The transformation of civil society: an oral history of Ukrainian peasant culture, 1920s to 1930s
"The book is oral history, based on extensive interviews in the early to mid-nineties with elderly villagers throughout Ukraine. The book has two goals: first, to describe the catastrophic terror unleashed by Soviet power on the countryside in the early 1930s, beginning with wholesale deportati...
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Montreal ; Kingston ; London ; Chicago
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[2023]
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| Zusammenfassung: | "The book is oral history, based on extensive interviews in the early to mid-nineties with elderly villagers throughout Ukraine. The book has two goals: first, to describe the catastrophic terror unleashed by Soviet power on the countryside in the early 1930s, beginning with wholesale deportations and evictions, followed by the process of collectivization in Ukraine. Noll shows the relationship between these events and the great famine of 1932-33 by framing the Holodomor within the context of what immediately preceded it and what immediately followed. He describes this through the eyes of the peasant participants themselves. The second aim is to illustrate the connection between the terror, the wholesale evictions, and collectivization followed by famine, and the Soviet state's near destruction of traditional peasant culture and ritual as they had existed before collectivization and the famine. The primary sources used throughout are oral histories of those who witnessed the terror and/or who participated in the terror: more than four hundred villagers in Ukraine who lived through the debacle as young adults or teenagers and who were interviewed in 1993-95 (the final decade of life for many of this generation). Noll does not attempt to present a meticulous historical overview of the time. Instead, he provides a sampling of the points of view of villagers on the near total destruction of their world as they knew it." |
| Beschreibung: | xviii, 908 Seiten, 32 ungezählte Seiten Tafeln |
| ISBN: | 9780228016915 |
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| 520 | 3 | |a "The book is oral history, based on extensive interviews in the early to mid-nineties with elderly villagers throughout Ukraine. The book has two goals: first, to describe the catastrophic terror unleashed by Soviet power on the countryside in the early 1930s, beginning with wholesale deportations and evictions, followed by the process of collectivization in Ukraine. Noll shows the relationship between these events and the great famine of 1932-33 by framing the Holodomor within the context of what immediately preceded it and what immediately followed. He describes this through the eyes of the peasant participants themselves. The second aim is to illustrate the connection between the terror, the wholesale evictions, and collectivization followed by famine, and the Soviet state's near destruction of traditional peasant culture and ritual as they had existed before collectivization and the famine. The primary sources used throughout are oral histories of those who witnessed the terror and/or who participated in the terror: more than four hundred villagers in Ukraine who lived through the debacle as young adults or teenagers and who were interviewed in 1993-95 (the final decade of life for many of this generation). Noll does not attempt to present a meticulous historical overview of the time. Instead, he provides a sampling of the points of view of villagers on the near total destruction of their world as they knew it." | |
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Datensatz im Suchindex
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Contents Foreword I Natalia Khanenko-Friesen Acknowledgments ix xvii A Note on Transliteration and Terms xix part one: material destruction 3 i Introduction: Peasant Perceptions 2 Before Collectivization 3 Collectivization and Other Acts of Mass Terror Preceding the Holodomor 25 148 4 Holodomor: The Great Famine of 1932-33 5 Kolhosp 265 296 PART TWO: CULTURAL LIFE AND DESTRUCTION IN THE 192OS AND 193OS 6 Religious Organizations and Culture before and after Collectivization 7 Entertainment and Secular Rituals in the 1920s and Their Near Destruction in the 1930s 8 513 The Decline of Civil Society: A Summary Epilogue 758 736 397
viii Contents APPENDICES i Questionnaire, Fieldworkers, and Archivists 2 List of Interviewees 3 Tables 4 On the Song “Shche ne vmerla Ukraiiny” 5 Five Complete Interviews 801 Glossary 897 References Index 777 907 903 811 809 763
902 Glossary collectivization 3-7 days, after 1930 usually 1-3 days. Before 1930, it included the sacrament performed in church by the priest, uniting the two families, the vinchannia. Vesnianky - part of the spring song cycle, “spring songs,” sung exclusively by girls in most locals, heard on Easter Day and the Monday immediately after. Vinchannia - see Vesillia. Volost ֊ small administrative region, similar to the meaning of “county.” ZAHS - Civil Registry Office. Zatirka - water and grain ground into flour (most any grain) mixed and made into a dough. Zbory ֊ post collectivization gatherings of all adults in the village, supposedly to conduct political discussions, but in reality, they were used as indoctrinations to rural socialism; later, popular dances were held in them and still later films were shown. Zeleni Sviatky ֊ the Green Week.
References “Antyrelihiiniy pozhovtneviy humor i satyra.” 1938. Ukraiins’kiy foľklor #5-6 ֊ Pp. 5-114. Applebaum, Anne. 2017. Red Famine. New York: Doubleday. Aristotle. Politics, Book VII. Besonov, Peter A. 1861-64. Kaleki perekhozhie: Sborník stikhov i izsledovannie, 6 vols. Moscow: n.p. Borysenko, Valentyna. 1988. Vesiini zvychaii ta obriady na Ukraiini: istoryko-etnohrafichne doslidzhennia. Kyiv: Náuková Dumka. - 2007. Svicha pamiati: Usna istoria pro henotsyd Ukraiintsiv v 1932-1933 roku. Kyiv: Stylos. Bukovs’kiy, Serhiy. Zhyvi (“The Living”), a film released in 2008. Carynnyk, Marco et al. 1988. The Foreign Office and the Famine: British Documents on Ukraine and the Great Famine of 1932-1933· Kingston, Ont.: Limestone Press. Chepeliev. VI., and O.H. Myroniuk. 1979. “Propahanda muzychnoho mystestva siľs’kymy kul’turno-osvitnimy zakładamy Ukraiiny v 20-30 rokakh,” Narodna tvorchisť ta etnoraffia 5: 32. Chubynssky, Pavlo. 1877. Trudy etnografichesko-statisticheskoi ekspeditsii v Zapadnarusskii krai with various dates (see especially vol. 4). St Petersburg: Gosudarstvennoe russkoe geograficheskoe obshchestvo. Conquest, Robert. 1986. The Harvest of Sorrow. Soviet Collectivization and the Terror-Famine. New York: Oxford University Press. Dalton, George. 1971. Economic Anthropology and Development. New York: Basic Books. Danilov, V.P. 1988. Rural Russia under the New Regime. Bloomington: Indiana University Press and London: Hutchinson, 1988. Translation from the Russian: Sovetskaia dokolkhoznaia derevnia: naselenie, zemlepol’zovanie, khoziaistvo. Moscow: 1977. “Dozhovtnevi
antyrelihiini pisni ta chastushky.” 1938. Ukraiins’kiy foľklor 2: ւշՅ-34. Ekonomichniy narys Cherkashchyny. 1926. Cherkasy: Radians’ka Dumka. “Entsyklopediia po zbyranniu zrazkiv antyrelihiinoho foľkloru.” 1938. Ukraiins’kiy foľklor 2:155.
