Philemon to Hydaspes: relating several conversations with Hortensius, upon the subject of false religion. In four parts. Part I. In which is endeavoured to be shewn, that the best key to men's religious oeconomy is the observation of their natural temper; and that every Instance of False Conduct in the one, is to be resolved into some corresponding Peculiarity in the other: With a more peculiar Application to the Case of an extravagant Devotion. Part II. In which is asserted, The General Lawfulness of Pleasure; and the Extravagant Severities of some Religious Systems are shewn to be a direct Contradiction to the Natural Appointment and Constitution of Things. Part III. In which some General Account is endeavoured to be given of the Rise and Constitution of False Theory in Religion in the earlier Pagan World. Part IV. In which a farther general account is endeavoured to be given of the rise and constitution of false theory in religion in the earlier pagan world
Gespeichert in:
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
London
printed for D. Browne, at the Black-Swan, without Temple-Bar; and T. Waller, in the Middle-Temple-Cloysters
MDCCXLII. [1742]
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| Schlagworte: | |
| Online-Zugang: | UEI01 BSB01 LCO01 SBR01 UBA01 UBG01 UBM01 UBR01 UBT01 UER01 Volltext |
| Beschreibung: | Anonymous. By Henry Coventry Each part with separate titlepage, with the imprint: "printed for M. Steen" and with separate pagination and register English Short Title Catalog, T179578 Parts 1 and 2 are of the second edition, and are dated 1738 and 1740 respectively Parts 3 and 4 are dated 1739 and 1741 respectivy Reproduction of original from Bodleian Library (Oxford) With a half-title |
| Beschreibung: | Online-Ressource ([4],94,[2];[2],105,[1];[2],93,[1];[2],135,[1]Seiten) ill 8° |
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| spelling | Coventry, Henry d. 1752 Verfasser aut Philemon to Hydaspes relating several conversations with Hortensius, upon the subject of false religion. In four parts. Part I. In which is endeavoured to be shewn, that the best key to men's religious oeconomy is the observation of their natural temper; and that every Instance of False Conduct in the one, is to be resolved into some corresponding Peculiarity in the other: With a more peculiar Application to the Case of an extravagant Devotion. Part II. In which is asserted, The General Lawfulness of Pleasure; and the Extravagant Severities of some Religious Systems are shewn to be a direct Contradiction to the Natural Appointment and Constitution of Things. Part III. In which some General Account is endeavoured to be given of the Rise and Constitution of False Theory in Religion in the earlier Pagan World. Part IV. In which a farther general account is endeavoured to be given of the rise and constitution of false theory in religion in the earlier pagan world London printed for D. Browne, at the Black-Swan, without Temple-Bar; and T. Waller, in the Middle-Temple-Cloysters MDCCXLII. [1742] Online-Ressource ([4],94,[2];[2],105,[1];[2],93,[1];[2],135,[1]Seiten) ill 8° txt rdacontent c rdamedia cr rdacarrier Anonymous. By Henry Coventry Each part with separate titlepage, with the imprint: "printed for M. Steen" and with separate pagination and register English Short Title Catalog, T179578 Parts 1 and 2 are of the second edition, and are dated 1738 and 1740 respectively Parts 3 and 4 are dated 1739 and 1741 respectivy Reproduction of original from Bodleian Library (Oxford) With a half-title Online-Ausg Farmington Hills, Mich Cengage Gale 2009 Eighteenth Century Collections Online Electronic reproduction; Available via the World Wide Web |2009|||||||||| Pleasure http://nl.sub.uni-goettingen.de/id/0872200500?origin=/collection/nlh-ecc Verlag Volltext |
| spellingShingle | Coventry, Henry d. 1752 Philemon to Hydaspes relating several conversations with Hortensius, upon the subject of false religion. In four parts. Part I. In which is endeavoured to be shewn, that the best key to men's religious oeconomy is the observation of their natural temper; and that every Instance of False Conduct in the one, is to be resolved into some corresponding Peculiarity in the other: With a more peculiar Application to the Case of an extravagant Devotion. Part II. In which is asserted, The General Lawfulness of Pleasure; and the Extravagant Severities of some Religious Systems are shewn to be a direct Contradiction to the Natural Appointment and Constitution of Things. Part III. In which some General Account is endeavoured to be given of the Rise and Constitution of False Theory in Religion in the earlier Pagan World. Part IV. In which a farther general account is endeavoured to be given of the rise and constitution of false theory in religion in the earlier pagan world Pleasure |
