Biblical and Qur'anic exegesis: bringing two traditions into dialogue
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| 1. Verfasser: | |
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| Format: | Abschlussarbeit Buch |
| Sprache: | English |
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Berlin
Logos Verlag Berlin
[2022]
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| Beschreibung: | Literaturverzeichnis: Seite 453-465 |
| Beschreibung: | vii, 465 Seiten 21 cm |
| ISBN: | 9783832555603 3832555609 |
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MARC
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| 245 | 1 | 0 | |a Biblical and Qur'anic exegesis |b bringing two traditions into dialogue |c Titus Offor |
| 264 | 1 | |a Berlin |b Logos Verlag Berlin |c [2022] | |
| 300 | |a vii, 465 Seiten |c 21 cm | ||
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| 338 | |b nc |2 rdacarrier | ||
| 500 | |a Literaturverzeichnis: Seite 453-465 | ||
| 502 | |b Dissertation |c Leopold-Franzens-Universität Innsbruck | ||
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| 653 | |a Theology | ||
| 653 | |a Dogmatic | ||
| 653 | |a Biblical exegesis | ||
| 653 | |a Qur’an exegesis | ||
| 653 | |a Dialogue | ||
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Datensatz im Suchindex
| _version_ | 1818957076064370688 |
|---|---|
| adam_text |
TABLE
OF
CONTENT
ACKNOWLEDGEMENTS
.
VII
GENERAL
INTRODUCTION
.
1
PART
ONE
JOSEPH
RATZINGER
'
S
CRITIQUE
OF
MODERN
EXEGESIS
INTRODUCTION
8
CHAPTER
ONE:
JOSEPH
RATZINGER
'
S
UNDERSTANDING
OF
REVELATION
-
TRADITION
UND
SCRIPTURE
.
13
1.1
REVELATION
.
13
1.1.1
REVELATION
AS
DIALOGUE
.
14
1.1.2
JESUS
CHRIST
IS
THE
REVELATION
OF
GOD
.
16
1.2
THE
REVEALED
WORD
AMONG
THE
FAITHFUL:
SCRIPTURE
AND
TRADITION
.
18
1.2.1
TRADITION
.
19
1.2.1.1
TRADITION
AS
ECCLESIAL
INTERPRETATION
OF
JESUS-EVENT
.
19
1.2.1.2
THE
PNEUMATOLOGICAL
DIMENSION
OF
THE
CONCEPT
OF
TRADITION
.
23
1.2.1.3
THE
CHURCH
AS
THE
EMBODIMENT
OF
TRADITION
.
26
1.2.1.4
THE
MAGISTERIUM
AS
THE
WITNESS
OF
TRADITION
.
28
1.2.1.5
THE
POSSIBILITY
OF
A
DEFORMING
TRADITION
.
30
1.2.2
SCRIPTURE
.
31
1.2.2.1
REVELATION
AND
SCRIPTURE
.
31
1.2.2.2
INSPIRATION
AS
THE
'
CENTRE-PIECE
'
OF
CHRISTIAN UNDERSTANDING
OF
SCRIPTURE
.
32
1.2.2.3
THE
CANON
OF
SCRIPTURE
.
36
1.2.2.4
SCRIPTURE
IN
THE
SERVICE
OF
THE
FAITH
.
37
1.2.2.5
SCRIPTURE
AND
THE
CHURCH
.
38
1.2.2.6
THE
CENTRAL
THEME
OF
SCRIPTURE
.
39
1.3
TRADITION,
SCRIPTURE,
AND
CHURCH
AS
ESSENTIAL
ELEMENTS
OF
EXEGESIS
.
42
CHAPTER
TWO:
CRITIQUE
OF
THE
HISTORICAL-CRITICAL
EXEGESIS
.
49
2.1
THE
NECESSITY
AND
FUNCTION
OF
THE
HISTORICAL
CRITICAL
EXEGESIS
.
50
2.1.1
THE
NECESSITY
OF
THE
HISTORICAL
RESEARCH
.
51
2.1.2
THE
WATCHMAN
OFFICE
OF
EXEGESIS
.
53
2.2
THE
PHILOSOPHICAL
ORIGINS
OF
THE
HISTORICAL
CRITICAL
EXEGESIS
60
2.2.1
KANTIAN
PHILOSOPHY
AS
BACKGROUND
OF
MODERN
EXEGESIS
.
61
2.2.2
THE
HISTORICAL
CRITICAL
EXEGESIS
AS
AN
OBJECTIVE
AND
EXACT
SCIENCE
.
62
2.3
CRITIQUE
OF
THE
TOOLS
OF
THE
HISTORICAL
CRITICAL
EXEGESIS
66
2.3.1
CRITIQUE
OF
LITERARY
CRITICISM
.
67
2.3.2
CRITIQUE
OF
FORM
CRITICISM
.
72
2.3.2.1
PROCLAMATION
PRECEDES
EVENT
.
72
2.3.2.2
THE
THEORY
OF
DISCONTINUITY
.
75
2.3.2.3
THE
EVOLUTIONAL
THEORY
OF
TEXTUAL
DEVELOPMEN
.
79
2.3.2.4
THE
THEORY
OF
HELLENIZATION
.
81
2.3.3
CRITIQUE
OF
TRADITION
CRITICISM
.
86
2.3.4
CRITIQUE
OF
REDACTION
CRITICISM
.
89
2.4
HISTORY
AND
THE
HISTORICAL
IN
THE
GOSPELS
.
89
2.4.1
THE
HISTORICAL
STATUS
OF
THE
GOSPELS
.
90
2.4.2
THE
JOHANNINE
QUESTION
.
93
2.4.2.1
DETERMINANT
SOURCES
AND
INFLUENCES
ON
THE
GOSPEL
ACCORDING
TO
JOHN
.
94
2.4.2.2
AUTHORSHIP
OF
THE
GOSPEL
ACCORDING
TO
JOHN
.
97
2.4.2.3
HISTORICITY
OF
THE
GOSPEL
ACCORDING
TO
ST.
JOHN
.
99
2.5
JESUS
OF
NAZARETH:
ATTEMPT
AS
SYNTHESIS
.
