A Hebrew encyclopedia of the thirteenth century: natural philosophy in Judah ben Solomon ha-Cohen's Midrash ha-Hokhmah : edition, translation, study
The first of the three major thirteenth-century Hebrew encyclopedias of science and philosophy, the 'Midrash ha-Hokhmah' presents a survey of philosophy and mathematical sciences. Originally written in Arabic, the author, Judah ben Solomon ha-Cohen, who was inspired by Maimonides? 'Gu...
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Leiden ; Boston
Brill
2023
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| Schriftenreihe: | Studies in Jewish history and culture
volume 74 Officina philosophica Hebraica volume 3 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | The first of the three major thirteenth-century Hebrew encyclopedias of science and philosophy, the 'Midrash ha-Hokhmah' presents a survey of philosophy and mathematical sciences. Originally written in Arabic, the author, Judah ben Solomon ha-Cohen, who was inspired by Maimonides? 'Guide of the Perplexed', translated his own work into Hebrew in the 124os in Italy when he was in the service of Frederick II. The part on natural philosophy edited and translated in this volume is the first Hebrew text to draw extensively on Averroes? commentaries on Aristotle. Over several chapters, Resianne Fontaine explores Judah?s ambivalent attitude towards Aristotelian philosophy |
| Beschreibung: | XIII, 783 Seiten |
| ISBN: | 9789004518582 |
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| 520 | 3 | |a The first of the three major thirteenth-century Hebrew encyclopedias of science and philosophy, the 'Midrash ha-Hokhmah' presents a survey of philosophy and mathematical sciences. Originally written in Arabic, the author, Judah ben Solomon ha-Cohen, who was inspired by Maimonides? 'Guide of the Perplexed', translated his own work into Hebrew in the 124os in Italy when he was in the service of Frederick II. The part on natural philosophy edited and translated in this volume is the first Hebrew text to draw extensively on Averroes? commentaries on Aristotle. Over several chapters, Resianne Fontaine explores Judah?s ambivalent attitude towards Aristotelian philosophy | |
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Datensatz im Suchindex
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| adam_text | Contents Preface xi Abbreviations xiv PART 1 Judah ha-Cohen’s Midrash ha-Hokhmah; Sources, Critique, Context i Introduction: Previous Research and Biographical Details 3 2 Judah ha-Cohen’s Introduction to the Midrash ha-Hokhmah 19 1 The Sciences: Division, Names, and Titles of Books 20 1.1 The Division of the Sciences 20 1.2 The Names of the Sciences and the Titles of the Books 26 2 The Contents and Structure of the мн 29 3 The Hierarchy of the Sciences and the Three Worlds 33 4 Judah’s Motivation 40 5 Criticism and Ambivalence 45 3 Sources and Use of Sources in the Midrash ha-Hokhmah s Section on Natural Philosophy 47 1 Authors and Sources Mentioned in the мн 47 i.i Greek 47 1.2 Muslim 49 1.3 Jewish 50 2 Sources Actually Used in the mh’s Survey of Aristotle’s Natural Philosophy 51 2.1 Sources by Greek Authors 51 2.2 Muslim Authors 52 2.2.1 Avicenna 52 2.2.2 Averroes 53 2.2.2.1 The Middle Commentaries 55 շ.շ.շ.շ The Epitomes 57 2.2.2.3 The мн and Different Versions ofAverroes’ Commentaries 59 2.3 The мн and the Large-Scale Use ofAverroes’ Commentaries 61
