Sfântul Vasile cel Mare, dascălul bisericii: biserica şi harisma păstorului
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Sfântul Vasile cel Mare, Dascălul Bisericii 5 Cuprins Cuvânt înainte. 7 I. Biserica: trupul lui Hristos și viață în Sfântul Duh. 9 1. Contra lui Eunomie 1-3. 19 2. Biserica și structura sa harismatică în Omilii. 26 3. Biserica drept comunitate în Scrierile Ascetice. 40 4. Sfântul Duh și viața în comuniune: comunitatea ca trup al lui Hristos. 66 5. Comuniunea Bisericilor. 81 II. Mărturisirea și apărarea credinței Bisericii. 88 1. Problematica păstoririi în Biserică. 95 2. Atribuțiile generale ale întâistătătorului creștin. 105 3. Intâistătătorul eclezial ca apărător al ortodoxiei. 113 4. Sfântul Vasile cel Mare ca apărător al ortodoxiei. 120 5. Cele două metode de apărare. 124 6. Relațiile episcopului ortodox cu creștinii neortodocși. 129 7. Erezie - schismă - parasinagogă. 135 8. Ereticii. 140 III. Cuvântul lui Dumnezeu în Misiunea Bisericii. 155 1. „Chemarea” mărturisitorului cuvântului. 157 2. Misiunea de propovăduite a arhipăstorului. 163 3. Dimensiunea profetică a mărturisirii cuvântului Evangheliei. 167 4.
Propovăduirea cuvântului spre Cuvânt prin sfințenia vieții. 171 5. Propovăduirea cuvântului pentru slava lui Dumnezeu. 176 6. Scopurile predicii. 178
6 ARHIM. Dr.Teofan Mada IV. Dialogul comuniunii între Biserici. 198 A. Situația externă și internă a Bisericilor. 200 B. Premisele teologice ale comuniunii și ale grijii pastorale panortodoxe. 219? Concluzie. 242 Abrevieri. 248 Bibliografie. 250 Izvoare. 250 Literatură selectivă. 251
250 ARHIM. DR.TEOFAN Mada Bibliografie Izvoare Contra lui Eunomiu, PG 29,497-669. Despre credință, PG 31, 676-692. Despre dreptatea lui Dumnezeu, PG 31, 653-676. Către tineri, PG 31, 564-589. Despre Sfântul Duh, PG 32, 68-217. Epistole 1-366, PG 32, 220-1112. Omilii la Hexaimeron 9, PG 29, 4-208. Diferite omilii 1-29, PG 31, 163-481; 489-617, 1437-1476; 1488-1496. Omilii la Psalmii 1, 7, 14, 28, 29, 32, 33, 44, 45, 48, 59, 61, 114, 115, PG 29, 307-494; PG30,104-116. Interogații 1-203 (cunoscute ca Micul Asceticon), PL 103, 483554. Proemium (Prefață) adHypotyposin, PG 31, 1509-1513. Prefață la Regulile mici, PG 31, 1080. Prefață la Regulile mari, PG 31, 889-901. Regulile mici 1-313, PG 31, 1080-1305. Regulile mari 1-55, PG 31, 905-1052. Moralia 1-80, PG 31, 700-869.
Sfântul Vasile cel Mare, Dascălul Bisericii 251 Literatură selectivă Abramowski, L., „Das Bekenntnis des Gregor Thaumaturgus bei Gregor von Nyssa und das Problem seiner Echtheit”, ZKG 87 (1976). Amand, Dom David, L’ascèse monastique de Saint Basile. Essai Historique (Editions de Maredsons, 1949). Amand de Mendieta, Emmanuel, „The Pair ,Kerygma’ and , Dogma’ in the Theological Thought of St. Basile of Caesarea”, JThS 16 (1965) 129-142. Idem, „Basile de Césarée et Damase de Rome. Les causes de l’échec de leur négociations,” Biblical and Patristic Studies in Memory ofR.P. Casey (Freibourg, 1963). Idem, L’ascèse monastique de saint Basille (Maredsous, 1949). Idem, The , Unwritten’ and,Secret’ Apostolic Traditions in the Theological Thought of St. Basil of Caesarea (Edinburgh, 1965). Idem, „The Pair κήρυγμα and δόγμα in the Theological Thought of St. Basil”, JThS 16 (1965) 129-142. Aubineau, Μ., Grégorie de Nysse, Traité de la virginité (Paris, 1967). Baker, D.ed., The Orthodox Churches and the West (Oxford, 1976). Bartelink, G.J.M., „Observation de saint Basile sur la langue biblique et théologique” în Vigiliae Christianae 17 (1963). Βάντος, Χρήστος, Θέματα ποιμαντικής ψυχολογίας (Θεσσαλονίκη, 1997). Bardy, G., La théologie de l’église de saint Irénée au concile de Nicée (Paris, 1947).
252 ARHIM. DR.TEOFAN MADA Bellini, E., La chiesa nel mistero della salvezza in san Gregorio Nazianzeno (Venegono Inferiore, 1970). Bernardi, J., La prédication des Pères capodociens. Le prédicateur et son auditoire (Paris, 1968). Bernardakis, G., „Notes sur la topographie de Césarée de Capodoce”, EO 11 (1908) 22-27. Bitter, Wilhekm, Psychotherapie und Seelsorge. Eine Einführung in die Tiefenpsychologie. Gesammelte vorträge, Stuttgart, 1954. Boer, S.de., „Paradosis, dogma en kerygma naar de optivatting van Basilius de Grote”, NTT 24 (1970) 333-372. Μπόνης, Κωνσταντίνος, Μεγάλου Βασιλείου εις το „πρόσεχε σεαυτώ”, ΕΕΘΣΠΑ, Αθήνα, 1958. Bobrinskoy, Boris, „Liturgie et ecclésiologie trinitaire de S. Basile”, VC 89 (1969) 16 și urm. Botte, B., „La formule d’ordination ,La grâce divine’.dans les rites orientaux”, OS 2 (1957) 285-296. Brown, P., The World ofLate Antiquity (Londra, 1971). Callahan, J., „Greek Philosophy and the Cappadocian Cosmology” in Dumbarton Oaks Papers 12 (1958). Campenhausen, H. von., The Fathers of the Greek Church ' (New York, 1959). Cavalcanti, E., Studi eunomiani (Roma, 1976). Clarence, Craig, The Beginning of Christiantiy (New York, 1945). Clarke, W.K.L., Saint Basil the Great. A Study in Monasticism (Cambridge, 1913). Congar, Y.M.J., After Nine Hundred Years: the Background of the Schism between the Eastern and Western Churches (New York, 1959).
