The evolution of Madani: how is 2.0 different from 1.0?
In 1995, then Finance Minister and Deputy Prime Minister Anwar Ibrahim introduced "Masyarakat Madani" as his proposed economic framework for Malaysia. The term was heavily debated among scholars and politicians across all parties and ideologies. It was often argued that Madani was an effor...
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Singapore
ISEAS Publishing
[2023]
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Schriftenreihe: | Trends in Southeast Asia
2023, issue 18 |
Schlagworte: | |
Online-Zugang: | DE-12 DE-1043 DE-1046 DE-858 DE-Aug4 DE-859 DE-860 DE-473 DE-473 DE-706 DE-739 Volltext Volltext |
Zusammenfassung: | In 1995, then Finance Minister and Deputy Prime Minister Anwar Ibrahim introduced "Masyarakat Madani" as his proposed economic framework for Malaysia. The term was heavily debated among scholars and politicians across all parties and ideologies. It was often argued that Madani was an effort to limit the rise of political Islam. Following Anwar Ibrahim's dismissal from government in 1998, Madani came to be more narrowly redefined as "civil society". However, Anwar's supporters, known as the "Anwarinas", strove to keep the spirit of Madani alive and continued to promote its ideals of social justice, democratic values and inclusivity. They were encouraged further by the fall of Barisan Nasional from federal power in the 14th General Election in 2018. After Anwar Ibrahim became Malaysia's tenth Prime Minister in 2022, he reintroduced Madani as a framework for the country, to be implemented in various sectors. Anwar Ibrahim likely received help from scholars such as Ziauddin Sardar, as reflected in his election manifesto, Script for a Better Malaysia. This time around, the core component of Madani is Maqasid Al-Shariah, or the higher objectives of sharia. In that sense, Madani is now arguably more an expression of what may be called post-Islamism. For it to succeed, however, it will have to counteract the growing power of the conservatives and Islamists. This may be an uphill battle, given that a key component party of the unity government-UMNO-is facing several allegations of corruption |
Beschreibung: | 1 Online-Ressource (viii, 40 Seiten) |
ISBN: | 9789815104905 |
DOI: | 10.1355/9789815104905 |
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isbn | 9789815104905 |
language | English |
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series2 | Trends in Southeast Asia |
spelling | Musa, Mohd Faizal 1974- Verfasser (DE-588)1209121638 aut The evolution of Madani how is 2.0 different from 1.0? Faizal Musa Mohd Singapore ISEAS Publishing [2023] 2023 1 Online-Ressource (viii, 40 Seiten) txt rdacontent c rdamedia cr rdacarrier Trends in Southeast Asia 2023, issue 18 In 1995, then Finance Minister and Deputy Prime Minister Anwar Ibrahim introduced "Masyarakat Madani" as his proposed economic framework for Malaysia. The term was heavily debated among scholars and politicians across all parties and ideologies. It was often argued that Madani was an effort to limit the rise of political Islam. Following Anwar Ibrahim's dismissal from government in 1998, Madani came to be more narrowly redefined as "civil society". However, Anwar's supporters, known as the "Anwarinas", strove to keep the spirit of Madani alive and continued to promote its ideals of social justice, democratic values and inclusivity. They were encouraged further by the fall of Barisan Nasional from federal power in the 14th General Election in 2018. After Anwar Ibrahim became Malaysia's tenth Prime Minister in 2022, he reintroduced Madani as a framework for the country, to be implemented in various sectors. Anwar Ibrahim likely received help from scholars such as Ziauddin Sardar, as reflected in his election manifesto, Script for a Better Malaysia. This time around, the core component of Madani is Maqasid Al-Shariah, or the higher objectives of sharia. In that sense, Madani is now arguably more an expression of what may be called post-Islamism. For it to succeed, however, it will have to counteract the growing power of the conservatives and Islamists. This may be an uphill battle, given that a key component party of the unity government-UMNO-is facing several allegations of corruption SOCIAL SCIENCE / Islamic Studies bisacsh Malaysia Politics and government 20th century Malaysia Politics and government 21st century Erscheint auch als Druck-Ausgabe, Paperback 9789815104899 Trends in Southeast Asia 2023, issue 18 (DE-604)BV046060706 2023,18 https://doi.org/10.1355/9789815104905?locatt=mode:legacy Verlag URL des Erstveröffentlichers Volltext https://www.cambridge.org/core/product/identifier/9789815104905/type/BOOK Verlag URL des Erstveröffentlichers Volltext |
spellingShingle | Musa, Mohd Faizal 1974- The evolution of Madani how is 2.0 different from 1.0? SOCIAL SCIENCE / Islamic Studies bisacsh Trends in Southeast Asia |
title | The evolution of Madani how is 2.0 different from 1.0? |
title_auth | The evolution of Madani how is 2.0 different from 1.0? |
title_exact_search | The evolution of Madani how is 2.0 different from 1.0? |
title_exact_search_txtP | The Evolution of Madani How Is 2.0 Different from 1.0? |
title_full | The evolution of Madani how is 2.0 different from 1.0? Faizal Musa Mohd |
title_fullStr | The evolution of Madani how is 2.0 different from 1.0? Faizal Musa Mohd |
title_full_unstemmed | The evolution of Madani how is 2.0 different from 1.0? Faizal Musa Mohd |
title_short | The evolution of Madani |
title_sort | the evolution of madani how is 2 0 different from 1 0 |
title_sub | how is 2.0 different from 1.0? |
topic | SOCIAL SCIENCE / Islamic Studies bisacsh |
topic_facet | SOCIAL SCIENCE / Islamic Studies Malaysia Politics and government 20th century Malaysia Politics and government 21st century |
url | https://doi.org/10.1355/9789815104905?locatt=mode:legacy https://www.cambridge.org/core/product/identifier/9789815104905/type/BOOK |
volume_link | (DE-604)BV046060706 |
work_keys_str_mv | AT musamohdfaizal theevolutionofmadanihowis20differentfrom10 |