Pattern Women Leader Early Christ C.:
This authoritative collection brings together the latest thinking on women's leadership in early Christianity. Featuring contributors from key thinkers in the fields of Christian history, it considers the evidence for ways in which women exercised leadership in churches from the 1st to the 9th...
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| Format: | Elektronisch E-Book |
| Sprache: | English |
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Oxford
Oxford University Press, Incorporated
2021
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| Online-Zugang: | BSB01 BSB01 |
| Zusammenfassung: | This authoritative collection brings together the latest thinking on women's leadership in early Christianity. Featuring contributors from key thinkers in the fields of Christian history, it considers the evidence for ways in which women exercised leadership in churches from the 1st to the 9th centuries CE. |
| Beschreibung: | 1 Online-Ressource (362 Seiten) |
| ISBN: | 9780192636904 |
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| 505 | 8 | |a Cover -- Patterns of Women's Leadership in Early Christianity -- Copyright -- Foreword -- Contents -- List of Figures -- List of Maps -- List of Abbreviations -- List of Contributors -- Introduction -- Chapter 1: Male-Female Missionary Pairings among Jesus' Disciples: Some Further Considerations -- Matters of Method -- Language: Distributive Repetition -- Ministry/Missionary Pairs -- Conclusions -- Chapter 2: Colleagues of Apostles, Presbyters, and Bishops: Women Syzygoi in Ancient Christian Communities -- Paul, Syzygos, and the Ancient Christian Debate -- Examples of Syzygoi -- Theosebia, Σύζυγος of a Presbyter and Bishop: Thecla's Heritage and Other Examples -- Women Leaders in the Early Church -- Origen and the Ordination of Women in ministerio ecclesiae -- Conclusions -- Chapter 3: The Entrepreneurial Widows of 1 Timothy -- The Rhetorical Construction of Widows in 1 Timothy -- Entrepreneurial 'Widows' in the Roman Empire and the Exhortation to (Re)marry -- Entrepreneurial Widows and Wives in New Testament and Early Christian Literature -- 'Relatively Wealthy' Women -- Industrious Widows and Female Patrons -- The Control of Single Female Artisans -- Chapter 4: Sacred Intercessors: Widows as Altar in Polycarp, Philippians -- Polycarp, To the Philippians -- The Widows Amongst Others: Comparing Polycarp's Treatment of Different Groups -- Speaking with God -- A Scene of Sacrifice: Widows as Altar of God -- Inspection for Blemishes -- Prayer and Sacrifice -- Widows, Sacrifice, and Community -- Chapter 5: The Image of the Feminine in the Gospel of Philip: An Innovative Assimilation of Paul's Gender Legacy in the Valentinian Milieu -- The Gospel of Philip and its Context: The Polyphony of Images of the Feminine in the Nag Hammadi Documents -- The Gospel of Philip and Paul's Legacy | |
| 505 | 8 | |a The Gospel of Philip: Dealing with the Pauline Legacy, and Can Women be Our leaders? -- Conclusions -- Chapter 6: Women in Gnosticism -- Women and 'Gnosticism'? -- Gnosticism and 'the Feminine'? -- Third-wave Feminism and Gnosticism -- Real Women from Heresiological Documents? -- Marcellina (Haer. 1.25.6) -- Flora (Epiphanius, Panarion 33.3.1-33.7.10) -- Simon Magus and Helena (Irenaeus, Haer. 1.23.2) -- Marcus Magus (Irenaeus, Haer. 1.7.1-6) -- Epiphanius and the 'Gnostics' (Panarion 25.2.1-26.17.9) -- 'Gnostic' Material Culture: The Case of Flavia Sophē -- Conclusions -- Chapter 7: More 'Holy Women' in Early Christianity: The Gospels of Mary and Marcion -- Mary-the Authority in the Gospel of Mary -- Gender and Authority -- Women in the Gospel of Marcion -- The Women at the Tomb (Marcion's Gospel 23:50-6 -- 24:1-11) -- Chapter 8: Women Office Holders in Montanism -- Closely Related Inscriptions -- Diogas -- Date -- Provenience -- Montanism -- Montanism and Temenothyrai -- Presbytides/Women Presiders -- Montanist Influences on Phrygian Mainstream Christianity -- Epiphanius' Testimony -- The Quintillians -- A Montanist(?) Prophetess Exercising Presbyteral Functions in Cappadocia -- Montanist Women Bishops? -- A Montanist(?) Woman Bishop(?) in the Phrygian Highlands -- Other Montanist Women Office Holders -- Conclusion -- Chapter 9: Women's Liturgical Practices and Leadership Roles in Early Christian Communities -- The Power of Presence -- Baptismal Practices -- The Practice of Space -- Women's Voices in Worship -- Liturgical Leadership -- Troubling Women's Liturgical Leadership -- The Power of Patronage -- Rituals of Domestic Piety -- Chapter 10: Women Deacons in Ancient Christian Communities: Leadership and Ordination -- Clarifying the Definition of 'Deacon' -- Who Were the First-millennium Women Deacons? | |
| 505 | 8 | |a Women's Ordination to the Rank of 'Deacon': The Procedure of the Eastern Church -- The Ordination of Women Deacons in Western Europe -- The Tasks of the Ancient Women Deacons -- The Decline of Women's Diaconate -- Conclusion -- Chapter 11: Eudocia's Homeric Cento and the Woman Anointing Jesus: An Example of Female Authority -- Critique of Cento Composition -- ' . . . even though I am a woman' -- The 'Biblical' Woman from Bethany -- A Homeric Heroine -- Suitors -- Transvaluing Achilles -- Like Eurycleia -- Honour -- Concluding Remarks -- Interpretational Freedom -- Honoured and Subordinated -- Like the Woman of Bethany, So Also Eudocia -- Chapter 12: Women Church Leaders in and around Fifth-century Rome -- Evidence of Women Bishops among Communities of Christ Followers in Rome -- The Woman at the Altar in Old St Peter's Basilica -- Women at Church Altars around the Mediterranean -- Identifying More Women Bishops -- Open Books and Bishops -- Cerula and Bitalia: Ordained Bishops -- Chapter 13: The Meaning of Presbytera in Byzantine and Early Medieval Christianity -- Wives of Clerics -- Synod of Auxerre Canon 21 (578) -- Three North Africans against Women Presbyters -- Tertullian, On the Remedy of Heretics 41.5 (c.200) -- Tertullian, On the Dress of Women 2.12.1 (c.200) -- Cyprian of Carthage, Letter 75 -- Augustine, On Heresies 27 (428-9) -- Canons and Episcopal Letters -- First Synod of Saragossa (380) -- Synod of Nîmes Canon 2 (c.394 or 396) -- Pope Gelasius I, Letter 14 to Bishops in Southern Italy (11 March 494) -- Letter of Three Gallic Bishops (written 511) -- Canon of Fulgentius Ferrandus of Carthage (546-7) -- Ancient Canons of the Church (fifth-sixth centuries) -- Letter of Atto, Bishop of Vercelli, to Ambrose the Priest (tenth century) -- Inscriptions -- Episcopa Q (fourth century?) | |
| 505 | 8 | |a Leta the Presbytera (fourth-fifth centuries) Tropea, Calabria⁴² -- Martia Presbyteress [?] (fourth-sixth centuries?) -- Flavia Vitalia, Presbytera (425) -- A Sacerdota from Solin (fifth-sixth centuries) -- Guilia Runa, Presbyteress of Hippo (sixth century) -- Conclusion -- Chapter 14: Gendered Space: Eusebius on the Therapeutae and the 'Megiddo Church' -- Christian Meeting Spaces: Philo and Eusebius on the Therapeutae -- The Gendered Space of the 'Megiddo Church' -- Conclusions -- Bibliography -- Primary Literature -- Secondary Literature -- Index | |
| 520 | 3 | |a This authoritative collection brings together the latest thinking on women's leadership in early Christianity. Featuring contributors from key thinkers in the fields of Christian history, it considers the evidence for ways in which women exercised leadership in churches from the 1st to the 9th centuries CE. | |
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Datensatz im Suchindex