VI CONTENTS 3 4 5 Judah ha-Cohen’s Use of Sources 70 3.1 Conciseness 70 3.1.1 Omission of Opinions Held by Philosophers Earlier Than Aristotle 72 3.1.2 Omission of Extensive Argumentation 75 3.1.3 Omission of Averroes’ “Discourse-Structuring Markers” 78 3.1.4 Other Omitted Material 79 3.2 Brevity vs Completeness: Abbreviated Comprehensiveness 83 3.3 Independence vis-à-vis Averroes 84 Brevity vs Clarity: Confusion and Errors 86 The Language of the мн 94 5.1 Biblical and Rabbinic Expressions and Quotations 94 5.2 Arabic Words 96 5.3 Influence ofArabic 97 5.4 Terminology 99 4 Judah ha-Cohen’s Critique of Aristotelian Natural Philosophy 104 1 Judah’s Comments on Aristotelian Doctrines in His Survey of Natural Philosophy 105 (i) мн/Physics I.2 (the order of learning) 105 (ii) мн/Physics V.5 (motion and the categories) 107 (iii) мн/Physics VI.4 (the end of motion) 109 (iv) мн/Physics VIII.2 (the eternity of motion) no (v) мң/Heavens I.4 (contraries of rest) 110 (vi) мн/Heavens I.9 (the non-generated and incorruptible) 111 (vii) мн/Heavens II.4 (privation) 112 (viii) мн/Heavens II.7 (motion of the spheres) 112 (ix) mh/gc I.4-7 (θη growth) 112 (x) mh/gc II.15-16 (individual recurrence) 114 (xi) мн/Meteorology Lio (the Milky Way) 115 (xii) мн/Meteorology II.2 (the sea as the element of water) 116 (xiii) мн/Meteorology II.15 (on thunder) 116 (xiv) мн/Meteorology III.4 (the rainbow 1) 117 (xv) мн/Meteorology III.7 (the rainbow 2) 117 (xvi) мн/Meteorology IV.1 (forms of elements) 118 (xvii) μη/ga XVI.5 (the nature of semen) 119 (xviii) μη/ga XVI.8 (rennet) 119 (xix) μη/ga XVIII.2 (sex-
differentiation) 120 (xx) μη/ga ХѴПІ.11 (natural time of birth) 120
CONTENTS 2 VII (xxi) мн/Soul II.17 (the element fire) 121 (xxii) мн/Metaphysics I (x comes “from” j) 121 Criticism of Aristotelian Philosophy as a Whole 124 2.1 The First List 124 2.2 The Second List 133 5 The Controversy between Aristotle and Galen 141 1 On the Parts of Animals 141 (i) the seat of the sense of touch 141 (ii) the heart vs the brain 143 (iii) the internal parts 144 (iv) the cavities of the heart 147 (v) the diaphragm 148 2 On the Generation of Animals 149 (vi) the role of the testes 149 (vii) semen 151 (viii) temperature of the white and the yolk of eggs (ix) the female contribution to generation 153 152 6 Judah ha-Cohen’s Explanation of Biblical Verses 161 Introduction 161 1 Thematic Survey ofJudah’s Philosophical Explanations of Biblical Verses 162 (i) the three worlds 162 (ii) emanation and the creation of light 164 (iii) the celestial world 167 (iv) the physical world; matter and form; Nature 170 (v) the rational soul and the perfection of man 172 (vi) knowledge and the pursuit of knowledge 176 a. the sciences in relation to the structure of the Book of Proverbs 176 b. the order of learning and the relation between the sciences 178 c. the process of learning 180 d. the limits of study and the limits of knowledge 182 (vii) ethics 185 (viii) providence 188 (ix) resurrection and the world to come 190 2 Comments That Criticize the Aristotelian System of Thought 193 3 Additions tojudah’s Philosophical Survey 202 4 Judah’s Biblical Exegesis in Context 205
