Uhorsku:
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Olomouc
Univerzita Palackého v Olomouci, Filozofická fakulta
2023
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| Ausgabe: | 1. vydání |
| Schriftenreihe: | Edicie Historie
sv. 23 |
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| Online-Zugang: | Inhaltsverzeichnis Abstract Literaturverzeichnis Register // Personen- und Ortsregister |
| Beschreibung: | Quellen- und Literaturverzeichnis Seite 273-287 |
| Beschreibung: | 314 Seiten Illustrationen, 1 Karte 19 cm |
| ISBN: | 9788088278917 |
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Datensatz im Suchindex
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Hi! OBSAH I. ÚVOD 9 Ordál - miesto zápasu modernej historickej vedy. Krátka charakteristika hlavných interpretačných smerov 23 II. KRÁTKE DEJINY ORDÁLU V STREDOVEKOM UHORSKU. ÚVOD DO PROBLEMATIKY 33 III. INTERAKCIA PRÁVA A NÁBOŽENSTVA V STREDOVEKOM ORDÁLI 41 Právne prvky v stredovekom kresťanstve Hriech Sakrálne a profánne Prísaha IV. BOH V ORDÁLI: BOH SPRAVODLIVOSTI - BOH MILOSRDENSTVA 46 51 54 62 67 Boh sudca Boh milosrdenstva 73 84 V. STREDOVEKÁ SPOLOČNOSŤ A ORDÁLY 99 Sociálny rozmer stredovekého práva - právne emócie a emotívne právo Ordál - „ultima ratio“? Ordál v komunite a komunita v ordáli Zástupný ordál „. in medio populi circo.“ Rituály Božieho súdu Akceptácia a právoplatnosť Božieho verdiktu 7 100 107 124 139 151 164 181
Hi! VI. SÚDNY SÚBOJ V STREDOVEKOM UHORSKU 195 „Examen duelli a duellum nudum“ „Duellum. in legitimationem suae iustitiae in corroborationem dictae suae propositionis“ „. succubitus duelli facti potentialis.“ 198 220 231 VII. ÚPADOK A ZÁNIK ORDÁLOV V STREDOVEKOM UHORSKU - DISKUSIA O MOŽNÝCH PRÍČINÁCH 241 VIII. ZÁVER 261 RESUMÉ 267 ZOZNAM PRAMEŇOV A LITERATÚRY 273 Archívny materiál Publikované pramene Monografie Štúdie, odborné články a kapitoly v monografiách Dizertačné, diplomové a bakalárske práce Slovníky, príručky, encyklopédie a iné zdroje 273 273 279 281 286 287 ZOZNAM SKRATIEK 289 VÝBEROVÝ REGISTER 291 PRÍLOHY 303 8
Hi! RESUMÉ Ordeals or judgements of God present a specific phenom enon of medieval law. It consists of religious conceptions, legal practices, and various social impulses. The principle of the ordeal’s operation has been established on the idea that the natural processes will reach the supernatural result with the act of God (God’s dispensation in Christianity). The major impulse should be the natural tendency of God to reveal the truth, save the virtuous man, and won’t let the guilty one escape the punish ment. That is the reason why God will reverse the natural laws and shows the appreciation to the virtuous one, while on the other hand, keeps his restraints towards the guilty one and let him face the consequences of the performed ordeal. There has been a dynamic and even though invisible co-existence of the earthly and celestial world on the background of this specific tool solving the human conflicts. Every human act, the good and bad one, initiated the response in the transcenden tal sphere, and afterward, a man got the reward or ordeal. The failure has been considered as the consequence of previous sins, accomplishment as the consequence of a good and virtuous life. A man didn’t burn himself in case of an ordeal because of some natural reasons (due to the burning iron) but due to the effective immanent justice performed by God. The punishment has been brought into effect when the norms were violated. The synthesis of legal practices, religious conceptions, and various social convictions on how the world works have turned the ordeals into a multitopic subject of
research. Although these methods of proof became the object of the interest of the law historians, their complicated and comprehensive ideological background made the contemporary medievalists and historical 267