104
2.5.1
CRITIQUE
OF
THE
LIFE-OF-JESUS
RESEARCH
.
105
2.5.2
CRITIQUE
OF
THE
HISTORICAL
JESUS
OF
MODERN
EXEGESIS
.
109
2.5.3
THE
QUESTION
ABOUT
JESUS
'
SELF-CONSCIOUSNESS
.
114
2.5.3.1
JESUS
AS
THE
'
SON'
.
116
2.5.3.2
JESUS
CAME
ON
A
MISSION
.
125
2.5.3.3
THE
EVENT
OF
THE
BAPTISM
OF
JESUS
.
127
2.5.3.4
THE
TORAH
OF
THE
MESSIAH
-
THE
WITNESS
OF
THE
SYNOPTICS
132
2.5.4
THE
RESURRECTION
.
140
2.5.5
WAS
JESUS
IN
HIS
HUMANITY
TRULY
GOD?
.
144
2.6
PASTORAL
CRITICISM
OF
THE
HISTORICAL
CRITICAL
EXEGESIS
.
149
2.6.1
HISTORICAL
CRITICAL
EXEGESIS
AND
THE
SPIRITUAL
LIFE
.
150
2.6.2
HISTORICAL
CRITICAL
EXEGESIS
AND
THE
NORMATIVE
FUNCTION
OF
SCRIPTURE
.
152
2.6.3
HISTORICAL
CRITICISM
AND
THE
LITURGY
.
153
2.6.4
HISTORICAL
CRITICISM
AND
CATECHESIS
.
154
2.6.5
THE
HISTORICAL
RESEARCH
AND
CHRISTIAN
ETHICS
.
157
2.6.6
THE
HISTORICAL
CRITICAL
EXEGESIS
VERSUS
TRADITION
.
158
2.6.7
THE
HISTORICAL
CRITICAL
EXEGESIS
VERSUS
THE
CHURCH
.
160
2.6.8
THE
HISTORICAL
CRITICAL
EXEGESIS
VERSUS
THE
MAGISTERIUM
162
2.7
THE
LIMITATIONS
AND
PLACE
OF
THE
HISTORICAL
CRITICAL
EXEGESIS
163
2.7.1
RESTRICTED
TO
THE
PAST
.
163
2.7.2
RESTRICTED
TO
THE
CORPORREALLY
HUMAN
SPHERE
.
164
2.7.3
LIMITED
TO
HYPOTHESIS
.
164
II
2.7.4
THE
PLACE
OF
THE
HISTORICAL
CRITICAL
EXEGESIS
.
168
2.8
JOSEPH
RATZINGER
AND
THE
HISTORICAL
RESEARCH
.
168
CHAPTER
THREE:
THEOLOGY
OF
LIBERATION
AND
ITS
EXEGESIS
.
173
3.1
THE
BACKGROUND
OF
THE
LIBERATION
THEOLOGY
.
174
3.2
THE
HERMENEUTICAL
METHOD
OF
LIBERATION
THEOLOGY
.
175
3.2.1
MARXISM
AS
THE
HERMENEUTICAL
PHILOSOPHY
BEHIND
LIBERATION
THEOLOGY
.
175
3.2.2
ORTHOPRAXIS
AS
MOTIVATING
GOAL
.
179
3.3
SOME
EXEGETICAL
THEMES
OF
LIBERATION
THEOLOGY
.
180
3.3.1
FAITH
AS
FIDELITY
TO
HISTORY
.
180
3.3.2
HOPE
AS
TRUST
AND
WORK
FOR
THE
FUTURE
.
181
3.3.3
LOVE
AS
'
OPTION
FOR
THE
POOR
'
.
181
3.3.4
THE
KINGDOM
OF
GOD
.
183
3.3.4.1
LIBERATION
THEOLOGY
AND
THE
CONCEPT
OF
THE
KINGDOM
OF
GOD
183
3.3.4.2
THE
CONCEPT
OF
THE
KINGDOM
OF
GOD
IN
HISTORY
.
185
3.3.4.3
THE
'
KINGDOM
OF
GOD
'
AS
THE
SOVEREIGNTY
OF
GOD
'S
WILL
186
3.3.4.4
JESUS
IS
THE
KINGDOM
OF
GOD
.
188
3.3.4.5
DISCIPLESHIP
AS
THE
REALISATION
OF
THE
'
KINGDOM
OF
GOD
'
189
3.3.5
THE
DEATH
AND
RESURRECTION
OF
JESUS
.
191
3.4
THE
CONCERN
OF
LIBERATION
THEOLOGY
.
192
3.5
REACTIONS
TO
JOSEPH
RATZINGER
'S
CRITIQUE
.
194
CHAPTER
FOUR:
REFORMULATING
EXEGESIS
.
199
4.1
THE
PATH
TO
A
NEW
EXEGESIS
.
199
4.1.1
FAITH
AS
THE
PARAMETER
OF
BIBLICAL
INTERPRETATION
.
202
4.1.2
FAITH
IN
THE
CHRISTIAN
CONTEXT
.
204
4.1.3
THE
PLACE
OF
BELIEF
IN
THE
UNDERSTANDING
OF
REALITY
.
206
4.1.4
THE
UNITY
OF
THE
BIBLE
.
209
4.1.5
SCRIPTURE
AND
THE
CHURCH
.
212
4.2
CANONICAL
EXEGESIS
.
214
4.2.1
THE
EMERGENCE
OF
THE
CANONICAL
EXEGESIS
.
214
4.2.2
JOSEPH
RATZINGER
AND
THE
CANONICAL
EXEGESIS
.
217
4.2.3
FACTORS
AFFECTING
CANONICAL
EXEGESIS
.
219
PART
TWO
FAZLUR
RAHMAN
CRITIQUE
OF
QUR
'
ANIC
EXEGESI
INTRODUCTION
222
CHAPTER
FIVE:
FAZLUR
RAHMAN
'
S
UNDERSTANDING
OF
REVELATION
AND
SCRIPTURE
.
229
III
5.1
SCRIPTURE
IN
ISLAM
.
230
5.1.1
THE
QUR
'
AN
IS
VERBALLY
REVEALED
.