VIII CONTENTS 7 Judah ha-Cohen’s Place in the History of Medieval Jewish Philosophy 214 1 The Reception of Averroes 214 2 Maimonides and the Maimonidean Controversy 216 3 Judah’s Attitude towards Aristotle’s Philosophy 220 4 The Three Worlds 238 5 The мн as the First Hebrew Encyclopedia of Science and Philosophy 244 6 Reception 247 7 The мн within the Context of the Thirteenth Century 250 Appendix A: Examples of Judah’s Manner of Excerpting Averroes’ Commentaries 254 Appendix B: Arabic Words in the Midrash ha-Hokhmah 263 PART 2 Critical Edition and English Translation of the Introduction and the Section on Natural Philosophy of the Midrash ha-Hokhmah Introduction to the Edition 273 1 The Manuscripts 273 2 The Establishment of the Text: Preliminary Considerations 3 Characteristics of the Selected mss B, C, N, О and V 281 4 The Interrelation between mss B, C, N, О and V 290 5 Conclusions. The Establishment of the Text 300 6 The Apparatus 302 7 The English Translation 303 8 Sigla, Abbreviations and Symbols 305 Appendix: Additional Material in ms О Author’s Introduction to the мн Physics 314 344 On the Heavens 392 On Generation and Corruption 416 307 279
CONTENTS Meteorology IX 438 On Animals 480 Parts ofAnimals 480 Generation ofAnimals 530 On the Soul 592 On Sense and Sensible Objects Hebrew-Arabic Glossary 689 Bibliography 751 Index of Names 776 Index of Passages Cited 779 654
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| adam_txt |
Contents Preface xi Abbreviations xiv PART 1 Judah ha-Cohen’s Midrash ha-Hokhmah; Sources, Critique, Context i Introduction: Previous Research and Biographical Details 3 2 Judah ha-Cohen’s Introduction to the Midrash ha-Hokhmah 19 1 The Sciences: Division, Names, and Titles of Books 20 1.1 The Division of the Sciences 20 1.2 The Names of the Sciences and the Titles of the Books 26 2 The Contents and Structure of the мн 29 3 The Hierarchy of the Sciences and the Three Worlds 33 4 Judah’s Motivation 40 5 Criticism and Ambivalence 45 3 Sources and Use of Sources in the Midrash ha-Hokhmah's Section on Natural Philosophy 47 1 Authors and Sources Mentioned in the мн 47 i.i Greek 47 1.2 Muslim 49 1.3 Jewish 50 2 Sources Actually Used in the mh’s Survey of Aristotle’s Natural Philosophy 51 2.1 Sources by Greek Authors 51 2.2 Muslim Authors 52 2.2.1 Avicenna 52 2.2.2 Averroes 53 2.2.2.1 The Middle Commentaries 55 շ.շ.շ.շ The Epitomes 57 2.2.2.3 The мн and Different Versions ofAverroes’ Commentaries 59 2.3 The мн and the Large-Scale Use ofAverroes’ Commentaries 61
VI CONTENTS 3 4 5 Judah ha-Cohen’s Use of Sources 70 3.1 Conciseness 70 3.1.1 Omission of Opinions Held by Philosophers Earlier Than Aristotle 72 3.1.2 Omission of Extensive Argumentation 75 3.1.3 Omission of Averroes’ “Discourse-Structuring Markers” 78 3.1.4 Other Omitted Material 79 3.2 Brevity vs Completeness: Abbreviated Comprehensiveness 83 3.3 Independence vis-à-vis Averroes 84 Brevity vs Clarity: Confusion and Errors 86 The Language of the мн 94 5.1 Biblical and Rabbinic Expressions and Quotations 94 5.2 Arabic Words 96 5.3 Influence ofArabic 97 5.4 Terminology 99 4 Judah ha-Cohen’s Critique of Aristotelian Natural Philosophy 104 1 Judah’s Comments on Aristotelian Doctrines in His Survey of Natural Philosophy 105 (i) мн/Physics I.2 (the order of learning) 105 (ii) мн/Physics V.5 (motion and the categories) 107 (iii) мн/Physics VI.4 (the end of motion) 109 (iv) мн/Physics VIII.2 (the eternity of motion) no (v) мң/Heavens I.4 (contraries of rest) 110 (vi) мн/Heavens I.9 (the non-generated and incorruptible) 111 (vii) мн/Heavens II.4 (privation) 112 (viii) мн/Heavens II.7 (motion of the spheres) 112 (ix) mh/gc I.4-7 (θη growth) 112 (x) mh/gc II.15-16 (individual recurrence) 114 (xi) мн/Meteorology Lio (the Milky Way) 115 (xii) мн/Meteorology II.2 (the sea as the element of water) 116 (xiii) мн/Meteorology II.15 (on thunder) 116 (xiv) мн/Meteorology III.4 (the rainbow 1) 117 (xv) мн/Meteorology III.7 (the rainbow 2) 117 (xvi) мн/Meteorology IV.1 (forms of elements) 118 (xvii) μη/ga XVI.5 (the nature of semen) 119 (xviii) μη/ga XVI.8 (rennet) 119 (xix) μη/ga XVIII.2 (sex-
