Imago Dei: The Byzantine Apologia for Icons
A sweeping account of the controversies surrounding the worship of images in the early Byzantine churchIn 726, the Byzantine emperor, Leo III, issued an edict that all religious images in the empire were to be destroyed, a directive that was later endorsed by a synod of the church in 753 under his s...
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Princeton, NJ
Princeton University Press
[2023]
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Schriftenreihe: | The A. W. Mellon Lectures in the Fine Arts
35 |
Schlagworte: | |
Online-Zugang: | DE-1046 DE-1043 DE-858 DE-859 DE-860 DE-739 DE-473 Volltext |
Zusammenfassung: | A sweeping account of the controversies surrounding the worship of images in the early Byzantine churchIn 726, the Byzantine emperor, Leo III, issued an edict that all religious images in the empire were to be destroyed, a directive that was later endorsed by a synod of the church in 753 under his son, Constantine V. If the policy of Iconoclasm had succeeded, the entire history of Christian art-and of the Christian church, at least in the East-would have been altered.Iconoclasm was defeated by Byzantine politics, popular revolts, monastic piety, and, most fundamentally of all, by theology, just as it had been theology that the opponents of images had used to justify their actions. Analyzing an intriguing chapter in the history of ideas, the renowned scholar Jaroslav Pelikan shows how a faith that began by attacking the worship of images ended first in permitting and then in commanding it.Pelikan charts the theological defense of icons during the iconoclastic controversies of the eighth and ninth centuries, whose high point came in 787, when the Second Council of Nicaea restored the cult of images in the church. He demonstrates how the dogmas of the Trinity and the Incarnation eventually provided the basic rationale for images: because the invisible God had become human and therefore personally visible in Jesus Christ, it became permissible to make images of that Image. And because not only the human nature of Christ, but that of his Mother had been transformed by the Incarnation, she, too, could be "iconized," together with all the other saints and angels.The iconographic "text" of the book is provided by one of the very few surviving icons from the period before Iconoclasm, the Egyptian tapestry Icon of the Virgin now in the Cleveland Museum of Art. Other icons serve to illustrate the theological argument, just as the theological argument serves to explain the icons.In an incisive foreword, Judith Herrin explains the enduring importance of the book and discusses how later scholars have built on Pelikan's work.Please note: All images in this ebook are presented in black and white and have been reduced in size |
Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 01. Nov 2023) |
Beschreibung: | 1 Online-Ressource (224 pages) 50 b/w illus |
ISBN: | 9780691252735 |
DOI: | 10.1515/9780691252735 |
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520 | |a A sweeping account of the controversies surrounding the worship of images in the early Byzantine churchIn 726, the Byzantine emperor, Leo III, issued an edict that all religious images in the empire were to be destroyed, a directive that was later endorsed by a synod of the church in 753 under his son, Constantine V. If the policy of Iconoclasm had succeeded, the entire history of Christian art-and of the Christian church, at least in the East-would have been altered.Iconoclasm was defeated by Byzantine politics, popular revolts, monastic piety, and, most fundamentally of all, by theology, just as it had been theology that the opponents of images had used to justify their actions. | ||
520 | |a Analyzing an intriguing chapter in the history of ideas, the renowned scholar Jaroslav Pelikan shows how a faith that began by attacking the worship of images ended first in permitting and then in commanding it.Pelikan charts the theological defense of icons during the iconoclastic controversies of the eighth and ninth centuries, whose high point came in 787, when the Second Council of Nicaea restored the cult of images in the church. He demonstrates how the dogmas of the Trinity and the Incarnation eventually provided the basic rationale for images: because the invisible God had become human and therefore personally visible in Jesus Christ, it became permissible to make images of that Image. | ||
520 | |a And because not only the human nature of Christ, but that of his Mother had been transformed by the Incarnation, she, too, could be "iconized," together with all the other saints and angels.The iconographic "text" of the book is provided by one of the very few surviving icons from the period before Iconoclasm, the Egyptian tapestry Icon of the Virgin now in the Cleveland Museum of Art. Other icons serve to illustrate the theological argument, just as the theological argument serves to explain the icons.In an incisive foreword, Judith Herrin explains the enduring importance of the book and discusses how later scholars have built on Pelikan's work.Please note: All images in this ebook are presented in black and white and have been reduced in size | ||
546 | |a In English | ||
650 | 7 | |a ART / History / Medieval |2 bisacsh | |
650 | 4 | |a Iconoclasm | |
