Celsus in His World: Philosophy, Polemic and Religion in the Second Century
This book provides a multi-dimensional account of the ancient Greek philosopher, Celsus
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| Format: | Elektronisch E-Book |
| Sprache: | English |
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Cambridge
Cambridge University Press
2021
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| Online-Zugang: | BSB01 |
| Zusammenfassung: | This book provides a multi-dimensional account of the ancient Greek philosopher, Celsus |
| Beschreibung: | 1 Online-Ressource (470 Seiten) |
| ISBN: | 9781108962964 |
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| 505 | 8 | |a Cover -- Half-title -- Title Page -- Copyright -- Contents -- List of Contributors -- Preface -- Introduction -- 1 Introductory Issues -- 1.1 Celsus' Title -- 1.2 The Purpose of the Alethes Logos -- 1.3 Celsus' Text -- 1.4 The Date of the Alethes Logos -- 1.5 The Provenance of the Alethes Logos -- 1.6 Celsus' Sources -- 2 Celsus' Intellectual World -- 2.1 Celsus and Philosophy -- 2.2 Christianity in the World of Celsus -- 2.3 Jews and Judaism -- 3 Conclusion -- 1 Of Scholarship, Piety and Community: Origen's Purpose(s) in Contra Celsum -- 1 On Reading Well -- 2 On Reading the Scriptures -- 3 On Christian Scholarship -- 4 On the Christian Scholar -- 5 Conclusion -- Apologetic and Internal Christian Argument in the Contra Celsum: A Response -- 2 Annotations on the Literary Structure of Celsus' Alethes Logos: with special reference to the Second Speech of the Jew -- 1 Celsus' Examination of Christian Doctrine As Such: On a Particularly Far-Reaching Intervention by Origen in the Alethes Logos -- 2 Criteria for Establishing the Order of the Fragments of the Alethes Logos -- 3 On the Original Structure of the Second Speech of the Jew -- The Division of the Speech into Two Halves -- 3.1 On the First Half of the Speech -- 3.2 On the Second Half of the Speech -- 3.2.1 A Second Partitio and New Themes -- 3.2.2 On the Sequential Order of the Fragments in the Second Half of the argumentatio -- 3.2.3 On Celsus' Polemic against the Christian Interpretation of Jesus' Punishment -- 3.3 On the Overall Structure of the Second Speech of the Jew -- 3.4 The Beginning and the End of the Speech As a Framework -- 3.4.1 Correspondences between the Beginning and the End -- 3.4.2 Undiscovered Traces of Celsus' Words at the End of the Second Speech of the Jew? -- 4 Conclusion -- The Problem of the Structure of Celsus' Alethes Logos: A Response | |
| 505 | 8 | |a 1 The 'particularly far-reaching intervention by Origen': Cels. 5 and 6 -- 2 The Structure of the Second Speech of Celsus' Jew -- 3 The Global Structure of the Alethes Logos -- 3 Celsus As Platonist Philosopher -- 1 The alethes logos and Heraclitean Logos -- 2 Anti-anthropocentrism -- 2.1 Metaphysical Grounds -- 2.2 Humans Are Not Privileged over Other Living Things -- 2.2.1 Weather. Even If Storms and the Like Were God's Handiwork at All, They Are No More for Our Benefit Than for That of Plants -- 2.2.2 The Diurnal Cycle: Day and Night Benefit Ants and Flies As Much As They Do Us -- 2.2.3 Social Living: Not Unique to Humans -- 2.3 Animals Are More Favoured Than Humans -- 2.3.1 Farming Is a Constant Struggle for Humans -- Other Animals Get By with Easy Foraging -- 2.3.2 Hunters or Hunted? -- 2.3.3 Animals Are Dearer to God -- 2.3.4 Animals' Knowledge of the Protective and Curative Powers of Certain Stones etc. Is Superior to Human Sorcery -- 2.3.5 Prescience: It Is Thanks to Divine Favour That Animals, Especially Birds, Have Prophetic Powers -- 2.3.6 Elephants and Storks Show a Superhuman Degree of Loyalty -- 3 Animal and Human Souls -- 4 The Phaedo -- 5 Celsus and the New Academy -- 6 Some Findings -- 4 Celsus' Theology: Ineffable Logos and Impersonal Providence -- 1 Introduction -- 2 The Search for a Personal Creator -- 2.1 The World Soul? -- 2.2 A 'Second' God? -- 3 God As Logos -- 4 Overview of Celsus' Theology -- 5 Envoi: Even 'Impersonal' Gods Can Be Provident -- 5 Origen's Celsus and Imperial Greek Religiosity -- 1 Celsus and Cult -- 2 Celsus and Reason -- 3 Celsus and πίστις -- 4 Celsus, Religious Authority and the Uneducated -- 5 Further Theological Fragments -- 6 Conclusion -- Celsus on Texts and Practices of Ritual Power: A Response -- 6 Celsus, or Philosophy and the Second Sophistic -- 1 Framing the Question | |
