Bigotry, superstition and hypocrisy worse than atheism: Divided into two parts. Part I. In which is prov'd, that bigotry, superstition and hypocrisy, are not only more pernicious to society than atheism, but are also a greater offence to God himself. Wherein also is demonstrated, That it is not only lawful to reason and examine into the Truth of Faith and Religion; but it is likewise the Duty of all Men so to do: And also, that it is inconsistent with the Attributes of God to punish, or reward any one Man for his Belief, when entertain'd by Speculation. At the End of which, is a short Discourse on Deism. Part II. The autho relates a discourse that pass'd between a friend and himself: In which Discourse, his Friend recounts several Dialogues that pass'd between a Jew and himself, at Amsterdam; in which, the Former delivers his Thoughts concerning Religion. And also endeavours, philosophically, to prove, That the Soul is an immaterial Substance: And, that even granting it Matter, to be impossible for the Mind to perish at the Dissolution of the Body. And likewise, he proves it to be the Duty of all Men to think freely. At the End of which, his Friend also delivers his Opinion on Religion, under a Metaphor. By M. Robles
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| Format: | Elektronisch E-Book |
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Printed in the Year, MDCCXLII. [1742]
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| spelling | Robles, M. Verfasser aut Bigotry, superstition and hypocrisy worse than atheism Divided into two parts. Part I. In which is prov'd, that bigotry, superstition and hypocrisy, are not only more pernicious to society than atheism, but are also a greater offence to God himself. Wherein also is demonstrated, That it is not only lawful to reason and examine into the Truth of Faith and Religion; but it is likewise the Duty of all Men so to do: And also, that it is inconsistent with the Attributes of God to punish, or reward any one Man for his Belief, when entertain'd by Speculation. At the End of which, is a short Discourse on Deism. Part II. The autho relates a discourse that pass'd between a friend and himself: In which Discourse, his Friend recounts several Dialogues that pass'd between a Jew and himself, at Amsterdam; in which, the Former delivers his Thoughts concerning Religion. And also endeavours, philosophically, to prove, That the Soul is an immaterial Substance: And, that even granting it Matter, to be impossible for the Mind to perish at the Dissolution of the Body. And likewise, he proves it to be the Duty of all Men to think freely. At the End of which, his Friend also delivers his Opinion on Religion, under a Metaphor. By M. Robles London Printed in the Year, MDCCXLII. [1742] Online-Ressource ([12],70Seiten) 8° txt rdacontent c rdamedia cr rdacarrier English Short Title Catalog, T100106 Price from imprint: price bound Two Shillings [s.n.] Reproduction of original from British Library Online-Ausg Farmington Hills, Mich Cengage Gale 2009 Eighteenth Century Collections Online Electronic reproduction; Available via the World Wide Web |2009|||||||||| Hypocrisy Early works to 1800 Superstition Early works to 1800 Toleration Early works to 1800 http://nl.sub.uni-goettingen.de/id/0385600400?origin=/collection/nlh-ecc Verlag Volltext |
| spellingShingle | Robles, M. Bigotry, superstition and hypocrisy worse than atheism Divided into two parts. Part I. In which is prov'd, that bigotry, superstition and hypocrisy, are not only more pernicious to society than atheism, but are also a greater offence to God himself. Wherein also is demonstrated, That it is not only lawful to reason and examine into the Truth of Faith and Religion; but it is likewise the Duty of all Men so to do: And also, that it is inconsistent with the Attributes of God to punish, or reward any one Man for his Belief, when entertain'd by Speculation. At the End of which, is a short Discourse on Deism. Part II. The autho relates a discourse that pass'd between a friend and himself: In which Discourse, his Friend recounts several Dialogues that pass'd between a Jew and himself, at Amsterdam; in which, the Former delivers his Thoughts concerning Religion. And also endeavours, philosophically, to prove, That the Soul is an immaterial Substance: And, that even granting it Matter, to be impossible for the Mind to perish at the Dissolution of the Body. And likewise, he proves it to be the Duty of all Men to think freely. At the End of which, his Friend also delivers his Opinion on Religion, under a Metaphor. By M. Robles Hypocrisy Early works to 1800 Superstition Early works to 1800 Toleration Early works to 1800 |
| title | Bigotry, superstition and hypocrisy worse than atheism Divided into two parts. Part I. In which is prov'd, that bigotry, superstition and hypocrisy, are not only more pernicious to society than atheism, but are also a greater offence to God himself. Wherein also is demonstrated, That it is not only lawful to reason and examine into the Truth of Faith and Religion; but it is likewise the Duty of all Men so to do: And also, that it is inconsistent with the Attributes of God to punish, or reward any one Man for his Belief, when entertain'd by Speculation. At the End of which, is a short Discourse on Deism. Part II. The autho relates a discourse that pass'd between a friend and himself: In which Discourse, his Friend recounts several Dialogues that pass'd between a Jew and himself, at Amsterdam; in which, the Former delivers his Thoughts concerning Religion. And also endeavours, philosophically, to prove, That the Soul is an immaterial Substance: And, that even granting it Matter, to be impossible for the Mind to perish at the Dissolution of the Body. And likewise, he proves it to be the Duty of all Men to think freely. At the End of which, his Friend also delivers his Opinion on Religion, under a Metaphor. By M. Robles |
