A concise history of Chinese philosophy:
This book is an abridged version of Feng Qi's two major works on the history of philosophy, The Logical Development of Ancient Chinese Philosophy and The Revolutionary Course of Modern Chinese Philosophy. It is a comprehensive history of Chinese philosophy taking the reader from ancient times t...
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| Format: | Buch |
| Sprache: | English |
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[2023]
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| Zusammenfassung: | This book is an abridged version of Feng Qi's two major works on the history of philosophy, The Logical Development of Ancient Chinese Philosophy and The Revolutionary Course of Modern Chinese Philosophy. It is a comprehensive history of Chinese philosophy taking the reader from ancient times to the year 1949. It illuminates the characteristics of traditional Chinese philosophy from the broader vantage point of epistemology. The book revolves around important debates including those on "Heaven and humankind" (tian ren ), "names and actualities" (mingshi ), "principle and vital force" (liqi ), "the Way and visible things" (daoqi ), "mind and matter/things" (xinwu ), and "knowledge and action" (zhixing ). Through discussion of these debates, the course of Chinese philosophy unfolds. Modern Chinese philosophy has made landmark achievements in the development of historical and epistemological theory, namely the "dynamic and revolutionary theory of reflection". However, modern Chinese philosophy is yet to construct a systematic overview of logic and methodology, as well as questions of human freedom and ideals. Amid this discussion, the question of how contemporary China is to "take the baton" from the thinkers of the modern philosophical revolution is addressed.- |
| Beschreibung: | XI, 468 Seiten |
| ISBN: | 9789819900060 |
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| 520 | 3 | |a This book is an abridged version of Feng Qi's two major works on the history of philosophy, The Logical Development of Ancient Chinese Philosophy and The Revolutionary Course of Modern Chinese Philosophy. It is a comprehensive history of Chinese philosophy taking the reader from ancient times to the year 1949. It illuminates the characteristics of traditional Chinese philosophy from the broader vantage point of epistemology. The book revolves around important debates including those on "Heaven and humankind" (tian ren ), "names and actualities" (mingshi ), "principle and vital force" (liqi ), "the Way and visible things" (daoqi ), "mind and matter/things" (xinwu ), and "knowledge and action" (zhixing ). Through discussion of these debates, the course of Chinese philosophy unfolds. Modern Chinese philosophy has made landmark achievements in the development of historical and epistemological theory, namely the "dynamic and revolutionary theory of reflection". However, modern Chinese philosophy is yet to construct a systematic overview of logic and methodology, as well as questions of human freedom and ideals. Amid this discussion, the question of how contemporary China is to "take the baton" from the thinkers of the modern philosophical revolution is addressed.- | |
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Datensatz im Suchindex
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| adam_text | Contents 1 Introduction ................................................................................................ 1.1 The Methodology for the Study of the History of Philosophy ... 1.2 Characteristics of Traditional Chinese Philosophy........................ 1.3 The Struggles Between “Past and Present” and Between “China and the West” and the Revolution in Modern Chinese Philosophy 11 References .................................................................................................... Part I 2 3 1 1 5 18 The Pre-Qin Period (CA. 1046-256 BCE) The Rise of Confucianism, Mohism, Daoism, and Legalism.............. 2.1 Confucius’ Doctrine of the Unity of Humanity and Knowledge ..................................................................... 21 2.2 Mozi and the Conflict Between Confucianism and Mohism—The Antagonism Between Empiricism and Apriorism ................................................................................... 2.3 The Laozi . “The Movement of DaoConsists in Reversion”—The Presentation of the Dialectical Principle of Negation 31 2.4 Sunzi Bingfa (Sunzi’s Art of War) and the Rise of the Legalists ..................................................................... 36 References ..................................................................................................... The High Tide of Contention Among the “Hundred Schools of Thought” ........................................................................................ 41 3.1 The Guanzi · The Confluence of Legalism and Doctrines of the Huang-Lao School