| 505 | 8 | |a 2 Discursive Strategies and Sociocultural Capital -- 3 The Political Reality of Rome -- 4 Celsus As a Philosopher -- Shaping the Religious Debate from within Second Sophistic Culture: A Response -- 7 Homer in Origen, Against Celsus -- Homer in the Polemics between Celsus and Origen: A Response -- 8 The Gospel according to Celsus: Celsus' Representation of Christianity -- 1 Celsus and the Social Description of Early Christianity -- 1.1 Celsus Sees Christianity As an Illegal Secret Society, Subverting Households and Destabilizing Society -- 1.2 Celsus Sees Christianity As a Deviant Jewish Sect -- 1.3 Celsus Sees Christianity As a Defective Philosophical School -- 1.4 Celsus Sees Christianity As a Degenerate and Superstitious Thaumaturgical Cult -- 1.5 Celsus Sees Christianity As a Multiplicity of Sects Derived from a Single Origin -- 2 How Does Celsus Represent the Teachings of Early Christianity? -- 2.1 Celsus' Image of Christian Teaching Is Apologetic in Shape -- 2.2 Incarnation and Crucifixion: A Gospel-Shaped Narrative -- 2.3 From Creation to Judgement: A Theological Meta-narrative -- 3 In Conclusion: Celsus As a Witness to Second-Century Christianity -- Celsus on Christianity - A Detractor with a Constructive Agenda: A Response -- 9 The Reception of the Alethes Logos -- 1 Pagan Literature -- 1.1 Anti-Christian Treatises -- 1.2 Other Pagan Literature -- 2 Christian Literature -- 2.1 Christian Apologetic Literature -- 2.1.1 After Origen -- 2.2 Allusions to Celsus in Non-apologetic Works -- 3 Conclusions -- Literary Influence and Polemical Tradition: A Response -- 10 Celsus' Judaism -- Introduction -- 1 Celsus' Sources for Judaism -- 1.1 Jewish Sources (i). The Septuagint to the Pentateuch -- 1.2 Jewish Sources (ii). Non-septuagintal -- 1.3 Jewish Sources (iii). A Jewish Anti-Christian Treatise? -- 1.4 Pagan Sources for Judaism | |
| 505 | 8 | |a 2 The Jews in Alexandria in the Late Second Century -- 3 Celsus' Philosophy of Religion -- 4 Celsus and Second-Century Alexandrian Judaism -- Celsus' Judaism As Celsus' Christian Construct? A Response -- 11 The Multiple Personalities of Celsus' Jew -- 1 'The Jew' within Origen's Contra Celsum -- 2 'The Jew' within Celsus' True Word -- 3 'The Jew' within Celsus' Homework -- 4 'The Jew' (of Celsus) in his Own Voice -- 5 The Jew between Jews and Christians -- The Distinctiveness of Celsus' Jew: A Response -- 12 Afterword -- 1 The Greek Milieu -- 2 Celsus As Sophist? -- 3 Apologetic As Ethnography -- 4 Celsus against Christianity -- 5 Apologetic and Theology in Origen -- 6 Origen and Philosophy -- 7 Origen on the Practice of Reading -- 8 Concluding Observations -- Bibliography -- Author Index -- Subject Index | |
| 520 | 3 | |a This book provides a multi-dimensional account of the ancient Greek philosopher, Celsus | |
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| 650 | 4 | |a Christian civilization-Congresses | |
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Datensatz im Suchindex
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| contents | Cover -- Half-title -- Title Page -- Copyright -- Contents -- List of Contributors -- Preface -- Introduction -- 1 Introductory Issues -- 1.1 Celsus' Title -- 1.2 The Purpose of the Alethes Logos -- 1.3 Celsus' Text -- 1.4 The Date of the Alethes Logos -- 1.5 The Provenance of the Alethes Logos -- 1.6 Celsus' Sources -- 2 Celsus' Intellectual World -- 2.1 Celsus and Philosophy -- 2.2 Christianity in the World of Celsus -- 2.3 Jews and Judaism -- 3 Conclusion -- 1 Of Scholarship, Piety and Community: Origen's Purpose(s) in Contra Celsum -- 1 On Reading Well -- 2 On Reading the Scriptures -- 3 On Christian Scholarship -- 4 On the Christian Scholar -- 5 Conclusion -- Apologetic and Internal Christian Argument in the Contra Celsum: A Response -- 2 Annotations on the Literary Structure of Celsus' Alethes Logos: with special