| title_auth | Bigotry, superstition and hypocrisy worse than atheism Divided into two parts. Part I. In which is prov'd, that bigotry, superstition and hypocrisy, are not only more pernicious to society than atheism, but are also a greater offence to God himself. Wherein also is demonstrated, That it is not only lawful to reason and examine into the Truth of Faith and Religion; but it is likewise the Duty of all Men so to do: And also, that it is inconsistent with the Attributes of God to punish, or reward any one Man for his Belief, when entertain'd by Speculation. At the End of which, is a short Discourse on Deism. Part II. The autho relates a discourse that pass'd between a friend and himself: In which Discourse, his Friend recounts several Dialogues that pass'd between a Jew and himself, at Amsterdam; in which, the Former delivers his Thoughts concerning Religion. And also endeavours, philosophically, to prove, That the Soul is an immaterial Substance: And, that even granting it Matter, to be impossible for the Mind to perish at the Dissolution of the Body. And likewise, he proves it to be the Duty of all Men to think freely. At the End of which, his Friend also delivers his Opinion on Religion, under a Metaphor. By M. Robles |
| title_exact_search | Bigotry, superstition and hypocrisy worse than atheism Divided into two parts. Part I. In which is prov'd, that bigotry, superstition and hypocrisy, are not only more pernicious to society than atheism, but are also a greater offence to God himself. Wherein also is demonstrated, That it is not only lawful to reason and examine into the Truth of Faith and Religion; but it is likewise the Duty of all Men so to do: And also, that it is inconsistent with the Attributes of God to punish, or reward any one Man for his Belief, when entertain'd by Speculation. At the End of which, is a short Discourse on Deism. Part II. The autho relates a discourse that pass'd between a friend and himself: In which Discourse, his Friend recounts several Dialogues that pass'd between a Jew and himself, at Amsterdam; in which, the Former delivers his Thoughts concerning Religion. And also endeavours, philosophically, to prove, That the Soul is an immaterial Substance: And, that even granting it Matter, to be impossible for the Mind to perish at the Dissolution of the Body. And likewise, he proves it to be the Duty of all Men to think freely. At the End of which, his Friend also delivers his Opinion on Religion, under a Metaphor. By M. Robles |
| title_exact_search_txtP | Bigotry, superstition and hypocrisy worse than atheism Divided into two parts. Part I. In which is prov'd, that bigotry, superstition and hypocrisy, are not only more pernicious to society than atheism, but are also a greater offence to God himself. Wherein also is demonstrated, That it is not only lawful to reason and examine into the Truth of Faith and Religion; but it is likewise the Duty of all Men so to do: And also, that it is inconsistent with the Attributes of God to punish, or reward any one Man for his Belief, when entertain'd by Speculation. At the End of which, is a short Discourse on Deism. Part II. The autho relates a discourse that pass'd between a friend and himself: In which Discourse, his Friend recounts several Dialogues that pass'd between a Jew and himself, at Amsterdam; in which, the Former delivers his Thoughts concerning Religion. And also endeavours, philosophically, to prove, That the Soul is an immaterial Substance: And, that even granting it Matter, to be impossible for the Mind to perish at the Dissolution of the Body. And likewise, he proves it to be the Duty of all Men to think freely. At the End of which, his Friend also delivers his Opinion on Religion, under a Metaphor. By M. Robles |
| title_full | Bigotry, superstition and hypocrisy worse than atheism Divided into two parts. Part I. In which is prov'd, that bigotry, superstition and hypocrisy, are not only more pernicious to society than atheism, but are also a greater offence to God himself. Wherein also is demonstrated, That it is not only lawful to reason and examine into the Truth of Faith and Religion; but it is likewise the Duty of all Men so to do: And also, that it is inconsistent with the Attributes of God to punish, or reward any one Man for his Belief, when entertain'd by Speculation. At the End of which, is a short Discourse on Deism. Part II. The autho relates a discourse that pass'd between a friend and himself: In which Discourse, his Friend recounts several Dialogues that pass'd between a Jew and himself, at Amsterdam; in which, the Former delivers his Thoughts concerning Religion. And also endeavours, philosophically, to prove, That the Soul is an immaterial Substance: And, that even granting it Matter, to be impossible for the Mind to perish at the Dissolution of the Body. And likewise, he proves it to be the Duty of all Men to think freely. At the End of which, his Friend also delivers his Opinion on Religion, under a Metaphor. By M. Robles |