231
5.1.1.1
THE
NIGHT
OF
THE
REVELATION
.
234
5.1.1.2
THE
QUR
'
AN
-
A
MIRACLE
AND
A
SIGN
.
236
5.1.1.3
THE
UNCREATEDNESS
AND
ETERNALNESS
OF
THE
QUR
'
AN
.
239
5.1.2
THE
FINALITY
OF
THE
QUR
'
AN
.
241
5.1.2
THE
QUR
'
AN
AS
LAW
GIVER
.
245
5.1.4
THE
DIFFICULTY
OF
THE
VERBAL
REVELATION
.
246
5.2
FAZLUR
RAHMAN
'
S
UNDERSTANDING
OF
SCRIPTURE
.
250
5.2.1
THE
INTERWOVENNESS
OF
THE
QUR
'
AN
WITH
THE
PERSON
OF
THE
PROPHET
.
254
5.2.1.1
THE
PROPHETIC
INTELLECT
.
257
5.2.1.2
PROPHETIC
VISION
(REVELATION)
.
262
5.2.2
THE
AGENT
OF
REVELATION
.
264
5.2.3
THE
BASIC
THRUST
OF
THE
QUR
'
AN
.
267
5.2.4
THE
QUR
'
AN
AND
THE
REVEALED
SCRIPTURES
.
272
CHAPTER
SIX:
CRITIQUE
OF
TRADITIONAL
QUR
'
ANIC
EXEGESIS
.
279
6.1
TRADITION
AS
INTERPRETER
OF
SCRIPTURE
.
279
6.1.1
THE
SUNNAH
AND
ITS
PROGRESSIVE
FULFILMENT
IN
IJTIHAD
AND
IJMA
.
280
6.1.1.1
THE
EMERGENCE
OF
THE
HADITH
AS
INTERPRETER
OF
THE
QUR
'
AN
284
6.1.1.2
THE
STRUCTURE
AND
SCIENCE
OF
THE
HADITH
.
285
6.1.1.3
THE
HADITH
AS
A
STABILISING,
SYNTHESIS
SUNNAH
.
288
6.1.1.4
REINTERPRETING
THE
HADITH
.
293
6.1.1.5
THE
SUNNAH
AS
INTERPRETER
OF
THE
QUR
'
AN
.
296
6.1.2
FURTHER
TRENDS
IN
TRADITIONAL
EXEGESIS
.
300
6.1.3
RAHMAN
AND
TRADITION
.
304
6.2
CRITIQUE
OF
ISLAMIC
MYSTICISM
.
307
6.2.1
THE
MYSTICAL
MOTIVE
.
308
6.2.2
THE
EPISTEMOLOGY
OF
ISLAMIC
MYSTICISM
.
309
6.2.3
THE
'
MYTHOLOGIES
'
OF
SUFISM
.
312
6.2.4
RAHMAN
AND
ISLAMIC
MYSTICISM
.
314
6.3
CRITIQUE
OF
ISLAMIC
RATIONALISM
.
314
6.4
ALLEGORICAL
EXEGESIS
.
316
6.4.1
ALLEGORY
AT
THE
SERVICE
OF
SECTARIAN
INTEREST
-
THE
CULT
OF
ALI
AND
THE
IRNAME
.
316
6.4.2
ISMAILI
ALLEGORISM
AND
THE
BASRIAN
BRETHREN
OF
PURITY
.
320
6.4.3
ALLEGORISATION
AND
THE
COURSE
OF
EXEGESIS
.
323
6.5
ISLAMIC
LAW
(FIQH)
AND
THE
QUR
'
AN
.
325
6.5.1
THE
DEVELOPMENT
OF
ISLAMIC
LAW
.
325
IV
6.5.2
QUR
'
ANIC
INJUNCTIONS
AS
MORAL
RATHER
THAN
LEGAL
.
327
6.5.3
ETHICS
-
THE
MISSING
LINK BETWEEN
FIQH
AND
THEOLOGY
328
6.5.4
ISLAMIC
STRUCTURE
OF
PUNISHMENT
AND
THE
QUR
'
AN
-
THE
CONCEPT
OF
HADD
.
332
6.5.5
LEGISLATION
IN
ISLAM
AND
THE
'
OCCASION
OF
REVELATION
'
.
336
6.5.6
REFORMULATING
THE
METHODOLOGY
OF
ISLAMIC
LAW
.
336
CHAPTER
SEVEN:
CRITIQUE
OF
MODERN
TRENDS
IN
QUR
'
ANIC
EXEGESIS
339
7.1
ISLAMIC
REVIVALISM
.
339
7.1.1
ISLAMIC
PRE-MODERNIST
REVIVALISM
.
340
7.1.2
ISLAMIC
NEO-REVIVALISM
(FUNDAMENTALISM)
.
342
7.2
CRITIQUE
OF
THE
MODERNISTS
'
APPROACH
.
345
7.2.1
MECHANICAL
OR
ARTIFICIAL
MANIPULATION
.
347
7.2.2
MYTHOLOGIZATION
OF
THE
PROPHET
.
348
7.2.3
THE
MODERNIST
THEORY
OF
EVOLUTION
OF
DIVINE
LEGISLATION
349
7.2.4
MODERNISM
VERSUS
TRADITIONALISM
.
352
7.3
HISTORICAL
CRITICISM
.
353
7.3.1
THE
QUR
'
AN
AS
HISTORY
.
355
7.3.2
REJECTION
OF
TRADITION
CRITICISM?
.
361
7.3.3
LIMITATION
OF
HISTORICAL
RESEARCH
TO
'
OCCASIONS
OF
REVELATION
'
.
369
7.3.4
COUNTERING
SOME
WRONG
APPROACHES
TO
'
OCCASIONS
OF
REVELATION
'
.
371
7.3.5
POST
REVELATION
HISTORICAL
RESEARCH
.
377
7.3.6
VERBAL
REVELATION
AND
HISTORICAL
CRITICISM
.
378
7.4
FAZLUR
RAHMAN
AND
MODERNISM
.
379
CHAPTER
EIGHT:
THE
NEW
IJTIHAD
.