differentiation) 120 (xx) μη/ga ХѴПІ.11 (natural time of birth) 120
CONTENTS 2 VII (xxi) мн/Soul II.17 (the element fire) 121 (xxii) мн/Metaphysics I (x comes “from” j) 121 Criticism of Aristotelian Philosophy as a Whole 124 2.1 The First List 124 2.2 The Second List 133 5 The Controversy between Aristotle and Galen 141 1 On the Parts of Animals 141 (i) the seat of the sense of touch 141 (ii) the heart vs the brain 143 (iii) the internal parts 144 (iv) the cavities of the heart 147 (v) the diaphragm 148 2 On the Generation of Animals 149 (vi) the role of the testes 149 (vii) semen 151 (viii) temperature of the white and the yolk of eggs (ix) the female contribution to generation 153 152 6 Judah ha-Cohen’s Explanation of Biblical Verses 161 Introduction 161 1 Thematic Survey ofJudah’s Philosophical Explanations of Biblical Verses 162 (i) the three worlds 162 (ii) emanation and the creation of light 164 (iii) the celestial world 167 (iv) the physical world; matter and form; Nature 170 (v) the rational soul and the perfection of man 172 (vi) knowledge and the pursuit of knowledge 176 a. the sciences in relation to the structure of the Book of Proverbs 176 b. the order of learning and the relation between the sciences 178 c. the process of learning 180 d. the limits of study and the limits of knowledge 182 (vii) ethics 185 (viii) providence 188 (ix) resurrection and the world to come 190 2 Comments That Criticize the Aristotelian System of Thought 193 3 Additions tojudah’s Philosophical Survey 202 4 Judah’s Biblical Exegesis in Context 205
VIII CONTENTS 7 Judah ha-Cohen’s Place in the History of Medieval Jewish Philosophy 214 1 The Reception of Averroes 214 2 Maimonides and the Maimonidean Controversy 216 3 Judah’s Attitude towards Aristotle’s Philosophy 220 4 The Three Worlds 238 5 The мн as the First Hebrew Encyclopedia of Science and Philosophy 244 6 Reception 247 7 The мн within the Context of the Thirteenth Century 250 Appendix A: Examples of Judah’s Manner of Excerpting Averroes’ Commentaries 254 Appendix B: Arabic Words in the Midrash ha-Hokhmah 263 PART 2 Critical Edition and English Translation of the Introduction and the Section on Natural Philosophy of the Midrash ha-Hokhmah Introduction to the Edition 273 1 The Manuscripts 273 2 The Establishment of the Text: Preliminary Considerations 3 Characteristics of the Selected mss B, C, N, О and V 281 4 The Interrelation between mss B, C, N, О and V 290 5 Conclusions. The Establishment of the Text 300 6 The Apparatus 302 7 The English Translation 303 8 Sigla, Abbreviations and Symbols 305 Appendix: Additional Material in ms О Author’s Introduction to the мн Physics 314 344 On the Heavens 392 On Generation and Corruption 416 307 279
CONTENTS Meteorology IX 438 On Animals 480 Parts ofAnimals 480 Generation ofAnimals 530 On the Soul 592 On Sense and Sensible Objects Hebrew-Arabic Glossary 689 Bibliography 751 Index of Names 776 Index of Passages Cited 779 654 |
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| spelling | Fontaine, Resianne 1953- Verfasser (DE-588)115858474 aut A Hebrew encyclopedia of the thirteenth century natural philosophy in Judah ben Solomon ha-Cohen's Midrash ha-Hokhmah : edition, translation, study by Resianne Fontaine Leiden ; Boston Brill 2023 © 2023 XIII, 783 Seiten txt rdacontent n rdamedia nc rdacarrier Studies in Jewish history and culture volume 74 Officina philosophica Hebraica volume 3 The first of the three major thirteenth-century Hebrew encyclopedias of science and philosophy, the 'Midrash ha-Hokhmah' presents a survey of philosophy and mathematical sciences. Originally written in Arabic, the author, Judah ben Solomon ha-Cohen, who was inspired by Maimonides? 