................................................... 41 3.2 The Conflict Between Confucian and Legalist Schools and Mencius’ Doctrine of the Goodness of Human Nature.......... 3.3 Zhuangzi: “Where All Things Are Equal, How Can One Be Long and Another Short?”—Relativism Against Dogmatism............................................................................. 52 21 26 39 44 vii
Contents viii The Logicians’ Debates on “Hardness and Whiteness,” and on “Similarity and Difference”—A Conflict Between Relativism and Absolutism ................................................ 62 3.5 Later Mohist Views on the Relationship Between Names and Actualities and on Nature ............................................ 66 References .................................................................................................... 3.4 4 75 The Summing-Up Stage of Pre-Qin Philosophy................................... 77 4.1 Xunzi’s Summation of the Debates Over “Heaven and Humankind”, and Over “Names and Actualities”—The Union of Naïve Materialism and Naïve Dialectics........... 77 4.2 Han Fei: “Incompatible Things Cannot Coexist” ......................... 95 4.3 The Yi Zhuan: “The Interaction of Yin and Yang Constitutes the Dao”—The Establishment of the Naïve Principle of the Unity of Opposites................................................................ 101 4.4 The Development of the Doctrine of the Yin-Yang and Five Agents—The Application of the Comparative Method of Dialectical Logic to the Sciences .............................................. 107 References ................................................................................................... 113 Part I Part II A Brief Summary From the Qin-Han to the Qing Dynasty 5 The Supremacy of Confucianism and Criticisms of Confucian Theology ............................................................................................ 125 5.1 Dong Zhongshu and the Huainanzi—The Antagonism Between the
Teleological and Mechanistic Doctrines of Huoshi ......................................................................................... 126 5.2 Wang Chong’s Materialistic Doctrine of Mowei in Opposition to the Doctrine of Huoshi ............................ 135 References ................................................................................................... 142 6 Mysterious Learning and the Coexistence of Confucianism, Daoism, and Buddhism .................................................................... 145 6.1 Wang Bi’s Doctrine of “Valuing Non-being” and Pei Wei’s “On the Importance of Being”.............................................. 147 6.2 Ji Kang’s Challenge to Fatalism ..................................................... 152 6.3 The Commentary on the Zhuangzi · “When There is Being, There is Non-being”—The Doctrine of “Self-transformation” Against Metaphysical Ontology .......... 155 6.4 Ge Hong’s Daoist Philosophy and Seng Zhao’s Buddhism Expounded in Terms of Mysterious Learning .................... 161
ix Contents Fan Zhen’s Summing-Up of the Debate Over Body and Soul—The Application of the Materialist Principle of the Unity of Substance and Function.............................. 166 References .................................................................................................... 6.5 7 171 A Tendency Towards the Confluence of Confucianism, Daoism, and Buddhism ....................................................................... 173 The Buddhist Tiantai School’s Doctrines: “The Three Levels of Truth Are in Perfect Harmony with One Another” and “Even Inanimate Things Possess the Buddha-Nature”.......... 7.2 The Buddhist Dharma-Character School’s Doctrine: “Everything Is Consciousness Only” and the Buddhist Huayan School’s Doctrine: The Universal Causation of the Realm of Dharmas—The Antithesis between Idealistic Empiricism and Rationalism........................... 7.3 The Buddhist Zen (Chan) School—The Completion of Confucianized Buddhism ............................................... 184 7.4 Li Quan’s Religious Daoism with a Voluntarist Orientation........ 7.5 Liu Zongyuan and Liu Yuxi: “Heaven and Human Beings Do Not Interfere with Each Other” and “Heaven and Human Beings Are Evenly Matched”: A Materialist Summary of the Debate Concerning “Effort and Fate” ................ References ..................................................................................................... 7.1 8 175 178 190 192 202 The Prevalence of Neo-Confucianism and the Criticisms of Neo-Confucianism