904 References Fitzpatrick Sheila. 1994. Stalins Peasants: Resistance Survival in the Russian Village after Collectivization. New York: Oxford University Press. Franklin, S.H. 1968. The European Peasantry: The Final Phase. London: Methuen and Company, Ltd. Graziosi, Andrea. 1996. The Great Soviet Peasant War: Bolsheviks and Peasants, 1917-1933 Cambridge, ma: Distributed by Harvard University Press for the Ukrainian Research Institute, Harvard University. Harris, Marvin. 1979. “Theoretical Principles of Cultural Materialism.” In Cultural Materialism: The Struggle for a Science of Culture, 46-50. New York: Random House. Holod 1932-33 rokiv na Ukraiini. Ochyma istorykiv, movoiu dokumentiv. Kyiv: 1990. Hospodárstvo Kyievshchyny, tom 1. Kyiv: Vydavnyctvo Kyiivs’koho vykonkomu, 1926. Humans’ka okruha. Materiały do opysu ursr. Kharkiv: 1926. Jackowski, Aleksander. 1979. “Folk Art - Relic or Living Value?” In Polish Art Studies 1, ed. Stanislaw Mossakowski, 161-77. Wroclaw: Zaklad Narodowy im. Ossolińskich and Wydawnictwo Polskiej Akademii Nauk. Kalinichenko, V.V. 1991. Selians’ke hospodárstvo Ukraiiny v dokolohospniy period (19211929 roky). Kharkiv: Osnova. Kharkiv, Volodymyr. 1932. Muzychniy pobut robitnykiv Stalinshchyny. imfe, f.6-2, od. zb. 23(b) - ark. 3-6. Kolberg, Oskar, various dates. Dzieła Wszystkie. Polskie Towarzystwo Ludoznawcze and Polskie Wydawnictwo Muzyczne and Ludowa Spółdzielnia Wydawnicza. See espe cially Tom 16 Lubelksie 1,1883; Tom 48 Tarnowskie-Rzeszowskie, n.d.; Tom 54 and Tom 55 Rus Karpacka I and II, n.d.; Tom 56, 57 and 58 Rus Czervona I and П/ı and
II/շ, n.d. Kolessa, Filiaret. 1983. Ukraiins’ka usna slovesnisť. Edmonton: Kanads’kiy Instytut Ukraiins’kykh Studii Aľberts’kiy Universytet (originally published in Ľviv in 1938). Kolomiychenko, P. 1918. “Rizdviani obriady i zvychaii v Chernihivshchyni.” Materiały do ukraiins’koii etnołohiii 18:123-41. Korniienko, Mykola. 1997. “Deiaki aspekty pobutuvannia domashnikh promysliv ta řem esel na Cherkashchyni v 1920-40 roky.” Rodovid 16: 93-103. Krawchenko, Bohdan. 1984. “The Man-Made Famine of 1932-1933 in Soviet Ukraine.” Conflict Quarterly 4: 29-39. Kulchytsky, Stanislav. 2018. The Famine of 1932-1933 in Ukraine: An Anatomy of the Holodomor. Edmonton and Toronto: cius Press. Kulish, Paneteleimon 0.1856. Zapiski o îuzhnoi Rusi. Vol. 1. St Petersberg: n.p. Kvítka, Klement. 1928. “Do vyvchennia pobutu lirnykiv.” Pervisne hromadianstvo ta ioho perezhytky na Ukraiini 2 (3): 115-29. Lewin, Moshe. 1995. Russia, USSR, Russia. New York: The New Press. Luhovs’ky, Boris. 1926. “Chernihivs’ki startsi,” Pervisne hromadianstvo ta ioho perezhytky na Ukraiini 3:131-77. Luhovs’ky, Boris. 1993 [fieldwork conducted in 1926, ed. William Noll]. “Materiialy do
References 905 iarmarkovoho repertuaru ta pobutu startsivstva v zakhidnii chernihivshchyni.” Rodovid 6: 83-120. Mace, James. 1984. “Famine and Nationalism in Soviet Ukraine.” Problems of Communism (May-June): 37-50. Martynenko, Mykhailo. 1992. “Suknoval’niy promysel v s. Pans’komu (Chervonomu) na Cherkashchyni,” Rodovid 3: 22-5. Maslov, S. 1902. “Lirniki poltavskoi i chernigovskoi gubernii,” Sborník kharkovskogo istoriko-filologicheskovo obshchestva 13: 217-26. Mattingly, Daria. 2017. “Idle, Drunk and Good-For-Nothing. The Cultural Memory of Holodomor Rank-and-file Perpetrators.” Paper presented at the Genealogies of Memory conference, Warsaw. Mitrany, David. 1951. Marx Against the Peasant: A Study in Social Dogmatism. Chapel Hill: University of North Carolina Press. Noll, William. 1991. “Economics of Music Patronage Among Polish and Ukrainian Peasants to 1939.” Ethnomusicology 35, no. 3: 349-79. - 1993. “Paralelna kuľtura v Ukradni u period stalinizmu.” Rodovid 5: 37-41. - 1994a. “Cultural Contact Through Music Institutions in Ukrainian Lands, 1920-1948.” In Musical Cultures in Contact: Convergences and Collisions (Australian Studies in the History, Philosophy and Social Studies of Music), ed. Margaret Kartomi and Stephen Blum, 2: 204-19. Sydney: Currency Press. - 1994b. “Roľ zhinok u muzychnomy zhytti ukraiins’koho sela.” Rodovid 9: 36-43. - 1994c. “The Social Role and Economic Status of Blind Minstrels in Ukraine.” Harvard Ukrainian Studies 17, nos 1/2: 45-71. Nyrkowski, Stanislawa, et al. 1977. Karnawał diadowski. Piesni wędrownych śpiewaków (XIX-XX w.). Warszawa:
Ludowa Spółdzielnia Wydawnicza. Oakeshott, Michael. 1975. On Human Conduct. Oxford: Clarendon Press. - 1991. Rationalism in Politics and Other Essays. Indianapolis: LibertyPress. Okruhovomu z’iizdovi Rad Shevchenkivwyny. Cherkasy: 1927. Pipes, Richard. 1974. Russia Under the Old Regime. New York: Charles Scribner and Sons. Polanyi, Karl. 1944. The Great Transformation. New York: Rinehart. Polots’kiy, 0.1931. “Rekomendovaniy spysok muzychnykh tvoriv do Vseukraiins’koii muzychnoii olimpiady.” Muzyka na front socialistychnoho budivnystva (persha Vseukraiins’ka muzychna olimpiada) - Biuleten’: 6. Popkin, Samuel L. 1979. The Rational Peasant. Berkeley. University of California Press. Poshyvailo Oles’. 1993. Ukraiins’ke honcharstvo. Naukoviy zbirnyk za mynuli Uta. Knyha 1. Kyiv: Molod’. Powell, John D. 1972. “On Defining Peasants and Peasant Society.” Peasant Studies Newsletter 1, no. 3: 94-9. Pravdiuk, Oleksandr A., and Maria Μ. Shubravs’ka, eds. 1970. Vesillä. 2 vols. Kyiv: Náuková Dumka.
