The great danger and vanity or folly of Atheism discovered: In a dialogue between an atheist and a believer, devided in two parts. By which discovery, in the former part, the incomprehensible and unparaleeled being, or Existence of God, together with the adorable excellencies and perfections of the divine nature, are gloriously displayed by two several kinds of evidences; first, natural, or external with respect to the scriptures, to witt, 2dly, revealed or internal, as proceeding from, and depending upon the scriptures. The first kind of evidence being external to the scriptures, and having no regard to any divine revelation what somever is built upon arguments drawen from the light of nature, and common principles of reason, for the conviction of the atheist meerly: and is of no other use to the believer, but only to shew him the atheist his absurd and unreasonable folly
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Edinburgh
Printed in the year 1720
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| Schlagworte: | |
| Online-Zugang: | UEI01 BSB01 LCO01 SBR01 UBA01 UBG01 UBM01 UBR01 UBT01 UER01 Volltext |
| Beschreibung: | Anonymous. By William Cheyn Each part was also issued separately English Short Title Catalog, T163751 Reproduction of original from National Library of Scotland |
| Beschreibung: | Online-Ressource (671,[1]Seiten) 8° |
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| spelling | Cheyn, William Verfasser aut The great danger and vanity or folly of Atheism discovered In a dialogue between an atheist and a believer, devided in two parts. By which discovery, in the former part, the incomprehensible and unparaleeled being, or Existence of God, together with the adorable excellencies and perfections of the divine nature, are gloriously displayed by two several kinds of evidences; first, natural, or external with respect to the scriptures, to witt, 2dly, revealed or internal, as proceeding from, and depending upon the scriptures. The first kind of evidence being external to the scriptures, and having no regard to any divine revelation what somever is built upon arguments drawen from the light of nature, and common principles of reason, for the conviction of the atheist meerly: and is of no other use to the believer, but only to shew him the atheist his absurd and unreasonable folly Edinburgh Printed in the year 1720 Online-Ressource (671,[1]Seiten) 8° txt rdacontent c rdamedia cr rdacarrier Anonymous. By William Cheyn Each part was also issued separately English Short Title Catalog, T163751 Reproduction of original from National Library of Scotland Online-Ausg Farmington Hills, Mich Cengage Gale 2009 Eighteenth Century Collections Online Electronic reproduction; Available via the World Wide Web |2009|||||||||| Atheism Early works to 1800 http://nl.sub.uni-goettingen.de/id/1414300400?origin=/collection/nlh-ecc Verlag Volltext |
| spellingShingle | Cheyn, William The great danger and vanity or folly of Atheism discovered In a dialogue between an atheist and a believer, devided in two parts. By which discovery, in the former part, the incomprehensible and unparaleeled being, or Existence of God, together with the adorable excellencies and perfections of the divine nature, are gloriously displayed by two several kinds of evidences; first, natural, or external with respect to the scriptures, to witt, 2dly, revealed or internal, as proceeding from, and depending upon the scriptures. The first kind of evidence being external to the scriptures, and having no regard to any divine revelation what somever is built upon arguments drawen from the light of nature, and common principles of reason, for the conviction of the atheist meerly: and is of no other use to the believer, but only to shew him the atheist his absurd and unreasonable folly Atheism Early works to 1800 |
| title | The great danger and vanity or folly of Atheism discovered In a dialogue between an atheist and a believer, devided in two parts. By which discovery, in the former part, the incomprehensible and unparaleeled being, or Existence of God, together with the adorable excellencies and perfections of the divine nature, are gloriously displayed by two several kinds of evidences; first, natural, or external with respect to the scriptures, to witt, 2dly, revealed or internal, as proceeding from, and depending upon the scriptures. The first kind of evidence being external to the scriptures, and having no regard to any divine revelation what somever is built upon arguments drawen from the light of nature, and common principles of reason, for the conviction of the atheist meerly: and is of no other use to the believer, but only to shew him the atheist his absurd and unreasonable folly |
| title_auth | The great danger and vanity or folly of Atheism discovered In a dialogue between an atheist and a believer, devided in two parts. By which discovery, in the former part, the incomprehensible and unparaleeled being, or Existence of God, together with the adorable excellencies and perfections of the divine nature, are gloriously displayed by two several kinds of evidences; first, natural, or external with respect to the scriptures, to witt, 2dly, revealed or internal, as proceeding from, and depending upon the scriptures. The first kind of evidence being external to the scriptures, and having no regard to any divine revelation what somever is built upon arguments drawen from the light of nature, and common principles of reason, for the conviction of the atheist meerly: and is of no other use to the believer, but only to shew him the atheist his absurd and unreasonable folly |