............................................................................ 203 Zhou Dunyi, Shao Yong, and the Cheng Brothers: Founders of Orthodox Neo-Confucianism .......................................... 205 8.2 Zhang Zai’s Summing-Up of the Debate Over “Being and Non-being (Movement and Tranquility)”—An Exposition of the Principle of the Unity of Opposites In Terms of Qi Monism........................ 8.3 Zhu Xi’s System of Principle Monism............................................ 8.4 The “Jing Gong New Learning” and the “Utilitarian Learning” as Opposed to the Chengs and Zhu Xi’s Doctrine of Principle......................................................................................... 8.5 Wang Shouren’sSystem of Mind Monism ..................................... 8.6 Li Zhi’s “Heretical” Thoughts.......................................................... References ..................................................................................................... 224 228 237 240 The Summing-Up Stage of Ancient Chinese Philosophy ..................... 241 8.1 9 9.1 Wang Fuzhi’s Summary of the Debate over “Principle and Vital Force (The Dao and Concrete Things)” and “Mind and Matter/Things (Knowledge and Action)”—A System of Qi Monism Unifying Naïve Materialism and Naïve Dialectics ............................................................................... 242 208 216
X Contents The Enlightenment Thought and Historicist Methodology of Huang Zongxi ................................................................... 262 9.3 Gu Yanwu’s “Practical Learning of Cultivating Oneself and Governing Others”.................................................................... 9.4 Yan Yuan’s Discussion of “Practice” and Dai Zhen’s Discussion of “Knowledge”............................................................ References .................................................................................................... 9.2 Part II A Brief Summary Part III Modern Period 10 268 273 279 297 Gong Zizhen: “The Dominator of the Masses is Called the‘Self’”—The Beginning of Modern Humanism..................... 297 10.2 Wei Yuan: “Basing My Ideas on Things” and “Knowing Something After Being Involved in Something”—The Beginning of the Debate Over the Relation Between Mind and Matter/Things (Knowledge and Action) in Modern Times ............................................................................................... 303 References ................................................................................................... 308 The Forerunners of Modern Chinese Philosophy ................................ 10.1 11 The Stage of Evolutionism in the Philosophical Revolution .............. 11.1 Kang Youwei: AnAdvocate of Historical Evolutionism................ 11.2 Tan Sitong: The “Study of Humanity” Aimed at Breaking the Chainsof Bondage .................................................................... 11.3 Yan Fu’s “Doctrine of Natural
Evolution” and Empiricism ........ 11.4 Liang Qichao on the Freedom of the “Self and the Evolution of the “Group” ................................................... 11.5 Zhang Taiyan: “Competition Produces Intelligence, and Revolution Develops People’s Knowledge”—A Rudimentary Version of the Viewpoint of Social Practice.............................................................................. 11.6 Wang Guowei: The Believability Versus the Lovability of Philosophical Theories................................................................. 11.7 Sun Yat-Sen’s Evolutionism and His Doctrine of the Relation Between Knowledge and Action ......................... References .................................................................................................... 12 The Philosophical Revolution Enters the Stage of Materialist Dialectics........................................................................................................... 12.1 12.2 Li Dazhao and Chen Duxiu: From Evolutionism to Historical Materialism ................................................................. Hu Shi’s “Experimentalism” and Liang Shuming’s Intuitionism ...................................................................................... 309 310 316 320 327 335 340 345 352 353 354 362