90б References Radziejowski, J. 1980. “Collectivization in Ukraine in Light of Soviet Historiography.” Journal of Ukrainian Studies 5: 3-17. Redfield, Robert. 1956. Peasant Society and Culture. Chicago: University of Chicago Press. “Rekomendovaniy muzychniy repertuar do Vseukraiins’koii olimpiady samodiiaľnoho mystestva.” 1934. Radians’ka muzyka, nos 2-3: 53-6. Ripets’kiy, 0.1918. “Parubochi i divochi zvychaii v seli Andriiashivtsi Lokhvyts’koho povitu na Poltavshyni.” Materiialy do ukraiins’koii etnolgii 18:155-69. Lviv: Naukové Tovarystvo im. Shevchenka. Scott, James C. 1976. The Moral Economy of the Peasant. New Haven, CT: Yale University Press. Scott, James C. 1978. “Some Notes on Post-Peasant Society.” Peasant Studies Newsletter -, no. 3:147-54· Semyonova Tian-Shanskaia, Olga. 1993. Village Life in Late Tsarist Russia, ed. David L. Ransel. Bloomington: Indiana University Press. Shevchuk, Hryhoriy, 1963. Kul’turne budivnystvo na Ukraiini v 1921-1925 rokakh. Kyiv: Vydavnytsvo Akademii Nauk Ukraiins’koii RSR. Skinner, William G. 1964. “Marketing and Social Structure in Rural China.” The Journal ofAsian Studies 24, no. 1: 3-43. Solomon, Susan Gross. 1984. “Rural Scholars and the Cultural Revolution.” In Cultural Revolution in Russia, 1928-1931, ed. Sheila Fitzpatrick Bloomington: Indiana University Press. Speranskii, Μ. 1904 [in Ukrainian Speranskiy], “luzhno-russkaia pesnia i sovremennye ее nositeli: Po povodu bandurista T.M. Parkhomenka.” Sborník istoriko-filologicheskogo obsvchestva pri institute Kn. Bezborodko v Nezhine, 5. Kyiv: LI. Chokolov. Vidcchyt
Shevchenkivs’koho okruhovoho vykonavchoho komitetu za 1925-1926 r. Wolf, Eric. 1966. Peasants. Englewood Cliffs, Np. Prentice-Hall.
Index anthropology, ix, xv, 11 artil, 267, 305-7 bandura, 557,592, 619-20, 723; blind players of, 691, 702-5, 709-13, 718, 723, and Cossacks, 577; and kobza, 676; and Ura, 682, 709, 711, 733; makers of, 562, 620, 706; and Taras Shevchenko; and tsymbaly, 592 bidniak, 151,173, 200, 206, 223 bohomaz, 8,13, 31, 399, 490-512, 760, 763; genres of, 13, 491; repressions of, 20, 22, 493-4, 752; selling the icons, 491-2, 494-6, 498, 504, 507; sources of income, 490-1 Center for the Study of Oral History and Culture, 10, 14-15, 23 chervona mitla, 266, 268, 295. See also Holodomor civil society, 370, 397-9, 465, 599, 647; components of, xiv, 13, 399, 513,512; destruction of, 4,15, 404, 514, 517, 736-59; economic, social, and cul tural institutions of, xi-xii, 8-9,17, 20, 25-30,121-3, 516, 750, 760; and expressive cul ture, 516-17; lack of, xiv; notionof, xi, 11-12, 493. See also collectivization club, 421-2, 427-38, 513-14, 5401, 551-91, 749-51; closure of, 749, 755, 758; concert in, 617, 673; in former churches, 402-3, 373, 445, 448, 754; music director of, 405, 516, 552, 556, 560-1; wedding in, 721 collectivization: aims of, 6, 404; benefits of, 22; commercial activities after, 299-308, 311-27,752; commer cial activities before, 26-9, 32-5; confiscation of personal property, 165-8,189; dispos session, 70,150, 201, 207, 212, 261, 740; economic life of kolhospnyky, 296-9,328-55; and entertainment and secular rit uals, 513-733; ethnography of, 17; family before, 128-47,383; family structure after, 383-94; farmstead before, 62, 64, 93; forced, x, 301, 596; full-on, 183, 235, 375;
home industries before, 13, 28-39, 299; land owning after, 71, 349-50; landowning before, 26, 40, 48, 57, 6i, 102-3,197; and Lenin, 5, 194; and obligations, 265, 30810, 334’ 538; perpetrators, 149, 164,170,198, 207, 211, 222, 231, 244-65; political institution after, 369-82; political institu tion before, 122-8; process of, 3, 8,18,170, 219, 247-9, 309, 622; and religious repressions, 397-512; resistance to, xii, 9, 12,153,160,169, 212-20; result of, 4, 383, 532; and “revolu tion” from “above” and from “below,” 15; rupture of peasant culture, 25; and sociocultura! transformations, x-xv, 21,749-51, 759-60; sympathetic to, 161,167-71, 247; thievery after, 355-69; and village music, 31; and vil lage social structure, 148,151; voluntary, 5,195; in western regions of Ukraine, 764. See also bidniak·, deportation; famine; Holodomor; komnezam; Komsomol; kurkul·, New Economic Policy; religious culture; secular culture; seredniak·, Thousander Committee of Poor Peasants. See komnezam Communist Youth League. See Komsomol deportation, 3-4,100,153-62, 185-7, 215-17; as acts of mass terror, 20,149-50; of certain population groups, 758; description of, 156; expe rience of, 179; liable for, 205; topic of, 165. See also collectivization dosvitky, 513-14,519, 529-50,558, 573, 596, 599, 610, 621-4, 651, 749; and collectivization, 531-5, 538, 540, 542֊6,600,750,756 famine, xi, xiii, 19,149,151,154, 230, 265, 299,300-1,311, 324, ՅՅՆ 340, 346, 349’351’ 600; cannibalism during, 273-4, 278, 282, 283-4, 287; causes of famine, 268-70, 278-86, 292, 294, 750, 888-9; children and, 178, 273, 274-6,
280-1, 286, 29θ= 383, 391; cities during, 276-7, 287, 294; clothing mar ket and, 267,329; collectiviza tion and, xii, 3, 4-5, iof7, 25, 150,164,165Í2, 213, 264; cul tural life, 21, 25,493, 517, 590, 592-3; death and mortality during, 214, 243, 274-5, 285, 288-9, 294’ 368, 633, 752; and ethnography, 17; evictions of peasants and, 155; family and marriage during, 383, 515, 543, 622, 754; food sources during the, 227, 240, 270, 272-3, 276, 281-2, 284-7, 290-4,342,363; health and diseases, 286, 385, 439’ 5θθ’ 662,753; hired labor ers and, 111, 232; interviews about, 21; kolhosps and, 2312, 250, 283,342,357,391; land ownership and, 376; market ing during, 302, 304, 334’ 353; mass entertainments and cel ebrations during, 513-15, 531, 534-5’ 538, 540, 544 556,56л 622, 756; mental distress during, 291; new village elite and, 148; in 1921, 32, 97,188, 268, 280; in 1947, 279,287-8, 319,322, 330, 713; noises of the village and, 276, 292; and peasants’ income, 51; as “polit ical affair,” 284-5; religion and, 438-9, 492,507-8; remembrance of, 23, 745; repressions in the villages and, 160,199; requisitions and, 96,168,185, 226, 230, 248, 260, 277,310; Soviet activists and, 18,156,166,191, 203, 260, 263, 292; surviving strategies and, 180, 214, 219, 232,277, 279-80, 282, 286, 290-1,313,380, 543’ 730, 867; the term “kurkul” and, 159; theft during, 358, 359, 362-3, 365,368. See also Holodomor folk culture, ix-xii, xv, 3; religion-related, 397; scholars of, 36