Hi! anthropologists interested in it. The goal of this publication is to run over the applied paradigms of older historiography and free itself from the constant reproduction of the formal side of God’s ordeals. However, the presented text is not intended for the mastering or breakthrough paper, but the way the problem atics have been elaborated can outline some opinions which could be determined as historical-anthropological. The aim is to shift away from the stereotypical descriptions of ordeal prac tice and look at its ideological background together with other specifications despite this. The selection of an anthropological approach to the topic enabled us to see the medieval ordeals from a different perspective. The option of reconstruction of thinking, approaches, world-views, faith, and experiencing the spiritual life, mentality, and imagination, and the way of acting of individuals or human communities, etc. opened up within the spirit of the general program of historical anthropology in its relationship towards the ordeals. The chosen approach enabled to interpret of the reception of medieval ordeals with contempo rary society. The interaction of various factors required to apply the interdisciplinarity. Theology has approached the essential conceptions of morality that are common to religious and legal understanding. Religionistics helped explain the experiencing the spiritual background of the entire process and medieval legal history has approached the value chart which found its reflection in performing the law even in the religious liturgies. The
application of the above-mentioned methods and explora tory approaches has been territorially limited to the area of medi eval Hungary. Otherwise, the topic of ordeals or judicial duels in medieval Hungary captured the attention of older Hungarian, or Slovak historians, however, their attention has got limited to the conclusion of the most essential facts to general syntheses only. There is a constant interest in ordeals in contemporary Hungarian and Slovak historiography. The topics that become the subject of research on social history or the history of everyday life become more popular with the influence of foreign social history. The goal of the presented publication is to be inspirational and enrich 268
Hi! the issue knowledge with its results, especially within the area of Central Europe. The set questions divided the text into three larger scopes: the first one is focused on the religious scopes of judgements of God and interaction of law and religion, the second one analyzes the social aspect of medieval ordeals and the third one is dedicated to the institute of the judicial duel which seems to be a quite complex issue. Ihe conclusion of the publication consists of the reflection on the possible reasons for the decay of ordeals in medieval Hungary. It simply meant to subordinate every single significant resource to detailed analysis and get most of the inspirational information from it. Ihe resources of Hungarian provenience, especially the legal ones, were analyzed here. The significant resource of information was the so-called Register of Värad which consists of over 300 records on the performed ordeal in Veľký Varadin (present Oradea, Romania). In the effort to understand the new resource, the “microscopic optics” has been applied when approaching all available reports on the ordeals. Consequently, attention is paid to the sentences, phrases, or even one word only sometimes. The main idea of this publication is to interpret the ideo logical conception of medieval judgements of God through the example of Hungarian relationships. What did the ordeal mean to a contemporary man? Revealing the subjectivity, we can know the way to limit the specific phenomenon. The subjective under standing of ordeal, the world of visions and worldviews which allowed the practice or