| title_exact_search | The great danger and vanity or folly of Atheism discovered In a dialogue between an atheist and a believer, devided in two parts. By which discovery, in the former part, the incomprehensible and unparaleeled being, or Existence of God, together with the adorable excellencies and perfections of the divine nature, are gloriously displayed by two several kinds of evidences; first, natural, or external with respect to the scriptures, to witt, 2dly, revealed or internal, as proceeding from, and depending upon the scriptures. The first kind of evidence being external to the scriptures, and having no regard to any divine revelation what somever is built upon arguments drawen from the light of nature, and common principles of reason, for the conviction of the atheist meerly: and is of no other use to the believer, but only to shew him the atheist his absurd and unreasonable folly |
| title_exact_search_txtP | The great danger and vanity or folly of Atheism discovered In a dialogue between an atheist and a believer, devided in two parts. By which discovery, in the former part, the incomprehensible and unparaleeled being, or Existence of God, together with the adorable excellencies and perfections of the divine nature, are gloriously displayed by two several kinds of evidences; first, natural, or external with respect to the scriptures, to witt, 2dly, revealed or internal, as proceeding from, and depending upon the scriptures. The first kind of evidence being external to the scriptures, and having no regard to any divine revelation what somever is built upon arguments drawen from the light of nature, and common principles of reason, for the conviction of the atheist meerly: and is of no other use to the believer, but only to shew him the atheist his absurd and unreasonable folly |
| title_full | The great danger and vanity or folly of Atheism discovered In a dialogue between an atheist and a believer, devided in two parts. By which discovery, in the former part, the incomprehensible and unparaleeled being, or Existence of God, together with the adorable excellencies and perfections of the divine nature, are gloriously displayed by two several kinds of evidences; first, natural, or external with respect to the scriptures, to witt, 2dly, revealed or internal, as proceeding from, and depending upon the scriptures. The first kind of evidence being external to the scriptures, and having no regard to any divine revelation what somever is built upon arguments drawen from the light of nature, and common principles of reason, for the conviction of the atheist meerly: and is of no other use to the believer, but only to shew him the atheist his absurd and unreasonable folly |
| title_fullStr | The great danger and vanity or folly of Atheism discovered In a dialogue between an atheist and a believer, devided in two parts. By which discovery, in the former part, the incomprehensible and unparaleeled being, or Existence of God, together with the adorable excellencies and perfections of the divine nature, are gloriously displayed by two several kinds of evidences; first, natural, or external with respect to the scriptures, to witt, 2dly, revealed or internal, as proceeding from, and depending upon the scriptures. The first kind of evidence being external to the scriptures, and having no regard to any divine revelation what somever is built upon arguments drawen from the light of nature, and common principles of reason, for the conviction of the atheist meerly: and is of no other use to the believer, but only to shew him the atheist his absurd and unreasonable folly |
| title_full_unstemmed | The great danger and vanity or folly of Atheism discovered In a dialogue between an atheist and a believer, devided in two parts. By which discovery, in the former part, the incomprehensible and unparaleeled being, or Existence of God, together with the adorable excellencies and perfections of the divine nature, are gloriously displayed by two several kinds of evidences; first, natural, or external with respect to the scriptures, to witt, 2dly, revealed or internal, as proceeding from, and depending upon the scriptures. The first kind of evidence being external to the scriptures, and having no regard to any divine revelation what somever is built upon arguments drawen from the light of nature, and common principles of reason, for the conviction of the atheist meerly: and is of no other use to the believer, but only to shew him the atheist his absurd and unreasonable folly |
| title_short | The great danger and vanity or folly of Atheism discovered |
| title_sort | the great danger and vanity or folly of atheism discovered in a dialogue between an atheist and a believer devided in two parts by which discovery in the former part the incomprehensible and unparaleeled being or existence of god together with the adorable excellencies and perfections of the divine nature are gloriously displayed by two several kinds of evidences first natural or external with respect to the scriptures to witt 2dly revealed or internal as proceeding from and depending upon the scriptures the first kind of evidence being external to the scriptures and having no regard to any divine revelation what somever is built upon arguments drawen from the light of nature and common principles of reason for the conviction of the atheist meerly and is of no other use to the believer but only to shew him the atheist his absurd and unreasonable folly |
| title_sub | In a dialogue between an atheist and a believer, devided in two parts. By which discovery, in the former part, the incomprehensible and unparaleeled being, or Existence of God, together with the adorable excellencies and perfections of the divine nature, are gloriously displayed by two several kinds of evidences; first, natural, or external with respect to the scriptures, to witt, 2dly, revealed or internal, as proceeding from, and depending upon the scriptures. The first kind of evidence being external to the scriptures, and having no regard to any divine revelation what somever is built upon arguments drawen from the light of nature, and common principles of reason, for the conviction of the atheist meerly: and is of no other use to the believer, but only to shew him the atheist his absurd and unreasonable folly |
| topic | Atheism Early works to 1800 |
| topic_facet | Atheism Early works to 1800 |
| url | http://nl.sub.uni-goettingen.de/id/1414300400?origin=/collection/nlh-ecc |
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