Matthew's parable of the royal wedding feast: a sociorhetorical interpretation
Gespeichert in:
1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Atlanta
SBL Press
[2023]
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Schriftenreihe: | Emory studies in early Christianity
number 26 |
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis |
Beschreibung: | xv, 409 Seiten Diagramme |
ISBN: | 9781628373295 9781628373301 |
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Contents Acknowledgments. ix Abbreviations. xi Translation of Matthew 22.T-14. 1 Introduction. 3 Why Explore the Parable of the Royal Wedding Feast? 4 What Is Being Explored? A Parable 6 History of Interpretation of ένδυμα γάμου 17 “How” This Parable Is Explored: Sociorhetorical Interpretation 30 My Map for Exploring the Textures of Matthew 22:1-14 39 1. Inner Texture of Matthew 22:1-14. 45 1.1. Repetitive- Progressive Texture 45 1.2. Opening-Middle-Closing Texture of Matthew 22:1-14 58 1.3. The Narratological Texture: Point of View Analysis 63 1.4. Argumentative Texture: Rhetoric, Parable, and Allegory 69 1.5. Sensory-Aesthetic Texture 75 1.6. Conclusion 78 2. The Parable in the Gospel of Matthew. 81 2.1. The Opening-Middle-Closing Textures 81 2.2. The Parable within the Narrative of Matthew’s Gospel 92 2.3. Repetitive-Progressive Threads in Matthews Gospel 99 2.4. Sensory-Aesthetic Texture of Matthews Gospel 111 2.5. Conclusion 115 3. Intertexture of Matthew 22:1-10.117 3.1. Human-King (άνθρώπω βασιλεϊ) Parables 122 3.2. Feasts with Replacement Guests from the Streets
128
vi Contents 3.3. Wedding (γάμος) Intertexture 3.4. “Corne!” (Δεύτε) Intertexture 3.5. King Hezekiahs Passover Feast 3.6. Conclusion 138 143 144 146 4. Intertexture of Matthew 22:11 -14.149 4.1. Clothing (ένδυμα) 149 4.2. Oral-Scribal Intertexture of Matthew 22:13 163 4.3. Intertexture of Expulsion and Reversal of Fortunes 173 4.4. Ifttertexture of Matthew 22:14: Many Called, Few Chosen 180 4.5. Conclusion 185 5. Social Rhetoric of Matthews Gospel. 187 5.1. Studies of Sectarianism and Matthew s Gospel 188 5.2. Sectarian Rhetoric and Matthew 22:11-13 203 5.3. Expulsion from the Ecclesia in Matthew 18 214 5.4. Conclusion 220 6. Social Location and Cultural Rhetoric.225 6.1. Jewish Social Location 227 6.2. Social Location of Matthew and Anti-kyriarchy Rhetoric 239 6.3. Honor in the Social World of Matthew s Gospel 251 6.4. Conclusion 262 7. Ideological Texture: Reading the Parable of the Royal Wedding Feast from My Social Location. 265 7.1. My Social Location 267 7.2. Ideological Presuppositions 269 7.3. Ideology of Power in Matthew 21-23 271 7.4. The Roman Empire and Matthew’s Gospel 275 7.5. Silence, Servants of the King, and Child Sexual Abuse in the Church 283 7.6. Conclusion 290 8. Sacred Texture: Reading the Parable of the Royal Wedding Feast as Sacred Scripture. 293 8.1. The god is king Metaphor in Matthew 22:1-14 294 8.2. The
Kingdom of Heaven Ruled by the Father in Heaven 298
Contents 8.3. Prophetie Rhetorolect 8.4. Conclusion: Sacred Texture vii 306 318 Conclusion. 329 Bibliography. 337 Ancient Sources Index. 379 Modern Authors Index.396 Subject Index. 403 |
adam_txt |
Contents Acknowledgments. ix Abbreviations. xi Translation of Matthew 22.T-14. 1 Introduction. 3 Why Explore the Parable of the Royal Wedding Feast? 4 What Is Being Explored? A Parable 6 History of Interpretation of ένδυμα γάμου 17 “How” This Parable Is Explored: Sociorhetorical Interpretation 30 My Map for Exploring the Textures of Matthew 22:1-14 39 1. Inner Texture of Matthew 22:1-14. 45 1.1. Repetitive- Progressive Texture 45 1.2. Opening-Middle-Closing Texture of Matthew 22:1-14 58 1.3. The Narratological Texture: Point of View Analysis 63 1.4. Argumentative Texture: Rhetoric, Parable, and Allegory 69 1.5. Sensory-Aesthetic Texture 75 1.6. Conclusion 78 2. The Parable in the Gospel of Matthew. 81 2.1. The Opening-Middle-Closing Textures 81 2.2. The Parable within the Narrative of Matthew’s Gospel 92 2.3. Repetitive-Progressive Threads in Matthews Gospel 99 2.4. Sensory-Aesthetic Texture of Matthews Gospel 111 2.5. Conclusion 115 3. Intertexture of Matthew 22:1-10.117 3.1. Human-King (άνθρώπω βασιλεϊ) Parables 122 3.2. Feasts with Replacement Guests from the Streets