Sfântul Vasile cel Mare, Dascălul Bisericii 253 Dagron, G., „L’Empire romain d’Orient au IVe siècle et les traditions politiques de l’hellénisme: Le Témoignage de Thémistios”, Travaux et mémoires (Paris, 1968), 3:1-242). Dalmais, I.H., Les liturgies d’Orient. Rites et Symboles, Paris, 1980. Daniélou, Jean., Introduction în Jean Chrysostome, Sur l’incomprehensibilité de Dieu, SC 28 bis (1970). Deseille, P., „Gloire de Dieu. Dans l’Écriture et chez les Pères de l’Eglise jusqu’à saint Bernard”, DS 6 (1967), col.422462. D’Ercole, G., Communio-Collegialita-Primato e sollicitudo omnium Ecclesiarum dai Vangeli a Costantino (Roma, 1964). Dhnhard, H., Das Problema der Abhängigkeit des Basilius von Plotin (Berlin, 1964). Dörrie, Η., ,,'Υπόστασις Wort - und Bedeutungsgeschichte”, în Nachricthen der Akademie der Wissenschaften in Göttingen, I. Philologisch - Historische Klasse, Nr. 1, Göttingen 1955. Dörries, H„ De Spiritu Sancto. Der Beitrag des Basilius zum Abschluss des Trintarischen Dogmas (Gottingen, 1956). Duchesne, L., The Early History of the Christian Church (Londra, 1912). Dunn, J.D.G., Jesus and the Spirit (Londra, 1975). Έξαρχος, Βασίλειος, Παιδαγωγικοί γνώμαι του Μ. Βασιλείου, Αθήνα, 1938. Fedwick, P.J. (ed.), Basil of Caesarea: Christian, Humanist, Ascetic (2 vol., Toronto, 1981). Idem, P.J., „The Function of the προεστώς in the Earliest Christian κοζνωνζα” în Recherches de théologie ancienne
256 Arhim. Dr.Teofan Mada Heising, A., „Der Hl. Geist und die Heiliung der Engel in der Pneumatologie des Basilius von Caesarea”, ZKTh 87 (1965) 257-308. Hertlig, L., Communie: Church and Papacy in Early Christianity’ (Chicago: Loyola, 1972). Holl, K., Amphilochius von Ikonium in seinem Verhältnis zu dengrossen Kappadoziern (Tübingen, 1904). Χρήστου, Παναγιώτης, Γραμματεία του A 'αιώνας (Θεσσαλονίκη, 1975). Idem, Ο Μ. Βασίλειος και η Ελληνική παιδεία, ΒΑΣΙΛΕΙΑΣ, Θεσσαλονίκη, 1979. Idem, Ο Μέγας Βασίλειος (Θεσσαλονίκη, Ανάλεκτα Βλατάδων, τ.27, 1978). Idem, Ο υπαρκτικός διάλογος κατά τους θεολόγους της Καππαδοκίας, Θεσσαλονίκη, 1961. Idem, Ο υπαρκτικός διάλογος κατά τους Θεολόγους της Καππαδοκίας (Θεσσαλονίκη, 1984). Jackson, Blomfield, „Sketch of the Life and Works of Saint Basile”, SLPNF 8: xiii-xxvii. Jones, A.H.M., The Cities of the Eastern Provinces, a doua ediție (Oxford, 1971). Idem, The Later Roman Empire 284-602 (Oxford, 1964). Idem, The Decline of the Ancient World (Londra, 1966). Jounele, P., „Les ordinations” în A. G. Martimort, ed., L ’ Eglise en prière. Introduction a la liturgie (Paris, 1961). Καρμίρης, Ιωάννης, Η Εκκλησιολογία των Τριών Ιεραρχών, Αθήνα, 1961. Kelly, J.N., Early Christian Doctrines, (London, 1968). Κονιδάρης, Γεράσιμος, Ο Μέγας Βασίλειος πρότυπον οικουμενικού εκκλησιαστικού ηγέτου, Αθήνα, 1966.
Sfântul Vasile cel Mare, Dascălul Bisericii 257 Kopecek, Thomas A., „Social Class of the Cappadocian Fathers”, CH43 (1974) 293-303. Krivocheine, V., „Problema cunoașterii lui Dumnezeu: Esență și energie după Sf. Vasile cel Mare” (limba rusă), în Messager de ГExarchat du Patriarche Russe en Europe Occidentale, Nr. 61, 16 (Paris, 1968). Γιαννουλάτου, A, Εις την γραμμήν των Πατέρων. Η δυναμική κατανόησις της παραδόσεως των Τριών Ιεραρχών, Αθήνα, 1971. Idem, Α.Β., Ο ρόλος του Μ. Βασιλείου στη συμφιλίωση Ελληνισμού Χριστιανισμού, Αθήνα, 1991. Leclercq, C.J., Histoire des conciles (Paris, 1907). Lecuyer, J., Le sacrament de l’Ordination. Recherche historique et theologique (Theologie historique 65), Paris, 1983. Leggio, Efremo, L’ascetica di s. Basilio (Turin, 1934). Legrand, H.M., „The Revaluation of Local Churches: Some Theological Implications”, Concilium 71 (1972). Leys, R., L ’image de Dieu chez Saint Gregoire de Nysse, Paris, 1951. Lietzmann, H., History of the Early Church (Cleveland, 1961). Λουκάτου, Δ. Οι τρεις Ιεράρχες και ο Λαϊκός Βυζαντινός Βίος, Ιωάννινα, 1967 Lossky, VI., À l’image et à la ressemblance de Dieu, Paris, 1967. Lubac, H.de., Histoire et Esprit, Paris, 1950. Malingrey, A. Μ., „Philosphia”. Etude d’un groupe de mots dans la littérature grecque, des Présocratiques au IVe siècle après J. C. (Paris 1961).