approach towards the entire procedure and its result are revealed this way. However, it is necessary to mention that the goal of this approach was not the research of an individual and his subjectivity, but the revelation of his subjective understanding and his world models for the need of interpretation of ordeal within the society as the whole unit. Ihe ordeal was only one of many examples presenting the respected model of world operation. These facts should bring a reader to a discovery that the institute of the judgments of God is a more complicated and ambiguous phenomenon than the definitions present it. The application of ordeal trial shouldn’t always mean 269
Hi! making decisions in the field of truth-lie. From the analyzed resources, it is obvious that it is more about knowing God’s will than revealing the truth. Ordeal presented an ideal communica tion channel through which a man asked, and God signified his decision. However, his sign was against all the indications of rational assessment of the facts and it was necessary to deal with it somehow. Ihe Christian belief in fair-minded, but infinitely merciful Father satisfied any doubts. At this moment, the social scope of medieval ordeals is opening up as they clearly performed a certain social role as the sources of law. They filled the space made by the ambiguousness of human judgements. When neither the human testimonies nor written evidence couldn’t eliminate the doubts of judges, they have created the stability with their acceptable verdict at the place where it’s been missing. The complexity of religious conceptions seems to be the resource of this thinking. Ihe belief that true knowledge can be achieved by the revelation of God only was the characteristics of medieval society. It led to showing far-reaching attention and trust to the knowledge gained through the faith than through the human common sense activity. However, justice shouldn’t be performed only, but it should be seen to be performed. Ihe case that has begun at the secular court was moved on the “big stage” of the local clerical center. Ihe decision making of the argument in two places with two different methods must increase even the number of participants according to objective reasons. Suddenly, bigger
social groups were standing against each other in case of ordeal trial where their mutual argument has sometimes been only the consequence of total social changes. Otherwise, individuals had to bear the pain and danger of judgements of God without any relation to the controversial matters. They have decided to accept the task of the proband and offer their body as the medium for revelation of God’s statement on the represented side from various, sometimes unknown reasons. There was a great performance ofjustice on the day of the ordeal happening which not just requested a numer ous audience and even attracted a great number of viewers. Ihe 270
Hi! bishop, chapter members, and other clergy led the preparation and trial execution as well as its assessment. It has all happened in front of the curious audience gathered to see the power of God in person. However, it has obliged him to accept and respect the statement of God’s judgement. The element of transcendence was the main impulse for general acceptance and validity of decision making established on the idea of interaction of law and religion. God’s judgement announced in the form of ordeal should be without any discussions adopted and considered to be justified and valid forever. This is the way how the risk of creating repeated disagreements in the same matter has been lowered. Society could free itself from the constant quarrels and see a brighter future. The selected approach towards the problem has revealed unlimited individual and collective visions and convictions on ordeals. Ihe consolidation of legal practices, religious concep tions, and various social impulses made the medieval ordeals an extraordinarily interesting research object. There is a much more complicated and interesting world of ideas, opinions, and emotions of medieval man under its surface. The concept, significance, and function of such a specific phenomenon will be revealed. However, the obligatory presupposition is the knowl edge and the right interpretation of religious scopes. Though, ordeals are the judgements of God, not people. 271
