Sufi Deleuze: Secretions of Islamic Atheism
"There is always an atheism to be extracted from a religion," Deleuze and Guattari write in their final collaboration, What Is Philosophy? Their claim that Christianity "secretes" atheism "more than any other religion," however, reflects the limits of their archive. The...
Gespeichert in:
1. Verfasser: | |
---|---|
Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
New York, NY
Fordham University Press
[2023]
|
Schlagworte: | |
Online-Zugang: | DE-12 DE-Aug4 Volltext |
Zusammenfassung: | "There is always an atheism to be extracted from a religion," Deleuze and Guattari write in their final collaboration, What Is Philosophy? Their claim that Christianity "secretes" atheism "more than any other religion," however, reflects the limits of their archive. Theological projects seeking to engage Deleuze remain embedded within Christian theologies and intellectual histories; whether they embrace, resist, or negotiate with Deleuze's atheism, the atheism in question remains one extracted from Christian theology, a Christian atheism. In Sufi Deleuze, Michael Muhammad Knight offers an intervention, engaging Deleuzian questions and themes from within Islamic tradition. Even if Deleuze did not think of himself as a theologian, Knight argues, to place Deleuze in conversation with Islam is a project of comparative theology and faces the challenge of any comparative theology: It seemingly demands that complex, internally diverse traditions can speak as coherent, monolithic wholes. To start from such a place would not only defy Islam's historical multiplicity but also betray Deleuze's model of the assemblage, which requires attention to not only the organizing and stabilizing tendencies within a structure but also the points at which a structure resists organization, its internal heterogeneity, and unpredictable "lines of flight."A Deleuzian approach to Islamic theology would first have to affirm that there is no such thing as a universal "Islamic theology" that can speak for all Muslims in all historical settings, but rather a multiplicity of power struggles between major and minor forces that contest each other over authenticity, authority, and the making of "orthodoxy." The discussions in Sufi Deleuze thus highlight Islam's extraordinary range of possibilities, not only making use of canonically privileged materials such as the Qur'an and major hadith collections, but also exploring a variety of marginalized resources found throughout Islam that challenge the notion of a singular "mainstream" interpretive tradition. To say it in Deleuze's vocabulary, Islam is a rhizome |
Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 27. Jan 2023) |
Beschreibung: | 1 Online-Ressource (208 pages) 4 b/w illustrations |
ISBN: | 9781531501839 |
DOI: | 10.1515/9781531501839 |
Internformat
MARC
LEADER | 00000nam a2200000zc 4500 | ||
---|---|---|---|
001 | BV048828839 | ||
003 | DE-604 | ||
005 | 20240321 | ||
007 | cr|uuu---uuuuu | ||
008 | 230224s2023 xx a||| o|||| 00||| eng d | ||
020 | |a 9781531501839 |9 978-1-5315-0183-9 | ||
024 | 7 | |a 10.1515/9781531501839 |2 doi | |
035 | |a (ZDB-23-DGG)9781531501839 | ||
035 | |a (OCoLC)1371316493 | ||
035 | |a (DE-599)BVBBV048828839 | ||
040 | |a DE-604 |b ger |e rda | ||
041 | 0 | |a eng | |
049 | |a DE-12 |a DE-Aug4 | ||
082 | 0 | |a 297.289 | |
084 | |a BE 8639 |0 (DE-625)10796: |2 rvk | ||
084 | |a CI 5599 |0 (DE-625)18484: |2 rvk | ||
100 | 1 | |a Knight, Michael Muhammad |e Verfasser |4 aut | |
245 | 1 | 0 | |a Sufi Deleuze |b Secretions of Islamic Atheism |c Michael Muhammad Knight |
264 | 1 | |a New York, NY |b Fordham University Press |c [2023] | |
264 | 4 | |c © 2023 | |
300 | |a 1 Online-Ressource (208 pages) |b 4 b/w illustrations | ||
336 | |b txt |2 rdacontent | ||
337 | |b c |2 rdamedia | ||
338 | |b cr |2 rdacarrier | ||
500 | |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 27. Jan 2023) | ||