9o 8 folklore, 516-17, 588, 751; event, 646; and heritage, x; studies, xiv; traditional, xi Holodomor, xi, xv, xvii fti, 169, 221, 745, 763. 765; collectivization and, 3, 20, 150; confiscation of food and, 168, 237, 248, 379; elite group and responsibility for, 16; as intentional murder, 265; material destruction and, 38; mortality during, 749; music practices and, 576, 592, 5969, 601, 606-7, 610, 615; reasons of, 267-8; repressions in the villages and, 160; social changes in the villages before, 148; social life and, 267, 514; surviving strategies, 385; terror in the USSR and, 4; traditional rituals and, 40810, 468, 479, 482,513, 515, 615, 622-4, 630, 632-3, 644, 750. See also chervona mitla; col lectivization; famine icon, 73, 426, 491-512, 559, 720; burning of, 399, 436, 438, 447-8; of Christ the Savior, 491-2. 494,496, 499, 505, 509; and destruction of churches, 424, 429, 434, 445; iconostasis, 401, 445, 500, 508, 511; of Mother of God, 491-2, 494, 496, 499-501, 503, 509; processions with, 410, 423, 426, 493; removing from private houses, 465-6, 481, 485, 494 industrialization, 54, 760 Kirov, Sergei, 268, 285, 292, 666 kobzar, xiii, 19, 31, 515, 676, 679, 682-3, 719. 7ՅՅ-4; as beggars, 679; disappearance of, 682, 684-5; lifestyle, 680; musical instruments of, 677; reper tory of, 677-9; and Shevchenko’s Kobzar, 677; as starts։, 682 koliadky, 407, 463-6, 506, 520, 556; suppression of, 398, 424, 436, 466-90, 751 komnezam, 172,192,371, 374, 710; activist, 206, 254, 258, 263; destruction of churches, 402, 421, 435; leaders of, 374 Komsomol, 159, 229, 287, 404, Index 490,
452-3; activists, 163,191, 205, 310,369, 552; and destruction of churches, 400, 424, 432, 438; as leaders of the collectivization, 148,1668,175-8,199,244-65,268; as perpetrators during the Holodomor, 288, 292; and Pioneers, 385, 411, 437, 465-7; and reading houses, 577 Kosior, Stanislav, 579 kurkul, 7,10,184,189,193, 235; labelled as, 20,113,159,184, 207; as a part of village class structure, 151; as a repressed group, 151,159,173,199-200, 204-5, 227, 248; as a term, 11, 152-Յ. 159. 215.740 Lenin, Vladimir, 17, 82,151,1923, 226; and agricultural pol icy, 4, 7, 212, 680, 720, 746; chastushky about, 648, 669; and collectivization, 5,194-5, 204; death of, 95,100,300, 354; and New Economic Policy, 4, 54,100; song about, 344. 553-4. 557. 562-Յ. 572. 577, 582-Յ lirnyk, xiii, 19, 31, 515, 676, 679, 682-3, 692; as beggars, 679; disappearance of, 682, 684-5; lifestyle, 680-1, 701; reper tory of, 677-9, 692,701; as starisi, 682, 687, 690, 692 Marxism-Leninism, v, 11 Molotov, Viacheslav, 269, 293 narodnyk, 711 New Economic Policy, 4, 54, 100; supporters of, 100, 300, 354 NKVD, 157,360, 493, 510, 717; agent of, 187, 247, 264 oral history, ix-x, xiv-xv, 19-22, 34,355 secular culture, 513; holidays, 643. See also bandura; club; dosvitky; kobzar; lirnyk; read ing house; Shevchenko, Taras; vechornytsi seredniak, 52, 96-8,101-2,198205, 264,311; as a part of vil lage class structure, 151 Shevchenko, Taras, 446, 577, 579, 734, 882; birthday of, 582, 587, 833; Kobzar, 509; “My thoughts, my thoughts,” 620, 714; “Perebendia,” 680; “The Plundered Grave,” 668; “The Poplar,” 713; portrait of,
571, 833; relative of, 497, 825, 839; songs on texts by, 678, 701; “Testament,” 704; “When I am dead, bury me,” 665 Stalin, Joseph, 266, 393, 585; chastushky about, 669; and collectivization, 193; dictates of, 169; as engineer of fam ine, 268, 281, 285-6; joke about, 666; rise to power, 100,153,184, 300, 354, 489; song about, 344, 553, 558, 581-3, 587, 590; speech of, 555, 579; view on peasantry, 7 starisi / starchykhy, 8,19, 686, 222, 236,513,679-735; as beggars, 679-80, 690, 696-9,701, 70312,734; during collectivization, 691, 699; disappearance of, 683-4,686, 693, 695-6, 699, 701-4,711, 724,732; evicted peasants as, 220; and Holodomor, 683,720, 679, 683, 688,690,695-8, 704, 726-7; income of, 688, 696; and kolhosps, 204; lifestyle and families of, 680-1, 687,691, 694-6,705,710; as performers, 515,679,681-2,690-3, 699֊ 711,722; repressions of, 20-2, 683,685, 687-8; during and after the Second World War, 686,694-5,698, 699-700, 705, 708,713; as sellers, 731; women as, 731 Peoples Commissariat for Internal Affairs. See nkvd Petrovsky, Hryhorii, 328, 585 Postyshev, Pavel, 268, 285, 579 Prosvita, 559, 570-2, 590 Thousander, 171; as non-local activist, 247, 250-2, 257-62, 283, 568 reading house, 419, 534-5, 541, 573,577-8. See also club religious culture, 21, 397-9. See also bohomaz; icon; koliadky vechornytsi, 513-14, 519. 529-50. 558-62, 568-9, 577, 589, 621, 652, 754; and collectivization, 532-5. 537-8. 541-6, 549 jayöfische , 3ta3isb։bHothek München |
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Contents Foreword I Natalia Khanenko-Friesen Acknowledgments ix xvii A Note on Transliteration and Terms xix part one: material destruction 3 i Introduction: Peasant Perceptions 2 Before Collectivization 3 Collectivization and Other Acts of Mass Terror Preceding the Holodomor 25 148 4 Holodomor: The Great Famine of 1932-33 5 Kolhosp 265 296 PART TWO: CULTURAL LIFE AND DESTRUCTION IN THE 192OS AND 193OS 6 Religious Organizations and Culture before and after Collectivization 7 Entertainment and Secular Rituals in the 1920s and Their Near Destruction in the 1930s 8 513 The Decline of Civil Society: A Summary Epilogue 758 736 397
viii Contents APPENDICES i Questionnaire, Fieldworkers, and Archivists 2 List of Interviewees 3 Tables 4 On the Song “Shche ne vmerla Ukraiiny” 5 Five Complete Interviews 801 Glossary 897 References Index 777 907 903 811 809 763
902 Glossary collectivization 3-7 days, after 1930 usually 1-3 days. Before 1930, it included the sacrament performed in church by the priest, uniting the two families, the vinchannia. Vesnianky - part of the spring song cycle, “spring songs,” sung exclusively by girls in most locals, heard on Easter Day and the Monday immediately after. Vinchannia - see Vesillia. Volost ֊ small administrative region, similar to the meaning of “county.” ZAHS - Civil Registry Office. Zatirka - water and grain ground into flour (most any grain) mixed and made into a dough. Zbory ֊ post collectivization gatherings of all adults in the village, supposedly to conduct political discussions, but in reality, they were used as indoctrinations to rural socialism; later, popular dances were held in them and still later films were shown. Zeleni Sviatky ֊ the Green Week.