xi Contents The Debate Over Science Versus Metaphysics and Qu Qiubai’s Historical Determinism.......................................... 370 12.4 Lu Xun on National Characteristics and His Aesthetic Ideas .... 376 References .................................................................................................... 381 12.3 13 The Sinicization of Marxism and the Contributions Made by Professional Philosophers ............................................................. 383 Li Da and Ai Siqi: First Attempts to Sinicize Marxist Philosophy ............................................................................. 384 13.2 Xiong Shili: New Doctrine of Consciousness-Only ..................... 13.3 Zhu Guangqian: An Aesthetic Theory of Expression .................. 13.4 Jin Yuelin: “Applying What Is Attained from Experience to Experience—Realism-Based Unity of Perceptual and Rational Knowledge, and of Facts and Principles” ................ 13.5 Feng Youlan: “The New Rational Philosophy”............................. 13.6 Marxists’Critical Investigations on Traditional Thought ............ 13.7 Mao Zedong: The Dynamic and Revolutionary Theory of Knowledge as the Reflection of Reality—A Summation of the Debate Over the Relation Between “Mind and Matter/Things” in the Philosophy of History and Epistemology ............................................................................. References ..................................................................................................... 13.1 Part III 388 393 397 406 412 415 431 A Brief Summary
Postscript................................................................................................................... 459 Glossary of Chinese Characters.......................................................................... 461 Index............................................................................................................................ 465
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| adam_txt |
Contents 1 Introduction . 1.1 The Methodology for the Study of the History of Philosophy . 1.2 Characteristics of Traditional Chinese Philosophy. 1.3 The Struggles Between “Past and Present” and Between “China and the West” and the Revolution in Modern Chinese Philosophy 11 References . Part I 2 3 1 1 5 18 The Pre-Qin Period (CA. 1046-256 BCE) The Rise of Confucianism, Mohism, Daoism, and Legalism. 2.1 Confucius’ Doctrine of the Unity of Humanity and Knowledge . 21 2.2 Mozi and the Conflict Between Confucianism and Mohism—The Antagonism Between Empiricism and Apriorism . 2.3 The Laozi'. “The Movement of DaoConsists in Reversion”—The Presentation of the Dialectical Principle of Negation 31 2.4 Sunzi Bingfa (Sunzi’s Art of War) and the Rise of the Legalists . 36 References . The High Tide of Contention Among the “Hundred Schools of Thought” . 41 3.1 The Guanzi'· The Confluence of Legalism and Doctrines of the Huang-Lao School
. 41 3.2 The Conflict Between Confucian and Legalist Schools and Mencius’ Doctrine of the Goodness of Human Nature. 3.3 Zhuangzi: “Where All Things Are Equal, How Can One Be Long and Another Short?”—Relativism Against Dogmatism. 52 21 26 39 44 vii
Contents viii The Logicians’ Debates on “Hardness and Whiteness,” and on “Similarity and Difference”—A Conflict Between Relativism and Absolutism . 62 3.5 Later Mohist Views on the Relationship Between Names and Actualities and on Nature . 66 References . 3.4 4 75 The Summing-Up Stage of Pre-Qin Philosophy. 77 4.1 Xunzi’s Summation of the Debates Over “Heaven and Humankind”, and Over “Names and Actualities”—The Union of Naïve Materialism and Naïve Dialectics. 77 4.2 Han Fei: “Incompatible Things Cannot Coexist” . 95 4.3 The Yi Zhuan: “The Interaction of Yin and Yang Constitutes the Dao”—The Establishment of the Naïve Principle of the Unity of Opposites. 101 4.4 The Development of the Doctrine of the Yin-Yang and Five Agents—The Application of the Comparative Method of Dialectical Logic to the Sciences . 107 References . 113 Part I Part II A Brief Summary From the Qin-Han to the Qing Dynasty 5 The Supremacy of Confucianism and Criticisms of Confucian Theology . 125 5.1 Dong Zhongshu and the Huainanzi—The Antagonism Between the