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| contents | Cover -- Patterns of Women's Leadership in Early Christianity -- Copyright -- Foreword -- Contents -- List of Figures -- List of Maps -- List of Abbreviations -- List of Contributors -- Introduction -- Chapter 1: Male-Female Missionary Pairings among Jesus' Disciples: Some Further Considerations -- Matters of Method -- Language: Distributive Repetition -- Ministry/Missionary Pairs -- Conclusions -- Chapter 2: Colleagues of Apostles, Presbyters, and Bishops: Women Syzygoi in Ancient Christian Communities -- Paul, Syzygos, and the Ancient Christian Debate -- Examples of Syzygoi -- Theosebia, Σύζυγος of a Presbyter and Bishop: Thecla's Heritage and Other Examples -- Women Leaders in the Early Church -- Origen and the Ordination of Women in ministerio ecclesiae -- Conclusions -- Chapter 3: The Entrepreneurial Widows of 1 Timothy -- The Rhetorical Construction of Widows in 1 Timothy -- Entrepreneurial 'Widows' in the Roman Empire and the Exhortation to (Re)marry -- Entrepreneurial Widows and Wives in New Testament and Early Christian Literature -- 'Relatively Wealthy' Women -- Industrious Widows and Female Patrons -- The Control of Single Female Artisans -- Chapter 4: Sacred Intercessors: Widows as Altar in Polycarp, Philippians -- Polycarp, To the Philippians -- The Widows Amongst Others: Comparing Polycarp's Treatment of Different Groups -- Speaking with God -- A Scene of Sacrifice: Widows as Altar of God -- Inspection for Blemishes -- Prayer and Sacrifice -- Widows, Sacrifice, and Community -- Chapter 5: The Image of the Feminine in the Gospel of Philip: An Innovative Assimilation of Paul's Gender Legacy in the Valentinian Milieu -- The Gospel of Philip and its Context: The Polyphony of Images of the Feminine in the Nag Hammadi Documents -- The Gospel of Philip and Paul's Legacy The Gospel of Philip: Dealing with the Pauline Legacy, and Can Women be Our leaders? -- Conclusions -- Chapter 6: Women in Gnosticism -- Women and 'Gnosticism'? -- Gnosticism and 'the Feminine'? -- Third-wave Feminism and Gnosticism -- Real Women from Heresiological Documents? -- Marcellina (Haer. 1.25.6) -- Flora (Epiphanius, Panarion 33.3.1-33.7.10) -- Simon Magus and Helena (Irenaeus, Haer. 1.23.2) -- Marcus Magus (Irenaeus, Haer. 1.7.1-6) -- Epiphanius and the 'Gnostics' (Panarion 25.2.1-26.17.9) -- 'Gnostic' Material Culture: The Case of Flavia Sophē -- Conclusions -- Chapter 7: More 'Holy Women' in Early Christianity: The Gospels of Mary and Marcion -- Mary-the Authority in the Gospel of Mary -- Gender and Authority -- Women in the Gospel of Marcion -- The Women at the Tomb (Marcion's Gospel 23:50-6 -- 24:1-11) -- Chapter 8: Women Office Holders in Montanism -- Closely Related Inscriptions -- Diogas -- Date -- Provenience -- Montanism -- Montanism and Temenothyrai -- Presbytides/Women Presiders -- Montanist Influences on Phrygian Mainstream Christianity -- Epiphanius' Testimony -- The Quintillians -- A Montanist(?) Prophetess Exercising Presbyteral Functions in Cappadocia -- Montanist Women Bishops? -- A Montanist(?) Woman Bishop(?) in the Phrygian Highlands -- Other Montanist Women Office Holders -- Conclusion -- Chapter 9: Women's Liturgical Practices and Leadership Roles in Early Christian Communities -- The Power of Presence -- Baptismal Practices -- The Practice of Space -- Women's Voices in Worship -- Liturgical Leadership -- Troubling Women's Liturgical Leadership -- The Power of Patronage -- Rituals of Domestic Piety -- Chapter 10: Women Deacons in Ancient Christian Communities: Leadership and Ordination -- Clarifying the Definition of 'Deacon' -- Who Were the First-millennium Women Deacons? Women's Ordination to the Rank of 'Deacon': The Procedure of the Eastern Church -- The Ordination of Women Deacons in Western Europe -- The Tasks of the Ancient Women Deacons -- The Decline of Women's Diaconate -- Conclusion -- Chapter 11: Eudocia's Homeric Cento and the Woman Anointing Jesus: An Example of Female Authority -- Critique of Cento Composition -- ' . . . even though I am a woman' -- The 'Biblical' Woman from Bethany -- A Homeric Heroine -- Suitors -- Transvaluing Achilles -- Like Eurycleia -- Honour -- Concluding Remarks -- Interpretational Freedom -- Honoured and Subordinated -- Like the Woman of Bethany, So Also Eudocia -- Chapter 12: Women Church Leaders in and around Fifth-century Rome -- Evidence of Women Bishops among Communities of Christ Followers in