reference to the Second Speech of the Jew -- 1 Celsus' Examination of Christian Doctrine As Such: On a Particularly Far-Reaching Intervention by Origen in the Alethes Logos -- 2 Criteria for Establishing the Order of the Fragments of the Alethes Logos -- 3 On the Original Structure of the Second Speech of the Jew -- The Division of the Speech into Two Halves -- 3.1 On the First Half of the Speech -- 3.2 On the Second Half of the Speech -- 3.2.1 A Second Partitio and New Themes -- 3.2.2 On the Sequential Order of the Fragments in the Second Half of the argumentatio -- 3.2.3 On Celsus' Polemic against the Christian Interpretation of Jesus' Punishment -- 3.3 On the Overall Structure of the Second Speech of the Jew -- 3.4 The Beginning and the End of the Speech As a Framework -- 3.4.1 Correspondences between the Beginning and the End -- 3.4.2 Undiscovered Traces of Celsus' Words at the End of the Second Speech of the Jew? -- 4 Conclusion -- The Problem of the Structure of Celsus' Alethes Logos: A Response 1 The 'particularly far-reaching intervention by Origen': Cels. 5 and 6 -- 2 The Structure of the Second Speech of Celsus' Jew -- 3 The Global Structure of the Alethes Logos -- 3 Celsus As Platonist Philosopher -- 1 The alethes logos and Heraclitean Logos -- 2 Anti-anthropocentrism -- 2.1 Metaphysical Grounds -- 2.2 Humans Are Not Privileged over Other Living Things -- 2.2.1 Weather. Even If Storms and the Like Were God's Handiwork at All, They Are No More for Our Benefit Than for That of Plants -- 2.2.2 The Diurnal Cycle: Day and Night Benefit Ants and Flies As Much As They Do Us -- 2.2.3 Social Living: Not Unique to Humans -- 2.3 Animals Are More Favoured Than Humans -- 2.3.1 Farming Is a Constant Struggle for Humans -- Other Animals Get By with Easy Foraging -- 2.3.2 Hunters or Hunted? -- 2.3.3 Animals Are Dearer to God -- 2.3.4 Animals' Knowledge of the Protective and Curative Powers of Certain Stones etc. Is Superior to Human Sorcery -- 2.3.5 Prescience: It Is Thanks to Divine Favour That Animals, Especially Birds, Have Prophetic Powers -- 2.3.6 Elephants and Storks Show a Superhuman Degree of Loyalty -- 3 Animal and Human Souls -- 4 The Phaedo -- 5 Celsus and the New Academy -- 6 Some Findings -- 4 Celsus' Theology: Ineffable Logos and Impersonal Providence -- 1 Introduction -- 2 The Search for a Personal Creator -- 2.1 The World Soul? -- 2.2 A 'Second' God? -- 3 God As Logos -- 4 Overview of Celsus' Theology -- 5 Envoi: Even 'Impersonal' Gods Can Be Provident -- 5 Origen's Celsus and Imperial Greek Religiosity -- 1 Celsus and Cult -- 2 Celsus and Reason -- 3 Celsus and πίστις -- 4 Celsus, Religious Authority and the Uneducated -- 5 Further Theological Fragments -- 6 Conclusion -- Celsus on Texts and Practices of Ritual Power: A Response -- 6 Celsus, or Philosophy and the Second Sophistic -- 1 Framing the Question 2 Discursive Strategies and Sociocultural Capital -- 3 The Political Reality of Rome -- 4 Celsus As a Philosopher -- Shaping the Religious Debate from within Second Sophistic Culture: A Response -- 7 Homer in Origen, Against Celsus -- Homer in the Polemics between Celsus and Origen: A Response -- 8 The Gospel according to Celsus: Celsus' Representation of Christianity -- 1 Celsus and the Social Description of Early Christianity -- 1.1 Celsus Sees Christianity As an Illegal Secret Society, Subverting Households and Destabilizing Society -- 1.2 Celsus Sees Christianity As a Deviant Jewish Sect -- 1.3 Celsus Sees Christianity As a Defective Philosophical School -- 1.4 Celsus Sees Christianity As a Degenerate and Superstitious Thaumaturgical Cult -- 1.5 Celsus Sees Christianity As a Multiplicity of Sects Derived from a Single Origin -- 2 How Does Celsus Represent the Teachings of Early Christianity? -- 2.1 Celsus' Image of Christian Teaching Is Apologetic in Shape -- 2.2 Incarnation and Crucifixion: A Gospel-Shaped Narrative -- 2.3 From Creation to Judgement: A Theological Meta-narrative -- 3 In Conclusion: Celsus As a Witness to Second-Century Christianity -- Celsus on Christianity - A Detractor with a Constructive Agenda: A Response -- 9 The Reception of the Alethes Logos -- 1 Pagan