Concrete Utopianism: the politics of temporality and solidarity
Never before has it been more important for Left thinking to champion expansive visions for societal transformation. Yet influential currents of critical theory have lost sight of this political imperative. Provincial notions of places, periods, and subjects obstruct our capacity to invent new align...
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Format: | Elektronisch E-Book |
Sprache: | English |
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New York
Fordham University Press
2022
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Online-Zugang: | BSB01 UBY01 Volltext |
Zusammenfassung: | Never before has it been more important for Left thinking to champion expansive visions for societal transformation. Yet influential currents of critical theory have lost sight of this political imperative. Provincial notions of places, periods, and subjects obstruct our capacity to invent new alignments and envision a world we wish to see. Political imagination is misread as optimism. Utopianism is conflated with idealism. Revolutionary traditions of non-liberal universalism and non-bourgeois humanism are rendered illegible. Negative critique becomes an end in itself. Pessimism is mistaken for radicalism and political fatalism risks winning the day. In this book, Gary Wilder insists that we place solidarity and temporality at the center of our political thinking. He develops a critique of Left realism, Left culturalism, and Left pessimism from the standpoint of heterodox Marxism and Black radicalism.- These traditions offer precious resources to relate cultural singularity and translocal solidarity, political autonomy and worldwide interdependence. They develop modes of immanent critique and forms of poetic knowledge to envision alternative futures that may already dwell within our world: traces of past ways of being, knowing, and relating that persist within an untimely present; or charged residues of unrealized possibilities that were the focus of an earlier generations dreams and struggles; or opportunities for dialectical reversals embedded in the contradictory tendencies of the given order.Concrete Utopianism makes a bold case for embracing what Wilder calls a politics of the possible-impossible.- Attentive to the non-identical character of places, periods, and subjects, insisting that axes of political alignment and contestation are neither self-evident nor unchanging, reworking Lenins call to "transform the imperial war into a civil war," he invites Left thinkers see beyond inherited distinctions between here and there, now and then, us and them. Guided by the spirit of Marxs call for revolutionaries to draw their poetry from a future they cannot fathom yet must nevertheless invent, he calls for practices of anticipation that envision and enact, call for and call forth, seemingly impossible ways of being together. He elaborates a critical orientation that emphasizes the dialectical relations between aesthetics and politics, political imagination and transformative practice, concrete interventions and revolutionary restructuring, past dreams and possible worlds, means of struggle and its ultimate aims.- |
Beschreibung: | 1 Online-Ressource (xii, 375 Seiten) |
ISBN: | 9780823299904 |
DOI: | 10.1515/9780823299904 |
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520 | 3 | |a Never before has it been more important for Left thinking to champion expansive visions for societal transformation. Yet influential currents of critical theory have lost sight of this political imperative. Provincial notions of places, periods, and subjects obstruct our capacity to invent new alignments and envision a world we wish to see. Political imagination is misread as optimism. Utopianism is conflated with idealism. Revolutionary traditions of non-liberal universalism and non-bourgeois humanism are rendered illegible. Negative critique becomes an end in itself. Pessimism is mistaken for radicalism and political fatalism risks winning the day. In this book, Gary Wilder insists that we place solidarity and temporality at the center of our political thinking. He develops a critique of Left realism, Left culturalism, and Left pessimism from the standpoint of heterodox Marxism and Black radicalism.- | |
520 | 3 | |a These traditions offer precious resources to relate cultural singularity and translocal solidarity, political autonomy and worldwide interdependence. They develop modes of immanent critique and forms of poetic knowledge to envision alternative futures that may already dwell within our world: traces of past ways of being, knowing, and relating that persist within an untimely present; or charged residues of unrealized possibilities that were the focus of an earlier generations dreams and struggles; or opportunities for dialectical reversals embedded in the contradictory tendencies of the given order.Concrete Utopianism makes a bold case for embracing what Wilder calls a politics of the possible-impossible.- | |