520 | |a "There is always an atheism to be extracted from a religion," Deleuze and Guattari write in their final collaboration, What Is Philosophy? Their claim that Christianity "secretes" atheism "more than any other religion," however, reflects the limits of their archive. Theological projects seeking to engage Deleuze remain embedded within Christian theologies and intellectual histories; whether they embrace, resist, or negotiate with Deleuze's atheism, the atheism in question remains one extracted from Christian theology, a Christian atheism. In Sufi Deleuze, Michael Muhammad Knight offers an intervention, engaging Deleuzian questions and themes from within Islamic tradition. Even if Deleuze did not think of himself as a theologian, Knight argues, to place Deleuze in conversation with Islam is a project of comparative theology and faces the challenge of any comparative theology: It seemingly demands that complex, internally diverse traditions can speak as coherent, monolithic wholes. | ||
520 | |a To start from such a place would not only defy Islam's historical multiplicity but also betray Deleuze's model of the assemblage, which requires attention to not only the organizing and stabilizing tendencies within a structure but also the points at which a structure resists organization, its internal heterogeneity, and unpredictable "lines of flight."A Deleuzian approach to Islamic theology would first have to affirm that there is no such thing as a universal "Islamic theology" that can speak for all Muslims in all historical settings, but rather a multiplicity of power struggles between major and minor forces that contest each other over authenticity, authority, and the making of "orthodoxy." The discussions in Sufi Deleuze thus highlight Islam's extraordinary range of possibilities, not only making use of canonically privileged materials such as the Qur'an and major hadith collections, | ||
520 | |a but also exploring a variety of marginalized resources found throughout Islam that challenge the notion of a singular "mainstream" interpretive tradition. To say it in Deleuze's vocabulary, Islam is a rhizome | ||
546 | |a In English | ||
600 | 1 | 7 | |a Deleuze, Gilles |d 1925-1995 |0 (DE-588)118524534 |2 gnd |9 rswk-swf |
650 | 4 | |a Islamic Studies | |
650 | 4 | |a Philosophy & Theory | |
650 | 4 | |a Theology | |
650 | 7 | |a RELIGION / Islam / Theology |2 bisacsh | |
650 | 4 | |a Islam and secularism | |
650 | 4 | |a Islam |x Doctrines | |
650 | 4 | |a Islam |x Philosophy | |
650 | 0 | 7 | |a Islamische Theologie |0 (DE-588)4335198-0 |2 gnd |9 rswk-swf |
689 | 0 | 0 | |a Deleuze, Gilles |d 1925-1995 |0 (DE-588)118524534 |D p |
689 | 0 | 1 | |a Islamische Theologie |0 (DE-588)4335198-0 |D s |
689 | 0 | |5 DE-604 | |
776 | 0 | 8 | |i Erscheint auch als |n Druck-Ausgabe |z 9781531501815 |
856 | 4 | 0 | |u https://doi.org/10.1515/9781531501839 |x Verlag |z URL des Erstveröffentlichers |3 Volltext |
912 | |a ZDB-23-DGG | ||
943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-034094426 | |
966 | e | |u https://doi.org/10.1515/9781531501839 |l DE-12 |p ZDB-23-DGG |q BSB_PDA_DGG_Kauf23 |x Verlag |3 Volltext | |
966 | e | |u https://doi.org/10.1515/9781531501839 |l DE-Aug4 |p ZDB-23-DGG |q FHA_PDA_DGG |x Verlag |3 Volltext |
Datensatz im Suchindex
_version_ | 1821780499233767424 |
---|---|
adam_text | |
adam_txt | |
any_adam_object | |
any_adam_object_boolean | |
author | Knight, Michael Muhammad |
author_facet | Knight, Michael Muhammad |
author_role | aut |
author_sort | Knight, Michael Muhammad |
author_variant | m m k mm mmk |
building | Verbundindex |
bvnumber | BV048828839 |
classification_rvk | BE 8639 CI 5599 |
collection | ZDB-23-DGG |
ctrlnum | (ZDB-23-DGG)9781531501839 (OCoLC)1371316493 (DE-599)BVBBV048828839 |
dewey-full | 297.289 |
dewey-hundreds | 200 - Religion |
dewey-ones | 297 - Islam, Babism & Bahai Faith |
dewey-raw | 297.289 |
dewey-search | 297.289 |
dewey-sort | 3297.289 |
dewey-tens | 290 - Other religions |
discipline | Philosophie Theologie / Religionswissenschaften |
discipline_str_mv | Philosophie Theologie / Religionswissenschaften |