References “Antyrelihiiniy pozhovtneviy humor i satyra.” 1938. Ukraiins’kiy foľklor #5-6 ֊ Pp. 5-114. Applebaum, Anne. 2017. Red Famine. New York: Doubleday. Aristotle. Politics, Book VII. Besonov, Peter A. 1861-64. Kaleki perekhozhie: Sborník stikhov i izsledovannie, 6 vols. Moscow: n.p. Borysenko, Valentyna. 1988. Vesiini zvychaii ta obriady na Ukraiini: istoryko-etnohrafichne doslidzhennia. Kyiv: Náuková Dumka. - 2007. Svicha pamiati: Usna istoria pro henotsyd Ukraiintsiv v 1932-1933 roku. Kyiv: Stylos. Bukovs’kiy, Serhiy. Zhyvi (“The Living”), a film released in 2008. Carynnyk, Marco et al. 1988. The Foreign Office and the Famine: British Documents on Ukraine and the Great Famine of 1932-1933· Kingston, Ont.: Limestone Press. Chepeliev. VI., and O.H. Myroniuk. 1979. “Propahanda muzychnoho mystestva siľs’kymy kul’turno-osvitnimy zakładamy Ukraiiny v 20-30 rokakh,” Narodna tvorchisť ta etnoraffia 5: 32. Chubynssky, Pavlo. 1877. Trudy etnografichesko-statisticheskoi ekspeditsii v Zapadnarusskii krai with various dates (see especially vol. 4). St Petersburg: Gosudarstvennoe russkoe geograficheskoe obshchestvo. Conquest, Robert. 1986. The Harvest of Sorrow. Soviet Collectivization and the Terror-Famine. New York: Oxford University Press. Dalton, George. 1971. Economic Anthropology and Development. New York: Basic Books. Danilov, V.P. 1988. Rural Russia under the New Regime. Bloomington: Indiana University Press and London: Hutchinson, 1988. Translation from the Russian: Sovetskaia dokolkhoznaia derevnia: naselenie, zemlepol’zovanie, khoziaistvo. Moscow: 1977. “Dozhovtnevi
antyrelihiini pisni ta chastushky.” 1938. Ukraiins’kiy foľklor 2: ւշՅ-34. Ekonomichniy narys Cherkashchyny. 1926. Cherkasy: Radians’ka Dumka. “Entsyklopediia po zbyranniu zrazkiv antyrelihiinoho foľkloru.” 1938. Ukraiins’kiy foľklor 2:155.
904 References Fitzpatrick Sheila. 1994. Stalins Peasants: Resistance Survival in the Russian Village after Collectivization. New York: Oxford University Press. Franklin, S.H. 1968. The European Peasantry: The Final Phase. London: Methuen and Company, Ltd. Graziosi, Andrea. 1996. The Great Soviet Peasant War: Bolsheviks and Peasants, 1917-1933 Cambridge, ma: Distributed by Harvard University Press for the Ukrainian Research Institute, Harvard University. Harris, Marvin. 1979. “Theoretical Principles of Cultural Materialism.” In Cultural Materialism: The Struggle for a Science of Culture, 46-50. New York: Random House. Holod 1932-33 rokiv na Ukraiini. Ochyma istorykiv, movoiu dokumentiv. Kyiv: 1990. Hospodárstvo Kyievshchyny, tom 1. Kyiv: Vydavnyctvo Kyiivs’koho vykonkomu, 1926. Humans’ka okruha. Materiały do opysu ursr. Kharkiv: 1926. Jackowski, Aleksander. 1979. “Folk Art - Relic or Living Value?” In Polish Art Studies 1, ed. Stanislaw Mossakowski, 161-77. Wroclaw: Zaklad Narodowy im. Ossolińskich and Wydawnictwo Polskiej Akademii Nauk. Kalinichenko, V.V. 1991. Selians’ke hospodárstvo Ukraiiny v dokolohospniy period (19211929 roky). Kharkiv: Osnova. Kharkiv, Volodymyr. 1932. Muzychniy pobut robitnykiv Stalinshchyny. imfe, f.6-2, od. zb. 23(b) - ark. 3-6. Kolberg, Oskar, various dates. Dzieła Wszystkie. Polskie Towarzystwo Ludoznawcze and Polskie Wydawnictwo Muzyczne and Ludowa Spółdzielnia Wydawnicza. See espe cially Tom 16 Lubelksie 1,1883; Tom 48 Tarnowskie-Rzeszowskie, n.d.; Tom 54 and Tom 55 Rus Karpacka I and II, n.d.; Tom 56, 57 and 58 Rus Czervona I and П/ı and
II/շ, n.d. Kolessa, Filiaret. 1983. Ukraiins’ka usna slovesnisť. Edmonton: Kanads’kiy Instytut Ukraiins’kykh Studii Aľberts’kiy Universytet (originally published in Ľviv in 1938). Kolomiychenko, P. 1918. “Rizdviani obriady i zvychaii v Chernihivshchyni.” Materiały do ukraiins’koii etnołohiii 18:123-41. Korniienko, Mykola. 1997. “Deiaki aspekty pobutuvannia domashnikh promysliv ta řem esel na Cherkashchyni v 1920-40 roky.” Rodovid 16: 93-103. Krawchenko, Bohdan. 1984. “The Man-Made Famine of 1932-1933 in Soviet Ukraine.” Conflict Quarterly 4: 29-39. Kulchytsky, Stanislav. 2018. The Famine of 1932-1933 in Ukraine: An Anatomy of the Holodomor. Edmonton and Toronto: cius Press. Kulish, Paneteleimon 0.1856. Zapiski o îuzhnoi Rusi. Vol. 1. St Petersberg: n.p. Kvítka, Klement. 1928. “Do vyvchennia pobutu lirnykiv.” Pervisne hromadianstvo ta ioho perezhytky na Ukraiini 2 (3): 115-29. Lewin, Moshe. 1995. Russia, USSR, Russia. New York: The New Press. Luhovs’ky, Boris. 1926. “Chernihivs’ki startsi,” Pervisne hromadianstvo ta ioho perezhytky na Ukraiini 3:131-77. Luhovs’ky, Boris. 1993 [fieldwork conducted in 1926, ed. William Noll]. “Materiialy do
References 905 iarmarkovoho repertuaru ta pobutu startsivstva v zakhidnii chernihivshchyni.” Rodovid 6: 83-120. Mace, James. 1984. “Famine and Nationalism in Soviet Ukraine.” Problems of Communism (May-June): 37-50. Martynenko, Mykhailo. 1992. “Suknoval’niy promysel v s. Pans’komu (Chervonomu) na Cherkashchyni,” Rodovid 3: 22-5. Maslov, S. 1902. “Lirniki poltavskoi i chernigovskoi gubernii,” Sborník kharkovskogo istoriko-filologicheskovo obshchestva 13: 217-26. Mattingly, Daria. 2017. “Idle, Drunk and Good-For-Nothing. The Cultural Memory of Holodomor Rank-and-file Perpetrators.” Paper presented at the Genealogies of Memory conference, Warsaw. Mitrany, David. 1951. Marx Against the Peasant: A Study in Social Dogmatism. Chapel Hill: University of North Carolina Press. Noll, William. 1991. “Economics of Music Patronage Among Polish and Ukrainian Peasants to 1939.” Ethnomusicology 35, no. 3: 349-79. - 1993. “Paralelna kuľtura v Ukradni u period stalinizmu.” Rodovid 5: 37-41. - 1994a. “Cultural Contact Through Music Institutions in Ukrainian Lands, 1920-1948.” In Musical Cultures in Contact: Convergences and Collisions (Australian Studies in the History, Philosophy and Social Studies of Music), ed. Margaret Kartomi and Stephen Blum, 2: 204-19. Sydney: Currency Press. - 1994b. “Roľ zhinok u muzychnomy zhytti ukraiins’koho sela.” Rodovid 9: 36-43. - 1994c. “The Social Role and Economic Status of Blind Minstrels in Ukraine.” Harvard Ukrainian Studies 17, nos 1/2: 45-71. Nyrkowski, Stanislawa, et al. 1977. Karnawał diadowski. Piesni wędrownych śpiewaków (XIX-XX w.). Warszawa:
Ludowa Spółdzielnia Wydawnicza. Oakeshott, Michael. 1975. On Human Conduct. Oxford: Clarendon Press. - 1991. Rationalism in Politics and Other Essays. Indianapolis: LibertyPress. Okruhovomu z’iizdovi Rad Shevchenkivwyny. Cherkasy: 1927. Pipes, Richard. 1974. Russia Under the Old Regime. New York: Charles Scribner and Sons. Polanyi, Karl. 1944. The Great Transformation. New York: Rinehart. Polots’kiy, 0.1931. “Rekomendovaniy spysok muzychnykh tvoriv do Vseukraiins’koii muzychnoii olimpiady.” Muzyka na front socialistychnoho budivnystva (persha Vseukraiins’ka muzychna olimpiada) - Biuleten’: 6. Popkin, Samuel L. 1979. The Rational Peasant. Berkeley. University of California Press. Poshyvailo Oles’. 1993. Ukraiins’ke honcharstvo. Naukoviy zbirnyk za mynuli Uta. Knyha 1. Kyiv: Molod’. Powell, John D. 1972. “On Defining Peasants and Peasant Society.” Peasant Studies Newsletter 1, no. 3: 94-9. Pravdiuk, Oleksandr A., and Maria Μ. Shubravs’ka, eds. 1970. Vesillä. 2 vols. Kyiv: Náuková Dumka.
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Index anthropology, ix, xv, 11 artil, 267, 305-7 bandura, 557,592, 619-20, 723; blind players of, 691, 702-5, 709-13, 718, 723, and Cossacks, 577; and kobza, 676; and Ura, 682, 709, 711, 733; makers of, 562, 620, 706; and Taras Shevchenko; and tsymbaly, 592 bidniak, 151,173, 200, 206, 223 bohomaz, 8,13, 31, 399, 490-512, 760, 763; genres of, 13, 491; repressions of, 20, 22, 493-4, 752; selling the icons, 491-2, 494-6, 498, 504, 507; sources of income, 490-1 Center for the Study of Oral History and Culture, 10, 14-15, 23 chervona mitla, 266, 268, 295. See also Holodomor civil society, 370, 397-9, 465, 599, 647; components of, xiv, 13, 399, 513,512; destruction of, 4,15, 404, 514, 517, 736-59; economic, social, and cul tural institutions of, xi-xii, 8-9,17, 20, 25-30,121-3, 516, 750, 760; and expressive cul ture, 516-17; lack of, xiv; notionof, xi, 11-12, 493. See also collectivization club, 421-2, 427-38, 513-14, 5401, 551-91, 749-51; closure of, 749, 755, 758; concert in, 617, 673; in former churches, 402-3, 373, 445, 448, 754; music director of, 405, 516, 552, 556, 560-1; wedding in, 721 collectivization: aims of, 6, 404; benefits of, 22; commercial activities after, 299-308, 311-27,752; commer cial activities before, 26-9, 32-5; confiscation of personal property, 165-8,189; dispos session, 70,150, 201, 207, 212, 261, 740; economic life of kolhospnyky, 296-9,328-55; and entertainment and secular rit uals, 513-733; ethnography of, 17; family before, 128-47,383; family structure after, 383-94; farmstead before, 62, 64, 93; forced, x, 301, 596; full-on, 183, 235, 375;
home industries before, 13, 28-39, 299; land owning after, 71, 349-50; landowning before, 26, 40, 48, 57, 6i, 102-3,197; and Lenin, 5, 194; and obligations, 265, 30810, 334’ 538; perpetrators, 149, 164,170,198, 207, 211, 222, 231, 244-65; political institution after, 369-82; political institu tion before, 122-8; process of, 3, 8,18,170, 219, 247-9, 309, 622; and religious repressions, 397-512; resistance to, xii, 9, 12,153,160,169, 212-20; result of, 4, 383, 532; and “revolu tion” from “above” and from “below,” 15; rupture of peasant culture, 25; and sociocultura! transformations, x-xv, 21,749-51, 759-60; sympathetic to, 161,167-71, 247; thievery after, 355-69; and village music, 31; and vil lage social structure, 148,151; voluntary, 5,195; in western regions of Ukraine, 764. See also bidniak·, deportation; famine; Holodomor; komnezam; Komsomol; kurkul·, New Economic Policy; religious culture; secular culture; seredniak·, Thousander Committee of Poor Peasants. See komnezam Communist Youth League. See Komsomol deportation, 3-4,100,153-62, 185-7, 215-17; as acts of mass terror, 20,149-50; of certain population groups, 758; description of, 156; expe rience of, 179; liable for, 205; topic of, 165. See also collectivization dosvitky, 513-14,519, 529-50,558, 573, 596, 599, 610, 621-4, 651, 749; and collectivization, 531-5, 538, 540, 542֊6,600,750,756 famine, xi, xiii, 19,149,151,154, 230, 265, 299,300-1,311, 324, ՅՅՆ 340, 346, 349’351’ 600; cannibalism during, 273-4, 278, 282, 283-4, 287; causes of famine, 268-70, 278-86, 292, 294, 750, 888-9; children and, 178, 273, 274-6,
280-1, 286, 29θ= 383, 391; cities during, 276-7, 287, 294; clothing mar ket and, 267,329; collectiviza tion and, xii, 3, 4-5, iof7, 25, 150,164,165Í2, 213, 264; cul tural life, 21, 25,493, 517, 590, 592-3; death and mortality during, 214, 243, 274-5, 285, 288-9, 294’ 368, 633, 752; and ethnography, 17; evictions of peasants and, 155; family and marriage during, 383, 515, 543, 622, 754; food sources during the, 227, 240, 270, 272-3, 276, 281-2, 284-7, 290-4,342,363; health and diseases, 286, 385, 439’ 5θθ’ 662,753; hired labor ers and, 111, 232; interviews about, 21; kolhosps and, 2312, 250, 283,342,357,391; land ownership and, 376; market ing during, 302, 304, 334’ 353; mass entertainments and cel ebrations during, 513-15, 531, 534-5’ 538, 540, 544 556,56л 622, 756; mental distress during, 291; new village elite and, 148; in 1921, 32, 97,188, 268, 280; in 1947, 279,287-8, 319,322, 330, 713; noises of the village and, 276, 292; and peasants’ income, 51; as “polit ical affair,” 284-5; religion and, 438-9, 492,507-8; remembrance of, 23, 745; repressions in the villages and, 160,199; requisitions and, 96,168,185, 226, 230, 248, 260, 277,310; Soviet activists and, 18,156,166,191, 203, 260, 263, 292; surviving strategies and, 180, 214, 219, 232,277, 279-80, 282, 286, 290-1,313,380, 543’ 730, 867; the term “kurkul” and, 159; theft during, 358, 359, 362-3, 365,368. See also Holodomor folk culture, ix-xii, xv, 3; religion-related, 397; scholars of, 36