Rome -- The Woman at the Altar in Old St Peter's Basilica -- Women at Church Altars around the Mediterranean -- Identifying More Women Bishops -- Open Books and Bishops -- Cerula and Bitalia: Ordained Bishops -- Chapter 13: The Meaning of Presbytera in Byzantine and Early Medieval Christianity -- Wives of Clerics -- Synod of Auxerre Canon 21 (578) -- Three North Africans against Women Presbyters -- Tertullian, On the Remedy of Heretics 41.5 (c.200) -- Tertullian, On the Dress of Women 2.12.1 (c.200) -- Cyprian of Carthage, Letter 75 -- Augustine, On Heresies 27 (428-9) -- Canons and Episcopal Letters -- First Synod of Saragossa (380) -- Synod of Nîmes Canon 2 (c.394 or 396) -- Pope Gelasius I, Letter 14 to Bishops in Southern Italy (11 March 494) -- Letter of Three Gallic Bishops (written 511) -- Canon of Fulgentius Ferrandus of Carthage (546-7) -- Ancient Canons of the Church (fifth-sixth centuries) -- Letter of Atto, Bishop of Vercelli, to Ambrose the Priest (tenth century) -- Inscriptions -- Episcopa Q (fourth century?) Leta the Presbytera (fourth-fifth centuries) Tropea, Calabria⁴² -- Martia Presbyteress [?] (fourth-sixth centuries?) -- Flavia Vitalia, Presbytera (425) -- A Sacerdota from Solin (fifth-sixth centuries) -- Guilia Runa, Presbyteress of Hippo (sixth century) -- Conclusion -- Chapter 14: Gendered Space: Eusebius on the Therapeutae and the 'Megiddo Church' -- Christian Meeting Spaces: Philo and Eusebius on the Therapeutae -- The Gendered Space of the 'Megiddo Church' -- Conclusions -- Bibliography -- Primary Literature -- Secondary Literature -- Index |
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| discipline_str_mv | Theologie / Religionswissenschaften |
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Prophetess Exercising Presbyteral Functions in Cappadocia -- Montanist Women Bishops? -- A Montanist(?) Woman Bishop(?) in the Phrygian Highlands -- Other Montanist Women Office Holders -- Conclusion -- Chapter 9: Women's Liturgical Practices and Leadership Roles in Early Christian Communities -- The Power of Presence -- Baptismal Practices -- The Practice of Space -- Women's Voices in Worship -- Liturgical Leadership -- Troubling Women's Liturgical Leadership -- The Power of Patronage -- Rituals of Domestic Piety -- Chapter 10: Women Deacons in Ancient Christian Communities: Leadership and Ordination -- Clarifying the Definition of 'Deacon' -- Who Were the First-millennium Women Deacons?</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">Women's Ordination to the Rank of 'Deacon': The Procedure of the Eastern Church -- The Ordination of Women Deacons in Western Europe -- The Tasks of the Ancient Women Deacons -- The Decline of Women's Diaconate -- Conclusion -- Chapter 11: Eudocia's Homeric Cento and the Woman Anointing Jesus: An Example of Female Authority -- Critique of Cento Composition -- ' . . . even though I am a woman' -- The 'Biblical' Woman from Bethany -- A Homeric Heroine -- Suitors -- Transvaluing Achilles -- Like Eurycleia -- Honour -- Concluding Remarks -- Interpretational Freedom -- Honoured and Subordinated -- Like the Woman of Bethany, So Also Eudocia -- Chapter 12: Women Church Leaders in and around Fifth-century Rome -- Evidence of Women Bishops among Communities of Christ Followers in Rome -- The Woman at the Altar in Old St Peter's Basilica -- Women at Church Altars around the Mediterranean -- Identifying More Women Bishops -- Open Books and Bishops -- Cerula and Bitalia: Ordained Bishops -- Chapter 13: The Meaning of Presbytera in Byzantine and Early Medieval Christianity -- Wives of Clerics -- Synod of Auxerre Canon 21 (578) -- Three North Africans against Women Presbyters -- Tertullian, On the Remedy of Heretics 41.5 (c.200) -- Tertullian, On the Dress of Women 2.12.1 (c.200) -- Cyprian of Carthage, Letter 75 -- Augustine, On Heresies 27 (428-9) -- Canons and Episcopal Letters -- First Synod of Saragossa (380) -- Synod of Nîmes Canon 2 (c.394 or 396) -- Pope Gelasius I, Letter 14 to Bishops in Southern Italy (11 March 494) -- Letter of Three Gallic Bishops (written 511) -- Canon of Fulgentius Ferrandus of Carthage (546-7) -- Ancient Canons of the Church (fifth-sixth centuries) -- Letter of Atto, Bishop of Vercelli, to Ambrose the Priest (tenth century) -- Inscriptions -- Episcopa Q (fourth century?)