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Hi! VÝBEROVÝ REGISTER A Abdenago, starozákonná postava — 58, 80,172 Absolón z rodu Ratha —137 Adam, starozákonná postava — 48,102,112 Adam Brémsky, teológ a historik — 196 Álmoš, knieža — 200,202 Alrik, postava severskej mytológie — 201 Angers, Francúzsko —157 Anglické kráľovstvo — 246 Anselm z Canterbury, filozof a teológ — 92,93 Arad, Rumunsko — 39,152 aradskí hradčania —136 Augustín, sv. — 74, 79 B Bad Münstereifel, Nemecko — 179 Baksa, Tomáš, šľachtic — 224, 227 Bakyth, Pavol, srbský despota — 239 Balkány, Maďarsko —139 Banská Bystrica — 215, 256, 257 Bartolomej, syn Mórica, usvedčený zlodej — 86,113,123,211,213, 214 Batur, Ján, šľachtic — 224 Becend, komes — 79, 86,122,207,211 Beken, klužský podžupan —131 békešskí hradčania —137 békešskí jobagióni —137 291
Hi! Békešský komitát —137 Bel, Matej, polyhistor — 20 Belo IV., uhorský kráľ — 82,115,122,148,185,186,202,203,204, 205, 208, 215, 217, 218, 255 Berežská župa — 225 Bernard z Clairvaux, teológ — 75 Berthold, kaločský arcibiskup —114,121,145,186 Bologna, Taliansko — 242, 249 Bolosoj, novohradský župan —136 Bonfini, Antonius, taliansky humanista a historik — 200 Borfoi, rod — 228 Boršodská župa —108 Bothsa, dvorský komes — 110 Branjina, Chorvátsko —111 Bratislava — 39, 80,152 Bratislavská kapitula —155 bratislavskí jobagióni — 77, 85, 86,111,114,127,146,185, 205, 211, 213 Brikcius, sv. —179 Bŕetislavove dekréty — 45 buctiniferis, pestovatelia hrozna —140 Budín, dnes Budapešť, Maďarsko — 39, 80,152,225 Budínska kapitula — 58,145,155,156,178, 209 Budínska synoda — 252,253, 254, 258 Buht, pravdepodobne obec Botiz, Rumunsko —143 Bursorog, zaniknutá dedina pri Battonya, Maďarsko —136 C Caesarius z Heisterbachu, cistercián — 96 Catar, pravdepodobne obec Lazuri, Rumunsko —143 Celldömölk, benediktínske opátstvo —148 Csák, Matúš, slavónsky bán — 255 Č Čanádska kapitula — 226 Čongrádsky komitát —142 292
Hi! D Dánske kráľovstvo — 246 Dária, sv. —179 Day, majetok — 228 Debrecín, Maďarsko — 237 Deme, syn Mortuna, pugil —146 Detmar, satmársky podžupan —135 Dezider, čanádsky biskup —136 Dionýz, palatin —185 Doba, Rumunsko —145 Dominik, šarišský župan — 148 Domnin, Rumunsko —131 Drugeth, Filip, palatin — 223 Drugeth, Viliam, palatin — 222, 232 E Eadmer, anglický dejepisec — 184 Eberhard, bambergský kantor —157 Endlicher, Štefan Ladislav, botanik a historik — 20 Erik, postava severskej mytológie — 201 Ethenyed, syn Ethenyeda, urodzený — 227 Etreove Kračany — 77, 86,111, 205, 211 Eva, starozákonná postava — 48 ewri, strážcovia komitátneho hradu — 141 F Filip z Ferma, pápežský legát — 251, 252, 254 Filip z Tiirje, ostrihomský arcibiskup —148 Forgolány, Peter, šľachtic — 238 Frotho, legendárny dánsky kráľ— 201 Fulko z rodu Kačičovcov, lúpežný rytier — 202, 216,217, 218,233 Furta, Maďarsko —131 G Gatk, komorský gróf — 58, 94,109,114,119,122, 209 Gemerská Hôrka — 232 293
Hi! Gencsy, rod — 226 Germáni — 52, 53,153 Gersekarát, Maďarsko — 221 Gervasius, budínsky kanonik — 156 Gervasius, nitriansky biskup — 41,76 Gestiblindus, postava severskej mytológie — 201 Ghenci, Rumunsko — 226 Gilétfi, Mikuláš, palatin — 225 Götaland, Švédsko — 201 Gratian, kánonista — 91, 217, 249 Gregor IX., pápež — 251 Gregor z Tours, franský biskup a historik — 196 Gyalmastó, rybník — 222 Gyór, Maďarsko — 250 Gyula, Maďarsko — 226 H Наша, postava severskej mytológie — 201 Hektor, komes — 85,109,114,122, 211 Henrich z Kószegu, palatin — 186,208 Hernádkércs, Maďarsko — 221 Herpály, zaniknutý kláštor pri Berettyóújfalu, Maďarsko — 145 Hetey, Gabriel, šľachtic — 237 homagium —131,224, 234 Honorius IIL, pápež — 251 Hontianske Trsťany — 228 hostia (sociálna vrstva) — 137, 215, 255, 256, 257 hradčania Bratislavského hradu —114,127,146 hradčania komitátu Kraszna —142 Hronskosvätobeňadický konvent — 204 Hungarus, Pavol, dominikán — 249 CH Chekez, biharský podžupan —131 Chi?ineu-Cris, Rumunsko —112 Chryzant, sv. —179 294