Literature -- 1.1 Anti-Christian Treatises -- 1.2 Other Pagan Literature -- 2 Christian Literature -- 2.1 Christian Apologetic Literature -- 2.1.1 After Origen -- 2.2 Allusions to Celsus in Non-apologetic Works -- 3 Conclusions -- Literary Influence and Polemical Tradition: A Response -- 10 Celsus' Judaism -- Introduction -- 1 Celsus' Sources for Judaism -- 1.1 Jewish Sources (i). The Septuagint to the Pentateuch -- 1.2 Jewish Sources (ii). Non-septuagintal -- 1.3 Jewish Sources (iii). A Jewish Anti-Christian Treatise? -- 1.4 Pagan Sources for Judaism 2 The Jews in Alexandria in the Late Second Century -- 3 Celsus' Philosophy of Religion -- 4 Celsus and Second-Century Alexandrian Judaism -- Celsus' Judaism As Celsus' Christian Construct? A Response -- 11 The Multiple Personalities of Celsus' Jew -- 1 'The Jew' within Origen's Contra Celsum -- 2 'The Jew' within Celsus' True Word -- 3 'The Jew' within Celsus' Homework -- 4 'The Jew' (of Celsus) in his Own Voice -- 5 The Jew between Jews and Christians -- The Distinctiveness of Celsus' Jew: A Response -- 12 Afterword -- 1 The Greek Milieu -- 2 Celsus As Sophist? -- 3 Apologetic As Ethnography -- 4 Celsus against Christianity -- 5 Apologetic and Theology in Origen -- 6 Origen and Philosophy -- 7 Origen on the Practice of Reading -- 8 Concluding Observations -- Bibliography -- Author Index -- Subject Index |
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Even If Storms and the Like Were God's Handiwork at All, They Are No More for Our Benefit Than for That of Plants -- 2.2.2 The Diurnal Cycle: Day and Night Benefit Ants and Flies As Much As They Do Us -- 2.2.3 Social Living: Not Unique to Humans -- 2.3 Animals Are More Favoured Than Humans -- 2.3.1 Farming Is a Constant Struggle for Humans -- Other Animals Get By with Easy Foraging -- 2.3.2 Hunters or Hunted? -- 2.3.3 Animals Are Dearer to God -- 2.3.4 Animals' Knowledge of the Protective and Curative Powers of Certain Stones etc. Is Superior to Human Sorcery -- 2.3.5 Prescience: It Is Thanks to Divine Favour That Animals, Especially Birds, Have Prophetic Powers -- 2.3.6 Elephants and Storks Show a Superhuman Degree of Loyalty -- 3 Animal and Human Souls -- 4 The Phaedo -- 5 Celsus and the New Academy -- 6 Some Findings -- 4 Celsus' Theology: Ineffable Logos and Impersonal Providence -- 1 Introduction -- 2 The Search for a Personal Creator -- 2.1 The World Soul? -- 2.2 A 'Second' God? -- 3 God As Logos -- 4 Overview of Celsus' Theology -- 5 Envoi: Even 'Impersonal' Gods Can Be Provident -- 5 Origen's Celsus and Imperial Greek Religiosity -- 1 Celsus and Cult -- 2 Celsus and Reason -- 3 Celsus and πίστις -- 4 Celsus, Religious Authority and the Uneducated -- 5 Further Theological Fragments -- 6 Conclusion -- Celsus on Texts and Practices of Ritual Power: A Response -- 6 Celsus, or Philosophy and the Second Sophistic -- 1 Framing the Question</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">2 Discursive Strategies and Sociocultural Capital -- 3 The Political Reality of Rome -- 4 Celsus As a Philosopher -- Shaping the Religious Debate from within Second Sophistic Culture: A Response -- 7 Homer in Origen, Against Celsus -- Homer in the Polemics between Celsus and Origen: A Response -- 8 The Gospel according to Celsus: Celsus' Representation of Christianity -- 1 Celsus and the Social Description of Early Christianity -- 1.1 Celsus Sees Christianity As an Illegal Secret Society, Subverting Households and Destabilizing Society -- 1.2 Celsus Sees Christianity As a Deviant Jewish Sect -- 1.3 Celsus Sees Christianity As a Defective Philosophical School -- 1.4 Celsus Sees Christianity As a Degenerate and Superstitious Thaumaturgical Cult -- 1.5 Celsus Sees Christianity As a Multiplicity of Sects Derived from a Single Origin -- 2 How Does Celsus Represent the Teachings of Early Christianity? -- 2.1 Celsus' Image of Christian Teaching Is Apologetic in Shape -- 2.2 Incarnation and Crucifixion: A Gospel-Shaped Narrative -- 2.3 From Creation to Judgement: A Theological Meta-narrative -- 3 In Conclusion: Celsus As a Witness to Second-Century Christianity -- Celsus on Christianity - A Detractor with a Constructive Agenda: A Response -- 9 The Reception of the Alethes Logos -- 1 Pagan Literature -- 1.1 Anti-Christian Treatises -- 1.2 Other Pagan Literature -- 2 Christian Literature -- 2.1 Christian Apologetic Literature -- 2.1.1 After Origen -- 2.2 Allusions to Celsus in Non-apologetic Works -- 3 Conclusions -- Literary Influence and Polemical Tradition: A Response -- 10 Celsus' Judaism -- Introduction -- 1 Celsus' Sources for Judaism -- 1.1 Jewish Sources (i). 