Freedom and indigenous constitutionalism:
"Indigenous traditions can be uplifting, positive, and liberating forces when they are connected to living systems of thought and practice. Problems arise when they are treated as timeless models of unchanging truth that require unwavering deference and unquestioning obedience. Freedom and Indi...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Toronto ; Buffalo ; London
University of Toronto Press
[2016]
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Klappentext |
| Zusammenfassung: | "Indigenous traditions can be uplifting, positive, and liberating forces when they are connected to living systems of thought and practice. Problems arise when they are treated as timeless models of unchanging truth that require unwavering deference and unquestioning obedience. Freedom and Indigenous Constitutionalism celebrates the emancipatory potential of Indigenous traditions, considers their value as the basis for good laws and good lives, and critiques the failure of Canadian constitutional traditions to recognize their significance."... "Demonstrating how Canada's constitutional structures marginalize Indigenous peoples' ability to exercise power in the real world, John Borrows uses Ojibwe law, stories, and principles to suggest alternative ways in which Indigenous peoples can work to enhance freedom. Among the stimulating issues he approaches are the democratic potential of civil disobedience, the hazards of applying originalism rather than living tree jurisprudence in the interpretation of Aboriginal and treaty rights, American legislative actions that could also animate Indigenous self-determination in Canada, and the opportunity for Indigenous governmental action to address violence against women."... |
| Beschreibung: | Includes bibliographical references (pages 215-358) and index |
| Beschreibung: | x, 371 Seiten 24 cm |
| ISBN: | 9781442629233 9781442630932 |
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| 520 | |a "Demonstrating how Canada's constitutional structures marginalize Indigenous peoples' ability to exercise power in the real world, John Borrows uses Ojibwe law, stories, and principles to suggest alternative ways in which Indigenous peoples can work to enhance freedom. Among the stimulating issues he approaches are the democratic potential of civil disobedience, the hazards of applying originalism rather than living tree jurisprudence in the interpretation of Aboriginal and treaty rights, American legislative actions that could also animate Indigenous self-determination in Canada, and the opportunity for Indigenous governmental action to address violence against women."... | ||
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Datensatz im Suchindex
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| adam_text | Contents Miigwech ix Introduction З 1 Physical Philosophy: Mobility and Indigenous Freedom 19 A. Methodologies of Mobility: Physical Philosophy 21 B. Models of Mobility 23 C. Manipulating Mobility: Settled and Unsettled Law 27 i) Damned if We Move : The Too Unsettled Thesis 29 ii) ... and Damned if We Don t : The Too Settled Thesis 31 D. Recognizing and Affirming Indigenous Physical Mobility 35 E. Recognizing and Affirming Indigenous Conceptual Mobility 40 i) Indigenous Governments and Personal Relationships 41 ii) Indigenous Governments and Institutional Relationships 44 E Conclusion 48 2 Civil (Dis)Obedience, Freedom, and Democracy 50 A. Moving Beyond Abstractions: Remembering Grounded Histories 52 B. Group One: Best Practices (so far) in Indigenous Civil (Dis)obedience 55 i) Moresby Island, Haida Gwaii, British Columbia 55 ii) James Bay 61
vi Contents iii) Chippewas of the Nawash 65 iv) Clayoquot Sound 70 C. Group Two: Helping Others, Failing at Home 74 i) Oka/Kanesatake, Quebec 74 ii) Burnt Church 78 D. Group Three: Diminishing Democracy and Eroding Freedom, Generally and Specifically 84 i) Anicinabe Park 84 ii) Algonquins of Barriere Lake 88 iii) Temagami Anishinaabe 94 E. Conclusion 100 3 Indigenous Freedom and Canadian Constitutionalism 103 A. Constitutional Complexities 105 B. Constitutional Suspicions 110 C. Constitutional Discussions 112 D. Constitutional Amendment: Strategies and Debates 115 E. Constitutional Entrenchment 120 E Constitutional Conferences and Accords 122 G. Conclusion 126 4 (Ab)Originalism and Canada s Constitution 128 A. (Ab)Originalism and Living Trees: Analysing Modes of Interpretation 129 B. (Ab)Originalism and the Canons of Construction 136 i) Treaties, Originalism, and the Canons of Construction 137 ii) Aboriginal Rights, Originalism, and the Canons of Construction 139 C. (Ab)Originalism as Adverse Discrimination 142 D. Three Alternatives to (Ab)Originalism 147 E. Indigenous Legal Traditions, Living Trees, and Originalism 151 E Conclusion 156
