Psychologia: or, an account of the nature of the rational soul. In two parts. The First; Being an Essay towards establishing the receiv'd Doctrine, of an Immaterial and consequently Immortal Substance, united to Human Body, upon sufficient Grounds of Reason. The Second, A Vindication of that receiv'd and establish'd Doctrine, against a late Book, call'd, Second Thoughts, &c. wherein all the Authors pretended Demonstrations to the Contrary, as well Philosophical and Rational, as Scriptural, are fully refuted; together with Occasional Remarks on his Way of Reasoning. To which is annex'd, A brief Confutation of his whole Hypothesis. By John Broughton, M. A. Chaplain to his Grace the Duke of Marlborough
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
London
printed by W. B. for T. Bennet, at the half Moon in St. Paul's Church-Yard; and A. Bosvile, at the Dial and Bible against the South-East end of St. Dunstan's Church, in Fleetstreet
1703
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| Schlagworte: | |
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| Beschreibung: | CaQMM reports errata on p. [38] English Short Title Catalog, T115365 Reproduction of original from British Library W. B. = William Bowyer With a final list of contents |
| Beschreibung: | Online-Ressource ([40],418,[14]Seiten) 8° |
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| indexdate | 2024-07-10T09:56:26Z |
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| language | English |
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| publisher | printed by W. B. for T. Bennet, at the half Moon in St. Paul's Church-Yard; and A. Bosvile, at the Dial and Bible against the South-East end of St. Dunstan's Church, in Fleetstreet |
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| spelling | Broughton, John 1673 or 4-1720 Verfasser aut Psychologia or, an account of the nature of the rational soul. In two parts. The First; Being an Essay towards establishing the receiv'd Doctrine, of an Immaterial and consequently Immortal Substance, united to Human Body, upon sufficient Grounds of Reason. The Second, A Vindication of that receiv'd and establish'd Doctrine, against a late Book, call'd, Second Thoughts, &c. wherein all the Authors pretended Demonstrations to the Contrary, as well Philosophical and Rational, as Scriptural, are fully refuted; together with Occasional Remarks on his Way of Reasoning. To which is annex'd, A brief Confutation of his whole Hypothesis. By John Broughton, M. A. Chaplain to his Grace the Duke of Marlborough London printed by W. B. for T. Bennet, at the half Moon in St. Paul's Church-Yard; and A. Bosvile, at the Dial and Bible against the South-East end of St. Dunstan's Church, in Fleetstreet 1703 Online-Ressource ([40],418,[14]Seiten) 8° txt rdacontent c rdamedia cr rdacarrier CaQMM reports errata on p. [38] English Short Title Catalog, T115365 Reproduction of original from British Library W. B. = William Bowyer With a final list of contents Online-Ausg Farmington Hills, Mich Cengage Gale 2009 Eighteenth Century Collections Online Electronic reproduction; Available via the World Wide Web |2009|||||||||| Psychology Coward, William / 1657?-1725 / Second thoughts concerning human soul http://nl.sub.uni-goettingen.de/id/0267400400?origin=/collection/nlh-ecc Verlag Volltext |
| spellingShingle | Broughton, John 1673 or 4-1720 Psychologia or, an account of the nature of the rational soul. In two parts. The First; Being an Essay towards establishing the receiv'd Doctrine, of an Immaterial and consequently Immortal Substance, united to Human Body, upon sufficient Grounds of Reason. The Second, A Vindication of that receiv'd and establish'd Doctrine, against a late Book, call'd, Second Thoughts, &c. wherein all the Authors pretended Demonstrations to the Contrary, as well Philosophical and Rational, as Scriptural, are fully refuted; together with Occasional Remarks on his Way of Reasoning. To which is annex'd, A brief Confutation of his whole Hypothesis. By John Broughton, M. A. Chaplain to his Grace the Duke of Marlborough Psychology |
| title | Psychologia or, an account of the nature of the rational soul. In two parts. The First; Being an Essay towards establishing the receiv'd Doctrine, of an Immaterial and consequently Immortal Substance, united to Human Body, upon sufficient Grounds of Reason. The Second, A Vindication of that receiv'd and establish'd Doctrine, against a late Book, call'd, Second Thoughts, &c. wherein all the Authors pretended Demonstrations to the Contrary, as well Philosophical and Rational, as Scriptural, are fully refuted; together with Occasional Remarks on his Way of Reasoning. To which is annex'd, A brief Confutation of his whole Hypothesis. By John Broughton, M. A. Chaplain to his Grace the Duke of Marlborough |
| title_auth | Psychologia or, an account of the nature of the rational soul. In two parts. The First; Being an Essay towards establishing the receiv'd Doctrine, of an Immaterial and consequently Immortal Substance, united to Human Body, upon sufficient Grounds of Reason. The Second, A Vindication of that receiv'd and establish'd Doctrine, against a late Book, call'd, Second Thoughts, &c. wherein all the Authors pretended Demonstrations to the Contrary, as well Philosophical and Rational, as Scriptural, are fully refuted; together with Occasional Remarks on his Way of Reasoning. To which is annex'd, A brief Confutation of his whole Hypothesis. By John Broughton, M. A. Chaplain to his Grace the Duke of Marlborough |