'Guide of the Perplexed', translated his own work into Hebrew in the 124os in Italy when he was in the service of Frederick II. The part on natural philosophy edited and translated in this volume is the first Hebrew text to draw extensively on Averroes? commentaries on Aristotle. Over several chapters, Resianne Fontaine explores Judah?s ambivalent attitude towards Aristotelian philosophy Matkah, Judah ben Solomon ca. 13. Jh. Midrash ha-ḥokmah (DE-588)7716029-0 gnd rswk-swf Aristotelismus (DE-588)4002917-7 gnd rswk-swf Matkah, Judah ben Solomon ca. 13. Jh. Midrash ha-ḥokmah (DE-588)7716029-0 u Aristotelismus (DE-588)4002917-7 s DE-604 Erscheint auch als Online-Ausgabe 978-90-04-52643-3 Studies in Jewish history and culture volume 74 (DE-604)BV022481098 74 Officina philosophica Hebraica volume 3 (DE-604)BV049098151 3 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034238078&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Fontaine, Resianne 1953- A Hebrew encyclopedia of the thirteenth century natural philosophy in Judah ben Solomon ha-Cohen's Midrash ha-Hokhmah : edition, translation, study Studies in Jewish history and culture Officina philosophica Hebraica Matkah, Judah ben Solomon ca. 13. Jh. Midrash ha-ḥokmah (DE-588)7716029-0 gnd Aristotelismus (DE-588)4002917-7 gnd |
| subject_GND | (DE-588)7716029-0 (DE-588)4002917-7 |
| title | A Hebrew encyclopedia of the thirteenth century natural philosophy in Judah ben Solomon ha-Cohen's Midrash ha-Hokhmah : edition, translation, study |
| title_auth | A Hebrew encyclopedia of the thirteenth century natural philosophy in Judah ben Solomon ha-Cohen's Midrash ha-Hokhmah : edition, translation, study |
| title_exact_search | A Hebrew encyclopedia of the thirteenth century natural philosophy in Judah ben Solomon ha-Cohen's Midrash ha-Hokhmah : edition, translation, study |
| title_exact_search_txtP | A Hebrew encyclopedia of the thirteenth century natural philosophy in Judah ben Solomon ha-Cohen's Midrash ha-Hokhmah : edition, translation, study |
| title_full | A Hebrew encyclopedia of the thirteenth century natural philosophy in Judah ben Solomon ha-Cohen's Midrash ha-Hokhmah : edition, translation, study by Resianne Fontaine |
| title_fullStr | A Hebrew encyclopedia of the thirteenth century natural philosophy in Judah ben Solomon ha-Cohen's Midrash ha-Hokhmah : edition, translation, study by Resianne Fontaine |
| title_full_unstemmed | A Hebrew encyclopedia of the thirteenth century natural philosophy in Judah ben Solomon ha-Cohen's Midrash ha-Hokhmah : edition, translation, study by Resianne Fontaine |
| title_short | A Hebrew encyclopedia of the thirteenth century |
| title_sort | a hebrew encyclopedia of the thirteenth century natural philosophy in judah ben solomon ha cohen s midrash ha hokhmah edition translation study |
| title_sub | natural philosophy in Judah ben Solomon ha-Cohen's Midrash ha-Hokhmah : edition, translation, study |
| topic | Matkah, Judah ben Solomon ca. 13. Jh. Midrash ha-ḥokmah (DE-588)7716029-0 gnd Aristotelismus (DE-588)4002917-7 gnd |
| topic_facet | Matkah, Judah ben Solomon ca. 13. Jh. Midrash ha-ḥokmah Aristotelismus |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034238078&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV022481098 (DE-604)BV049098151 |
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