Contents vii 5 Legislation and Indigenous Self-Determination in Canada and the United States 161 A. Indigenous Control of Federal Services 166 B. Protection of Indigenous Cultures and Communities 170 C. Indigenous Control in Relation to Economic Development, Environment, and Natural Resources 175 D. Conclusion 179 6 Aboriginal and Treaty Rights and Violence against Women A. The Problem and/or the Answer: Indigenous Self-Determination and Violence against Women 184 B. Indigenous Governments: Can They Be Trusted? 188 C. Section 35(1) and Violence against Women 196 i) Aboriginal Rights: Violence against Women and the Integral to the Distinctive Culture Test 197 ii) Violence against Women and Treaties D. Conclusion Conclusion 205 Pitchii Notes 215 Index 359 209 202 200 181
freedom and indigenous CONSTITUTIONALISM Indigenous traditions can be uplifting, positive, and liberating forces when they are connected to living systems of thought and practice. Problems arise when they are treated as timeless models of rmchanging truth that require unwavering deference and unquestioning obedience. Freedom and Indigenous Constitutionalism celebrates the emancipatory potential of Indigenous traditions, considers their value as the basis for good laws and good lives, and critiques the failure of Canadian consti tutional traditions to recognize their significance. Demonstrating how Canada s constitutional structures marginalize Indigenous peoples ability to exercise power in the real world, John Borrows uses Ojibwe law, stories, and principles to suggest alterna tive ways in which Indigenous peoples can work to enhance freedom. Among the stimulating issues he approaches are the democratic poten tial of civil disobedience, the hazards of applying originalism rather than living-tree jurisprudence in the interpretation of Aboriginal and treaty rights, American legislative actions that could also animate Indigenous self-determination in Canada, and the opportunity for Indigenous governmental action to address violence against women.
|
| adam_txt |
Contents Miigwech ix Introduction З 1 Physical Philosophy: Mobility and Indigenous Freedom 19 A. Methodologies of Mobility: Physical Philosophy 21 B. Models of Mobility 23 C. Manipulating Mobility: Settled and Unsettled Law 27 i) 'Damned if We Move': The Too Unsettled Thesis 29 ii) '. and Damned if We Don't': The Too Settled Thesis 31 D. Recognizing and Affirming Indigenous Physical Mobility 35 E. Recognizing and Affirming Indigenous Conceptual Mobility 40 i) Indigenous Governments and Personal Relationships 41 ii) Indigenous Governments and Institutional Relationships 44 E Conclusion 48 2 Civil (Dis)Obedience, Freedom, and Democracy 50 A. Moving Beyond Abstractions: Remembering Grounded Histories 52 B. Group One: Best Practices (so far) in Indigenous Civil (Dis)obedience 55 i) Moresby Island, Haida Gwaii, British Columbia 55 ii) James Bay 61
vi Contents iii) Chippewas of the Nawash 65 iv) Clayoquot Sound 70 C. Group Two: Helping Others, Failing at Home 74 i) Oka/Kanesatake, Quebec 74 ii) Burnt Church 78 D. Group Three: Diminishing Democracy and Eroding Freedom, Generally and Specifically 84 i) Anicinabe Park 84 ii) Algonquins of Barriere Lake 88 iii) Temagami Anishinaabe 94 E. Conclusion 100 3 Indigenous Freedom and Canadian Constitutionalism 103 A. Constitutional Complexities 105 B. Constitutional Suspicions 110 C. Constitutional Discussions 112 D. Constitutional Amendment: Strategies and Debates 115 E. Constitutional Entrenchment 120 E Constitutional Conferences and Accords 122 G. Conclusion 126 4 (Ab)Originalism and Canada's Constitution 128 A. (Ab)Originalism and Living Trees: Analysing Modes of Interpretation 129 B. (Ab)Originalism and the Canons of Construction 136 i) Treaties, Originalism, and the Canons of Construction 137 ii) Aboriginal Rights, Originalism, and the Canons of Construction 139 C. (Ab)Originalism as Adverse Discrimination 142 D. Three Alternatives to (Ab)Originalism 147 E. Indigenous Legal Traditions, Living Trees, and Originalism 151 E Conclusion 156