doi_str_mv | 10.1515/9781531501839 |
format | Electronic eBook |
fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>00000nam a2200000zc 4500</leader><controlfield tag="001">BV048828839</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20240321</controlfield><controlfield tag="007">cr|uuu---uuuuu</controlfield><controlfield tag="008">230224s2023 xx a||| o|||| 00||| eng d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9781531501839</subfield><subfield code="9">978-1-5315-0183-9</subfield></datafield><datafield tag="024" ind1="7" ind2=" "><subfield code="a">10.1515/9781531501839</subfield><subfield code="2">doi</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(ZDB-23-DGG)9781531501839</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)1371316493</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV048828839</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-12</subfield><subfield code="a">DE-Aug4</subfield></datafield><datafield tag="082" ind1="0" ind2=" "><subfield code="a">297.289</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">BE 8639</subfield><subfield code="0">(DE-625)10796:</subfield><subfield code="2">rvk</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">CI 5599</subfield><subfield code="0">(DE-625)18484:</subfield><subfield code="2">rvk</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Knight, Michael Muhammad</subfield><subfield code="e">Verfasser</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Sufi Deleuze</subfield><subfield code="b">Secretions of Islamic Atheism</subfield><subfield code="c">Michael Muhammad Knight</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">New York, NY</subfield><subfield code="b">Fordham University Press</subfield><subfield code="c">[2023]</subfield></datafield><datafield tag="264" ind1=" " ind2="4"><subfield code="c">© 2023</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">1 Online-Ressource (208 pages)</subfield><subfield code="b">4 b/w illustrations</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">Description based on online resource; title from PDF title page (publisher's Web site, viewed 27. Jan 2023)</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">"There is always an atheism to be extracted from a religion," Deleuze and Guattari write in their final collaboration, What Is Philosophy? Their claim that Christianity "secretes" atheism "more than any other religion," however, reflects the limits of their archive. Theological projects seeking to engage Deleuze remain embedded within Christian theologies and intellectual histories; whether they embrace, resist, or negotiate with Deleuze's atheism, the atheism in question remains one extracted from Christian theology, a Christian atheism. In Sufi Deleuze, Michael Muhammad Knight offers an intervention, engaging Deleuzian questions and themes from within Islamic tradition. Even if Deleuze did not think of himself as a theologian, Knight argues, to place Deleuze in conversation with Islam is a project of comparative theology and faces the challenge of any comparative theology: It seemingly demands that complex, internally diverse traditions can speak as coherent, monolithic wholes.</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">To start from such a place would not only defy Islam's historical multiplicity but also betray Deleuze's model of the assemblage, which requires attention to not only the organizing and stabilizing tendencies within a structure but also the points at which a structure resists organization, its internal heterogeneity, and unpredictable "lines of flight."A Deleuzian approach to Islamic theology would first have to affirm that there is no such thing as a universal "Islamic theology" that can speak for all Muslims in all historical settings, but rather a multiplicity of power struggles between major and minor forces that contest each other over authenticity, authority, and the making of "orthodoxy." The discussions in Sufi Deleuze thus highlight Islam's extraordinary range of