9o 8 folklore, 516-17, 588, 751; event, 646; and heritage, x; studies, xiv; traditional, xi Holodomor, xi, xv, xvii fti, 169, 221, 745, 763. 765; collectivization and, 3, 20, 150; confiscation of food and, 168, 237, 248, 379; elite group and responsibility for, 16; as intentional murder, 265; material destruction and, 38; mortality during, 749; music practices and, 576, 592, 5969, 601, 606-7, 610, 615; reasons of, 267-8; repressions in the villages and, 160; social changes in the villages before, 148; social life and, 267, 514; surviving strategies, 385; terror in the USSR and, 4; traditional rituals and, 40810, 468, 479, 482,513, 515, 615, 622-4, 630, 632-3, 644, 750. See also chervona mitla; col lectivization; famine icon, 73, 426, 491-512, 559, 720; burning of, 399, 436, 438, 447-8; of Christ the Savior, 491-2. 494,496, 499, 505, 509; and destruction of churches, 424, 429, 434, 445; iconostasis, 401, 445, 500, 508, 511; of Mother of God, 491-2, 494, 496, 499-501, 503, 509; processions with, 410, 423, 426, 493; removing from private houses, 465-6, 481, 485, 494 industrialization, 54, 760 Kirov, Sergei, 268, 285, 292, 666 kobzar, xiii, 19, 31, 515, 676, 679, 682-3, 719. 7ՅՅ-4; as beggars, 679; disappearance of, 682, 684-5; lifestyle, 680; musical instruments of, 677; reper tory of, 677-9; and Shevchenko’s Kobzar, 677; as starts։, 682 koliadky, 407, 463-6, 506, 520, 556; suppression of, 398, 424, 436, 466-90, 751 komnezam, 172,192,371, 374, 710; activist, 206, 254, 258, 263; destruction of churches, 402, 421, 435; leaders of, 374 Komsomol, 159, 229, 287, 404, Index 490,
452-3; activists, 163,191, 205, 310,369, 552; and destruction of churches, 400, 424, 432, 438; as leaders of the collectivization, 148,1668,175-8,199,244-65,268; as perpetrators during the Holodomor, 288, 292; and Pioneers, 385, 411, 437, 465-7; and reading houses, 577 Kosior, Stanislav, 579 kurkul, 7,10,184,189,193, 235; labelled as, 20,113,159,184, 207; as a part of village class structure, 151; as a repressed group, 151,159,173,199-200, 204-5, 227, 248; as a term, 11, 152-Յ. 159. 215.740 Lenin, Vladimir, 17, 82,151,1923, 226; and agricultural pol icy, 4, 7, 212, 680, 720, 746; chastushky about, 648, 669; and collectivization, 5,194-5, 204; death of, 95,100,300, 354; and New Economic Policy, 4, 54,100; song about, 344. 553-4. 557. 562-Յ. 572. 577, 582-Յ lirnyk, xiii, 19, 31, 515, 676, 679, 682-3, 692; as beggars, 679; disappearance of, 682, 684-5; lifestyle, 680-1, 701; reper tory of, 677-9, 692,701; as starisi, 682, 687, 690, 692 Marxism-Leninism, v, 11 Molotov, Viacheslav, 269, 293 narodnyk, 711 New Economic Policy, 4, 54, 100; supporters of, 100, 300, 354 NKVD, 157,360, 493, 510, 717; agent of, 187, 247, 264 oral history, ix-x, xiv-xv, 19-22, 34,355 secular culture, 513; holidays, 643. See also bandura; club; dosvitky; kobzar; lirnyk; read ing house; Shevchenko, Taras; vechornytsi seredniak, 52, 96-8,101-2,198205, 264,311; as a part of vil lage class structure, 151 Shevchenko, Taras, 446, 577, 579, 734, 882; birthday of, 582, 587, 833; Kobzar, 509; “My thoughts, my thoughts,” 620, 714; “Perebendia,” 680; “The Plundered Grave,” 668; “The Poplar,” 713; portrait of,
571, 833; relative of, 497, 825, 839; songs on texts by, 678, 701; “Testament,” 704; “When I am dead, bury me,” 665 Stalin, Joseph, 266, 393, 585; chastushky about, 669; and collectivization, 193; dictates of, 169; as engineer of fam ine, 268, 281, 285-6; joke about, 666; rise to power, 100,153,184, 300, 354, 489; song about, 344, 553, 558, 581-3, 587, 590; speech of, 555, 579; view on peasantry, 7 starisi / starchykhy, 8,19, 686, 222, 236,513,679-735; as beggars, 679-80, 690, 696-9,701, 70312,734; during collectivization, 691, 699; disappearance of, 683-4,686, 693, 695-6, 699, 701-4,711, 724,732; evicted peasants as, 220; and Holodomor, 683,720, 679, 683, 688,690,695-8, 704, 726-7; income of, 688, 696; and kolhosps, 204; lifestyle and families of, 680-1, 687,691, 694-6,705,710; as performers, 515,679,681-2,690-3, 699֊ 711,722; repressions of, 20-2, 683,685, 687-8; during and after the Second World War, 686,694-5,698, 699-700, 705, 708,713; as sellers, 731; women as, 731 Peoples Commissariat for Internal Affairs. See nkvd Petrovsky, Hryhorii, 328, 585 Postyshev, Pavel, 268, 285, 579 Prosvita, 559, 570-2, 590 Thousander, 171; as non-local activist, 247, 250-2, 257-62, 283, 568 reading house, 419, 534-5, 541, 573,577-8. See also club religious culture, 21, 397-9. See also bohomaz; icon; koliadky vechornytsi, 513-14, 519. 529-50. 558-62, 568-9, 577, 589, 621, 652, 754; and collectivization, 532-5. 537-8. 541-6, 549 jayöfische , 3ta3isb։bHothek München |
| any_adam_object | 1 |
| any_adam_object_boolean | 1 |
| author | Noll, William 1950- |
| author_GND | (DE-588)1294099647 |
| author_facet | Noll, William 1950- |
| author_role | aut |
| author_sort | Noll, William 1950- |
| author_variant | w n wn |
| building | Verbundindex |
| bvnumber | BV048985089 |
| classification_rvk | MG 82010 MG 82030 |
| ctrlnum | (OCoLC)1398605800 (DE-599)BVBBV048985089 |
| discipline | Politologie |
| era | Geschichte 1930-1935 gnd |
| era_facet | Geschichte 1930-1935 |
| format | Book |
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The book has two goals: first, to describe the catastrophic terror unleashed by Soviet power on the countryside in the early 1930s, beginning with wholesale deportations and evictions, followed by the process of collectivization in Ukraine. Noll shows the relationship between these events and the great famine of 1932-33 by framing the Holodomor within the context of what immediately preceded it and what immediately followed. He describes this through the eyes of the peasant participants themselves. The second aim is to illustrate the connection between the terror, the wholesale evictions, and collectivization followed by famine, and the Soviet state's near destruction of traditional peasant culture and ritual as they had existed before collectivization and the famine. The primary sources used throughout are oral histories of those who witnessed the terror and/or who participated in the terror: more than four hundred villagers in Ukraine who lived through the debacle as young adults or teenagers and who were interviewed in 1993-95 (the final decade of life for many of this generation). Noll does not attempt to present a meticulous historical overview of the time. 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| id | DE-604.BV048985089 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T22:05:52Z |