383
8.1
THE
'
DOUBLE
MOVEMENT
'
INTERPRETATION
.
383
8.1.1
FAZLUR
RAHMAN
AND
THE
'
OBJECTIVITY
SCHOOL
'
.
386
8.1.2
HISTORICAL
CRITICISM
AS
THE
ENGINE
OF
THE
'
DOUBLE
MOVEMENT
'
387
8.1.3
FAZLUR
RAHMAN
VERSUS
GADAMER
'
S
'
EFFECTIVE
HISTORY
'
.
388
8.1.4
THE
DOUBLE
MOVEMENT
AND
OTHER
METHODS
OF
EXEGESIS
3
90
8.2
THE
KEY
POINTS
OF
FAZLUR
RAHMAN
'
S
PROPOSITION
.
391
8.2.1
HOLISTIC
INTERPRETATION
OF
THE
QUR
'
AN
.
391
8.2.2
THEMATIC
INTERPRETATION
OF
THE
QUR
'
AN
.
393
8.2.3
THE
THEORY
OF
PROGRESSIVE
REVELATION
.
395
8.2.4
FAITH-ORIENTED
INTERPRETATION
.
398
8.3
RAHMAN
'S
APPLICATION
OF
THE
'
DOUBLE
MOVEMENT
'
METHOD
398
8.4
MERITS
AND
DEMERITS
OF
THE
'
DOUBLE
MOVEMENT
'
.
405
V
PART
THREE
DRAWING
FROM
THE
CRISIS
IN
BIBLICAL
AND
QUR
'
ANIC
EXEGESIS
INTRODUCTION
.
410
CHAPTER
NINE:
DRAWING
FROM
THE
CRISIS
IN
BIBLICAL
AND
QUR
'
ANIC
EXEGESIS
.
413
9.1
SIMILARITIES
BETWEEN
BIBLICAL
AND
QUR
'
ANIC
EXEGESIS
.
413
9.1.1
COMMON
VIEWS
.
413
9.1.1.1
THE
ORIGIN
OF
SCRIPTURE
.
414
9.1.1.2
SCRIPTURE
AND
TRADITION
.
415
9.1.1.3
FAITH
AND
EXEGESIS
.
418
9.1.1.4
THE
BINDING
NATURE
OF
THE
CANON
.
421
9.1.2
COMMON
PROBLEMS
.
422
9.1.2.1
RATIONALISM
.
422
9.1.2.2
TRADITIONALISM
.
424
9.1.2.3
TENDENTIOUS
EXEGESIS
.
425
9.1.2.4
THE
PROBLEM
OF
ALLEGORISM
.
426
9.2
POINTS
OF
DIVERGENCE
.
427
9.2.1
REVELATION
-
VERBAL,
INSPIRED
.
427
9.2.1.1
THE
CONCERN
OF
THE
DOCTRINE
OF
VERBAL
REVELATION
.
431
9.2.1.2
THE
CONCERN
OF
THE
DOCTRINE
OF
INSPIRATION
.
433
9.2.2
THE
THRUST
OF
SCRIPTURE
.
436
9.2.3
THE
PLACE
OF
TRADITION
IN
EXEGESIS
.
437
9.2.4
THE
PLACE
OF
THE
HISTORICAL
RESEARCH
IN
EXEGESIS
(OCCASION
OF
REVELATION)
.
438
9.3
INTERPRETING
THE
PERSON
OF
JESUS
CHRIST
.
441
9.3.1
COMMON
GROUND
-
THE
EXTRAORDINARY
IN
JESUS
.
441
9.3.2
THE
ETERNITY
OF
THE
WORD
OF
GOD
.
442
9.3.3
POINT
OFDISAGREEMENT-THE
DIVINITY
OF
JESUS
.
444
9.4
THE
ROLE
OF
THE
SCIENCES
IN
EXEGESIS
.
446
9.4.1
THE
PLACE
OF
THE
HISTORICAL
RESEARCH
IN
EXEGESIS
.
447
9.4.2
THE
ROLE
OF
THE
HUMAN
SCIENCES
IN
EXEGESIS
.
448
9.4.3
THE
ROLE
OF
THE
NATURAL
SCIENCES
IN
EXEGESIS
.
450
9.5
CONCLUSION
.
451
BIBLIOGRAPHY
.
453
VI |
| adam_txt |
TABLE
OF
CONTENT
ACKNOWLEDGEMENTS
.
VII
GENERAL
INTRODUCTION
.
1
PART
ONE
JOSEPH
RATZINGER
'
S
CRITIQUE
OF
MODERN
EXEGESIS
INTRODUCTION
8
CHAPTER
ONE:
JOSEPH
RATZINGER
'
S
UNDERSTANDING
OF
REVELATION
-
TRADITION
UND
SCRIPTURE
.
13
1.1
REVELATION
.
13
1.1.1
REVELATION
AS
DIALOGUE
.
14
1.1.2
JESUS
CHRIST
IS
THE
REVELATION
OF
GOD
.
16
1.2
THE
REVEALED
WORD
AMONG
THE
FAITHFUL:
SCRIPTURE
AND
TRADITION
.
18
1.2.1
TRADITION
.
19
1.2.1.1
TRADITION
AS
ECCLESIAL
INTERPRETATION
OF
JESUS-EVENT
.
19
1.2.1.2
THE
PNEUMATOLOGICAL
DIMENSION
OF
THE
CONCEPT
OF
TRADITION
.
23
1.2.1.3
THE
CHURCH
AS
THE
EMBODIMENT
OF
TRADITION
.
26
1.2.1.4
THE
MAGISTERIUM
AS
THE
WITNESS
OF
TRADITION
.
28
1.2.1.5
THE
POSSIBILITY
OF
A
DEFORMING
TRADITION
.
30
1.2.2
SCRIPTURE
.
31
1.2.2.1
REVELATION
AND
SCRIPTURE
.
31
1.2.2.2
INSPIRATION
AS
THE
'
CENTRE-PIECE
'
OF
CHRISTIAN UNDERSTANDING
OF
SCRIPTURE
.
32
1.2.2.3
THE
CANON
OF
SCRIPTURE
.