</subfield></datafield><datafield tag="505" ind1="8" ind2=" "><subfield code="a">Leta the Presbytera (fourth-fifth centuries) Tropea, Calabria⁴² -- Martia Presbyteress [?] (fourth-sixth centuries?) -- Flavia Vitalia, Presbytera (425) -- A Sacerdota from Solin (fifth-sixth centuries) -- Guilia Runa, Presbyteress of Hippo (sixth century) -- Conclusion -- Chapter 14: Gendered Space: Eusebius on the Therapeutae and the 'Megiddo Church' -- Christian Meeting Spaces: Philo and Eusebius on the Therapeutae -- The Gendered Space of the 'Megiddo Church' -- Conclusions -- Bibliography -- Primary Literature -- Secondary Literature -- Index</subfield></datafield><datafield tag="520" ind1="3" ind2=" "><subfield code="a">This authoritative collection brings together the latest thinking on women's leadership in early Christianity. 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| id | DE-604.BV048934920 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T21:58:07Z |
| indexdate | 2024-07-10T09:50:20Z |
| institution | BVB |
| isbn | 9780192636904 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-034198789 |
| oclc_num | 1242868371 |
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| physical | 1 Online-Ressource (362 Seiten) |
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| publishDate | 2021 |
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| publisher | Oxford University Press, Incorporated |
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| spelling | Taylor, Joan E. 1958- Verfasser (DE-588)132129892 aut Pattern Women Leader Early Christ C. Oxford Oxford University Press, Incorporated 2021 ©2021 1 Online-Ressource (362 Seiten) txt rdacontent c rdamedia cr rdacarrier Cover -- Patterns of Women's Leadership in Early Christianity -- Copyright -- Foreword -- Contents -- List of Figures -- List of Maps -- List of Abbreviations -- List of Contributors -- Introduction -- Chapter 1: Male-Female Missionary Pairings among Jesus' Disciples: Some Further Considerations -- Matters of Method -- Language: Distributive Repetition -- Ministry/Missionary Pairs -- Conclusions -- Chapter 2: Colleagues of Apostles, Presbyters, and Bishops: Women Syzygoi in Ancient Christian Communities -- Paul, Syzygos, and the Ancient Christian Debate -- Examples of Syzygoi -- Theosebia, Σύζυγος of a Presbyter and Bishop: Thecla's Heritage and Other Examples -- Women Leaders in the Early Church -- Origen and the Ordination of Women in ministerio ecclesiae -- Conclusions -- Chapter 3: The Entrepreneurial Widows of 1 Timothy -- The Rhetorical Construction of Widows in 1 Timothy -- Entrepreneurial 'Widows' in the Roman Empire and the Exhortation to (Re)marry -- Entrepreneurial Widows and Wives in New Testament and Early Christian Literature -- 'Relatively Wealthy' Women -- Industrious Widows and Female Patrons -- The Control of Single Female Artisans -- Chapter 4: Sacred Intercessors: Widows as Altar in Polycarp, Philippians -- Polycarp, To the Philippians -- The Widows Amongst Others: Comparing Polycarp's Treatment of Different Groups -- Speaking with God -- A Scene of Sacrifice: Widows as Altar of God -- Inspection for Blemishes -- Prayer and Sacrifice -- Widows, Sacrifice, and Community -- Chapter 5: The Image of the Feminine in the Gospel of Philip: An Innovative Assimilation of Paul's Gender Legacy in the Valentinian Milieu -- The Gospel of Philip and its Context: The Polyphony of Images of the Feminine in the Nag Hammadi Documents -- The Gospel of Philip and Paul's Legacy The Gospel of Philip: Dealing with the Pauline Legacy, and Can Women be Our leaders? -- Conclusions -- Chapter 6: Women in Gnosticism -- Women and 'Gnosticism'? -- Gnosticism and 'the Feminine'? -- Third-wave