258 Arhim. DR.TEOFAN Mada Μαρτζέλος, Γεώργιος, Ουσία και ενέργειαι του Θεού κατά τον Μέγα Βασίλειον, Θεσσαλονίκη, 1993. Idem, Φιλοσογία και θεολογία στην πατερκή παράδοση», Ε.Ε.Θ.Σ.Π.Θ., Νέα σειρά, Τμ. Θεολογίας, 7, Θεσσαλονίκη, 1997. Ματσούκας, Νικόλαος, Ιστορία της Βυζαντινής Φιλοσοφία με
παράρτημα στο σχολαστικισμό του Δυτικού Μεσαίωνα, Θεσσαλονίκη, 1994. Idem, „Επιστημονικά, φιλοσοφικά και θεολογικά στοιχεία της Εξαημέρου του Μ. Βασιλείου”, în Τόμος εόρτιος χιλιοστής εξακοσιοστής επετείου Μεγάλου Βασιλείου (379-1979), Θεσσαλονίκη 1981, σ. 43-148. Μεταλληνού, Γεωρ, Ορθοδοξία και
Ελληνικότητα, Αθήνα, 1992. Μουρατίδου, Κωνστ, Χριστοκεντρική ποιμαντική εν τοις ασκητικοίς του Μ. Βασιλείου (Αθήνα, 1962). Metz, R., La consécration des vierges dans l’Eglise romaine (Paris, 1954). Molle, M.M.Van., „Vie commune et obéissance d’après les institutions première de Pachome et Basile”,
VSSt 23 (1970) 214 și urm. Momigliano, A., The Conflict between Paganism anf Christianity in the Fourth Century (Oxford, 1963). Monticelli, P.F., „Collegialita episcopale ed occidente nella visione di san Basilio Magno. Le nozione πλήθος e άξιοπιστον”, Annali della Facolta di Magistero di Bari, 6
(1967) 1-38. Moons, M.C., „Une curieuse homélie grecque inédite sur la virginité adressée aux pères de famille”, RB 53 (1953) 1869,211-238. Morison, F., St. Basil and His Rule (Oxford, 1912).
Sfântul Vasile cel Mare, Dascălul Bisericii 259 Muraille, Ph., „L’église, peuple de l’oikoumene d’après s. Grégoire de Nazianze. Notes sur l’unité et l’universalité”, EthL 44 (1968) 154-178. Μουρατίδης, Κωνσταντίνος. Ποιμαντικοί αρχαί και μέθοδοι εν τη ασκητική διδασκαλία του Μ. Βασιλείου, ΕΕΘΣΠΑ τ. 4, Idem, Η μοναχική υπακοή εν τη αρχαία Εκκλησία (Αθήνα, 1956). Otis, В., „Cappadocian thought as a coherent system”, în Dumbarton Oaks Papers 12 (1958), 95-124. Palanque J.R., ed., The Church in the Christian Rome Empire (New York, 1953). Papadopoulos, S., Viața Sfântului Vasile cel Mare (București, 2003), Ed. Bizantină. Parsons, W„ „The Influence of Romans 13 on Pre-Augustinian Christian Political Thought”, Theological Studies 1(1940) 337-364. Piganiol, A., L ’empire chrétien (Paris, 1972). Ψευτογκάς, Βασίλειος, To οικουμενικόν ιδεώδες κατά τους Τρεις Ιεράρες (Θεσσαλονίκη, 1995). Prestige, G.L., St. Basile and Apollinaris (Londra, 1956). Pruche, B., „Autour du Traité du Saint-Esprit de s. Basile de Césarée”, PSR 52 (1964) 204-232. Idem, „Dogma et kerygma dans le Traité du Saint-Esprit de s. Basile de Césarée”, SP 9 (Berlin, 1966) 257 și urm. Polman, A.D.R., The Word of God according to St. Augustine (Grand Rapids, 1961). Ramsey, W.M., The Church in the Roman Empire A.D. 170 (New York, 1893). Reilly, G.F., Imperium and Sacerdotium according to St. Basil (Washington, D.C., 1945).
260 ARHIM. DR.TEOFAN Mada Richard, Μ., „Saint Basile et la mission du diacre Sabinus”, AB 67(1949) 170-202. Idem, „La lettre «Confidimus quidem» du Pape Damasus”, Annuaire de l’Institut de philologie d’histoires orintales 11 (1951)323-340. Ritter, A. Μ., Charisma im Verständnis des Joannes Chrysostomos und seiner Zeit (Göttingen, 1972). Rouseau, Philip, Basil of Cesarea, Transformation of the Clasical Heritage, University of California Press, 1944. Rudberg, S., Études sur la tradition manuscrite de s. Basile (Lund, 1953). Scazzo, P., Reminiscenze della Polis platonica nel cenobio di s. Basilio (Milano, 1970). Schmidt, K.L., ,,Εκλησία”, în TDNT (1965) 3: 501-536. Schwartz, E., ' „Zur Kirchengeschichte des vierten Jahrhunderts”, ZNW34 (1935) 171-177. Idem, „Ueber die Sammlung des cod. Veronensis 60”, ZNW 35 (1936). Schweizer, E., Church Order in the New Testament, Londra, 1961. Smith, J.H., The Death of Classical Paganism (New York, 1976). Spanneut, Μ., „Eunomie”, în DHGE 15 (1963) 1399-1405 (cu bibliografie). Spidlik, T., La sophiologie de saint Basile (Roma, 1961). Στεφανίδου, В., Εκκλησιαστική Ιστορία, Αθήνα 1970. Stăniloae, D., Viața și învățătura Sfântului Grigorie Palama, București, 1993. Τατάκη, В., Η συμβολή της Καππαδοκίας στη χριστιανική σκέψη, Αθήνα, 1960.