36
1.2.2.4
SCRIPTURE
IN
THE
SERVICE
OF
THE
FAITH
.
37
1.2.2.5
SCRIPTURE
AND
THE
CHURCH
.
38
1.2.2.6
THE
CENTRAL
THEME
OF
SCRIPTURE
.
39
1.3
TRADITION,
SCRIPTURE,
AND
CHURCH
AS
ESSENTIAL
ELEMENTS
OF
EXEGESIS
.
42
CHAPTER
TWO:
CRITIQUE
OF
THE
HISTORICAL-CRITICAL
EXEGESIS
.
49
2.1
THE
NECESSITY
AND
FUNCTION
OF
THE
HISTORICAL
CRITICAL
EXEGESIS
.
50
2.1.1
THE
NECESSITY
OF
THE
HISTORICAL
RESEARCH
.
51
2.1.2
THE
WATCHMAN
OFFICE
OF
EXEGESIS
.
53
2.2
THE
PHILOSOPHICAL
ORIGINS
OF
THE
HISTORICAL
CRITICAL
EXEGESIS
60
2.2.1
KANTIAN
PHILOSOPHY
AS
BACKGROUND
OF
MODERN
EXEGESIS
.
61
2.2.2
THE
HISTORICAL
CRITICAL
EXEGESIS
AS
AN
OBJECTIVE
AND
EXACT
SCIENCE
.
62
2.3
CRITIQUE
OF
THE
TOOLS
OF
THE
HISTORICAL
CRITICAL
EXEGESIS
66
2.3.1
CRITIQUE
OF
LITERARY
CRITICISM
.
67
2.3.2
CRITIQUE
OF
FORM
CRITICISM
.
72
2.3.2.1
PROCLAMATION
PRECEDES
EVENT
.
72
2.3.2.2
THE
THEORY
OF
DISCONTINUITY
.
75
2.3.2.3
THE
EVOLUTIONAL
THEORY
OF
TEXTUAL
DEVELOPMEN
.
79
2.3.2.4
THE
THEORY
OF
HELLENIZATION
.
81
2.3.3
CRITIQUE
OF
TRADITION
CRITICISM
.
86
2.3.4
CRITIQUE
OF
REDACTION
CRITICISM
.
89
2.4
HISTORY
AND
THE
HISTORICAL
IN
THE
GOSPELS
.
89
2.4.1
THE
HISTORICAL
STATUS
OF
THE
GOSPELS
.
90
2.4.2
THE
JOHANNINE
QUESTION
.
93
2.4.2.1
DETERMINANT
SOURCES
AND
INFLUENCES
ON
THE
GOSPEL
ACCORDING
TO
JOHN
.
94
2.4.2.2
AUTHORSHIP
OF
THE
GOSPEL
ACCORDING
TO
JOHN
.
97
2.4.2.3
HISTORICITY
OF
THE
GOSPEL
ACCORDING
TO
ST.
JOHN
.
99
2.5
JESUS
OF
NAZARETH:
ATTEMPT
AS
SYNTHESIS
.
104
2.5.1
CRITIQUE
OF
THE
LIFE-OF-JESUS
RESEARCH
.
105
2.5.2
CRITIQUE
OF
THE
HISTORICAL
JESUS
OF
MODERN
EXEGESIS
.
109
2.5.3
THE
QUESTION
ABOUT
JESUS
'
SELF-CONSCIOUSNESS
.
114
2.5.3.1
JESUS
AS
THE
'
SON'
.
116
2.5.3.2
JESUS
CAME
ON
A
MISSION
.
125
2.5.3.3
THE
EVENT
OF
THE
BAPTISM
OF
JESUS
.
127
2.5.3.4
THE
TORAH
OF
THE
MESSIAH
-
THE
WITNESS
OF
THE
SYNOPTICS
132
2.5.4
THE
RESURRECTION
.
140
2.5.5
WAS
JESUS
IN
HIS
HUMANITY
TRULY
GOD?
.
144
2.6
PASTORAL
CRITICISM
OF
THE
HISTORICAL
CRITICAL
EXEGESIS
.
149
2.6.1
HISTORICAL
CRITICAL
EXEGESIS
AND
THE
SPIRITUAL
LIFE
.
150
2.6.2
HISTORICAL
CRITICAL
EXEGESIS
AND
THE
NORMATIVE
FUNCTION
OF
SCRIPTURE
.
152
2.6.3
HISTORICAL
CRITICISM
AND
THE
LITURGY
.
153
2.6.4
HISTORICAL
CRITICISM
AND
CATECHESIS
.
154
2.6.5
THE
HISTORICAL
RESEARCH
AND
CHRISTIAN
ETHICS
.
157
2.6.6
THE
HISTORICAL
CRITICAL
EXEGESIS
VERSUS
TRADITION
.
158
2.6.7
THE
HISTORICAL
CRITICAL
EXEGESIS
VERSUS
THE
CHURCH
.
160
2.6.8
THE
HISTORICAL
CRITICAL
EXEGESIS
VERSUS
THE
MAGISTERIUM
162
2.7
THE
LIMITATIONS
AND
PLACE
OF
THE
HISTORICAL
CRITICAL
EXEGESIS
163
2.7.1
RESTRICTED
TO
THE
PAST
.
163
2.7.2
RESTRICTED
TO
THE
CORPORREALLY
HUMAN
SPHERE
.
164
2.7.3
LIMITED
TO
HYPOTHESIS
.
164
II
2.7.4
THE
PLACE
OF
THE
HISTORICAL
CRITICAL
EXEGESIS
.
168
2.8
JOSEPH
RATZINGER
AND
THE
HISTORICAL
RESEARCH
.
168
CHAPTER
THREE:
THEOLOGY
OF
LIBERATION
AND
ITS
EXEGESIS
.
173
3.1
THE
BACKGROUND
OF
THE
LIBERATION
THEOLOGY
.
174
3.2
THE
HERMENEUTICAL
METHOD
OF
LIBERATION
THEOLOGY
.
175
3.2.1
MARXISM
AS
THE
HERMENEUTICAL
PHILOSOPHY
BEHIND
LIBERATION
THEOLOGY
.
