A discourse against profane swearing. For Mony, Swear by no God, though you Swear truly; (said Isocrates.) Avoid Swearing, wholly, if you can; (said Epictetus.) Forbear Swearing about any Matter, (said Plato.) And diverse the like Precepts occur in other Heathens; the mention whereof may well serve to strike Shame into many loose and vain People, bearing the Name of Christians. It is a Sin, of all others, Provocative of Divine Judgment: 'tis very noxious to Human Society. It often brings the Practiser of it into the most horrible Sin of Perjury. False Swearing naturally springeth out of much Swearing. It disparages him that uses it, and derogates from his Credit. 'tis gross Rudeness. And 'tis an insolent Defiance of the common Profession, the Religion, the Law of our Country, which disalloweth and condemneth it. See Dr. Barrow's Sermon against rash and vain Swearing:
Gespeichert in:
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
London
printed for J. Roberts at the Oxford-Arms in Warwick-Lane
[1723?]
|
| Schlagworte: | |
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| Beschreibung: | Anonymous. By Samuel Wright English Short Title Catalog, N8788 Imprint date based on dedication to Sir Gerard Conyers, Lord Mayor of London Reproduction of original from Harvard University Houghton Library |
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| spelling | Wright, Samuel 1683-1746 Verfasser aut A discourse against profane swearing. For Mony, Swear by no God, though you Swear truly; (said Isocrates.) Avoid Swearing, wholly, if you can; (said Epictetus.) Forbear Swearing about any Matter, (said Plato.) And diverse the like Precepts occur in other Heathens; the mention whereof may well serve to strike Shame into many loose and vain People, bearing the Name of Christians. It is a Sin, of all others, Provocative of Divine Judgment: 'tis very noxious to Human Society. It often brings the Practiser of it into the most horrible Sin of Perjury. False Swearing naturally springeth out of much Swearing. It disparages him that uses it, and derogates from his Credit. 'tis gross Rudeness. And 'tis an insolent Defiance of the common Profession, the Religion, the Law of our Country, which disalloweth and condemneth it. See Dr. Barrow's Sermon against rash and vain Swearing London printed for J. Roberts at the Oxford-Arms in Warwick-Lane [1723?] Online-Ressource ([8],32Seiten) 8° txt rdacontent c rdamedia cr rdacarrier Anonymous. By Samuel Wright English Short Title Catalog, N8788 Imprint date based on dedication to Sir Gerard Conyers, Lord Mayor of London Reproduction of original from Harvard University Houghton Library Online-Ausg Farmington Hills, Mich Cengage Gale 2009 Eighteenth Century Collections Online Electronic reproduction; Available via the World Wide Web |2009|||||||||| Swearing http://nl.sub.uni-goettingen.de/id/0161000900?origin=/collection/nlh-ecc Verlag Volltext |
| spellingShingle | Wright, Samuel 1683-1746 A discourse against profane swearing. For Mony, Swear by no God, though you Swear truly; (said Isocrates.) Avoid Swearing, wholly, if you can; (said Epictetus.) Forbear Swearing about any Matter, (said Plato.) And diverse the like Precepts occur in other Heathens; the mention whereof may well serve to strike Shame into many loose and vain People, bearing the Name of Christians. It is a Sin, of all others, Provocative of Divine Judgment: 'tis very noxious to Human Society. It often brings the Practiser of it into the most horrible Sin of Perjury. False Swearing naturally springeth out of much Swearing. It disparages him that uses it, and derogates from his Credit. 'tis gross Rudeness. And 'tis an insolent Defiance of the common Profession, the Religion, the Law of our Country, which disalloweth and condemneth it. See Dr. Barrow's Sermon against rash and vain Swearing Swearing |
| title | A discourse against profane swearing. For Mony, Swear by no God, though you Swear truly; (said Isocrates.) Avoid Swearing, wholly, if you can; (said Epictetus.) Forbear Swearing about any Matter, (said Plato.) And diverse the like Precepts occur in other Heathens; the mention whereof may well serve to strike Shame into many loose and vain People, bearing the Name of Christians. It is a Sin, of all others, Provocative of Divine Judgment: 'tis very noxious to Human Society. It often brings the Practiser of it into the most horrible Sin of Perjury. False Swearing naturally springeth out of much Swearing. It disparages him that uses it, and derogates from his Credit. 'tis gross Rudeness. And 'tis an insolent Defiance of the common Profession, the Religion, the Law of our Country, which disalloweth and condemneth it. See Dr. Barrow's Sermon against rash and vain Swearing |
| title_auth | A discourse against profane swearing. For Mony, Swear by no God, though you Swear truly; (said Isocrates.) Avoid Swearing, wholly, if you can; (said Epictetus.) Forbear Swearing about any Matter, (said Plato.) And diverse the like Precepts occur in other Heathens; the mention whereof may well serve to strike Shame into many loose and vain People, bearing the Name of Christians. It is a Sin, of all others, Provocative of Divine Judgment: 'tis very noxious to Human Society. It often brings the Practiser of it into the most horrible Sin of Perjury. False Swearing naturally springeth out of much Swearing. It disparages him that uses it, and derogates from his Credit. 'tis gross Rudeness. And 'tis an insolent Defiance of the common Profession, the Religion, the Law of our Country, which disalloweth and condemneth it. See Dr. Barrow's Sermon against rash and vain Swearing |