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| genre | (DE-588)1071861417 Konferenzschrift University of Cambridge 20-03.2018-21-03.2018 Cambridge gnd-content |
| genre_facet | Konferenzschrift University of Cambridge 20-03.2018-21-03.2018 Cambridge |
| id | DE-604.BV048935034 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T21:58:07Z |
| indexdate | 2024-07-10T09:50:20Z |
| institution | BVB |
| isbn | 9781108962964 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-034198903 |
| oclc_num | 1240826130 |
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| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 1 Online-Ressource (470 Seiten) |
| psigel | ZDB-1-PQC ZDB-30-PQE gbd_1 ZDB-1-PQC BSB_PDA_PQC |
| publishDate | 2021 |
| publishDateSearch | 2021 |
| publishDateSort | 2021 |
| publisher | Cambridge University Press |
| record_format | marc |
| spelling | Carleton Paget, James Verfasser aut Celsus in His World Philosophy, Polemic and Religion in the Second Century Cambridge Cambridge University Press 2021 ©2021 1 Online-Ressource (470 Seiten) txt rdacontent c rdamedia cr rdacarrier Cover -- Half-title -- Title Page -- Copyright -- Contents -- List of Contributors -- Preface -- Introduction -- 1 Introductory Issues -- 1.1 Celsus' Title -- 1.2 The Purpose of the Alethes Logos -- 1.3 Celsus' Text -- 1.4 The Date of the Alethes Logos -- 1.5 The Provenance of the Alethes Logos -- 1.6 Celsus' Sources -- 2 Celsus' Intellectual World -- 2.1 Celsus and Philosophy -- 2.2 Christianity in the World of Celsus -- 2.3 Jews and Judaism -- 3 Conclusion -- 1 Of Scholarship, Piety and Community: Origen's Purpose(s) in Contra Celsum -- 1 On Reading Well -- 2 On Reading the Scriptures -- 3 On Christian Scholarship -- 4 On the Christian Scholar -- 5 Conclusion -- Apologetic and Internal Christian Argument in the Contra Celsum: A Response -- 2 Annotations on the Literary Structure of Celsus' Alethes Logos: with special reference to the Second Speech of the Jew -- 1 Celsus' Examination of Christian Doctrine As Such: On a Particularly Far-Reaching Intervention by Origen in the Alethes Logos -- 2 Criteria for Establishing the Order of the Fragments of the Alethes Logos -- 3 On the Original Structure of the Second Speech of the Jew -- The Division of the Speech into Two Halves -- 3.1 On the First Half of the Speech -- 3.2 On the Second Half of the Speech -- 3.2.1 A Second Partitio and New Themes -- 3.2.2 On the Sequential Order of the Fragments in the Second Half of the argumentatio -- 3.2.3 On Celsus' Polemic against the Christian Interpretation of Jesus' Punishment -- 3.3 On the Overall Structure of the Second Speech of the Jew -- 3.4 The Beginning and the End of the Speech As a Framework -- 3.4.1 Correspondences between the Beginning and the End -- 3.4.2 Undiscovered Traces of Celsus' Words at the End of the Second Speech of the Jew? -- 4 Conclusion -- The Problem of the Structure of Celsus' Alethes Logos: A Response 1 The 'particularly far-reaching intervention by Origen': Cels. 5 and 6 -- 2 The Structure of the Second Speech of Celsus' Jew -- 3 The Global Structure of the Alethes Logos -- 3 Celsus As Platonist Philosopher -- 1 The alethes logos and Heraclitean Logos -- 2 Anti-anthropocentrism -- 2.1 Metaphysical Grounds -- 2.2 Humans Are Not Privileged over Other Living Things -- 2.2.1 Weather. Even If Storms and the Like Were God's Handiwork at All, They Are No More for Our Benefit Than for That of Plants -- 2.2.2 The Diurnal Cycle: Day and Night Benefit Ants and Flies As Much As They Do Us -- 2.2.3 Social Living: Not Unique to Humans -- 2.3 Animals Are More Favoured Than Humans -- 2.3.1 Farming Is a Constant Struggle for Humans -- Other Animals Get By with Easy Foraging -- 2.3.2 Hunters or Hunted? -- 2.3.3 Animals Are Dearer to God -- 2.3.4 Animals' Knowledge of the Protective and Curative Powers of Certain Stones etc. Is Superior to Human Sorcery -- 2.3.5 Prescience: It Is Thanks to Divine Favour That Animals, Especially Birds, Have Prophetic Powers -- 2.3.6 Elephants and Storks Show a Superhuman Degree of Loyalty -- 3 Animal and Human Souls -- 4 The Phaedo -- 5 Celsus and the New Academy -- 6 Some Findings -- 4 Celsus' Theology: Ineffable Logos and Impersonal Providence -- 1 Introduction -- 2 The Search for a Personal Creator -- 2.1 The World Soul? -- 2.2 A 'Second' God? -- 3 God As Logos -- 4 Overview of Celsus' Theology -- 5 Envoi: Even 'Impersonal' Gods Can Be Provident -- 5 Origen's Celsus and Imperial Greek Religiosity -- 1 Celsus and Cult -- 2 Celsus and Reason -- 3 Celsus and πίστις -- 4 Celsus, Religious Authority and the Uneducated -- 5 Further Theological Fragments -- 6 Conclusion -- Celsus on Texts and Practices of Ritual Power: A Response -- 6 Celsus, or Philosophy and the Second Sophistic -- 1 Framing the Question 2 Discursive Strategies and Sociocultural Capital -- 3 The Political Reality of Rome -- 4 Celsus As a Philosopher -- Shaping the Religious Debate from within Second Sophistic Culture: A Response -- 7 Homer in Origen, Against Celsus -- Homer in the Polemics between Celsus and Origen: A Response -- 8 The Gospel according to Celsus: Celsus' Representation of Christianity -- 1 Celsus and the Social Description of Early Christianity -- 1.1 Celsus Sees Christianity As an Illegal Secret Society, Subverting Households and Destabilizing Society -- 1.2 Celsus Sees Christianity As a Deviant Jewish Sect -- 1.3 Celsus Sees Christianity As a Defective Philosophical School -- 1.4 Celsus Sees Christianity As a Degenerate and Superstitious Thaumaturgical Cult -- 1.5 Celsus Sees Christianity As a Multiplicity of Sects Derived from a Single Origin -- 2 How Does Celsus Represent the Teachings of Early Christianity? -- 2.1 Celsus' Image of Christian Teaching Is Apologetic in Shape -- 2.2 Incarnation and Crucifixion: A Gospel-Shaped Narrative -- 2.3 From Creation to Judgement: A Theological Meta-narrative -- 3 In Conclusion: Celsus As a Witness to Second-Century Christianity -- Celsus on Christianity - A Detractor with a Constructive Agenda: A Response -- 9 The Reception of the Alethes Logos -- 1 Pagan Literature -- 1.1 Anti-Christian Treatises -- 1.2 Other Pagan Literature -- 2 Christian Literature -- 2.1 Christian Apologetic Literature -- 2.1.1 After Origen -- 2.2 Allusions to Celsus in Non-apologetic Works -- 3 Conclusions -- Literary Influence and Polemical Tradition: A Response -- 10 Celsus' Judaism -- Introduction -- 1 Celsus' Sources for Judaism -- 1.1 Jewish Sources (i). The Septuagint to the Pentateuch -- 1.2 Jewish Sources (ii). Non-septuagintal -- 1.3 Jewish Sources (iii). A Jewish Anti-Christian Treatise? -- 1.4 Pagan Sources for Judaism 2 The Jews in Alexandria in the Late Second Century -- 3 Celsus' Philosophy of Religion -- 4 Celsus and Second-Century Alexandrian Judaism -- Celsus' Judaism As Celsus' Christian Construct? A Response -- 11 The Multiple Personalities of Celsus' Jew -- 1 'The Jew' within Origen's Contra Celsum -- 2 'The Jew' within Celsus' True Word -- 3 'The Jew' within Celsus' Homework -- 4 'The Jew' (of Celsus) in his Own Voice -- 5 The Jew between Jews and Christians -- The Distinctiveness of Celsus' Jew: A Response -- 12 Afterword -- 1 The Greek Milieu -- 2 Celsus As Sophist? -- 3 Apologetic As Ethnography -- 4 Celsus against Christianity -- 5 Apologetic and Theology in Origen -- 6 Origen and Philosophy -- 7 Origen on the Practice of Reading -- 8 Concluding Observations -- Bibliography -- Author Index -- Subject Index This book provides a multi-dimensional account of the ancient Greek philosopher, Celsus Celsus Philosophus ca. 2. Jh. (DE-588)118519883 gnd rswk-swf Celsus-(Platonic philosopher),-active 180-Congresses Civilization, Greco-Roman-Congresses Christian civilization-Congresses Electronic books (DE-588)1071861417 Konferenzschrift University of Cambridge 20-03.2018-21-03.2018 Cambridge gnd-content Celsus Philosophus ca. 2. Jh. (DE-588)118519883 p DE-604 Gathercole, Simon Sonstige oth Erscheint auch als Druck-Ausgabe Carleton Paget, James Celsus in His World Cambridge : Cambridge University Press,c2021 9781108832441 |