SFÂNTUL Vasile cel Mare, Dascălul Bisericii 261 Idem, ΜελετήματαΧριστιανικής φιλοσοφίας,.Αθήνα, 1967. : Idem, Η περί ανθρώπου διδασκαλία των Πατέρων, Θεσσαλονίκη, 1963. l Θερμός, Βασίλειος, Ποιμαίνοντεςμετ’ επιστήμης, Αθήνα, 1996. Teja, R., Organization economica y social de Capodocia en el siglo IV segùn los Padres Capodocios (Salamanca, 1974). Thornton, L.S., The common Life in the Body of Christ (Londra, 1963). Τσάμης, Δημήτριος, Η πρωτολογία του Μ. Βασιλείου, Θεσσαλονίκη, 1970. Idem, Εισαγωγή στη σκέπψη των Πατέρων της Ορθόδοξης, (Θεσσαλονίκη, 1972, 1992). Τσανανά, Ολιμπίας Παπαδοπούλου. Η ανθρωπολογία του Μ. Βασιλείου, Θεσσαλονίκη, 1970. Treu, К., „Philia und agape. Zur Terminologie def Freundschaft bei Basilius und Gregor van Nazianz”, Studii classice 3 (1961)421-427. Treucker, В., Politische und sozialgeschichtliche Studien zu den Basilius-Briefen (Bonn, 1961). Tugwell, S., Ways ofImperfection: An Exploration of Christian Spirituality (London, 1984). Vandenbussche, E., „La part de la dialectique dans la théologie d’Eunomius ,1e technologue’”, în Revue d’Histoire Ecclésiastique 40 (1944-1945). Vischer, L., Basilius der Grosse (Basel, 1953). Verhees, J., „Pneuma, Erfahrung und Erleuchtung in der Theologie des Basilius des Grossen”, Ostkirchliche Studien 25 (1976) 43-59. Idem, „Die Bedeutung der Tranzendenz des Pneuma bei Basiulius”, ibid., 285-302.
262 Arhim. Dr.Teofan Mada Vogt, H.J., Das Kirchenverstandnis des Origenes (Koln-Viena, 1974). Völker, W., Der wahre Gnostiker nach Clemens Alexandrinas, Berlin, 1952. Vööbus, A., History of Ascetism in the Syrian Orient. (Louvain, 1958, 1960). Ware, K., „Dieu caché et révélé. La voie apophatique et la distinction essence-energie”, în Messager de l'Exarchat du Patriarche Russe en Europe Occidentale, Nr. 89-90, 23 (1975). Wawryk, B.B., Doctrina Sancti Basilii Magni de inspiratione Sacrae Scripturae (Roma, 1943). Wickham, L.R., „’The Date of Eunomius’ Apology: A Reconsideration” JThS 20 (1969) 231-240. Ζηζιούλα, L, Ελληνισμός και Χριστιανισμός κατά τους τρεις πρώτους αιώνες στην ιστορία του Ελληνικού Έθνους, Αθήνα, 1995. Ζήσης, Θεόδωρος. Μοναχισμός μορφές και θέματα (Θεσσαλονίκη, 1998). Idem, Ο Μέγας Βασίλειος ως ηγέτης , «Βασιλείας» (Θεσσαλονίκη, 1980). Idem, ,,Ό Μ. Αθανάσιος ως πηγή της περί Αγίου Πνεύματος διδασκαλίας του Μ. Βασιλείου”, în Τόμος εόρτιος χιλιοστής εξακοσιοστής επετείου Μεγάλου Αθανασίου (373/1973), Θεσσαλονίκη 1974, σ. 197-233. B a ye, ic ehe Staatsbibliothek München |
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Sfântul Vasile cel Mare, Dascălul Bisericii 5 Cuprins Cuvânt înainte. 7 I. Biserica: trupul lui Hristos și viață în Sfântul Duh. 9 1. Contra lui Eunomie 1-3. 19 2. Biserica și structura sa harismatică în Omilii. 26 3. Biserica drept comunitate în Scrierile Ascetice. 40 4. Sfântul Duh și viața în comuniune: comunitatea ca trup al lui Hristos. 66 5. Comuniunea Bisericilor. 81 II. Mărturisirea și apărarea credinței Bisericii. 88 1. Problematica păstoririi în Biserică. 95 2. Atribuțiile generale ale întâistătătorului creștin. 105 3. Intâistătătorul eclezial ca apărător al ortodoxiei. 113 4. Sfântul Vasile cel Mare ca apărător al ortodoxiei. 120 5. Cele două metode de apărare. 124 6. Relațiile episcopului ortodox cu creștinii neortodocși. 129 7. Erezie - schismă - parasinagogă. 135 8. Ereticii. 140 III. Cuvântul lui Dumnezeu în Misiunea Bisericii. 155 1. „Chemarea” mărturisitorului cuvântului. 157 2. Misiunea de propovăduite a arhipăstorului. 163 3. Dimensiunea profetică a mărturisirii cuvântului Evangheliei. 167 4.