Feminism and Gnosticism -- Real Women from Heresiological Documents? -- Marcellina (Haer. 1.25.6) -- Flora (Epiphanius, Panarion 33.3.1-33.7.10) -- Simon Magus and Helena (Irenaeus, Haer. 1.23.2) -- Marcus Magus (Irenaeus, Haer. 1.7.1-6) -- Epiphanius and the 'Gnostics' (Panarion 25.2.1-26.17.9) -- 'Gnostic' Material Culture: The Case of Flavia Sophē -- Conclusions -- Chapter 7: More 'Holy Women' in Early Christianity: The Gospels of Mary and Marcion -- Mary-the Authority in the Gospel of Mary -- Gender and Authority -- Women in the Gospel of Marcion -- The Women at the Tomb (Marcion's Gospel 23:50-6 -- 24:1-11) -- Chapter 8: Women Office Holders in Montanism -- Closely Related Inscriptions -- Diogas -- Date -- Provenience -- Montanism -- Montanism and Temenothyrai -- Presbytides/Women Presiders -- Montanist Influences on Phrygian Mainstream Christianity -- Epiphanius' Testimony -- The Quintillians -- A Montanist(?) Prophetess Exercising Presbyteral Functions in Cappadocia -- Montanist Women Bishops? -- A Montanist(?) Woman Bishop(?) in the Phrygian Highlands -- Other Montanist Women Office Holders -- Conclusion -- Chapter 9: Women's Liturgical Practices and Leadership Roles in Early Christian Communities -- The Power of Presence -- Baptismal Practices -- The Practice of Space -- Women's Voices in Worship -- Liturgical Leadership -- Troubling Women's Liturgical Leadership -- The Power of Patronage -- Rituals of Domestic Piety -- Chapter 10: Women Deacons in Ancient Christian Communities: Leadership and Ordination -- Clarifying the Definition of 'Deacon' -- Who Were the First-millennium Women Deacons? Women's Ordination to the Rank of 'Deacon': The Procedure of the Eastern Church -- The Ordination of Women Deacons in Western Europe -- The Tasks of the Ancient Women Deacons -- The Decline of Women's Diaconate -- Conclusion -- Chapter 11: Eudocia's Homeric Cento and the Woman Anointing Jesus: An Example of Female Authority -- Critique of Cento Composition -- ' . . . even though I am a woman' -- The 'Biblical' Woman from Bethany -- A Homeric Heroine -- Suitors -- Transvaluing Achilles -- Like Eurycleia -- Honour -- Concluding Remarks -- Interpretational Freedom -- Honoured and Subordinated -- Like the Woman of Bethany, So Also Eudocia -- Chapter 12: Women Church Leaders in and around Fifth-century Rome -- Evidence of Women Bishops among Communities of Christ Followers in Rome -- The Woman at the Altar in Old St Peter's Basilica -- Women at Church Altars around the Mediterranean -- Identifying More Women Bishops -- Open Books and Bishops -- Cerula and Bitalia: Ordained Bishops -- Chapter 13: The Meaning of Presbytera in Byzantine and Early Medieval Christianity -- Wives of Clerics -- Synod of Auxerre Canon 21 (578) -- Three North Africans against Women Presbyters -- Tertullian, On the Remedy of Heretics 41.5 (c.200) -- Tertullian, On the Dress of Women 2.12.1 (c.200) -- Cyprian of Carthage, Letter 75 -- Augustine, On Heresies 27 (428-9) -- Canons and Episcopal Letters -- First Synod of Saragossa (380) -- Synod of Nîmes Canon 2 (c.394 or 396) -- Pope Gelasius I, Letter 14 to Bishops in Southern Italy (11 March 494) -- Letter of Three Gallic Bishops (written 511) -- Canon of Fulgentius Ferrandus of Carthage (546-7) -- Ancient Canons of the Church (fifth-sixth centuries) -- Letter of Atto, Bishop of Vercelli, to Ambrose the Priest (tenth century) -- Inscriptions -- Episcopa Q (fourth century?) Leta the Presbytera (fourth-fifth centuries) Tropea, Calabria⁴² -- Martia Presbyteress [?] (fourth-sixth centuries?) -- Flavia Vitalia, Presbytera (425) -- A Sacerdota from Solin (fifth-sixth centuries) -- Guilia Runa, Presbyteress of Hippo (sixth century) -- Conclusion -- Chapter 14: Gendered Space: Eusebius on the Therapeutae and the 'Megiddo Church' -- Christian Meeting Spaces: Philo and Eusebius on the Therapeutae -- The Gendered Space of the 'Megiddo Church' -- Conclusions -- Bibliography -- Primary Literature -- Secondary Literature -- Index This authoritative