possibilities, not only making use of canonically privileged materials such as the Qur'an and major hadith collections,</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">but also exploring a variety of marginalized resources found throughout Islam that challenge the notion of a singular "mainstream" interpretive tradition. To say it in Deleuze's vocabulary, Islam is a rhizome</subfield></datafield><datafield tag="546" ind1=" " ind2=" "><subfield code="a">In English</subfield></datafield><datafield tag="600" ind1="1" ind2="7"><subfield code="a">Deleuze, Gilles</subfield><subfield code="d">1925-1995</subfield><subfield code="0">(DE-588)118524534</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Islamic Studies</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Philosophy & Theory</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Theology</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">RELIGION / Islam / Theology</subfield><subfield code="2">bisacsh</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Islam and secularism</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Islam</subfield><subfield code="x">Doctrines</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Islam</subfield><subfield code="x">Philosophy</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Islamische Theologie</subfield><subfield code="0">(DE-588)4335198-0</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Deleuze, Gilles</subfield><subfield code="d">1925-1995</subfield><subfield code="0">(DE-588)118524534</subfield><subfield code="D">p</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Islamische Theologie</subfield><subfield code="0">(DE-588)4335198-0</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="776" ind1="0" ind2="8"><subfield code="i">Erscheint auch als</subfield><subfield code="n">Druck-Ausgabe</subfield><subfield code="z">9781531501815</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doi.org/10.1515/9781531501839</subfield><subfield code="x">Verlag</subfield><subfield code="z">URL des Erstveröffentlichers</subfield><subfield code="3">Volltext</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">ZDB-23-DGG</subfield></datafield><datafield tag="943" ind1="1" ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-034094426</subfield></datafield><datafield tag="966" ind1="e" ind2=" "><subfield code="u">https://doi.org/10.1515/9781531501839</subfield><subfield code="l">DE-12</subfield><subfield code="p">ZDB-23-DGG</subfield><subfield code="q">BSB_PDA_DGG_Kauf23</subfield><subfield code="x">Verlag</subfield><subfield code="3">Volltext</subfield></datafield><datafield tag="966" ind1="e" ind2=" "><subfield code="u">https://doi.org/10.1515/9781531501839</subfield><subfield code="l">DE-Aug4</subfield><subfield code="p">ZDB-23-DGG</subfield><subfield code="q">FHA_PDA_DGG</subfield><subfield code="x">Verlag</subfield><subfield code="3">Volltext</subfield></datafield></record></collection> |
id | DE-604.BV048828839 |
illustrated | Illustrated |
index_date | 2024-07-03T21:35:11Z |
indexdate | 2025-01-20T15:01:11Z |
institution | BVB |
isbn | 9781531501839 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-034094426 |
oclc_num | 1371316493 |
open_access_boolean | |
owner | DE-12 DE-Aug4 |
owner_facet | DE-12 DE-Aug4 |
physical | 1 Online-Ressource (208 pages) 4 b/w illustrations |
psigel | ZDB-23-DGG ZDB-23-DGG BSB_PDA_DGG_Kauf23 ZDB-23-DGG FHA_PDA_DGG |
publishDate | 2023 |
publishDateSearch | 2023 |
publishDateSort | 2023 |
publisher | Fordham University Press |
record_format | marc |