650 | 4 | |a Icons |x Cult |x History of doctrines |y Early church, ca. 30-600 | |
650 | 4 | |a Icons |x Cult |x History of doctrines |y Middle Ages, 600-1500 | |
650 | 4 | |a Icons |x Cult |z Byzantine Empire | |
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Datensatz im Suchindex
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adam_text | |
adam_txt | |
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author | Pelikan, Jaroslav |
author_facet | Pelikan, Jaroslav |
author_role | aut |
author_sort | Pelikan, Jaroslav |
author_variant | j p jp |
building | Verbundindex |
bvnumber | BV049468425 |
collection | ZDB-23-DGG |
ctrlnum | (ZDB-23-DGG)9780691252735 (OCoLC)1414563088 (DE-599)BVBBV049468425 |
dewey-full | 246/.5309021 |
dewey-hundreds | 200 - Religion |
dewey-ones | 246 - Use of art in Christianity |
dewey-raw | 246/.5309021 |
dewey-search | 246/.5309021 |
dewey-sort | 3246 75309021 |
dewey-tens | 240 - Christian moral and devotional theology |
discipline | Theologie / Religionswissenschaften |
discipline_str_mv | Theologie / Religionswissenschaften |
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spelling | Pelikan, Jaroslav Verfasser aut Imago Dei The Byzantine Apologia for Icons Jaroslav Pelikan Princeton, NJ Princeton University Press [2023] © 1990 1 Online-Ressource (224 pages) 50 b/w illus txt rdacontent c rdamedia cr rdacarrier The A. W. Mellon Lectures in the Fine Arts 35 Description based on online resource; title from PDF title page (publisher's Web site, viewed 01. Nov 2023) A sweeping account of the controversies surrounding the worship of images in the early Byzantine churchIn 726, the Byzantine emperor, Leo III, issued an edict that all religious images in the empire were to be destroyed, a directive that was later endorsed by a synod of the church in 753 under his son, Constantine V. If the policy of Iconoclasm had succeeded, the entire history of Christian art-and of the Christian church, at least in the East-would have been altered.Iconoclasm was defeated by Byzantine politics, popular revolts, monastic piety, and, most fundamentally of all, by theology, just as it had been theology that the opponents of images had used to justify their actions. Analyzing an intriguing chapter in the history of ideas, the renowned scholar Jaroslav Pelikan shows how a faith that began by attacking the worship of images ended first in permitting and then in commanding it.Pelikan charts the theological defense of icons during the iconoclastic controversies of the eighth and ninth centuries, whose high point came in 787, when the Second Council of Nicaea restored the cult of images in the church. He demonstrates how the dogmas of the Trinity and the Incarnation eventually provided the basic rationale for images: because the invisible God had become human and therefore personally visible in Jesus Christ, it became permissible to make images of that Image. And because not only the human nature of Christ, but that of his Mother had been transformed by the Incarnation, she, too, could be "iconized," together with all the other saints and angels.The iconographic "text" of the book is provided by one of the very few surviving icons from the period before Iconoclasm, the Egyptian tapestry Icon of the Virgin now in the Cleveland Museum of Art. Other icons serve to illustrate the theological argument, just as the theological argument serves to explain the icons.In an incisive foreword, Judith Herrin explains the enduring importance of the book and discusses how later scholars have built on Pelikan's work.Please note: All images in this ebook are presented in black and white and have been reduced in size In English ART / History / Medieval bisacsh Iconoclasm Icons Cult History of doctrines Early church, ca. 30-600 Icons Cult History of doctrines Middle Ages, 600-1500 Icons Cult Byzantine Empire Herrin, Judith Sonstige oth https://doi.org/10.1515/9780691252735 Verlag URL des Erstveröffentlichers Volltext |
spellingShingle | Pelikan, Jaroslav Imago Dei The Byzantine Apologia for Icons ART / History / Medieval bisacsh Iconoclasm Icons Cult History of doctrines Early church, ca. 30-600 Icons Cult History of doctrines Middle Ages, 600-1500 Icons Cult Byzantine Empire |
title | Imago Dei The Byzantine Apologia for Icons |
title_auth | Imago Dei The Byzantine Apologia for Icons |
title_exact_search | Imago Dei The Byzantine Apologia for Icons |
title_exact_search_txtP | Imago Dei The Byzantine Apologia for Icons |
title_full | Imago Dei The Byzantine Apologia for Icons Jaroslav Pelikan |
title_fullStr | Imago Dei The Byzantine Apologia for Icons Jaroslav Pelikan |
title_full_unstemmed | Imago Dei The Byzantine Apologia for Icons Jaroslav Pelikan |
title_short | Imago Dei |
title_sort | imago dei the byzantine apologia for icons |
title_sub | The Byzantine Apologia for Icons |
topic | ART / History / Medieval bisacsh Iconoclasm Icons Cult History of doctrines Early church, ca. 30-600 Icons Cult History of doctrines Middle Ages, 600-1500 Icons Cult Byzantine Empire |
topic_facet | ART / History / Medieval Iconoclasm Icons Cult History of doctrines Early church, ca. 30-600 Icons Cult History of doctrines Middle Ages, 600-1500 Icons Cult Byzantine Empire |
url | https://doi.org/10.1515/9780691252735 |
work_keys_str_mv | AT pelikanjaroslav imagodeithebyzantineapologiaforicons AT herrinjudith imagodeithebyzantineapologiaforicons |