Propovăduirea cuvântului spre Cuvânt prin sfințenia vieții. 171 5. Propovăduirea cuvântului pentru slava lui Dumnezeu. 176 6. Scopurile predicii. 178
6 ARHIM. Dr.Teofan Mada IV. Dialogul comuniunii între Biserici. 198 A. Situația externă și internă a Bisericilor. 200 B. Premisele teologice ale comuniunii și ale grijii pastorale panortodoxe. 219? Concluzie. 242 Abrevieri. 248 Bibliografie. 250 Izvoare. 250 Literatură selectivă. 251
250 ARHIM. DR.TEOFAN Mada Bibliografie Izvoare Contra lui Eunomiu, PG 29,497-669. Despre credință, PG 31, 676-692. Despre dreptatea lui Dumnezeu, PG 31, 653-676. Către tineri, PG 31, 564-589. Despre Sfântul Duh, PG 32, 68-217. Epistole 1-366, PG 32, 220-1112. Omilii la Hexaimeron 9, PG 29, 4-208. Diferite omilii 1-29, PG 31, 163-481; 489-617, 1437-1476; 1488-1496. Omilii la Psalmii 1, 7, 14, 28, 29, 32, 33, 44, 45, 48, 59, 61, 114, 115, PG 29, 307-494; PG30,104-116. Interogații 1-203 (cunoscute ca Micul Asceticon), PL 103, 483554. Proemium (Prefață) adHypotyposin, PG 31, 1509-1513. Prefață la Regulile mici, PG 31, 1080. Prefață la Regulile mari, PG 31, 889-901. Regulile mici 1-313, PG 31, 1080-1305. Regulile mari 1-55, PG 31, 905-1052. Moralia 1-80, PG 31, 700-869.
Sfântul Vasile cel Mare, Dascălul Bisericii 251 Literatură selectivă Abramowski, L., „Das Bekenntnis des Gregor Thaumaturgus bei Gregor von Nyssa und das Problem seiner Echtheit”, ZKG 87 (1976). Amand, Dom David, L’ascèse monastique de Saint Basile. Essai Historique (Editions de Maredsons, 1949). Amand de Mendieta, Emmanuel, „The Pair ,Kerygma’ and , Dogma’ in the Theological Thought of St. Basile of Caesarea”, JThS 16 (1965) 129-142. Idem, „Basile de Césarée et Damase de Rome. Les causes de l’échec de leur négociations,” Biblical and Patristic Studies in Memory ofR.P. Casey (Freibourg, 1963). Idem, L’ascèse monastique de saint Basille (Maredsous, 1949). Idem, The , Unwritten’ and,Secret’ Apostolic Traditions in the Theological Thought of St. Basil of Caesarea (Edinburgh, 1965). Idem, „The Pair κήρυγμα and δόγμα in the Theological Thought of St. Basil”, JThS 16 (1965) 129-142. Aubineau, Μ., Grégorie de Nysse, Traité de la virginité (Paris, 1967). Baker, D.ed., The Orthodox Churches and the West (Oxford, 1976). Bartelink, G.J.M., „Observation de saint Basile sur la langue biblique et théologique” în Vigiliae Christianae 17 (1963). Βάντος, Χρήστος, Θέματα ποιμαντικής ψυχολογίας (Θεσσαλονίκη, 1997). Bardy, G., La théologie de l’église de saint Irénée au concile de Nicée (Paris, 1947).
252 ARHIM. DR.TEOFAN MADA Bellini, E., La chiesa nel mistero della salvezza in san Gregorio Nazianzeno (Venegono Inferiore, 1970). Bernardi, J., La prédication des Pères capodociens. Le prédicateur et son auditoire (Paris, 1968). Bernardakis, G., „Notes sur la topographie de Césarée de Capodoce”, EO 11 (1908) 22-27. Bitter, Wilhekm, Psychotherapie und Seelsorge. Eine Einführung in die Tiefenpsychologie. Gesammelte vorträge, Stuttgart, 1954. Boer, S.de., „Paradosis, dogma en kerygma naar de optivatting van Basilius de Grote”, NTT 24 (1970) 333-372. Μπόνης, Κωνσταντίνος, Μεγάλου Βασιλείου εις το „πρόσεχε σεαυτώ”, ΕΕΘΣΠΑ, Αθήνα, 1958. Bobrinskoy, Boris, „Liturgie et ecclésiologie trinitaire de S. Basile”, VC 89 (1969) 16 și urm. Botte, B., „La formule d’ordination ,La grâce divine’.dans les rites orientaux”, OS 2 (1957) 285-296. Brown, P., The World ofLate Antiquity (Londra, 1971). Callahan, J., „Greek Philosophy and the Cappadocian Cosmology” in Dumbarton Oaks Papers 12 (1958). Campenhausen, H. von., The Fathers of the Greek Church ' (New York, 1959). Cavalcanti, E., Studi eunomiani (Roma, 1976). Clarence, Craig, The Beginning of Christiantiy (New York, 1945). Clarke, W.K.L., Saint Basil the Great. A Study in Monasticism (Cambridge, 1913). Congar, Y.M.J., After Nine Hundred Years: the Background of the Schism between the Eastern and Western Churches (New York, 1959).