spelling | Knight, Michael Muhammad Verfasser aut Sufi Deleuze Secretions of Islamic Atheism Michael Muhammad Knight New York, NY Fordham University Press [2023] © 2023 1 Online-Ressource (208 pages) 4 b/w illustrations txt rdacontent c rdamedia cr rdacarrier Description based on online resource; title from PDF title page (publisher's Web site, viewed 27. Jan 2023) "There is always an atheism to be extracted from a religion," Deleuze and Guattari write in their final collaboration, What Is Philosophy? Their claim that Christianity "secretes" atheism "more than any other religion," however, reflects the limits of their archive. Theological projects seeking to engage Deleuze remain embedded within Christian theologies and intellectual histories; whether they embrace, resist, or negotiate with Deleuze's atheism, the atheism in question remains one extracted from Christian theology, a Christian atheism. In Sufi Deleuze, Michael Muhammad Knight offers an intervention, engaging Deleuzian questions and themes from within Islamic tradition. Even if Deleuze did not think of himself as a theologian, Knight argues, to place Deleuze in conversation with Islam is a project of comparative theology and faces the challenge of any comparative theology: It seemingly demands that complex, internally diverse traditions can speak as coherent, monolithic wholes. To start from such a place would not only defy Islam's historical multiplicity but also betray Deleuze's model of the assemblage, which requires attention to not only the organizing and stabilizing tendencies within a structure but also the points at which a structure resists organization, its internal heterogeneity, and unpredictable "lines of flight."A Deleuzian approach to Islamic theology would first have to affirm that there is no such thing as a universal "Islamic theology" that can speak for all Muslims in all historical settings, but rather a multiplicity of power struggles between major and minor forces that contest each other over authenticity, authority, and the making of "orthodoxy." The discussions in Sufi Deleuze thus highlight Islam's extraordinary range of possibilities, not only making use of canonically privileged materials such as the Qur'an and major hadith collections, but also exploring a variety of marginalized resources found throughout Islam that challenge the notion of a singular "mainstream" interpretive tradition. To say it in Deleuze's vocabulary, Islam is a rhizome In English Deleuze, Gilles 1925-1995 (DE-588)118524534 gnd rswk-swf Islamic Studies Philosophy & Theory Theology RELIGION / Islam / Theology bisacsh Islam and secularism Islam Doctrines Islam Philosophy Islamische Theologie (DE-588)4335198-0 gnd rswk-swf Deleuze, Gilles 1925-1995 (DE-588)118524534 p Islamische Theologie (DE-588)4335198-0 s DE-604 Erscheint auch als Druck-Ausgabe 9781531501815 https://doi.org/10.1515/9781531501839 Verlag URL des Erstveröffentlichers Volltext |
spellingShingle | Knight, Michael Muhammad Sufi Deleuze Secretions of Islamic Atheism Deleuze, Gilles 1925-1995 (DE-588)118524534 gnd Islamic Studies Philosophy & Theory Theology RELIGION / Islam / Theology bisacsh Islam and secularism Islam Doctrines Islam Philosophy Islamische Theologie (DE-588)4335198-0 gnd |
subject_GND | (DE-588)118524534 (DE-588)4335198-0 |
title | Sufi Deleuze Secretions of Islamic Atheism |
title_auth | Sufi Deleuze Secretions of Islamic Atheism |
title_exact_search | Sufi Deleuze Secretions of Islamic Atheism |
title_exact_search_txtP | Sufi Deleuze Secretions of Islamic Atheism |
title_full | Sufi Deleuze Secretions of Islamic Atheism Michael Muhammad Knight |
title_fullStr | Sufi Deleuze Secretions of Islamic Atheism Michael Muhammad Knight |
title_full_unstemmed | Sufi Deleuze Secretions of Islamic Atheism Michael Muhammad Knight |
title_short | Sufi Deleuze |
title_sort | sufi deleuze secretions of islamic atheism |
title_sub | Secretions of Islamic Atheism |
topic | Deleuze, Gilles 1925-1995 (DE-588)118524534 gnd Islamic Studies Philosophy & Theory Theology RELIGION / Islam / Theology bisacsh Islam and secularism Islam Doctrines Islam Philosophy Islamische Theologie (DE-588)4335198-0 gnd |
topic_facet | Deleuze, Gilles 1925-1995 Islamic Studies Philosophy & Theory Theology RELIGION / Islam / Theology Islam and secularism Islam Doctrines Islam Philosophy Islamische Theologie |
url | https://doi.org/10.1515/9781531501839 |
work_keys_str_mv | AT knightmichaelmuhammad sufideleuzesecretionsofislamicatheism |