175
3.2.2
ORTHOPRAXIS
AS
MOTIVATING
GOAL
.
179
3.3
SOME
EXEGETICAL
THEMES
OF
LIBERATION
THEOLOGY
.
180
3.3.1
FAITH
AS
FIDELITY
TO
HISTORY
.
180
3.3.2
HOPE
AS
TRUST
AND
WORK
FOR
THE
FUTURE
.
181
3.3.3
LOVE
AS
'
OPTION
FOR
THE
POOR
'
.
181
3.3.4
THE
KINGDOM
OF
GOD
.
183
3.3.4.1
LIBERATION
THEOLOGY
AND
THE
CONCEPT
OF
THE
KINGDOM
OF
GOD
183
3.3.4.2
THE
CONCEPT
OF
THE
KINGDOM
OF
GOD
IN
HISTORY
.
185
3.3.4.3
THE
'
KINGDOM
OF
GOD
'
AS
THE
SOVEREIGNTY
OF
GOD
'S
WILL
186
3.3.4.4
JESUS
IS
THE
KINGDOM
OF
GOD
.
188
3.3.4.5
DISCIPLESHIP
AS
THE
REALISATION
OF
THE
'
KINGDOM
OF
GOD
'
189
3.3.5
THE
DEATH
AND
RESURRECTION
OF
JESUS
.
191
3.4
THE
CONCERN
OF
LIBERATION
THEOLOGY
.
192
3.5
REACTIONS
TO
JOSEPH
RATZINGER
'S
CRITIQUE
.
194
CHAPTER
FOUR:
REFORMULATING
EXEGESIS
.
199
4.1
THE
PATH
TO
A
NEW
EXEGESIS
.
199
4.1.1
FAITH
AS
THE
PARAMETER
OF
BIBLICAL
INTERPRETATION
.
202
4.1.2
FAITH
IN
THE
CHRISTIAN
CONTEXT
.
204
4.1.3
THE
PLACE
OF
BELIEF
IN
THE
UNDERSTANDING
OF
REALITY
.
206
4.1.4
THE
UNITY
OF
THE
BIBLE
.
209
4.1.5
SCRIPTURE
AND
THE
CHURCH
.
212
4.2
CANONICAL
EXEGESIS
.
214
4.2.1
THE
EMERGENCE
OF
THE
CANONICAL
EXEGESIS
.
214
4.2.2
JOSEPH
RATZINGER
AND
THE
CANONICAL
EXEGESIS
.
217
4.2.3
FACTORS
AFFECTING
CANONICAL
EXEGESIS
.
219
PART
TWO
FAZLUR
RAHMAN
CRITIQUE
OF
QUR
'
ANIC
EXEGESI
INTRODUCTION
222
CHAPTER
FIVE:
FAZLUR
RAHMAN
'
S
UNDERSTANDING
OF
REVELATION
AND
SCRIPTURE
.
229
III
5.1
SCRIPTURE
IN
ISLAM
.
230
5.1.1
THE
QUR
'
AN
IS
VERBALLY
REVEALED
.
231
5.1.1.1
THE
NIGHT
OF
THE
REVELATION
.
234
5.1.1.2
THE
QUR
'
AN
-
A
MIRACLE
AND
A
SIGN
.
236
5.1.1.3
THE
UNCREATEDNESS
AND
ETERNALNESS
OF
THE
QUR
'
AN
.
239
5.1.2
THE
FINALITY
OF
THE
QUR
'
AN
.
241
5.1.2
THE
QUR
'
AN
AS
LAW
GIVER
.
245
5.1.4
THE
DIFFICULTY
OF
THE
VERBAL
REVELATION
.
246
5.2
FAZLUR
RAHMAN
'
S
UNDERSTANDING
OF
SCRIPTURE
.
250
5.2.1
THE
INTERWOVENNESS
OF
THE
QUR
'
AN
WITH
THE
PERSON
OF
THE
PROPHET
.
254
5.2.1.1
THE
PROPHETIC
INTELLECT
.
257
5.2.1.2
PROPHETIC
VISION
(REVELATION)
.
262
5.2.2
THE
AGENT
OF
REVELATION
.
264
5.2.3
THE
BASIC
THRUST
OF
THE
QUR
'
AN
.
267
5.2.4
THE
QUR
'
AN
AND
THE
REVEALED
SCRIPTURES
.
272
CHAPTER
SIX:
CRITIQUE
OF
TRADITIONAL
QUR
'
ANIC
EXEGESIS
.
279
6.1
TRADITION
AS
INTERPRETER
OF
SCRIPTURE
.
279
6.1.1
THE
SUNNAH
AND
ITS
PROGRESSIVE
FULFILMENT
IN
IJTIHAD
AND
IJMA
.
280
6.1.1.1
THE
EMERGENCE
OF
THE
HADITH
AS
INTERPRETER
OF
THE
QUR
'
AN
284
6.1.1.2
THE
STRUCTURE
AND
SCIENCE
OF
THE
HADITH
.
285
6.1.1.3
THE
HADITH
AS
A
STABILISING,
SYNTHESIS
SUNNAH
.
288
6.1.1.4
REINTERPRETING
THE
HADITH
.
293
6.1.1.5
THE
SUNNAH
AS
INTERPRETER
OF
THE
QUR
'
AN
.
296
6.1.2
FURTHER
TRENDS
IN
TRADITIONAL
EXEGESIS
.
300
6.1.3
RAHMAN
AND
TRADITION
.
304
6.2
CRITIQUE
OF
ISLAMIC
MYSTICISM
.
307
6.2.1
THE
MYSTICAL
MOTIVE
.
308
6.2.2
THE
EPISTEMOLOGY
OF
ISLAMIC
MYSTICISM
.
309
6.2.3
THE
'
MYTHOLOGIES
'
OF
SUFISM
.
312
6.2.4
RAHMAN
AND
ISLAMIC
MYSTICISM
.
314
6.3
CRITIQUE
OF
ISLAMIC
RATIONALISM
.
314
6.4
ALLEGORICAL
EXEGESIS
.