Contents vii 5 Legislation and Indigenous Self-Determination in Canada and the United States 161 A. Indigenous Control of Federal Services 166 B. Protection of Indigenous Cultures and Communities 170 C. Indigenous Control in Relation to Economic Development, Environment, and Natural Resources 175 D. Conclusion 179 6 Aboriginal and Treaty Rights and Violence against Women A. The Problem and/or the Answer: Indigenous Self-Determination and Violence against Women 184 B. Indigenous Governments: Can They Be Trusted? 188 C. Section 35(1) and Violence against Women 196 i) Aboriginal Rights: Violence against Women and the 'Integral to the Distinctive Culture' Test 197 ii) Violence against Women and Treaties D. Conclusion Conclusion 205 Pitchii Notes 215 Index 359 209 202 200 181
freedom and indigenous CONSTITUTIONALISM Indigenous traditions can be uplifting, positive, and liberating forces when they are connected to living systems of thought and practice. Problems arise when they are treated as timeless models of rmchanging truth that require unwavering deference and unquestioning obedience. Freedom and Indigenous Constitutionalism celebrates the emancipatory potential of Indigenous traditions, considers their value as the basis for good laws and good lives, and critiques the failure of Canadian consti tutional traditions to recognize their significance. Demonstrating how Canada's constitutional structures marginalize Indigenous peoples' ability to exercise power in the real world, John Borrows uses Ojibwe law, stories, and principles to suggest alterna tive ways in which Indigenous peoples can work to enhance freedom. Among the stimulating issues he approaches are the democratic poten tial of civil disobedience, the hazards of applying originalism rather than living-tree jurisprudence in the interpretation of Aboriginal and treaty rights, American legislative actions that could also animate Indigenous self-determination in Canada, and the opportunity for Indigenous governmental action to address violence against women. |
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| spelling | Borrows, John 1963- Verfasser (DE-588)142277800 aut Freedom and indigenous constitutionalism John Borrows Toronto ; Buffalo ; London University of Toronto Press [2016] x, 371 Seiten 24 cm txt rdacontent n rdamedia nc rdacarrier Includes bibliographical references (pages 215-358) and index "Indigenous traditions can be uplifting, positive, and liberating forces when they are connected to living systems of thought and practice. Problems arise when they are treated as timeless models of unchanging truth that require unwavering deference and unquestioning obedience. Freedom and Indigenous Constitutionalism celebrates the emancipatory potential of Indigenous traditions, considers their value as the basis for good laws and good lives, and critiques the failure of Canadian constitutional traditions to recognize their significance."... "Demonstrating how Canada's constitutional structures marginalize Indigenous peoples' ability to exercise power in the real world, John Borrows uses Ojibwe law, stories, and principles to suggest alternative ways in which Indigenous peoples can work to enhance freedom. Among the stimulating issues he approaches are the democratic potential of civil disobedience, the hazards of applying originalism rather than living tree jurisprudence in the interpretation of Aboriginal and treaty rights, American legislative actions that could also animate Indigenous self-determination in Canada, and the opportunity for Indigenous governmental action to address violence against women."... Indigenous peoples Civil rights Canada Indigenous peoples Civil rights United States Indians of North America Civil rights Indigenous peoples Legal status, laws, etc Canada Ojibwa law Indians of North America Legal status, laws, etc Canada Digitalisierung UB Augsburg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034350879&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung UB Augsburg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034350879&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Klappentext |
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