Hi! I laco, komes kráľovských dvornîkov — 185 lanoçda, Rumunsko —110 Imrich, sv. — 49 Imrich, uhorský kráľ — 85,109,114,152,186, 208, 211 Inocent III., pápež — 242, 244, 245, 251 IV. lateránsky koncil — 254 Izaiáš, starozákonný prorok — 90 Izmaeliti — 38, 248 Izrael, staroveký — 53,104 J Jáger, Maďarsko —152 Jágerská kapitula — 223 Jakub, budínsky prepošt —156 Jakub, opát kláštora v Dömölku — 148 Ján z Koszegu, palatin — 228 Ján z Turca, historik — 200 Ján z Uzse, jurista — 218,225 Ján, budínsky kanonik —156 Ján, kňaz, zástupca Juraja zo Svätého Jura — 226 Ján, vicesudca palatína Omodeja — 234 Július, komes, kráľom delegovaný sudca — 111 Juraj z Felnémeti — 223 Juraj z Malachu, šľachtic — 232 Juraj zo Svätého Jura, šľachtic — 225, 226 K Kačíc, rod — 216 Kállay, rod — 225 Kállósemjén, Maďarsko — 222 Kaloča, Maďarsko — 39, 80,112,152 Kamond, Maďarsko — 148 Kán, Ladislav, palatin — 86, 87,113, 204, 211, 213, 214 Kaposvár, Maďarsko — 215 Karancsság, Maďarsko —136 295
Hi! Karol Veľký, franský cisár — 48 Károly, rod — 226 Kitonič, Ján, jurista — 33 klužskí jobagióni —137 Koloman, slavónsky vojvoda — 255 Koloman, uhorský kráľ— 35, 49,101,152,197, 200, 202 Konrádove štatúty —144 Konštantín Veľký, rímsky cisár — 48 Košice — 41, 256 Kotlina, Chorvátsko —111 Kourim, hrad v Čechách — 200 kráľovskí dvorníci — 86,113,132,133,137,140,146,185,186, 208, 211, 214, 218 kráľovskí taverníci —112 Kristiánová legenda — 200 Krupina — 203, 215, 255 Kumáni, turkický kmeň — 251 Kútniky —186, 208 L Lackíi, Imrich, šľachtic — 223,224 Ladislav I., uhorský kráľ — 35, 63,127,140,158,177,178,179 Ladislav IV., uhorský kráľ — 218, 251 Laskod, Maďarsko — 221 Leges Aethelstani —141 Leleský konvent — 222 Leo, budínsky kanonik — 156 Lete, diakon — 64 Liber extra — 249 Liège, Belgicko — 250 Litaš, osada — 228 Ludányhalászi, Maďarsko —136 M Marcel nazývaný Bano — 228 Martin, magister — 85,114,122 296
Hi! Martin, syn Alexandra, usvedčený zlodej — 86,113, 211,213, 214 Martinuzzi, Juraj, varadínsky biskup a kardinál — 19 Matej I. Korvín, uhorský kráľ — 259 Matúš z Marótu, mačviansky bán — 226 Matúš z Pányoku, šľachtic — 224 Mica, biharský župan — 123,131 Michal, sabolčský podžupan —139 Michal, sv. —179 Mikuláš z Koszegu, taverník — 221 Mikuláš z rodu Szák, palatin — 137 Mikuláš, čanádsky kanonik a arcidiakon —136 Mikuláš, vicekrajinský sudca — 85,114,127, 204, 211 Milhosť — 223 Misách, starozákonná postava — 58, 80,172 Mohuč, Nemecko — 60 Mojžiš, budínsky kanonik —156 Mojžiš, nitriansky župan — 42,76 Mojžišov zákon — 47 Moravské pole, bitka — 218 Móric, komes — 202 Moys, taverník Chorvátsko-slavónskeho vojvodu Bela — 214 215 N Nadi§, Rumunsko —131 Nádudvar, Maďarsko —123 Nagykálló, Maďarsko — 225 Nemci, spišskí —158 Nemeskér, Maďarsko — 236 Nitra — 39, 80,152 nitrianski jobagióni — 114,185 Niuved, Rumunsko — 59 Normandia — 246 Novohradský komitát —136 Nuetlen, biharský podžupan —110 297
Hi! О Okoličná na Ostrove — 112 Oltuman, satmärsky arcidiakon — 143 Ondrej IL, uhorský kráľ — 85,109, 114, 122,135,186, 202, 204, 208, 211, 247 Ondrej Veér z Murony — 237 Ondrej, komes —135 Ondrej, magister, urodzený — 228 ordines iudiciorum Del — 144,157,164,168,176,179 Osand, Rumunsko —110 Ostrihom — 39, 76, 80,152 Ostrihomská kapitula — 204,233 Ostrihomská synoda — 35,156,197 P Palóczy, Ladislav, krajinský sudca — 237, 238 Pannonhalmské opátstvo — 41, 94,109,114,119,122,145,156,178, 184,185,187, 209 Paríž, Francúzsko — 242,250 Páulis, Rumunsko — 82 Pavol z Nagymartonu, krajinský sudca — 222, 224 Pavol, biharsky župan —110,112 Pavol, budínsky kanonik —156 Pavol, kňaz z Doby — 145 Pavol, sv. — 60, 74 Pecorari, Jakub, pápežský legát — 247,251 Perek z rodu Mojš, urodzený —111 Pešŕ, dnes Budapešť, Maďarsko — 255 Peter Cantor, teológ — 149, 250 Peter z Budafalvi, pugil — 218 Peter z Panyola, šľachtic — 225 Peter z Pezinka, šľachtic — 226 Peter, sedmohradský biskup —148 Peter, sv. — 48, 58, 74,178,179 Pethó, rod — 221 Pezinok, hrad — 226 298