Sfântul Vasile cel Mare, Dascălul Bisericii 253 Dagron, G., „L’Empire romain d’Orient au IVe siècle et les traditions politiques de l’hellénisme: Le Témoignage de Thémistios”, Travaux et mémoires (Paris, 1968), 3:1-242). Dalmais, I.H., Les liturgies d’Orient. Rites et Symboles, Paris, 1980. Daniélou, Jean., Introduction în Jean Chrysostome, Sur l’incomprehensibilité de Dieu, SC 28 bis (1970). Deseille, P., „Gloire de Dieu. Dans l’Écriture et chez les Pères de l’Eglise jusqu’à saint Bernard”, DS 6 (1967), col.422462. D’Ercole, G., Communio-Collegialita-Primato e sollicitudo omnium Ecclesiarum dai Vangeli a Costantino (Roma, 1964). Dhnhard, H., Das Problema der Abhängigkeit des Basilius von Plotin (Berlin, 1964). Dörrie, Η., ,,'Υπόστασις Wort - und Bedeutungsgeschichte”, în Nachricthen der Akademie der Wissenschaften in Göttingen, I. Philologisch - Historische Klasse, Nr. 1, Göttingen 1955. Dörries, H„ De Spiritu Sancto. Der Beitrag des Basilius zum Abschluss des Trintarischen Dogmas (Gottingen, 1956). Duchesne, L., The Early History of the Christian Church (Londra, 1912). Dunn, J.D.G., Jesus and the Spirit (Londra, 1975). Έξαρχος, Βασίλειος, Παιδαγωγικοί γνώμαι του Μ. Βασιλείου, Αθήνα, 1938. Fedwick, P.J. (ed.), Basil of Caesarea: Christian, Humanist, Ascetic (2 vol., Toronto, 1981). Idem, P.J., „The Function of the προεστώς in the Earliest Christian κοζνωνζα” în Recherches de théologie ancienne
256 Arhim. Dr.Teofan Mada Heising, A., „Der Hl. Geist und die Heiliung der Engel in der Pneumatologie des Basilius von Caesarea”, ZKTh 87 (1965) 257-308. Hertlig, L., Communie: Church and Papacy in Early Christianity’ (Chicago: Loyola, 1972). Holl, K., Amphilochius von Ikonium in seinem Verhältnis zu dengrossen Kappadoziern (Tübingen, 1904). Χρήστου, Παναγιώτης, Γραμματεία του A 'αιώνας (Θεσσαλονίκη, 1975). Idem, Ο Μ. Βασίλειος και η Ελληνική παιδεία, ΒΑΣΙΛΕΙΑΣ, Θεσσαλονίκη, 1979. Idem, Ο Μέγας Βασίλειος (Θεσσαλονίκη, Ανάλεκτα Βλατάδων, τ.27, 1978). Idem, Ο υπαρκτικός διάλογος κατά τους θεολόγους της Καππαδοκίας, Θεσσαλονίκη, 1961. Idem, Ο υπαρκτικός διάλογος κατά τους Θεολόγους της Καππαδοκίας (Θεσσαλονίκη, 1984). Jackson, Blomfield, „Sketch of the Life and Works of Saint Basile”, SLPNF 8: xiii-xxvii. Jones, A.H.M., The Cities of the Eastern Provinces, a doua ediție (Oxford, 1971). Idem, The Later Roman Empire 284-602 (Oxford, 1964). Idem, The Decline of the Ancient World (Londra, 1966). Jounele, P., „Les ordinations” în A. G. Martimort, ed., L ’ Eglise en prière. Introduction a la liturgie (Paris, 1961). Καρμίρης, Ιωάννης, Η Εκκλησιολογία των Τριών Ιεραρχών, Αθήνα, 1961. Kelly, J.N., Early Christian Doctrines, (London, 1968). Κονιδάρης, Γεράσιμος, Ο Μέγας Βασίλειος πρότυπον οικουμενικού εκκλησιαστικού ηγέτου, Αθήνα, 1966.
Sfântul Vasile cel Mare, Dascălul Bisericii 257 Kopecek, Thomas A., „Social Class of the Cappadocian Fathers”, CH43 (1974) 293-303. Krivocheine, V., „Problema cunoașterii lui Dumnezeu: Esență și energie după Sf. Vasile cel Mare” (limba rusă), în Messager de ГExarchat du Patriarche Russe en Europe Occidentale, Nr. 61, 16 (Paris, 1968). Γιαννουλάτου, A, Εις την γραμμήν των Πατέρων. Η δυναμική κατανόησις της παραδόσεως των Τριών Ιεραρχών, Αθήνα, 1971. Idem, Α.Β., Ο ρόλος του Μ. Βασιλείου στη συμφιλίωση Ελληνισμού Χριστιανισμού, Αθήνα, 1991. Leclercq, C.J., Histoire des conciles (Paris, 1907). Lecuyer, J., Le sacrament de l’Ordination. Recherche historique et theologique (Theologie historique 65), Paris, 1983. Leggio, Efremo, L’ascetica di s. Basilio (Turin, 1934). Legrand, H.M., „The Revaluation of Local Churches: Some Theological Implications”, Concilium 71 (1972). Leys, R., L ’image de Dieu chez Saint Gregoire de Nysse, Paris, 1951. Lietzmann, H., History of the Early Church (Cleveland, 1961). Λουκάτου, Δ. Οι τρεις Ιεράρχες και ο Λαϊκός Βυζαντινός Βίος, Ιωάννινα, 1967 Lossky, VI., À l’image et à la ressemblance de Dieu, Paris, 1967. Lubac, H.de., Histoire et Esprit, Paris, 1950. Malingrey, A. Μ., „Philosphia”. Etude d’un groupe de mots dans la littérature grecque, des Présocratiques au IVe siècle après J. C. (Paris 1961).