| spellingShingle | Carleton Paget, James Celsus in His World Philosophy, Polemic and Religion in the Second Century Cover -- Half-title -- Title Page -- Copyright -- Contents -- List of Contributors -- Preface -- Introduction -- 1 Introductory Issues -- 1.1 Celsus' Title -- 1.2 The Purpose of the Alethes Logos -- 1.3 Celsus' Text -- 1.4 The Date of the Alethes Logos -- 1.5 The Provenance of the Alethes Logos -- 1.6 Celsus' Sources -- 2 Celsus' Intellectual World -- 2.1 Celsus and Philosophy -- 2.2 Christianity in the World of Celsus -- 2.3 Jews and Judaism -- 3 Conclusion -- 1 Of Scholarship, Piety and Community: Origen's Purpose(s) in Contra Celsum -- 1 On Reading Well -- 2 On Reading the Scriptures -- 3 On Christian Scholarship -- 4 On the Christian Scholar -- 5 Conclusion -- Apologetic and Internal Christian Argument in the Contra Celsum: A Response -- 2 Annotations on the Literary Structure of Celsus' Alethes Logos: with special reference to the Second Speech of the Jew -- 1 Celsus' Examination of Christian Doctrine As Such: On a Particularly Far-Reaching Intervention by Origen in the Alethes Logos -- 2 Criteria for Establishing the Order of the Fragments of the Alethes Logos -- 3 On the Original Structure of the Second Speech of the Jew -- The Division of the Speech into Two Halves -- 3.1 On the First Half of the Speech -- 3.2 On the Second Half of the Speech -- 3.2.1 A Second Partitio and New Themes -- 3.2.2 On the Sequential Order of the Fragments in the Second Half of the argumentatio -- 3.2.3 On Celsus' Polemic against the Christian Interpretation of Jesus' Punishment -- 3.3 On the Overall Structure of the Second Speech of the Jew -- 3.4 The Beginning and the End of the Speech As a Framework -- 3.4.1 Correspondences between the Beginning and the End -- 3.4.2 Undiscovered Traces of Celsus' Words at the End of the Second Speech of the Jew? -- 4 Conclusion -- The Problem of the Structure of Celsus' Alethes Logos: A Response 1 The 'particularly far-reaching intervention by Origen': Cels. 5 and 6 -- 2 The Structure of the Second Speech of Celsus' Jew -- 3 The Global Structure of the Alethes Logos -- 3 Celsus As Platonist Philosopher -- 1 The alethes logos and Heraclitean Logos -- 2 Anti-anthropocentrism -- 2.1 Metaphysical Grounds -- 2.2 Humans Are Not Privileged over Other Living Things -- 2.2.1 Weather. Even If Storms and the Like Were God's Handiwork at All, They Are No More for Our Benefit Than for That of Plants -- 2.2.2 The Diurnal Cycle: Day and Night Benefit Ants and Flies As Much As They Do Us -- 2.2.3 Social Living: Not Unique to Humans -- 2.3 Animals Are More Favoured Than Humans -- 2.3.1 Farming Is a Constant Struggle for Humans -- Other Animals Get By with Easy Foraging -- 2.3.2 Hunters or Hunted? -- 2.3.3 Animals Are Dearer to God -- 2.3.4 Animals' Knowledge of the Protective and Curative Powers of Certain Stones etc. Is Superior to Human Sorcery -- 2.3.5 Prescience: It Is Thanks to Divine Favour That Animals, Especially Birds, Have Prophetic Powers -- 2.3.6 Elephants and Storks Show a Superhuman Degree of Loyalty -- 3 Animal and Human Souls -- 4 The Phaedo -- 5 Celsus and the New Academy -- 6 Some Findings -- 4 Celsus' Theology: Ineffable Logos and Impersonal Providence -- 1 Introduction -- 2 The Search for a Personal Creator -- 2.1 The World Soul? -- 2.2 A 'Second' God? -- 3 God As Logos -- 4 Overview of Celsus' Theology -- 5 Envoi: Even 'Impersonal' Gods Can Be Provident -- 5 Origen's Celsus and Imperial Greek Religiosity -- 1 Celsus and Cult -- 2 Celsus and Reason -- 3 Celsus and πίστις -- 4 Celsus, Religious Authority and the Uneducated -- 5 Further Theological Fragments -- 6 Conclusion -- Celsus on Texts and Practices of Ritual Power: A Response -- 6 Celsus, or Philosophy and the Second Sophistic -- 1 Framing the Question 2 Discursive Strategies and Sociocultural Capital -- 3 The Political Reality of Rome -- 4 Celsus As a