Hi! Philippus Cancellarius, teológ — 90 Ponych, komes — 228 Poppo, biskup a misionár Dánov — 196,197 Proslogion — 92 Pŕemysl Otakar II., český kráľ — 218 R Radslav, knieža — 200,201 Razlov z rodu Mojš, urodzený — 111 Rennald, vesprémsky župan — 113, 212 Róbert, ostrihomský arcibiskup — 250, 251 Roland, palatin — 77, 111, 148, 204, 205, 213 Rusi, hostia — 137,142 S Sabolč — pouze v souvislosti synoda v Sabolči — 35,110,111,112, 115,155 Sabolčská synoda — 35,110,111,112,115,155,197 Sabolčská župa — 225 Sachsenspiegel (Saské zrkadlo) — 48, 50,103, 209 Sajó, rieka —148 Šasi — 201, 215, 256 sasko-magdeburské právo — 48,102,158 satmárski hradčania —135 Saxo Grammaticus, dánsky historik — 201 Sebastián, klužský župan —137 Schwabenspiegel (Švábske zrkadlo) — 41 Sibicho, speyerský biskup — 60 Sidrach, starozákonná postava — 58 Sigvald, postava severskej mytológie — 201 Slavónia, Chorvátsko — 216 Snio, postava severskej mytológie — 201 Spišská Belá — 209 Starkath, postava severskej mytológie — 201 Suatu, Rumunsko —131 Svätá stolica — 246, 251 299
Hi! Svätojurskí a Pezinskí grófi — 225, 226 Szakoly, rod — 226, 237 Szécsény, František, krajinský sudca — 226 Szepessy, Mikuláš, šľachtic — 237 Szepessy, rod — 237 Š Šaľa — 94,109,114,119,145,185,187 Šalamún, starozákonný kráľ— 73 Štefan Dušan, srbský kráľ — 224 Štefan L, uhorský kráľ — 33,35,49,102,132,147 Štefan V., uhorský kráľ — 148, 204 Štefan, satmársky župan — 146 Štefan, syn bána Fylu, komes —148 T Tacitus, rímsky historik — 195, 200 Teka, budínsky kanonik —156 tekovskí jobagióni — 204 templári, rytiersky rád — 206,253 Tiszaszalka, Maďarsko — 237 Tomáš Akvinský, teológ — 47 Tomáš Baksa, šľachtic — 224,227 Tomáš zo Splitu, splitský arcibiskup — 250 Tomáš, sv. —173 Török, Valentín, šľachtic — 239 trenčianski jobagióni — 79, 86,122, 207, 211 Trnava — 255 U Urban IV., pápež — 206,253 urodzení z Karátfóldu — 221 urodzení z Malachu — 232 urodzení z Reszneku — 234 urodzení z rodu Salamon — 85,114,115,127, 211 urodzení zo Salomváru — 234 300
Hi! Uriáš, pannonhalmský opát — 96,145 V Václav, české knieža — 200,201,202 Vacovská kapitula — 233 Varadín, dnes Oradea, Rumunsko — 39, 63, 64, 81, 88,107,108, 110,112,123,131,135,136,137,139,140,142,143,144,152,157, 177,188 Varadínska kapitula — 19, 63,134,143,148, 226, 249 Várday, rod — 222, 237, 238 Vásárosnamény, Maďarsko — 237 Vasvár, Maďarsko — 215, 256 Vasvárska kapitula — 221 Vavrinec z rodu Mojš, urodzený — 111 Vavrinec, hronskosvätobeňadický opát — 204 Vavrinec, ostrihomský arcibiskup —197 Vavrinec, sv. —179 Veľká Morava — 33 Veľké Dvorníky — 186, 208 Verbum Abbreviatum —149 Vesprémska kapitula — 81 Viliam Rufus, anglický kráľ — 184 Viszlay, Ján, šľachtic — 238 Vojtechovce (Nový Život) —114,127 Vukovar, Chorvátsko — 255 Výčapy, zaniknutá dedina medzi obcami Pruské a Tuchyňa — 79, 122, 207 w Walther, varadínsky biskup — 178 Widukind z Corvey, mních a historik — 197 Z Záhreb, Chorvátsko — 255 Zalavár, Maďarsko — 35,147,199 Zemplín, hrad —137 301
Hi! zemplínski jobagióni —137 Zipser Willkühr — 219 Zlatá bula — 202, 247 zločin urazeného majestátu — 217 Zoa, majetok —114 Zuzana, starozákonná postava — 58,172 Ž Židia — 38, 248 Žilinská právna kniha — 48,49, 76,102,158, 208, 209 302 |
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| any_adam_object | 1 |
| any_adam_object_boolean | |
| author | Lampart, Filip |
| author_GND | (DE-588)1324491566 |