Teleological and Mechanistic Doctrines of Huoshi . 126 5.2 Wang Chong’s Materialistic Doctrine of Mowei in Opposition to the Doctrine of Huoshi . 135 References . 142 6 Mysterious Learning and the Coexistence of Confucianism, Daoism, and Buddhism . 145 6.1 Wang Bi’s Doctrine of “Valuing Non-being” and Pei Wei’s “On the Importance of Being”. 147 6.2 Ji Kang’s Challenge to Fatalism . 152 6.3 The Commentary on the Zhuangzi'· “When There is Being, There is Non-being”—The Doctrine of “Self-transformation” Against Metaphysical Ontology . 155 6.4 Ge Hong’s Daoist Philosophy and Seng Zhao’s Buddhism Expounded in Terms of Mysterious Learning . 161
ix Contents Fan Zhen’s Summing-Up of the Debate Over Body and Soul—The Application of the Materialist Principle of the Unity of Substance and Function. 166 References . 6.5 7 171 A Tendency Towards the Confluence of Confucianism, Daoism, and Buddhism . 173 The Buddhist Tiantai School’s Doctrines: “The Three Levels of Truth Are in Perfect Harmony with One Another” and “Even Inanimate Things Possess the Buddha-Nature”. 7.2 The Buddhist Dharma-Character School’s Doctrine: “Everything Is Consciousness Only” and the Buddhist Huayan School’s Doctrine: The Universal Causation of the Realm of Dharmas—The Antithesis between Idealistic Empiricism and Rationalism. 7.3 The Buddhist Zen (Chan) School—The Completion of Confucianized Buddhism . 184 7.4 Li Quan’s Religious Daoism with a Voluntarist Orientation. 7.5 Liu Zongyuan and Liu Yuxi: “Heaven and Human Beings Do Not Interfere with Each Other” and “Heaven and Human Beings Are Evenly Matched”: A Materialist Summary of the Debate Concerning “Effort and Fate” . References . 7.1 8 175 178 190 192 202 The Prevalence of Neo-Confucianism and the Criticisms of Neo-Confucianism
. 203 Zhou Dunyi, Shao Yong, and the Cheng Brothers: Founders of Orthodox Neo-Confucianism . 205 8.2 Zhang Zai’s Summing-Up of the Debate Over “Being and Non-being (Movement and Tranquility)”—An Exposition of the Principle of the Unity of Opposites In Terms of Qi Monism. 8.3 Zhu Xi’s System of Principle Monism. 8.4 The “Jing Gong New Learning” and the “Utilitarian Learning” as Opposed to the Chengs and Zhu Xi’s Doctrine of Principle. 8.5 Wang Shouren’sSystem of Mind Monism . 8.6 Li Zhi’s “Heretical” Thoughts. References . 224 228 237 240 The Summing-Up Stage of Ancient Chinese Philosophy . 241 8.1 9 9.1 Wang Fuzhi’s Summary of the Debate over “Principle and Vital Force (The Dao and Concrete Things)” and “Mind and Matter/Things (Knowledge and Action)”—A System of Qi Monism Unifying Naïve Materialism and Naïve Dialectics . 242 208 216
X Contents The Enlightenment Thought and Historicist Methodology of Huang Zongxi . 262 9.3 Gu Yanwu’s “Practical Learning of Cultivating Oneself and Governing Others”. 9.4 Yan Yuan’s Discussion of “Practice” and Dai Zhen’s Discussion of “Knowledge”. References . 9.2 Part II A Brief Summary Part III Modern Period 10 268 273 279 297 Gong Zizhen: “The Dominator of the Masses is Called the‘Self’”—The Beginning of Modern Humanism. 297 10.2 Wei Yuan: “Basing My Ideas on Things” and “Knowing Something After Being Involved in Something”—The Beginning of the Debate Over the Relation Between Mind and Matter/Things (Knowledge and Action) in Modern Times . 303 References . 308 The Forerunners of Modern Chinese Philosophy . 10.1 11 The Stage of Evolutionism in the Philosophical Revolution . 11.1 Kang Youwei: AnAdvocate of Historical Evolutionism. 11.2 Tan Sitong: The “Study of Humanity” Aimed at Breaking the Chainsof Bondage . 11.3 Yan Fu’s “Doctrine of Natural
Evolution” and Empiricism . 11.4 Liang Qichao on the Freedom of the “Self and the Evolution of the “Group” . 11.5 Zhang Taiyan: “Competition Produces Intelligence, and Revolution Develops People’s Knowledge”—A Rudimentary Version of the Viewpoint of Social Practice. 11.6 Wang Guowei: The Believability Versus the Lovability of Philosophical Theories. 11.7 Sun Yat-Sen’s Evolutionism and His Doctrine of the Relation Between Knowledge and Action . References . 12 The Philosophical Revolution Enters the Stage of Materialist Dialectics. 12.1 12.2 Li Dazhao and Chen Duxiu: From Evolutionism to Historical Materialism . Hu Shi’s “Experimentalism” and Liang Shuming’s Intuitionism . 309 310 316 320 327 335 340 345 352 353 354 362