Philosopher -- Shaping the Religious Debate from within Second Sophistic Culture: A Response -- 7 Homer in Origen, Against Celsus -- Homer in the Polemics between Celsus and Origen: A Response -- 8 The Gospel according to Celsus: Celsus' Representation of Christianity -- 1 Celsus and the Social Description of Early Christianity -- 1.1 Celsus Sees Christianity As an Illegal Secret Society, Subverting Households and Destabilizing Society -- 1.2 Celsus Sees Christianity As a Deviant Jewish Sect -- 1.3 Celsus Sees Christianity As a Defective Philosophical School -- 1.4 Celsus Sees Christianity As a Degenerate and Superstitious Thaumaturgical Cult -- 1.5 Celsus Sees Christianity As a Multiplicity of Sects Derived from a Single Origin -- 2 How Does Celsus Represent the Teachings of Early Christianity? -- 2.1 Celsus' Image of Christian Teaching Is Apologetic in Shape -- 2.2 Incarnation and Crucifixion: A Gospel-Shaped Narrative -- 2.3 From Creation to Judgement: A Theological Meta-narrative -- 3 In Conclusion: Celsus As a Witness to Second-Century Christianity -- Celsus on Christianity - A Detractor with a Constructive Agenda: A Response -- 9 The Reception of the Alethes Logos -- 1 Pagan Literature -- 1.1 Anti-Christian Treatises -- 1.2 Other Pagan Literature -- 2 Christian Literature -- 2.1 Christian Apologetic Literature -- 2.1.1 After Origen -- 2.2 Allusions to Celsus in Non-apologetic Works -- 3 Conclusions -- Literary Influence and Polemical Tradition: A Response -- 10 Celsus' Judaism -- Introduction -- 1 Celsus' Sources for Judaism -- 1.1 Jewish Sources (i). The Septuagint to the Pentateuch -- 1.2 Jewish Sources (ii). Non-septuagintal -- 1.3 Jewish Sources (iii). A Jewish Anti-Christian Treatise? -- 1.4 Pagan Sources for Judaism 2 The Jews in Alexandria in the Late Second Century -- 3 Celsus' Philosophy of Religion -- 4 Celsus and Second-Century Alexandrian Judaism -- Celsus' Judaism As Celsus' Christian Construct? A Response -- 11 The Multiple Personalities of Celsus' Jew -- 1 'The Jew' within Origen's Contra Celsum -- 2 'The Jew' within Celsus' True Word -- 3 'The Jew' within Celsus' Homework -- 4 'The Jew' (of Celsus) in his Own Voice -- 5 The Jew between Jews and Christians -- The Distinctiveness of Celsus' Jew: A Response -- 12 Afterword -- 1 The Greek Milieu -- 2 Celsus As Sophist? -- 3 Apologetic As Ethnography -- 4 Celsus against Christianity -- 5 Apologetic and Theology in Origen -- 6 Origen and Philosophy -- 7 Origen on the Practice of Reading -- 8 Concluding Observations -- Bibliography -- Author Index -- Subject Index Celsus Philosophus ca. 2. Jh. (DE-588)118519883 gnd Celsus-(Platonic philosopher),-active 180-Congresses Civilization, Greco-Roman-Congresses Christian civilization-Congresses |
| subject_GND | (DE-588)118519883 (DE-588)1071861417 |
| title | Celsus in His World Philosophy, Polemic and Religion in the Second Century |
| title_auth | Celsus in His World Philosophy, Polemic and Religion in the Second Century |
| title_exact_search | Celsus in His World Philosophy, Polemic and Religion in the Second Century |
| title_exact_search_txtP | Celsus in His World Philosophy, Polemic and Religion in the Second Century |
| title_full | Celsus in His World Philosophy, Polemic and Religion in the Second Century |
| title_fullStr | Celsus in His World Philosophy, Polemic and Religion in the Second Century |
| title_full_unstemmed | Celsus in His World Philosophy, Polemic and Religion in the Second Century |
| title_short | Celsus in His World |
| title_sort | celsus in his world philosophy polemic and religion in the second century |
| title_sub | Philosophy, Polemic and Religion in the Second Century |
| topic | Celsus Philosophus ca. 2. Jh. (DE-588)118519883 gnd Celsus-(Platonic philosopher),-active 180-Congresses Civilization, Greco-Roman-Congresses Christian civilization-Congresses |
| topic_facet | Celsus Philosophus ca. 2. Jh. Celsus-(Platonic philosopher),-active 180-Congresses Civilization, Greco-Roman-Congresses Christian civilization-Congresses Konferenzschrift University of Cambridge 20-03.2018-21-03.2018 Cambridge |
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