520 | 3 | |a Attentive to the non-identical character of places, periods, and subjects, insisting that axes of political alignment and contestation are neither self-evident nor unchanging, reworking Lenins call to "transform the imperial war into a civil war," he invites Left thinkers see beyond inherited distinctions between here and there, now and then, us and them. Guided by the spirit of Marxs call for revolutionaries to draw their poetry from a future they cannot fathom yet must nevertheless invent, he calls for practices of anticipation that envision and enact, call for and call forth, seemingly impossible ways of being together. He elaborates a critical orientation that emphasizes the dialectical relations between aesthetics and politics, political imagination and transformative practice, concrete interventions and revolutionary restructuring, past dreams and possible worlds, means of struggle and its ultimate aims.- | |
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spelling | Wilder, Gary Verfasser (DE-588)1068344024 aut Concrete Utopianism the politics of temporality and solidarity Gary Wilder New York Fordham University Press 2022 ©2022 1 Online-Ressource (xii, 375 Seiten) txt rdacontent c rdamedia cr rdacarrier Never before has it been more important for Left thinking to champion expansive visions for societal transformation. Yet influential currents of critical theory have lost sight of this political imperative. Provincial notions of places, periods, and subjects obstruct our capacity to invent new alignments and envision a world we wish to see. Political imagination is misread as optimism. Utopianism is conflated with idealism. Revolutionary traditions of non-liberal universalism and non-bourgeois humanism are rendered illegible. Negative critique becomes an end in itself. Pessimism is mistaken for radicalism and political fatalism risks winning the day. In this book, Gary Wilder insists that we place solidarity and temporality at the center of our political thinking. He develops a critique of Left realism, Left culturalism, and Left pessimism from the standpoint of heterodox Marxism and Black radicalism.- These traditions offer precious resources to relate cultural singularity and translocal solidarity, political autonomy and worldwide interdependence. They develop modes of immanent critique and forms of poetic knowledge to envision alternative futures that may already dwell within our world: traces of past ways of being, knowing, and relating that persist within an untimely present; or charged residues of unrealized possibilities that were the focus of an earlier generations dreams and struggles; or opportunities for dialectical reversals embedded in the contradictory tendencies of the given order.Concrete Utopianism makes a bold case for embracing what Wilder calls a politics of the possible-impossible.- Attentive to the non-identical character of places, periods, and subjects, insisting that axes of political alignment and contestation are neither self-evident nor unchanging, reworking Lenins call to "transform the imperial war into a civil war," he invites Left thinkers see beyond inherited distinctions between here and there, now and then, us and them. Guided by the spirit of Marxs call for revolutionaries to draw their poetry from a future they cannot fathom yet must nevertheless invent, he calls for practices of anticipation that envision and enact, call for and call forth, seemingly impossible ways of being together. He elaborates a critical orientation that emphasizes the dialectical relations between aesthetics and politics, political imagination and transformative practice, concrete interventions and revolutionary restructuring, past dreams and possible worlds, means of struggle and its ultimate aims.- History Postcolonial Studies Race & Ethnic Studies HISTORY / Modern / 21st Century Erscheint auch als Druck-Ausgabe https://doi.org/10.1515/9780823299904 Verlag URL des Erstveröffentlichers Volltext |
spellingShingle | Wilder, Gary Concrete Utopianism the politics of temporality and solidarity |
title | Concrete Utopianism the politics of temporality and solidarity |
title_auth | Concrete Utopianism the politics of temporality and solidarity |
title_exact_search | Concrete Utopianism the politics of temporality and solidarity |
title_exact_search_txtP | Concrete Utopianism the politics of temporality and solidarity |
title_full | Concrete Utopianism the politics of temporality and solidarity Gary Wilder |
title_fullStr | Concrete Utopianism the politics of temporality and solidarity Gary Wilder |
title_full_unstemmed | Concrete Utopianism the politics of temporality and solidarity Gary Wilder |
title_short | Concrete Utopianism |
title_sort | concrete utopianism the politics of temporality and solidarity |
title_sub | the politics of temporality and solidarity |
url | https://doi.org/10.1515/9780823299904 |
work_keys_str_mv | AT wildergary concreteutopianismthepoliticsoftemporalityandsolidarity |