| title | Philemon to Hydaspes relating several conversations with Hortensius, upon the subject of false religion. In four parts. Part I. In which is endeavoured to be shewn, that the best key to men's religious oeconomy is the observation of their natural temper; and that every Instance of False Conduct in the one, is to be resolved into some corresponding Peculiarity in the other: With a more peculiar Application to the Case of an extravagant Devotion. Part II. In which is asserted, The General Lawfulness of Pleasure; and the Extravagant Severities of some Religious Systems are shewn to be a direct Contradiction to the Natural Appointment and Constitution of Things. Part III. In which some General Account is endeavoured to be given of the Rise and Constitution of False Theory in Religion in the earlier Pagan World. Part IV. In which a farther general account is endeavoured to be given of the rise and constitution of false theory in religion in the earlier pagan world |
| title_auth | Philemon to Hydaspes relating several conversations with Hortensius, upon the subject of false religion. In four parts. Part I. In which is endeavoured to be shewn, that the best key to men's religious oeconomy is the observation of their natural temper; and that every Instance of False Conduct in the one, is to be resolved into some corresponding Peculiarity in the other: With a more peculiar Application to the Case of an extravagant Devotion. Part II. In which is asserted, The General Lawfulness of Pleasure; and the Extravagant Severities of some Religious Systems are shewn to be a direct Contradiction to the Natural Appointment and Constitution of Things. Part III. In which some General Account is endeavoured to be given of the Rise and Constitution of False Theory in Religion in the earlier Pagan World. Part IV. In which a farther general account is endeavoured to be given of the rise and constitution of false theory in religion in the earlier pagan world |
| title_exact_search | Philemon to Hydaspes relating several conversations with Hortensius, upon the subject of false religion. In four parts. Part I. In which is endeavoured to be shewn, that the best key to men's religious oeconomy is the observation of their natural temper; and that every Instance of False Conduct in the one, is to be resolved into some corresponding Peculiarity in the other: With a more peculiar Application to the Case of an extravagant Devotion. Part II. In which is asserted, The General Lawfulness of Pleasure; and the Extravagant Severities of some Religious Systems are shewn to be a direct Contradiction to the Natural Appointment and Constitution of Things. Part III. In which some General Account is endeavoured to be given of the Rise and Constitution of False Theory in Religion in the earlier Pagan World. Part IV. In which a farther general account is endeavoured to be given of the rise and constitution of false theory in religion in the earlier pagan world |
| title_exact_search_txtP | Philemon to Hydaspes relating several conversations with Hortensius, upon the subject of false religion. In four parts. Part I. In which is endeavoured to be shewn, that the best key to men's religious oeconomy is the observation of their natural temper; and that every Instance of False Conduct in the one, is to be resolved into some corresponding Peculiarity in the other: With a more peculiar Application to the Case of an extravagant Devotion. Part II. In which is asserted, The General Lawfulness of Pleasure; and the Extravagant Severities of some Religious Systems are shewn to be a direct Contradiction to the Natural Appointment and Constitution of Things. Part III. In which some General Account is endeavoured to be given of the Rise and Constitution of False Theory in Religion in the earlier Pagan World. Part IV. In which a farther general account is endeavoured to be given of the rise and constitution of false theory in religion in the earlier pagan world |
| title_full | Philemon to Hydaspes relating several conversations with Hortensius, upon the subject of false religion. In four parts. Part I. In which is endeavoured to be shewn, that the best key to men's religious oeconomy is the observation of their natural temper; and that every Instance of False Conduct in the one, is to be resolved into some corresponding Peculiarity in the other: With a more peculiar Application to the Case of an extravagant Devotion. Part II. In which is asserted, The General Lawfulness of Pleasure; and the Extravagant Severities of some Religious Systems are shewn to be a direct Contradiction to the Natural Appointment and Constitution of Things. Part III. In which some General Account is endeavoured to be given of the Rise and Constitution of False Theory in Religion in the earlier Pagan World. Part IV. In which a farther general account is endeavoured to be given of the rise and constitution of false theory in religion in the earlier pagan world |