| author_facet | Lampart, Filip |
| author_role | aut |
| author_sort | Lampart, Filip |
| author_variant | f l fl |
| building | Verbundindex |
| bvnumber | BV049600997 |
| ctrlnum | (OCoLC)1429569041 (DE-599)BVBBV049600997 |
| edition | 1. vydání |
| era | Geschichte 900-1500 gnd |
| era_facet | Geschichte 900-1500 |
| format | Book |
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| geographic | Slowakei (DE-588)4055297-4 gnd Ungarn (DE-588)4078541-5 gnd |
| geographic_facet | Slowakei Ungarn |
| id | DE-604.BV049600997 |
| illustrated | Illustrated |
| index_date | 2024-07-03T23:34:45Z |
| indexdate | 2024-07-20T07:24:56Z |
| institution | BVB |
| isbn | 9788088278917 |
| language | Slovak |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-034945414 |
| oclc_num | 1429569041 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 314 Seiten Illustrationen, 1 Karte 19 cm |
| psigel | BSB_NED_20240409 |
| publishDate | 2023 |
| publishDateSearch | 2023 |
| publishDateSort | 2023 |
| publisher | Univerzita Palackého v Olomouci, Filozofická fakulta |
| record_format | marc |
| series | Edicie Historie |
| series2 | Edicie Historie |
| spelling | Lampart, Filip Verfasser (DE-588)1324491566 aut Ordály a súdne súboje v stredovekom Uhorsku Filip Lampart 1. vydání Olomouc Univerzita Palackého v Olomouci, Filozofická fakulta 2023 314 Seiten Illustrationen, 1 Karte 19 cm txt rdacontent n rdamedia nc rdacarrier Edicie Historie sv. 23 Quellen- und Literaturverzeichnis Seite 273-287 Text slowakisch, Zusammenfassung in englischer Sprache Geschichte 900-1500 gnd rswk-swf Recht (DE-588)4048737-4 gnd rswk-swf Rechtsprechung (DE-588)4115710-2 gnd rswk-swf Gottesurteil (DE-588)4157955-0 gnd rswk-swf Slowakei (DE-588)4055297-4 gnd rswk-swf Ungarn (DE-588)4078541-5 gnd rswk-swf Ungarn (DE-588)4078541-5 g Slowakei (DE-588)4055297-4 g Gottesurteil (DE-588)4157955-0 s Rechtsprechung (DE-588)4115710-2 s Recht (DE-588)4048737-4 s Geschichte 900-1500 z DE-604 Edicie Historie sv. 23 (DE-604)BV044295660 23 Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034945414&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034945414&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034945414&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034945414&sequence=000007&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA Register // Personen- und Ortsregister |
| spellingShingle | Lampart, Filip Ordály a súdne súboje v stredovekom Uhorsku Edicie Historie Recht (DE-588)4048737-4 gnd Rechtsprechung (DE-588)4115710-2 gnd Gottesurteil (DE-588)4157955-0 gnd |
| subject_GND | (DE-588)4048737-4 (DE-588)4115710-2 (DE-588)4157955-0 (DE-588)4055297-4 (DE-588)4078541-5 |
| title | Ordály a súdne súboje v stredovekom Uhorsku |
| title_auth | Ordály a súdne súboje v stredovekom Uhorsku |
| title_exact_search | Ordály a súdne súboje v stredovekom Uhorsku |
| title_exact_search_txtP | Ordály a súdne súboje v stredovekom Uhorsku |
| title_full | Ordály a súdne súboje v stredovekom Uhorsku Filip Lampart |
| title_fullStr | Ordály a súdne súboje v stredovekom Uhorsku Filip Lampart |
| title_full_unstemmed | Ordály a súdne súboje v stredovekom Uhorsku Filip Lampart |
| title_short | Ordály a súdne súboje v stredovekom Uhorsku |
| title_sort | ordaly a sudne suboje v stredovekom uhorsku |
| topic | Recht (DE-588)4048737-4 gnd Rechtsprechung (DE-588)4115710-2 gnd Gottesurteil (DE-588)4157955-0 gnd |
| topic_facet | Recht Rechtsprechung Gottesurteil Slowakei Ungarn |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034945414&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034945414&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034945414&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034945414&sequence=000007&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV044295660 |
| work_keys_str_mv | AT lampartfilip ordalyasudnesubojevstredovekomuhorsku |