316
6.4.1
ALLEGORY
AT
THE
SERVICE
OF
SECTARIAN
INTEREST
-
THE
CULT
OF
ALI
AND
THE
IRNAME
.
316
6.4.2
ISMAILI
ALLEGORISM
AND
THE
BASRIAN
BRETHREN
OF
PURITY
.
320
6.4.3
ALLEGORISATION
AND
THE
COURSE
OF
EXEGESIS
.
323
6.5
ISLAMIC
LAW
(FIQH)
AND
THE
QUR
'
AN
.
325
6.5.1
THE
DEVELOPMENT
OF
ISLAMIC
LAW
.
325
IV
6.5.2
QUR
'
ANIC
INJUNCTIONS
AS
MORAL
RATHER
THAN
LEGAL
.
327
6.5.3
ETHICS
-
THE
MISSING
LINK BETWEEN
FIQH
AND
THEOLOGY
328
6.5.4
ISLAMIC
STRUCTURE
OF
PUNISHMENT
AND
THE
QUR
'
AN
-
THE
CONCEPT
OF
HADD
.
332
6.5.5
LEGISLATION
IN
ISLAM
AND
THE
'
OCCASION
OF
REVELATION
'
.
336
6.5.6
REFORMULATING
THE
METHODOLOGY
OF
ISLAMIC
LAW
.
336
CHAPTER
SEVEN:
CRITIQUE
OF
MODERN
TRENDS
IN
QUR
'
ANIC
EXEGESIS
339
7.1
ISLAMIC
REVIVALISM
.
339
7.1.1
ISLAMIC
PRE-MODERNIST
REVIVALISM
.
340
7.1.2
ISLAMIC
NEO-REVIVALISM
(FUNDAMENTALISM)
.
342
7.2
CRITIQUE
OF
THE
MODERNISTS
'
APPROACH
.
345
7.2.1
MECHANICAL
OR
ARTIFICIAL
MANIPULATION
.
347
7.2.2
MYTHOLOGIZATION
OF
THE
PROPHET
.
348
7.2.3
THE
MODERNIST
THEORY
OF
EVOLUTION
OF
DIVINE
LEGISLATION
349
7.2.4
MODERNISM
VERSUS
TRADITIONALISM
.
352
7.3
HISTORICAL
CRITICISM
.
353
7.3.1
THE
QUR
'
AN
AS
HISTORY
.
355
7.3.2
REJECTION
OF
TRADITION
CRITICISM?
.
361
7.3.3
LIMITATION
OF
HISTORICAL
RESEARCH
TO
'
OCCASIONS
OF
REVELATION
'
.
369
7.3.4
COUNTERING
SOME
WRONG
APPROACHES
TO
'
OCCASIONS
OF
REVELATION
'
.
371
7.3.5
POST
REVELATION
HISTORICAL
RESEARCH
.
377
7.3.6
VERBAL
REVELATION
AND
HISTORICAL
CRITICISM
.
378
7.4
FAZLUR
RAHMAN
AND
MODERNISM
.
379
CHAPTER
EIGHT:
THE
NEW
IJTIHAD
.
383
8.1
THE
'
DOUBLE
MOVEMENT
'
INTERPRETATION
.
383
8.1.1
FAZLUR
RAHMAN
AND
THE
'
OBJECTIVITY
SCHOOL
'
.
386
8.1.2
HISTORICAL
CRITICISM
AS
THE
ENGINE
OF
THE
'
DOUBLE
MOVEMENT
'
387
8.1.3
FAZLUR
RAHMAN
VERSUS
GADAMER
'
S
'
EFFECTIVE
HISTORY
'
.
388
8.1.4
THE
DOUBLE
MOVEMENT
AND
OTHER
METHODS
OF
EXEGESIS
3
90
8.2
THE
KEY
POINTS
OF
FAZLUR
RAHMAN
'
S
PROPOSITION
.
391
8.2.1
HOLISTIC
INTERPRETATION
OF
THE
QUR
'
AN
.
391
8.2.2
THEMATIC
INTERPRETATION
OF
THE
QUR
'
AN
.
393
8.2.3
THE
THEORY
OF
PROGRESSIVE
REVELATION
.
395
8.2.4
FAITH-ORIENTED
INTERPRETATION
.
398
8.3
RAHMAN
'S
APPLICATION
OF
THE
'
DOUBLE
MOVEMENT
'
METHOD
398
8.4
MERITS
AND
DEMERITS
OF
THE
'
DOUBLE
MOVEMENT
'
.
405
V
PART
THREE
DRAWING
FROM
THE
CRISIS
IN
BIBLICAL
AND
QUR
'
ANIC
EXEGESIS
INTRODUCTION
.
410
CHAPTER
NINE:
DRAWING
FROM
THE
CRISIS
IN
BIBLICAL
AND
QUR
'
ANIC
EXEGESIS
.
413
9.1
SIMILARITIES
BETWEEN
BIBLICAL
AND
QUR
'
ANIC
EXEGESIS
.
413
9.1.1
COMMON
VIEWS
.
413
9.1.1.1
THE
ORIGIN
OF
SCRIPTURE
.
414
9.1.1.2
SCRIPTURE
AND
TRADITION
.
415
9.1.1.3
FAITH
AND
EXEGESIS
.
418
9.1.1.4
THE
BINDING
NATURE
OF
THE
CANON
.
421
9.1.2
COMMON
PROBLEMS
.
422
9.1.2.1
RATIONALISM
.
422
9.1.2.2
TRADITIONALISM
.
424
9.1.2.3
TENDENTIOUS
EXEGESIS
.
425
9.1.2.4
THE
PROBLEM
OF
ALLEGORISM
.
426
9.2
POINTS
OF
DIVERGENCE
.
427
9.2.1
REVELATION
-
VERBAL,
INSPIRED
.
427
9.2.1.1
THE
CONCERN
OF
THE
DOCTRINE
OF
VERBAL
REVELATION
.
431
9.2.1.2
THE
CONCERN
OF
THE
DOCTRINE
OF
INSPIRATION
.
433
9.2.2
THE
THRUST
OF
SCRIPTURE
.
436
9.2.3
THE
PLACE
OF
TRADITION
IN
EXEGESIS
.