| title_fullStr | Philemon to Hydaspes relating several conversations with Hortensius, upon the subject of false religion. In four parts. Part I. In which is endeavoured to be shewn, that the best key to men's religious oeconomy is the observation of their natural temper; and that every Instance of False Conduct in the one, is to be resolved into some corresponding Peculiarity in the other: With a more peculiar Application to the Case of an extravagant Devotion. Part II. In which is asserted, The General Lawfulness of Pleasure; and the Extravagant Severities of some Religious Systems are shewn to be a direct Contradiction to the Natural Appointment and Constitution of Things. Part III. In which some General Account is endeavoured to be given of the Rise and Constitution of False Theory in Religion in the earlier Pagan World. Part IV. In which a farther general account is endeavoured to be given of the rise and constitution of false theory in religion in the earlier pagan world |
| title_full_unstemmed | Philemon to Hydaspes relating several conversations with Hortensius, upon the subject of false religion. In four parts. Part I. In which is endeavoured to be shewn, that the best key to men's religious oeconomy is the observation of their natural temper; and that every Instance of False Conduct in the one, is to be resolved into some corresponding Peculiarity in the other: With a more peculiar Application to the Case of an extravagant Devotion. Part II. In which is asserted, The General Lawfulness of Pleasure; and the Extravagant Severities of some Religious Systems are shewn to be a direct Contradiction to the Natural Appointment and Constitution of Things. Part III. In which some General Account is endeavoured to be given of the Rise and Constitution of False Theory in Religion in the earlier Pagan World. Part IV. In which a farther general account is endeavoured to be given of the rise and constitution of false theory in religion in the earlier pagan world |
| title_short | Philemon to Hydaspes |
| title_sort | philemon to hydaspes relating several conversations with hortensius upon the subject of false religion in four parts part i in which is endeavoured to be shewn that the best key to men s religious oeconomy is the observation of their natural temper and that every instance of false conduct in the one is to be resolved into some corresponding peculiarity in the other with a more peculiar application to the case of an extravagant devotion part ii in which is asserted the general lawfulness of pleasure and the extravagant severities of some religious systems are shewn to be a direct contradiction to the natural appointment and constitution of things part iii in which some general account is endeavoured to be given of the rise and constitution of false theory in religion in the earlier pagan world part iv in which a farther general account is endeavoured to be given of the rise and constitution of false theory in religion in the earlier pagan world |
| title_sub | relating several conversations with Hortensius, upon the subject of false religion. In four parts. Part I. In which is endeavoured to be shewn, that the best key to men's religious oeconomy is the observation of their natural temper; and that every Instance of False Conduct in the one, is to be resolved into some corresponding Peculiarity in the other: With a more peculiar Application to the Case of an extravagant Devotion. Part II. In which is asserted, The General Lawfulness of Pleasure; and the Extravagant Severities of some Religious Systems are shewn to be a direct Contradiction to the Natural Appointment and Constitution of Things. Part III. In which some General Account is endeavoured to be given of the Rise and Constitution of False Theory in Religion in the earlier Pagan World. Part IV. In which a farther general account is endeavoured to be given of the rise and constitution of false theory in religion in the earlier pagan world |
| topic | Pleasure |
| topic_facet | Pleasure |
| url | http://nl.sub.uni-goettingen.de/id/0872200500?origin=/collection/nlh-ecc |
| work_keys_str_mv | AT coventryhenry philemontohydaspesrelatingseveralconversationswithhortensiusuponthesubjectoffalsereligioninfourpartspartiinwhichisendeavouredtobeshewnthatthebestkeytomensreligiousoeconomyistheobservationoftheirnaturaltemperandthateveryinstanceoffalseconductintheoneistobe |