| title_exact_search | Psychologia or, an account of the nature of the rational soul. In two parts. The First; Being an Essay towards establishing the receiv'd Doctrine, of an Immaterial and consequently Immortal Substance, united to Human Body, upon sufficient Grounds of Reason. The Second, A Vindication of that receiv'd and establish'd Doctrine, against a late Book, call'd, Second Thoughts, &c. wherein all the Authors pretended Demonstrations to the Contrary, as well Philosophical and Rational, as Scriptural, are fully refuted; together with Occasional Remarks on his Way of Reasoning. To which is annex'd, A brief Confutation of his whole Hypothesis. By John Broughton, M. A. Chaplain to his Grace the Duke of Marlborough |
| title_exact_search_txtP | Psychologia or, an account of the nature of the rational soul. In two parts. The First; Being an Essay towards establishing the receiv'd Doctrine, of an Immaterial and consequently Immortal Substance, united to Human Body, upon sufficient Grounds of Reason. The Second, A Vindication of that receiv'd and establish'd Doctrine, against a late Book, call'd, Second Thoughts, &c. wherein all the Authors pretended Demonstrations to the Contrary, as well Philosophical and Rational, as Scriptural, are fully refuted; together with Occasional Remarks on his Way of Reasoning. To which is annex'd, A brief Confutation of his whole Hypothesis. By John Broughton, M. A. Chaplain to his Grace the Duke of Marlborough |
| title_full | Psychologia or, an account of the nature of the rational soul. In two parts. The First; Being an Essay towards establishing the receiv'd Doctrine, of an Immaterial and consequently Immortal Substance, united to Human Body, upon sufficient Grounds of Reason. The Second, A Vindication of that receiv'd and establish'd Doctrine, against a late Book, call'd, Second Thoughts, &c. wherein all the Authors pretended Demonstrations to the Contrary, as well Philosophical and Rational, as Scriptural, are fully refuted; together with Occasional Remarks on his Way of Reasoning. To which is annex'd, A brief Confutation of his whole Hypothesis. By John Broughton, M. A. Chaplain to his Grace the Duke of Marlborough |
| title_fullStr | Psychologia or, an account of the nature of the rational soul. In two parts. The First; Being an Essay towards establishing the receiv'd Doctrine, of an Immaterial and consequently Immortal Substance, united to Human Body, upon sufficient Grounds of Reason. The Second, A Vindication of that receiv'd and establish'd Doctrine, against a late Book, call'd, Second Thoughts, &c. wherein all the Authors pretended Demonstrations to the Contrary, as well Philosophical and Rational, as Scriptural, are fully refuted; together with Occasional Remarks on his Way of Reasoning. To which is annex'd, A brief Confutation of his whole Hypothesis. By John Broughton, M. A. Chaplain to his Grace the Duke of Marlborough |
| title_full_unstemmed | Psychologia or, an account of the nature of the rational soul. In two parts. The First; Being an Essay towards establishing the receiv'd Doctrine, of an Immaterial and consequently Immortal Substance, united to Human Body, upon sufficient Grounds of Reason. The Second, A Vindication of that receiv'd and establish'd Doctrine, against a late Book, call'd, Second Thoughts, &c. wherein all the Authors pretended Demonstrations to the Contrary, as well Philosophical and Rational, as Scriptural, are fully refuted; together with Occasional Remarks on his Way of Reasoning. To which is annex'd, A brief Confutation of his whole Hypothesis. By John Broughton, M. A. Chaplain to his Grace the Duke of Marlborough |
| title_short | Psychologia |
| title_sort | psychologia or an account of the nature of the rational soul in two parts the first being an essay towards establishing the receiv d doctrine of an immaterial and consequently immortal substance united to human body upon sufficient grounds of reason the second a vindication of that receiv d and establish d doctrine against a late book call d second thoughts c wherein all the authors pretended demonstrations to the contrary as well philosophical and rational as scriptural are fully refuted together with occasional remarks on his way of reasoning to which is annex d a brief confutation of his whole hypothesis by john broughton m a chaplain to his grace the duke of marlborough |
| title_sub | or, an account of the nature of the rational soul. In two parts. The First; Being an Essay towards establishing the receiv'd Doctrine, of an Immaterial and consequently Immortal Substance, united to Human Body, upon sufficient Grounds of Reason. The Second, A Vindication of that receiv'd and establish'd Doctrine, against a late Book, call'd, Second Thoughts, &c. wherein all the Authors pretended Demonstrations to the Contrary, as well Philosophical and Rational, as Scriptural, are fully refuted; together with Occasional Remarks on his Way of Reasoning. To which is annex'd, A brief Confutation of his whole Hypothesis. By John Broughton, M. A. Chaplain to his Grace the Duke of Marlborough |
| topic | Psychology |
| topic_facet | Psychology |
| url | http://nl.sub.uni-goettingen.de/id/0267400400?origin=/collection/nlh-ecc |
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