| title_exact_search | A discourse against profane swearing. For Mony, Swear by no God, though you Swear truly; (said Isocrates.) Avoid Swearing, wholly, if you can; (said Epictetus.) Forbear Swearing about any Matter, (said Plato.) And diverse the like Precepts occur in other Heathens; the mention whereof may well serve to strike Shame into many loose and vain People, bearing the Name of Christians. It is a Sin, of all others, Provocative of Divine Judgment: 'tis very noxious to Human Society. It often brings the Practiser of it into the most horrible Sin of Perjury. False Swearing naturally springeth out of much Swearing. It disparages him that uses it, and derogates from his Credit. 'tis gross Rudeness. And 'tis an insolent Defiance of the common Profession, the Religion, the Law of our Country, which disalloweth and condemneth it. See Dr. Barrow's Sermon against rash and vain Swearing |
| title_exact_search_txtP | A discourse against profane swearing. For Mony, Swear by no God, though you Swear truly; (said Isocrates.) Avoid Swearing, wholly, if you can; (said Epictetus.) Forbear Swearing about any Matter, (said Plato.) And diverse the like Precepts occur in other Heathens; the mention whereof may well serve to strike Shame into many loose and vain People, bearing the Name of Christians. It is a Sin, of all others, Provocative of Divine Judgment: 'tis very noxious to Human Society. It often brings the Practiser of it into the most horrible Sin of Perjury. False Swearing naturally springeth out of much Swearing. It disparages him that uses it, and derogates from his Credit. 'tis gross Rudeness. And 'tis an insolent Defiance of the common Profession, the Religion, the Law of our Country, which disalloweth and condemneth it. See Dr. Barrow's Sermon against rash and vain Swearing |
| title_full | A discourse against profane swearing. For Mony, Swear by no God, though you Swear truly; (said Isocrates.) Avoid Swearing, wholly, if you can; (said Epictetus.) Forbear Swearing about any Matter, (said Plato.) And diverse the like Precepts occur in other Heathens; the mention whereof may well serve to strike Shame into many loose and vain People, bearing the Name of Christians. It is a Sin, of all others, Provocative of Divine Judgment: 'tis very noxious to Human Society. It often brings the Practiser of it into the most horrible Sin of Perjury. False Swearing naturally springeth out of much Swearing. It disparages him that uses it, and derogates from his Credit. 'tis gross Rudeness. And 'tis an insolent Defiance of the common Profession, the Religion, the Law of our Country, which disalloweth and condemneth it. See Dr. Barrow's Sermon against rash and vain Swearing |
| title_fullStr | A discourse against profane swearing. For Mony, Swear by no God, though you Swear truly; (said Isocrates.) Avoid Swearing, wholly, if you can; (said Epictetus.) Forbear Swearing about any Matter, (said Plato.) And diverse the like Precepts occur in other Heathens; the mention whereof may well serve to strike Shame into many loose and vain People, bearing the Name of Christians. It is a Sin, of all others, Provocative of Divine Judgment: 'tis very noxious to Human Society. It often brings the Practiser of it into the most horrible Sin of Perjury. False Swearing naturally springeth out of much Swearing. It disparages him that uses it, and derogates from his Credit. 'tis gross Rudeness. And 'tis an insolent Defiance of the common Profession, the Religion, the Law of our Country, which disalloweth and condemneth it. See Dr. Barrow's Sermon against rash and vain Swearing |
| title_full_unstemmed | A discourse against profane swearing. For Mony, Swear by no God, though you Swear truly; (said Isocrates.) Avoid Swearing, wholly, if you can; (said Epictetus.) Forbear Swearing about any Matter, (said Plato.) And diverse the like Precepts occur in other Heathens; the mention whereof may well serve to strike Shame into many loose and vain People, bearing the Name of Christians. It is a Sin, of all others, Provocative of Divine Judgment: 'tis very noxious to Human Society. It often brings the Practiser of it into the most horrible Sin of Perjury. False Swearing naturally springeth out of much Swearing. It disparages him that uses it, and derogates from his Credit. 'tis gross Rudeness. And 'tis an insolent Defiance of the common Profession, the Religion, the Law of our Country, which disalloweth and condemneth it. See Dr. Barrow's Sermon against rash and vain Swearing |
| title_short | A discourse against profane swearing. For Mony, Swear by no God, though you Swear truly; (said Isocrates.) Avoid Swearing, wholly, if you can; (said Epictetus.) Forbear Swearing about any Matter, (said Plato.) And diverse the like Precepts occur in other Heathens; the mention whereof may well serve to strike Shame into many loose and vain People, bearing the Name of Christians. It is a Sin, of all others, Provocative of Divine Judgment: 'tis very noxious to Human Society. It often brings the Practiser of it into the most horrible Sin of Perjury. False Swearing naturally springeth out of much Swearing. It disparages him that uses it, and derogates from his Credit. 'tis gross Rudeness. And 'tis an insolent Defiance of the common Profession, the Religion, the Law of our Country, which disalloweth and condemneth it. See Dr. Barrow's Sermon against rash and vain Swearing |
| title_sort | a discourse against profane swearing for mony swear by no god though you swear truly said isocrates avoid swearing wholly if you can said epictetus forbear swearing about any matter said plato and diverse the like precepts occur in other heathens the mention whereof may well serve to strike shame into many loose and vain people bearing the name of christians it is a sin of all others provocative of divine judgment tis very noxious to human society it often brings the practiser of it into the most horrible sin of perjury false swearing naturally springeth out of much swearing it disparages him that uses it and derogates from his credit tis gross rudeness and tis an insolent defiance of the common profession the religion the law of our country which disalloweth and condemneth it see dr barrow s sermon against rash and vain swearing |
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