collection brings together the latest thinking on women's leadership in early Christianity. Featuring contributors from key thinkers in the fields of Christian history, it considers the evidence for ways in which women exercised leadership in churches from the 1st to the 9th centuries CE. Women in Christianity-Middle Ages Christian leadership Kirchliches Amt (DE-588)4030826-1 gnd rswk-swf Frau (DE-588)4018202-2 gnd rswk-swf Frühchristentum (DE-588)4129954-1 gnd rswk-swf Electronic books (DE-588)4143413-4 Aufsatzsammlung gnd-content Frau (DE-588)4018202-2 s Kirchliches Amt (DE-588)4030826-1 s Frühchristentum (DE-588)4129954-1 s DE-604 Ramelli, Ilaria 1973- Sonstige (DE-588)135577608 oth Erscheint auch als Druck-Ausgabe Taylor, Joan E. Pattern Women Leader Early Christ C Oxford : Oxford University Press, Incorporated,c2021 9780198867067 |
| spellingShingle | Taylor, Joan E. 1958- Pattern Women Leader Early Christ C. Cover -- Patterns of Women's Leadership in Early Christianity -- Copyright -- Foreword -- Contents -- List of Figures -- List of Maps -- List of Abbreviations -- List of Contributors -- Introduction -- Chapter 1: Male-Female Missionary Pairings among Jesus' Disciples: Some Further Considerations -- Matters of Method -- Language: Distributive Repetition -- Ministry/Missionary Pairs -- Conclusions -- Chapter 2: Colleagues of Apostles, Presbyters, and Bishops: Women Syzygoi in Ancient Christian Communities -- Paul, Syzygos, and the Ancient Christian Debate -- Examples of Syzygoi -- Theosebia, Σύζυγος of a Presbyter and Bishop: Thecla's Heritage and Other Examples -- Women Leaders in the Early Church -- Origen and the Ordination of Women in ministerio ecclesiae -- Conclusions -- Chapter 3: The Entrepreneurial Widows of 1 Timothy -- The Rhetorical Construction of Widows in 1 Timothy -- Entrepreneurial 'Widows' in the Roman Empire and the Exhortation to (Re)marry -- Entrepreneurial Widows and Wives in New Testament and Early Christian Literature -- 'Relatively Wealthy' Women -- Industrious Widows and Female Patrons -- The Control of Single Female Artisans -- Chapter 4: Sacred Intercessors: Widows as Altar in Polycarp, Philippians -- Polycarp, To the Philippians -- The Widows Amongst Others: Comparing Polycarp's Treatment of Different Groups -- Speaking with God -- A Scene of Sacrifice: Widows as Altar of God -- Inspection for Blemishes -- Prayer and Sacrifice -- Widows, Sacrifice, and Community -- Chapter 5: The Image of the Feminine in the Gospel of Philip: An Innovative Assimilation of Paul's Gender Legacy in the Valentinian Milieu -- The Gospel of Philip and its Context: The Polyphony of Images of the Feminine in the Nag Hammadi Documents -- The Gospel of Philip and Paul's Legacy The Gospel of Philip: Dealing with the Pauline Legacy, and Can Women be Our leaders? -- Conclusions -- Chapter 6: Women in Gnosticism -- Women and 'Gnosticism'? -- Gnosticism and 'the Feminine'? -- Third-wave Feminism and Gnosticism -- Real Women from Heresiological Documents? -- Marcellina (Haer. 1.25.6) -- Flora (Epiphanius, Panarion 33.3.1-33.7.10) -- Simon Magus and Helena (Irenaeus, Haer. 1.23.2) -- Marcus Magus (Irenaeus, Haer. 1.7.1-6) -- Epiphanius and the 'Gnostics' (Panarion 25.2.1-26.17.9) -- 'Gnostic' Material Culture: The Case of Flavia Sophē -- Conclusions -- Chapter 7: More 'Holy Women' in Early Christianity: The Gospels of Mary and Marcion -- Mary-the Authority in the Gospel of Mary -- Gender and Authority -- Women in the Gospel of Marcion -- The Women at the Tomb (Marcion's Gospel 23:50-6 -- 24:1-11) -- Chapter 8: Women Office Holders in Montanism -- Closely Related Inscriptions -- Diogas -- Date -- Provenience -- Montanism -- Montanism and Temenothyrai -- Presbytides/Women Presiders -- Montanist Influences on Phrygian Mainstream Christianity -- Epiphanius' Testimony -- The Quintillians -- A Montanist(?) Prophetess Exercising Presbyteral Functions in Cappadocia -- Montanist Women Bishops? -- A Montanist(?) Woman Bishop(?) in the Phrygian Highlands -- Other