xi Contents The Debate Over Science Versus Metaphysics and Qu Qiubai’s Historical Determinism. 370 12.4 Lu Xun on National Characteristics and His Aesthetic Ideas . 376 References . 381 12.3 13 The Sinicization of Marxism and the Contributions Made by Professional Philosophers . 383 Li Da and Ai Siqi: First Attempts to Sinicize Marxist Philosophy . 384 13.2 Xiong Shili: New Doctrine of Consciousness-Only . 13.3 Zhu Guangqian: An Aesthetic Theory of Expression . 13.4 Jin Yuelin: “Applying What Is Attained from Experience to Experience—Realism-Based Unity of Perceptual and Rational Knowledge, and of Facts and Principles” . 13.5 Feng Youlan: “The New Rational Philosophy”. 13.6 Marxists’Critical Investigations on Traditional Thought . 13.7 Mao Zedong: The Dynamic and Revolutionary Theory of Knowledge as the Reflection of Reality—A Summation of the Debate Over the Relation Between “Mind and Matter/Things” in the Philosophy of History and Epistemology . References . 13.1 Part III 388 393 397 406 412 415 431 A Brief Summary
Postscript. 459 Glossary of Chinese Characters. 461 Index. 465 |
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Ambrosio]</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Singapore</subfield><subfield code="b">Springer</subfield><subfield code="c">[2023]</subfield></datafield><datafield tag="264" ind1=" " ind2="4"><subfield code="c">© 2023</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">XI, 468 Seiten</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1="3" ind2=" "><subfield code="a">This book is an abridged version of Feng Qi's two major works on the history of philosophy, The Logical Development of Ancient Chinese Philosophy and The Revolutionary Course of Modern Chinese Philosophy. It is a comprehensive history of Chinese philosophy taking the reader from ancient times to the year 1949. It illuminates the characteristics of traditional Chinese philosophy from the broader vantage point of epistemology. The book revolves around important debates including those on "Heaven and humankind" (tian ren ), "names and actualities" (mingshi ), "principle and vital force" (liqi ), "the Way and visible things" (daoqi ), "mind and matter/things" (xinwu ), and "knowledge and action" (zhixing ). Through discussion of these debates, the course of Chinese philosophy unfolds. Modern Chinese philosophy has made landmark achievements in the development of historical and epistemological theory, namely the "dynamic and revolutionary theory of reflection". However, modern Chinese philosophy is yet to construct a systematic overview of logic and methodology, as well as questions of human freedom and ideals. Amid this discussion, the question of how contemporary China is to "take the baton" from the thinkers of the modern philosophical revolution is addressed.-</subfield></datafield><datafield tag="648" ind1=" " ind2="7"><subfield code="a">Ideengeschichte</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Philosophie</subfield><subfield code="0">(DE-588)4045791-6</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="651" ind1=" " ind2="7"><subfield code="a">China</subfield><subfield code="0">(DE-588)4009937-4</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Oriental & Indian philosophy</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Ostasiatische und indische Philosophie</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">PHILOSOPHY / Eastern</subfield></datafield><datafield tag="653" ind1=" " ind2="2"><subfield code="a">China</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">China</subfield><subfield code="0">(DE-588)4009937-4</subfield><subfield code="D">g</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Philosophie</subfield><subfield code="0">(DE-588)4045791-6</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="2"><subfield code="a">Ideengeschichte</subfield><subfield code="A">z</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="700" ind1="1" ind2=" "><subfield code="a">Chen, Weiping</subfield><subfield code="d">1951-</subfield><subfield code="e">Verfasser</subfield><subfield code="0">(DE-588)106041841X</subfield><subfield code="4">aut</subfield></datafield><datafield tag="775" ind1="0" ind2="8"><subfield code="i">Auch online</subfield><subfield code="z">978-981-9900-07-7</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034584967&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">BSB_NED_20240122</subfield></datafield><datafield tag="999" ind1=" " ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-034584967</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">001.09</subfield><subfield code="e">22/bsb</subfield><subfield code="g">51</subfield></datafield></record></collection> |