| indexdate | 2024-08-21T01:13:36Z |
| institution | BVB |
| isbn | 9780228016915 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-034248523 |
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| physical | xviii, 908 Seiten, 32 ungezählte Seiten Tafeln |
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| publishDate | 2023 |
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| publisher | McGill-Queen's University Press |
| record_format | marc |
| spelling | Noll, William 1950- Verfasser (DE-588)1294099647 aut Transformacija hromadjansʹkoho suspilʹstva The transformation of civil society an oral history of Ukrainian peasant culture, 1920s to 1930s William Noll Montreal ; Kingston ; London ; Chicago McGill-Queen's University Press [2023] © 2023 xviii, 908 Seiten, 32 ungezählte Seiten Tafeln txt rdacontent n rdamedia nc rdacarrier "The book is oral history, based on extensive interviews in the early to mid-nineties with elderly villagers throughout Ukraine. The book has two goals: first, to describe the catastrophic terror unleashed by Soviet power on the countryside in the early 1930s, beginning with wholesale deportations and evictions, followed by the process of collectivization in Ukraine. Noll shows the relationship between these events and the great famine of 1932-33 by framing the Holodomor within the context of what immediately preceded it and what immediately followed. He describes this through the eyes of the peasant participants themselves. The second aim is to illustrate the connection between the terror, the wholesale evictions, and collectivization followed by famine, and the Soviet state's near destruction of traditional peasant culture and ritual as they had existed before collectivization and the famine. The primary sources used throughout are oral histories of those who witnessed the terror and/or who participated in the terror: more than four hundred villagers in Ukraine who lived through the debacle as young adults or teenagers and who were interviewed in 1993-95 (the final decade of life for many of this generation). Noll does not attempt to present a meticulous historical overview of the time. Instead, he provides a sampling of the points of view of villagers on the near total destruction of their world as they knew it." Translated from the Ukrainian Geschichte 1930-1935 gnd rswk-swf Kollektivierung (DE-588)4164682-4 gnd rswk-swf Bauer (DE-588)4004763-5 gnd rswk-swf Holodomor (DE-588)1151824690 gnd rswk-swf Oral history (DE-588)4115456-3 gnd rswk-swf Kultur (DE-588)4125698-0 gnd rswk-swf Ukrainische SSR (DE-588)1009169-5 gnd rswk-swf Ukraine / Social conditions / 20th century Ukraine / Social life and customs / 20th century Peasants / Ukraine / History / 20th century Collectivization of agriculture / Ukraine / History Persecution / Ukraine Oral history Ukraine / Rural conditions Social change / Ukraine Ukraine / History / Famine, 1932-1933 / Personal narratives Ukraine / History / 1921-1944 / Personal narratives Manners and customs Peasants Rural conditions Social change Social conditions Ukraine 1900-1999 History Oral histories Personal narratives (DE-588)4135952-5 Quelle gnd-content Ukrainische SSR (DE-588)1009169-5 g Bauer (DE-588)4004763-5 s Kollektivierung (DE-588)4164682-4 s Holodomor (DE-588)1151824690 s Kultur (DE-588)4125698-0 s Oral history (DE-588)4115456-3 s Geschichte 1930-1935 z DE-604 Erscheint auch als Online-Ausgabe, PDF 978-0-228-01742-4 (DE-604)BV049046866 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034248523&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034248523&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034248523&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Register // Gemischte Register |
| spellingShingle | Noll, William 1950- The transformation of civil society an oral history of Ukrainian peasant culture, 1920s to 1930s Kollektivierung (DE-588)4164682-4 gnd Bauer (DE-588)4004763-5 gnd Holodomor (DE-588)1151824690 gnd Oral history (DE-588)4115456-3 gnd Kultur (DE-588)4125698-0 gnd |
| subject_GND | (DE-588)4164682-4 (DE-588)4004763-5 (DE-588)1151824690 (DE-588)4115456-3 (DE-588)4125698-0 (DE-588)1009169-5 (DE-588)4135952-5 |
| title | The transformation of civil society an oral history of Ukrainian peasant culture, 1920s to 1930s |
| title_alt | Transformacija hromadjansʹkoho suspilʹstva |
| title_auth | The transformation of civil society an oral history of Ukrainian peasant culture, 1920s to 1930s |
| title_exact_search | The transformation of civil society an oral history of Ukrainian peasant culture, 1920s to 1930s |
| title_exact_search_txtP | The transformation of civil society an oral history of Ukrainian peasant culture, 1920s to 1930s |
| title_full | The transformation of civil society an oral history of Ukrainian peasant culture, 1920s to 1930s William Noll |
| title_fullStr | The transformation of civil society an oral history of Ukrainian peasant culture, 1920s to 1930s William Noll |
| title_full_unstemmed | The transformation of civil society an oral history of Ukrainian peasant culture, 1920s to 1930s William Noll |
| title_short | The transformation of civil society |
| title_sort | the transformation of civil society an oral history of ukrainian peasant culture 1920s to 1930s |
| title_sub | an oral history of Ukrainian peasant culture, 1920s to 1930s |
| topic | Kollektivierung (DE-588)4164682-4 gnd Bauer (DE-588)4004763-5 gnd Holodomor (DE-588)1151824690 gnd Oral history (DE-588)4115456-3 gnd Kultur (DE-588)4125698-0 gnd |
| topic_facet | Kollektivierung Bauer Holodomor Oral history Kultur Ukrainische SSR Quelle |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034248523&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034248523&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034248523&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT nollwilliam transformacijahromadjansʹkohosuspilʹstva AT nollwilliam thetransformationofcivilsocietyanoralhistoryofukrainianpeasantculture1920sto1930s |