Zimzum: God and the Origin of the World
The Hebrew word zimzum originally means "contraction," "withdrawal," "retreat," "limitation," and "concentration." In Kabbalah, zimzum is a term for God's self-limitation, done before creating the world to create the world. Jewish mystic Isaac L...
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Format: | Elektronisch E-Book |
Sprache: | English |
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Philadelphia
University of Pennsylvania Press
[2023]
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Schriftenreihe: | Jewish Culture and Contexts
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Zusammenfassung: | The Hebrew word zimzum originally means "contraction," "withdrawal," "retreat," "limitation," and "concentration." In Kabbalah, zimzum is a term for God's self-limitation, done before creating the world to create the world. Jewish mystic Isaac Luria coined this term in Galilee in the sixteenth century, positing that the God who was "Ein-Sof," unlimited and omnipresent before creation, must concentrate himself in the zimzum and withdraw in order to make room for the creation of the world in God's own center. At the same time, God also limits his infinite omnipotence to allow the finite world to arise. Without the zimzum there is no creation, making zimzum one of the basic concepts of Judaism.The Lurianic doctrine of the zimzum has been considered an intellectual showpiece of the Kabbalah and of Jewish philosophy. The teaching of the zimzum has appeared in the Kabbalistic literature across Central and Eastern Europe, perhaps most famously in Hasidic literature up to the present day and in philosopher and historian Gershom Scholem's epoch-making research on Jewish mysticism. The Zimzum has fascinated Jewish and Christian theologians, philosophers, and writers like no other Kabbalistic teaching. This can be seen across the philosophy and cultural history of the twentieth century as it gained prominence among such diverse authors and artists as Franz Rosenzweig, Hans Jonas, Isaac Bashevis Singer, Harold Bloom, Barnett Newman, and Anselm Kiefer.This book follows the traces of the zimzum across the Jewish and Christian intellectual history of Europe and North America over more than four centuries, where Judaism and Christianity, theosophy and philosophy, divine and human, mysticism and literature, Kabbalah and the arts encounter, mix, and cross-fertilize the interpretations and appropriations of this doctrine of God's self-entanglement and limitation |
Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 01. Nov 2023) |
Beschreibung: | 1 Online-Ressource (424 pages) |
ISBN: | 9781512824360 |
DOI: | 10.9783/9781512824360 |
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spelling | Schulte, Christoph Verfasser aut Zimzum God and the Origin of the World Christoph Schulte Philadelphia University of Pennsylvania Press [2023] © 2023 1 Online-Ressource (424 pages) txt rdacontent c rdamedia cr rdacarrier Jewish Culture and Contexts Description based on online resource; title from PDF title page (publisher's Web site, viewed 01. Nov 2023) The Hebrew word zimzum originally means "contraction," "withdrawal," "retreat," "limitation," and "concentration." In Kabbalah, zimzum is a term for God's self-limitation, done before creating the world to create the world. Jewish mystic Isaac Luria coined this term in Galilee in the sixteenth century, positing that the God who was "Ein-Sof," unlimited and omnipresent before creation, must concentrate himself in the zimzum and withdraw in order to make room for the creation of the world in God's own center. At the same time, God also limits his infinite omnipotence to allow the finite world to arise. Without the zimzum there is no creation, making zimzum one of the basic concepts of Judaism.The Lurianic doctrine of the zimzum has been considered an intellectual showpiece of the Kabbalah and of Jewish philosophy. The teaching of the zimzum has appeared in the Kabbalistic literature across Central and Eastern Europe, perhaps most famously in Hasidic literature up to the present day and in philosopher and historian Gershom Scholem's epoch-making research on Jewish mysticism. The Zimzum has fascinated Jewish and Christian theologians, philosophers, and writers like no other Kabbalistic teaching. This can be seen across the philosophy and cultural history of the twentieth century as it gained prominence among such diverse authors and artists as Franz Rosenzweig, Hans Jonas, Isaac Bashevis Singer, Harold Bloom, Barnett Newman, and Anselm Kiefer.This book follows the traces of the zimzum across the Jewish and Christian intellectual history of Europe and North America over more than four centuries, where Judaism and Christianity, theosophy and philosophy, divine and human, mysticism and literature, Kabbalah and the arts encounter, mix, and cross-fertilize the interpretations and appropriations of this doctrine of God's self-entanglement and limitation In English SOCIAL SCIENCE / Jewish Studies bisacsh Cabala History God (Christianity) God (Judaism) Hasidism Intellectual life Religious aspects Twitchell, Corey Sonstige oth https://doi.org/10.9783/9781512824360 Verlag URL des Erstveröffentlichers Volltext |
spellingShingle | Schulte, Christoph Zimzum God and the Origin of the World SOCIAL SCIENCE / Jewish Studies bisacsh Cabala History God (Christianity) God (Judaism) Hasidism Intellectual life Religious aspects |
title | Zimzum God and the Origin of the World |
title_auth | Zimzum God and the Origin of the World |
title_exact_search | Zimzum God and the Origin of the World |
title_exact_search_txtP | Zimzum God and the Origin of the World |
title_full | Zimzum God and the Origin of the World Christoph Schulte |
title_fullStr | Zimzum God and the Origin of the World Christoph Schulte |
title_full_unstemmed | Zimzum God and the Origin of the World Christoph Schulte |
title_short | Zimzum |
title_sort | zimzum god and the origin of the world |
title_sub | God and the Origin of the World |
topic | SOCIAL SCIENCE / Jewish Studies bisacsh Cabala History God (Christianity) God (Judaism) Hasidism Intellectual life Religious aspects |
topic_facet | SOCIAL SCIENCE / Jewish Studies Cabala History God (Christianity) God (Judaism) Hasidism Intellectual life Religious aspects |
url | https://doi.org/10.9783/9781512824360 |
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