| geographic | China (DE-588)4009937-4 gnd |
| geographic_facet | China |
| id | DE-604.BV049324069 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T22:43:52Z |
| indexdate | 2024-07-10T10:01:34Z |
| institution | BVB |
| isbn | 9789819900060 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-034584967 |
| oclc_num | 1389871460 |
| open_access_boolean | |
| owner | DE-11 DE-12 |
| owner_facet | DE-11 DE-12 |
| physical | XI, 468 Seiten |
| psigel | BSB_NED_20240122 |
| publishDate | 2023 |
| publishDateSearch | 2023 |
| publishDateSort | 2023 |
| publisher | Springer |
| record_format | marc |
| spelling | Feng, Qi 1915-1995 Verfasser (DE-588)1020243619 aut A concise history of Chinese philosophy Qi Feng, Weiping Chen [; translated by Ruzhuang Xu, Shijun Tong, Ady Van den Stock, Paul J. D. Ambrosio] Singapore Springer [2023] © 2023 XI, 468 Seiten txt rdacontent n rdamedia nc rdacarrier This book is an abridged version of Feng Qi's two major works on the history of philosophy, The Logical Development of Ancient Chinese Philosophy and The Revolutionary Course of Modern Chinese Philosophy. It is a comprehensive history of Chinese philosophy taking the reader from ancient times to the year 1949. It illuminates the characteristics of traditional Chinese philosophy from the broader vantage point of epistemology. The book revolves around important debates including those on "Heaven and humankind" (tian ren ), "names and actualities" (mingshi ), "principle and vital force" (liqi ), "the Way and visible things" (daoqi ), "mind and matter/things" (xinwu ), and "knowledge and action" (zhixing ). Through discussion of these debates, the course of Chinese philosophy unfolds. Modern Chinese philosophy has made landmark achievements in the development of historical and epistemological theory, namely the "dynamic and revolutionary theory of reflection". However, modern Chinese philosophy is yet to construct a systematic overview of logic and methodology, as well as questions of human freedom and ideals. Amid this discussion, the question of how contemporary China is to "take the baton" from the thinkers of the modern philosophical revolution is addressed.- Ideengeschichte gnd rswk-swf Philosophie (DE-588)4045791-6 gnd rswk-swf China (DE-588)4009937-4 gnd rswk-swf Oriental & Indian philosophy Ostasiatische und indische Philosophie PHILOSOPHY / Eastern China China (DE-588)4009937-4 g Philosophie (DE-588)4045791-6 s Ideengeschichte z DE-604 Chen, Weiping 1951- Verfasser (DE-588)106041841X aut Auch online 978-981-9900-07-7 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034584967&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Feng, Qi 1915-1995 Chen, Weiping 1951- A concise history of Chinese philosophy Philosophie (DE-588)4045791-6 gnd |
| subject_GND | (DE-588)4045791-6 (DE-588)4009937-4 |
| title | A concise history of Chinese philosophy |
| title_auth | A concise history of Chinese philosophy |
| title_exact_search | A concise history of Chinese philosophy |
| title_exact_search_txtP | A concise history of Chinese philosophy |
| title_full | A concise history of Chinese philosophy Qi Feng, Weiping Chen [; translated by Ruzhuang Xu, Shijun Tong, Ady Van den Stock, Paul J. D. Ambrosio] |
| title_fullStr | A concise history of Chinese philosophy Qi Feng, Weiping Chen [; translated by Ruzhuang Xu, Shijun Tong, Ady Van den Stock, Paul J. D. Ambrosio] |
| title_full_unstemmed | A concise history of Chinese philosophy Qi Feng, Weiping Chen [; translated by Ruzhuang Xu, Shijun Tong, Ady Van den Stock, Paul J. D. Ambrosio] |
| title_short | A concise history of Chinese philosophy |
| title_sort | a concise history of chinese philosophy |
| topic | Philosophie (DE-588)4045791-6 gnd |
| topic_facet | Philosophie China |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034584967&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT fengqi aconcisehistoryofchinesephilosophy AT chenweiping aconcisehistoryofchinesephilosophy |