258 Arhim. DR.TEOFAN Mada Μαρτζέλος, Γεώργιος, Ουσία και ενέργειαι του Θεού κατά τον Μέγα Βασίλειον, Θεσσαλονίκη, 1993. Idem, Φιλοσογία και θεολογία στην πατερκή παράδοση», Ε.Ε.Θ.Σ.Π.Θ., Νέα σειρά, Τμ. Θεολογίας, 7, Θεσσαλονίκη, 1997. Ματσούκας, Νικόλαος, Ιστορία της Βυζαντινής Φιλοσοφία με
παράρτημα στο σχολαστικισμό του Δυτικού Μεσαίωνα, Θεσσαλονίκη, 1994. Idem, „Επιστημονικά, φιλοσοφικά και θεολογικά στοιχεία της Εξαημέρου του Μ. Βασιλείου”, în Τόμος εόρτιος χιλιοστής εξακοσιοστής επετείου Μεγάλου Βασιλείου (379-1979), Θεσσαλονίκη 1981, σ. 43-148. Μεταλληνού, Γεωρ, Ορθοδοξία και
Ελληνικότητα, Αθήνα, 1992. Μουρατίδου, Κωνστ, Χριστοκεντρική ποιμαντική εν τοις ασκητικοίς του Μ. Βασιλείου (Αθήνα, 1962). Metz, R., La consécration des vierges dans l’Eglise romaine (Paris, 1954). Molle, M.M.Van., „Vie commune et obéissance d’après les institutions première de Pachome et Basile”,
VSSt 23 (1970) 214 și urm. Momigliano, A., The Conflict between Paganism anf Christianity in the Fourth Century (Oxford, 1963). Monticelli, P.F., „Collegialita episcopale ed occidente nella visione di san Basilio Magno. Le nozione πλήθος e άξιοπιστον”, Annali della Facolta di Magistero di Bari, 6
(1967) 1-38. Moons, M.C., „Une curieuse homélie grecque inédite sur la virginité adressée aux pères de famille”, RB 53 (1953) 1869,211-238. Morison, F., St. Basil and His Rule (Oxford, 1912).
Sfântul Vasile cel Mare, Dascălul Bisericii 259 Muraille, Ph., „L’église, peuple de l’oikoumene d’après s. Grégoire de Nazianze. Notes sur l’unité et l’universalité”, EthL 44 (1968) 154-178. Μουρατίδης, Κωνσταντίνος. Ποιμαντικοί αρχαί και μέθοδοι εν τη ασκητική διδασκαλία του Μ. Βασιλείου, ΕΕΘΣΠΑ τ. 4, Idem, Η μοναχική υπακοή εν τη αρχαία Εκκλησία (Αθήνα, 1956). Otis, В., „Cappadocian thought as a coherent system”, în Dumbarton Oaks Papers 12 (1958), 95-124. Palanque J.R., ed., The Church in the Christian Rome Empire (New York, 1953). Papadopoulos, S., Viața Sfântului Vasile cel Mare (București, 2003), Ed. Bizantină. Parsons, W„ „The Influence of Romans 13 on Pre-Augustinian Christian Political Thought”, Theological Studies 1(1940) 337-364. Piganiol, A., L ’empire chrétien (Paris, 1972). Ψευτογκάς, Βασίλειος, To οικουμενικόν ιδεώδες κατά τους Τρεις Ιεράρες (Θεσσαλονίκη, 1995). Prestige, G.L., St. Basile and Apollinaris (Londra, 1956). Pruche, B., „Autour du Traité du Saint-Esprit de s. Basile de Césarée”, PSR 52 (1964) 204-232. Idem, „Dogma et kerygma dans le Traité du Saint-Esprit de s. Basile de Césarée”, SP 9 (Berlin, 1966) 257 și urm. Polman, A.D.R., The Word of God according to St. Augustine (Grand Rapids, 1961). Ramsey, W.M., The Church in the Roman Empire A.D. 170 (New York, 1893). Reilly, G.F., Imperium and Sacerdotium according to St. Basil (Washington, D.C., 1945).
260 ARHIM. DR.TEOFAN Mada Richard, Μ., „Saint Basile et la mission du diacre Sabinus”, AB 67(1949) 170-202. Idem, „La lettre «Confidimus quidem» du Pape Damasus”, Annuaire de l’Institut de philologie d’histoires orintales 11 (1951)323-340. Ritter, A. Μ., Charisma im Verständnis des Joannes Chrysostomos und seiner Zeit (Göttingen, 1972). Rouseau, Philip, Basil of Cesarea, Transformation of the Clasical Heritage, University of California Press, 1944. Rudberg, S., Études sur la tradition manuscrite de s. Basile (Lund, 1953). Scazzo, P., Reminiscenze della Polis platonica nel cenobio di s. Basilio (Milano, 1970). Schmidt, K.L., ,,Εκλησία”, în TDNT (1965) 3: 501-536. Schwartz, E., ' „Zur Kirchengeschichte des vierten Jahrhunderts”, ZNW34 (1935) 171-177. Idem, „Ueber die Sammlung des cod. Veronensis 60”, ZNW 35 (1936). Schweizer, E., Church Order in the New Testament, Londra, 1961. Smith, J.H., The Death of Classical Paganism (New York, 1976). Spanneut, Μ., „Eunomie”, în DHGE 15 (1963) 1399-1405 (cu bibliografie). Spidlik, T., La sophiologie de saint Basile (Roma, 1961). Στεφανίδου, В., Εκκλησιαστική Ιστορία, Αθήνα 1970. Stăniloae, D., Viața și învățătura Sfântului Grigorie Palama, București, 1993. Τατάκη, В., Η συμβολή της Καππαδοκίας στη χριστιανική σκέψη, Αθήνα, 1960.