Montanist Women Office Holders -- Conclusion -- Chapter 9: Women's Liturgical Practices and Leadership Roles in Early Christian Communities -- The Power of Presence -- Baptismal Practices -- The Practice of Space -- Women's Voices in Worship -- Liturgical Leadership -- Troubling Women's Liturgical Leadership -- The Power of Patronage -- Rituals of Domestic Piety -- Chapter 10: Women Deacons in Ancient Christian Communities: Leadership and Ordination -- Clarifying the Definition of 'Deacon' -- Who Were the First-millennium Women Deacons? Women's Ordination to the Rank of 'Deacon': The Procedure of the Eastern Church -- The Ordination of Women Deacons in Western Europe -- The Tasks of the Ancient Women Deacons -- The Decline of Women's Diaconate -- Conclusion -- Chapter 11: Eudocia's Homeric Cento and the Woman Anointing Jesus: An Example of Female Authority -- Critique of Cento Composition -- ' . . . even though I am a woman' -- The 'Biblical' Woman from Bethany -- A Homeric Heroine -- Suitors -- Transvaluing Achilles -- Like Eurycleia -- Honour -- Concluding Remarks -- Interpretational Freedom -- Honoured and Subordinated -- Like the Woman of Bethany, So Also Eudocia -- Chapter 12: Women Church Leaders in and around Fifth-century Rome -- Evidence of Women Bishops among Communities of Christ Followers in Rome -- The Woman at the Altar in Old St Peter's Basilica -- Women at Church Altars around the Mediterranean -- Identifying More Women Bishops -- Open Books and Bishops -- Cerula and Bitalia: Ordained Bishops -- Chapter 13: The Meaning of Presbytera in Byzantine and Early Medieval Christianity -- Wives of Clerics -- Synod of Auxerre Canon 21 (578) -- Three North Africans against Women Presbyters -- Tertullian, On the Remedy of Heretics 41.5 (c.200) -- Tertullian, On the Dress of Women 2.12.1 (c.200) -- Cyprian of Carthage, Letter 75 -- Augustine, On Heresies 27 (428-9) -- Canons and Episcopal Letters -- First Synod of Saragossa (380) -- Synod of Nîmes Canon 2 (c.394 or 396) -- Pope Gelasius I, Letter 14 to Bishops in Southern Italy (11 March 494) -- Letter of Three Gallic Bishops (written 511) -- Canon of Fulgentius Ferrandus of Carthage (546-7) -- Ancient Canons of the Church (fifth-sixth centuries) -- Letter of Atto, Bishop of Vercelli, to Ambrose the Priest (tenth century) -- Inscriptions -- Episcopa Q (fourth century?) Leta the Presbytera (fourth-fifth centuries) Tropea, Calabria⁴² -- Martia Presbyteress [?] (fourth-sixth centuries?) -- Flavia Vitalia, Presbytera (425) -- A Sacerdota from Solin (fifth-sixth centuries) -- Guilia Runa, Presbyteress of Hippo (sixth century) -- Conclusion -- Chapter 14: Gendered Space: Eusebius on the Therapeutae and the 'Megiddo Church' -- Christian Meeting Spaces: Philo and Eusebius on the Therapeutae -- The Gendered Space of the 'Megiddo Church' -- Conclusions -- Bibliography -- Primary Literature -- Secondary Literature -- Index Women in Christianity-Middle Ages Christian leadership Kirchliches Amt (DE-588)4030826-1 gnd Frau (DE-588)4018202-2 gnd Frühchristentum (DE-588)4129954-1 gnd |
| subject_GND | (DE-588)4030826-1 (DE-588)4018202-2 (DE-588)4129954-1 (DE-588)4143413-4 |
| title | Pattern Women Leader Early Christ C. |
| title_auth | Pattern Women Leader Early Christ C. |
| title_exact_search | Pattern Women Leader Early Christ C. |
| title_exact_search_txtP | Pattern Women Leader Early Christ C. |
| title_full | Pattern Women Leader Early Christ C. |
| title_fullStr | Pattern Women Leader Early Christ C. |
| title_full_unstemmed | Pattern Women Leader Early Christ C. |
| title_short | Pattern Women Leader Early Christ C. |
| title_sort | pattern women leader early christ c |
| topic | Women in Christianity-Middle Ages Christian leadership Kirchliches Amt (DE-588)4030826-1 gnd Frau (DE-588)4018202-2 gnd Frühchristentum (DE-588)4129954-1 gnd |
| topic_facet | Women in Christianity-Middle Ages Christian leadership Kirchliches Amt Frau Frühchristentum Aufsatzsammlung |
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