128
vi Contents 3.3. Wedding (γάμος) Intertexture 3.4. “Corne!” (Δεύτε) Intertexture 3.5. King Hezekiahs Passover Feast 3.6. Conclusion 138 143 144 146 4. Intertexture of Matthew 22:11 -14.149 4.1. Clothing (ένδυμα) 149 4.2. Oral-Scribal Intertexture of Matthew 22:13 163 4.3. Intertexture of Expulsion and Reversal of Fortunes 173 4.4. Ifttertexture of Matthew 22:14: Many Called, Few Chosen 180 4.5. Conclusion 185 5. Social Rhetoric of Matthews Gospel. 187 5.1. Studies of Sectarianism and Matthew s Gospel 188 5.2. Sectarian Rhetoric and Matthew 22:11-13 203 5.3. Expulsion from the Ecclesia in Matthew 18 214 5.4. Conclusion 220 6. Social Location and Cultural Rhetoric.225 6.1. Jewish Social Location 227 6.2. Social Location of Matthew and Anti-kyriarchy Rhetoric 239 6.3. Honor in the Social World of Matthew s Gospel 251 6.4. Conclusion 262 7. Ideological Texture: Reading the Parable of the Royal Wedding Feast from My Social Location. 265 7.1. My Social Location 267 7.2. Ideological Presuppositions 269 7.3. Ideology of Power in Matthew 21-23 271 7.4. The Roman Empire and Matthew’s Gospel 275 7.5. Silence, Servants of the King, and Child Sexual Abuse in the Church 283 7.6. Conclusion 290 8. Sacred Texture: Reading the Parable of the Royal Wedding Feast as Sacred Scripture. 293 8.1. The god is king Metaphor in Matthew 22:1-14 294 8.2. The
Kingdom of Heaven Ruled by the Father in Heaven 298
Contents 8.3. Prophetie Rhetorolect 8.4. Conclusion: Sacred Texture vii 306 318 Conclusion. 329 Bibliography. 337 Ancient Sources Index. 379 Modern Authors Index.396 Subject Index. 403 |
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spelling | Mathieson, Ruth Christa ca. 20./21. Jahrhundert Verfasser (DE-588)1302604694 aut Matthew's parable of the royal wedding feast a sociorhetorical interpretation Ruth Christa Mathieson Atlanta SBL Press [2023] © 2023 xv, 409 Seiten Diagramme txt rdacontent n rdamedia nc rdacarrier Emory studies in early Christianity number 26 Gleichnis vom Festmahl (DE-588)4244256-4 gnd rswk-swf Sozialgeschichtliche Exegese (DE-588)4200241-2 gnd rswk-swf Gleichnis vom Festmahl (DE-588)4244256-4 u Sozialgeschichtliche Exegese (DE-588)4200241-2 s DE-604 Emory studies in early Christianity number 26 (DE-604)BV004627237 26 Digitalisierung UB Regensburg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034352364&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
spellingShingle | Mathieson, Ruth Christa ca. 20./21. Jahrhundert Matthew's parable of the royal wedding feast a sociorhetorical interpretation Emory studies in early Christianity Gleichnis vom Festmahl (DE-588)4244256-4 gnd Sozialgeschichtliche Exegese (DE-588)4200241-2 gnd |
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title | Matthew's parable of the royal wedding feast a sociorhetorical interpretation |
title_auth | Matthew's parable of the royal wedding feast a sociorhetorical interpretation |
title_exact_search | Matthew's parable of the royal wedding feast a sociorhetorical interpretation |
title_exact_search_txtP | Matthew's parable of the royal wedding feast a sociorhetorical interpretation |
title_full | Matthew's parable of the royal wedding feast a sociorhetorical interpretation Ruth Christa Mathieson |
title_fullStr | Matthew's parable of the royal wedding feast a sociorhetorical interpretation Ruth Christa Mathieson |
title_full_unstemmed | Matthew's parable of the royal wedding feast a sociorhetorical interpretation Ruth Christa Mathieson |
title_short | Matthew's parable of the royal wedding feast |
title_sort | matthew s parable of the royal wedding feast a sociorhetorical interpretation |
title_sub | a sociorhetorical interpretation |
topic | Gleichnis vom Festmahl (DE-588)4244256-4 gnd Sozialgeschichtliche Exegese (DE-588)4200241-2 gnd |
topic_facet | Gleichnis vom Festmahl Sozialgeschichtliche Exegese |
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