| title_fullStr | Bigotry, superstition and hypocrisy worse than atheism Divided into two parts. Part I. In which is prov'd, that bigotry, superstition and hypocrisy, are not only more pernicious to society than atheism, but are also a greater offence to God himself. Wherein also is demonstrated, That it is not only lawful to reason and examine into the Truth of Faith and Religion; but it is likewise the Duty of all Men so to do: And also, that it is inconsistent with the Attributes of God to punish, or reward any one Man for his Belief, when entertain'd by Speculation. At the End of which, is a short Discourse on Deism. Part II. The autho relates a discourse that pass'd between a friend and himself: In which Discourse, his Friend recounts several Dialogues that pass'd between a Jew and himself, at Amsterdam; in which, the Former delivers his Thoughts concerning Religion. And also endeavours, philosophically, to prove, That the Soul is an immaterial Substance: And, that even granting it Matter, to be impossible for the Mind to perish at the Dissolution of the Body. And likewise, he proves it to be the Duty of all Men to think freely. At the End of which, his Friend also delivers his Opinion on Religion, under a Metaphor. By M. Robles |
| title_full_unstemmed | Bigotry, superstition and hypocrisy worse than atheism Divided into two parts. Part I. In which is prov'd, that bigotry, superstition and hypocrisy, are not only more pernicious to society than atheism, but are also a greater offence to God himself. Wherein also is demonstrated, That it is not only lawful to reason and examine into the Truth of Faith and Religion; but it is likewise the Duty of all Men so to do: And also, that it is inconsistent with the Attributes of God to punish, or reward any one Man for his Belief, when entertain'd by Speculation. At the End of which, is a short Discourse on Deism. Part II. The autho relates a discourse that pass'd between a friend and himself: In which Discourse, his Friend recounts several Dialogues that pass'd between a Jew and himself, at Amsterdam; in which, the Former delivers his Thoughts concerning Religion. And also endeavours, philosophically, to prove, That the Soul is an immaterial Substance: And, that even granting it Matter, to be impossible for the Mind to perish at the Dissolution of the Body. And likewise, he proves it to be the Duty of all Men to think freely. At the End of which, his Friend also delivers his Opinion on Religion, under a Metaphor. By M. Robles |
| title_short | Bigotry, superstition and hypocrisy worse than atheism |
| title_sort | bigotry superstition and hypocrisy worse than atheism divided into two parts part i in which is prov d that bigotry superstition and hypocrisy are not only more pernicious to society than atheism but are also a greater offence to god himself wherein also is demonstrated that it is not only lawful to reason and examine into the truth of faith and religion but it is likewise the duty of all men so to do and also that it is inconsistent with the attributes of god to punish or reward any one man for his belief when entertain d by speculation at the end of which is a short discourse on deism part ii the autho relates a discourse that pass d between a friend and himself in which discourse his friend recounts several dialogues that pass d between a jew and himself at amsterdam in which the former delivers his thoughts concerning religion and also endeavours philosophically to prove that the soul is an immaterial substance and that even granting it matter to be impossible for the mind to perish at the dissolution of the body and likewise he proves it to be the duty of all men to think freely at the end of which his friend also delivers his opinion on religion under a metaphor by m robles |
| title_sub | Divided into two parts. Part I. In which is prov'd, that bigotry, superstition and hypocrisy, are not only more pernicious to society than atheism, but are also a greater offence to God himself. Wherein also is demonstrated, That it is not only lawful to reason and examine into the Truth of Faith and Religion; but it is likewise the Duty of all Men so to do: And also, that it is inconsistent with the Attributes of God to punish, or reward any one Man for his Belief, when entertain'd by Speculation. At the End of which, is a short Discourse on Deism. Part II. The autho relates a discourse that pass'd between a friend and himself: In which Discourse, his Friend recounts several Dialogues that pass'd between a Jew and himself, at Amsterdam; in which, the Former delivers his Thoughts concerning Religion. And also endeavours, philosophically, to prove, That the Soul is an immaterial Substance: And, that even granting it Matter, to be impossible for the Mind to perish at the Dissolution of the Body. And likewise, he proves it to be the Duty of all Men to think freely. At the End of which, his Friend also delivers his Opinion on Religion, under a Metaphor. By M. Robles |
| topic | Hypocrisy Early works to 1800 Superstition Early works to 1800 Toleration Early works to 1800 |
| topic_facet | Hypocrisy Early works to 1800 Superstition Early works to 1800 Toleration Early works to 1800 |
| url | http://nl.sub.uni-goettingen.de/id/0385600400?origin=/collection/nlh-ecc |
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