437
9.2.4
THE
PLACE
OF
THE
HISTORICAL
RESEARCH
IN
EXEGESIS
(OCCASION
OF
REVELATION)
.
438
9.3
INTERPRETING
THE
PERSON
OF
JESUS
CHRIST
.
441
9.3.1
COMMON
GROUND
-
THE
EXTRAORDINARY
IN
JESUS
.
441
9.3.2
THE
ETERNITY
OF
THE
WORD
OF
GOD
.
442
9.3.3
POINT
OFDISAGREEMENT-THE
DIVINITY
OF
JESUS
.
444
9.4
THE
ROLE
OF
THE
SCIENCES
IN
EXEGESIS
.
446
9.4.1
THE
PLACE
OF
THE
HISTORICAL
RESEARCH
IN
EXEGESIS
.
447
9.4.2
THE
ROLE
OF
THE
HUMAN
SCIENCES
IN
EXEGESIS
.
448
9.4.3
THE
ROLE
OF
THE
NATURAL
SCIENCES
IN
EXEGESIS
.
450
9.5
CONCLUSION
.
451
BIBLIOGRAPHY
.
453
VI |
| any_adam_object | 1 |
| any_adam_object_boolean | 1 |
| author | Offor, Titus |
| author_GND | (DE-588)1289051437 |
| author_facet | Offor, Titus |
| author_role | aut |
| author_sort | Offor, Titus |
| author_variant | t o to |
| building | Verbundindex |
| bvnumber | BV048910598 |
| classification_rvk | BE 8690 |
| ctrlnum | (OCoLC)1374207488 (DE-599)DNB1269973983 |
| dewey-full | 297.1226092 220.6092 |
| dewey-hundreds | 200 - Religion |
| dewey-ones | 297 - Islam, Babism & Bahai Faith 220 - Bible |
| dewey-raw | 297.1226092 220.6092 |
| dewey-search | 297.1226092 220.6092 |
| dewey-sort | 3297.1226092 |
| dewey-tens | 290 - Other religions 220 - Bible |
| discipline | Theologie / Religionswissenschaften |
| discipline_str_mv | Theologie / Religionswissenschaften |
| era | Geschichte gnd |
| era_facet | Geschichte |
| format | Thesis Book |
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| id | DE-604.BV048910598 |
| illustrated | Not Illustrated |
| index_date | 2024-07-03T21:53:12Z |
| indexdate | 2024-12-20T11:04:05Z |
| institution | BVB |
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| spelling | Offor, Titus Verfasser (DE-588)1289051437 aut Biblical and Qur'anic exegesis bringing two traditions into dialogue Titus Offor Berlin Logos Verlag Berlin [2022] vii, 465 Seiten 21 cm txt rdacontent n rdamedia nc rdacarrier Literaturverzeichnis: Seite 453-465 Dissertation Leopold-Franzens-Universität Innsbruck Benedikt XVI. Papst 1927-2022 (DE-588)118598546 gnd rswk-swf Raḥmān, Fazlur 1919-1988 (DE-588)121034143 gnd rswk-swf Geschichte gnd rswk-swf Kritik (DE-588)4033229-9 gnd rswk-swf Tafsir (DE-588)4184345-9 gnd rswk-swf Exegese (DE-588)4015950-4 gnd rswk-swf Theology Dogmatic Biblical exegesis Qur’an exegesis Dialogue (DE-588)4113937-9 Hochschulschrift gnd-content Benedikt XVI. Papst 1927-2022 (DE-588)118598546 p Exegese (DE-588)4015950-4 s Kritik (DE-588)4033229-9 s DE-604 Raḥmān, Fazlur 1919-1988 (DE-588)121034143 p Tafsir (DE-588)4184345-9 s Geschichte z Logos Verlag Berlin (DE-588)1065538812 pbl X:MVB text/html http://deposit.dnb.de/cgi-bin/dokserv?id=3dc00919c6084bcc80edec8688337a0f&prov=M&dok_var=1&dok_ext=htm Inhaltstext DNB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034174810&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Offor, Titus Biblical and Qur'anic exegesis bringing two traditions into dialogue Benedikt XVI. Papst 1927-2022 (DE-588)118598546 gnd Raḥmān, Fazlur 1919-1988 (DE-588)121034143 gnd Kritik (DE-588)4033229-9 gnd Tafsir (DE-588)4184345-9 gnd Exegese (DE-588)4015950-4 gnd |
| subject_GND | (DE-588)118598546 (DE-588)121034143 (DE-588)4033229-9 (DE-588)4184345-9 (DE-588)4015950-4 (DE-588)4113937-9 |
| title | Biblical and Qur'anic exegesis bringing two traditions into dialogue |
| title_auth | Biblical and Qur'anic exegesis bringing two traditions into dialogue |
| title_exact_search | Biblical and Qur'anic exegesis bringing two traditions into dialogue |
| title_exact_search_txtP | Biblical and Qur'anic exegesis bringing two traditions into dialogue |
| title_full | Biblical and Qur'anic exegesis bringing two traditions into dialogue Titus Offor |
| title_fullStr | Biblical and Qur'anic exegesis bringing two traditions into dialogue Titus Offor |
| title_full_unstemmed | Biblical and Qur'anic exegesis bringing two traditions into dialogue Titus Offor |
| title_short | Biblical and Qur'anic exegesis |
| title_sort | biblical and qur anic exegesis bringing two traditions into dialogue |
| title_sub | bringing two traditions into dialogue |
| topic | Benedikt XVI. Papst 1927-2022 (DE-588)118598546 gnd Raḥmān, Fazlur 1919-1988 (DE-588)121034143 gnd Kritik (DE-588)4033229-9 gnd Tafsir (DE-588)4184345-9 gnd Exegese (DE-588)4015950-4 gnd |
| topic_facet | Benedikt XVI. Papst 1927-2022 Raḥmān, Fazlur 1919-1988 Kritik Tafsir Exegese Hochschulschrift |
| url | http://deposit.dnb.de/cgi-bin/dokserv?id=3dc00919c6084bcc80edec8688337a0f&prov=M&dok_var=1&dok_ext=htm http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034174810&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
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