SFÂNTUL Vasile cel Mare, Dascălul Bisericii 261 Idem, ΜελετήματαΧριστιανικής φιλοσοφίας,.Αθήνα, 1967. : Idem, Η περί ανθρώπου διδασκαλία των Πατέρων, Θεσσαλονίκη, 1963. l Θερμός, Βασίλειος, Ποιμαίνοντεςμετ’ επιστήμης, Αθήνα, 1996. Teja, R., Organization economica y social de Capodocia en el siglo IV segùn los Padres Capodocios (Salamanca, 1974). Thornton, L.S., The common Life in the Body of Christ (Londra, 1963). Τσάμης, Δημήτριος, Η πρωτολογία του Μ. Βασιλείου, Θεσσαλονίκη, 1970. Idem, Εισαγωγή στη σκέπψη των Πατέρων της Ορθόδοξης, (Θεσσαλονίκη, 1972, 1992). Τσανανά, Ολιμπίας Παπαδοπούλου. Η ανθρωπολογία του Μ. Βασιλείου, Θεσσαλονίκη, 1970. Treu, К., „Philia und agape. Zur Terminologie def Freundschaft bei Basilius und Gregor van Nazianz”, Studii classice 3 (1961)421-427. Treucker, В., Politische und sozialgeschichtliche Studien zu den Basilius-Briefen (Bonn, 1961). Tugwell, S., Ways ofImperfection: An Exploration of Christian Spirituality (London, 1984). Vandenbussche, E., „La part de la dialectique dans la théologie d’Eunomius ,1e technologue’”, în Revue d’Histoire Ecclésiastique 40 (1944-1945). Vischer, L., Basilius der Grosse (Basel, 1953). Verhees, J., „Pneuma, Erfahrung und Erleuchtung in der Theologie des Basilius des Grossen”, Ostkirchliche Studien 25 (1976) 43-59. Idem, „Die Bedeutung der Tranzendenz des Pneuma bei Basiulius”, ibid., 285-302.
262 Arhim. Dr.Teofan Mada Vogt, H.J., Das Kirchenverstandnis des Origenes (Koln-Viena, 1974). Völker, W., Der wahre Gnostiker nach Clemens Alexandrinas, Berlin, 1952. Vööbus, A., History of Ascetism in the Syrian Orient. (Louvain, 1958, 1960). Ware, K., „Dieu caché et révélé. La voie apophatique et la distinction essence-energie”, în Messager de l'Exarchat du Patriarche Russe en Europe Occidentale, Nr. 89-90, 23 (1975). Wawryk, B.B., Doctrina Sancti Basilii Magni de inspiratione Sacrae Scripturae (Roma, 1943). Wickham, L.R., „’The Date of Eunomius’ Apology: A Reconsideration” JThS 20 (1969) 231-240. Ζηζιούλα, L, Ελληνισμός και Χριστιανισμός κατά τους τρεις πρώτους αιώνες στην ιστορία του Ελληνικού Έθνους, Αθήνα, 1995. Ζήσης, Θεόδωρος. Μοναχισμός μορφές και θέματα (Θεσσαλονίκη, 1998). Idem, Ο Μέγας Βασίλειος ως ηγέτης , «Βασιλείας» (Θεσσαλονίκη, 1980). Idem, ,,Ό Μ. Αθανάσιος ως πηγή της περί Αγίου Πνεύματος διδασκαλίας του Μ. Βασιλείου”, în Τόμος εόρτιος χιλιοστής εξακοσιοστής επετείου Μεγάλου Αθανασίου (373/1973), Θεσσαλονίκη 1974, σ. 197-233. B a ye, ic ehe Staatsbibliothek München |
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| id | DE-604.BV048995630 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T22:08:29Z |
| indexdate | 2024-11-26T19:02:37Z |
| institution | BVB |
| isbn | 9786066476041 |
| language | Romanian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-034258886 |
| oclc_num | 1409129334 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 262 Seiten |
| psigel | BSB_NED_20240104 gbd_1 |
| publishDate | 2013 |
| publishDateSearch | 2013 |
| publishDateSort | 2013 |
| publisher | Pro Universitaria |
| record_format | marc |
| series2 | Cuvânt şi viaţă |
| spelling | Mada, Teofan 1967- Verfasser (DE-588)1308515553 aut Sfântul Vasile cel Mare, dascălul bisericii biserica şi harisma păstorului arhim. dr. Teofan Mada Ediţia a II-a revizuită Bucureşti Pro Universitaria 2013 262 Seiten txt rdacontent n rdamedia nc rdacarrier Cuvânt şi viaţă Basilius Caesariensis 330-379 (DE-588)118637797 gnd rswk-swf Geschichte gnd rswk-swf Theologie (DE-588)4059758-1 gnd rswk-swf Fathers of the church Basilius Magnus / Sfântul / 329-379 Patristică Basilius Caesariensis 330-379 (DE-588)118637797 p Theologie (DE-588)4059758-1 s Geschichte z DE-604 Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034258886&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034258886&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis |
| spellingShingle | Mada, Teofan 1967- Sfântul Vasile cel Mare, dascălul bisericii biserica şi harisma păstorului Basilius Caesariensis 330-379 (DE-588)118637797 gnd Theologie (DE-588)4059758-1 gnd |
| subject_GND | (DE-588)118637797 (DE-588)4059758-1 |
| title | Sfântul Vasile cel Mare, dascălul bisericii biserica şi harisma păstorului |
| title_auth | Sfântul Vasile cel Mare, dascălul bisericii biserica şi harisma păstorului |
| title_exact_search | Sfântul Vasile cel Mare, dascălul bisericii biserica şi harisma păstorului |
| title_exact_search_txtP | Sfântul Vasile cel Mare, dascălul bisericii biserica şi harisma păstorului |
| title_full | Sfântul Vasile cel Mare, dascălul bisericii biserica şi harisma păstorului arhim. dr. Teofan Mada |
| title_fullStr | Sfântul Vasile cel Mare, dascălul bisericii biserica şi harisma păstorului arhim. dr. Teofan Mada |
| title_full_unstemmed | Sfântul Vasile cel Mare, dascălul bisericii biserica şi harisma păstorului arhim. dr. Teofan Mada |
| title_short | Sfântul Vasile cel Mare, dascălul bisericii |
| title_sort | sfantul vasile cel mare dascalul bisericii biserica si harisma pastorului |
| title_sub | biserica şi harisma păstorului |
| topic | Basilius Caesariensis 330-379 (DE-588)118637797 gnd Theologie (DE-588)4059758-1 gnd |
| topic_facet | Basilius Caesariensis 330-379 Theologie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034258886&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034258886&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
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