Who should we be online?: a social epistemology for the Internet
'Who Should We Be Online?' examines how power and social inequality shape knowledge and fuel misinformation on the internet. Drawing on numerous case studies, Frost-Arnold proposes structural and individual changes to make the internet more conducive to knowledge production and sharing
Gespeichert in:
1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
New York, NY
Oxford University Press
2023
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Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis Klappentext |
Zusammenfassung: | 'Who Should We Be Online?' examines how power and social inequality shape knowledge and fuel misinformation on the internet. Drawing on numerous case studies, Frost-Arnold proposes structural and individual changes to make the internet more conducive to knowledge production and sharing |
Beschreibung: | Includes bibliographical references and index. - Description based on online resource; title from home page (viewed on December 20, 2022) |
Beschreibung: | xii, 266 Seiten |
ISBN: | 9780190089184 |
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adam_text | Contents Acknowledgments ix 1 1. Introduction 1.1. Frameworks for Social Epistemology of the Internet 1.1.1. The Situated Knowledge Thesis 1.1.2. Feminist Accounts of Objectivity 1.1.3. Veritistic Systems-Oriented Social Epistemology 1.1.4. Epistemologies of Ignorance 1.1.5. Virtue Epistemology 1.1.6. Epistemic Injustice 1.2. Chapter Summaries 2. Moderators What Is Online Content Moderation? Varieties of Moderation and Censorship Debates The Epistemic Challenges of Moderation The Virtues of Moderators Constraints on Moderators Commercial Content Moderation, Epistemic Exploitation, and Epistemic Dumping 2.7. Algorithms to the Rescue? 2.1. 2.2. 2.3. 2.4. 2.5. 2,6. 3. Imposters and Tricksters 3.1. Objectivity and Truth 3.1.1. Objectivity and Truth in Feminist and Veritistic Epistemology 3.1.2. Objectivity, Truth, and Trust 3.2. Imposters: Undermining Objectivity and Truth 3.3. The Need for Trustworthiness 3.3.1. Trust and Authenticity 3.3.2. Practical Wisdom and Trustworthiness 3.4. Tricksters: Resisting Oppression 3.4.1. The Epistemic Benefits of Betrayal 3.4.2. Internet Tricksters 3.4.3. Changing Epistemic Landscapes and Trickery 3.4.4. Who Should We Be Online? 4. Fakers 4.1. What Is Fake News? 6 6 8 12 16 19 23 26 29 29 31 33 35 41 48 65 71 73 73 75 77 81 82 94 97 99 101 108 109 112 114
viii CONTENTS 4.2. Causes of the Fake News Problem 4.2.1. Cognitive/Psychological Causes 4.2.2. Technological Affordances/Design Features 4.2.3. Social Causes 4.3. The Epistemic Damage of Fake News 4.3.1. Fake News and False Belief 4.3.2. Fake News and Distrust 4.4. Fake News and White Ignorance 4.5. Fake News, Objectivity, and Neutrality 4.6. Conclusion 118 119 120 124 128 128 133 136 147 162 5. Lurkers 5.1. The Internet as a Medium for Unlearning Ignorance 5.2. What Is Lurking? 5.3. The Epistemic Benefits of Lurking 5.4. Epistemic Limitations of Lurking 5.5. Harmful Modes of Interaction: Ontological Expansiveness 5.6. A Virtue Epistemology for Lurking and Online Engagement 5.6.1. Virtues Relevant to Lurking and Engagement 5.6.2. The Importance of Practical Wisdom 5.7. Applying the Virtue Epistemology of Lurking 5.8. Objections and Replies 164 164 166 168 174 180 184 184 190 193 196 6. Conclusion 203 Appendix: Internet Research Ethics for Philosophers: Privacy, Positionality, and Power A.l. Purpose of this Appendix A.2. Respecting Privacy A.2.1. Complications for the ‘Public Data’ Presumption A.2.2. Alternatives to Simply Quoting Material One Can Access Online A.3. Protecting the Researcher in an Environment of Online Harassment A.4. Avoiding Epistemic Appropriation A.5. Cultivating a “Traitorous Identity” as a Researcher References Index 209 209 211 211 215 219 221 223 227 255
Global inequalities and our social identities shape who we are, who we can be online, and what we know. From social media to search engines to Wikipedia, the internet is thoroughly embedded in how we produce, find, and share knowledge around the world. Who Should We Be Online? examines the challenges of the online world using numerous epistemological approaches. Tackling problems of online content moderation, fake news, and hoaxes, Frost-Arnold locates the role that sexism, racism, and other forms of oppression play in creating and sharing knowledge online. Timely and interdisciplinary, Who Should We Be Online? weaves together internet studies scholarship from across the humanities, social sciences, and computer science. Frost-Arnold recognizes that the internet can both fuel ignorance and misinformation and simultaneously offer knowledge to marginalized groups and activists. Presenting case studies of moderators, imposters, and other internet personas, Frost-Arnold explains the problems with our current internet ecosystem and imagines a more just online future. Who Should We Be Online? argues for a social epistemology that values truth and objectivity, while recognizing that inequalities shape our collective ability to attain these goals. Frost-Arnold proposes numerous suggestions and reform strategies to make the internet more conducive to knowledge production and sharing.
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adam_txt |
Contents Acknowledgments ix 1 1. Introduction 1.1. Frameworks for Social Epistemology of the Internet 1.1.1. The Situated Knowledge Thesis 1.1.2. Feminist Accounts of Objectivity 1.1.3. Veritistic Systems-Oriented Social Epistemology 1.1.4. Epistemologies of Ignorance 1.1.5. Virtue Epistemology 1.1.6. Epistemic Injustice 1.2. Chapter Summaries 2. Moderators What Is Online Content Moderation? Varieties of Moderation and Censorship Debates The Epistemic Challenges of Moderation The Virtues of Moderators Constraints on Moderators Commercial Content Moderation, Epistemic Exploitation, and Epistemic Dumping 2.7. Algorithms to the Rescue? 2.1. 2.2. 2.3. 2.4. 2.5. 2,6. 3. Imposters and Tricksters 3.1. Objectivity and Truth 3.1.1. Objectivity and Truth in Feminist and Veritistic Epistemology 3.1.2. Objectivity, Truth, and Trust 3.2. Imposters: Undermining Objectivity and Truth 3.3. The Need for Trustworthiness 3.3.1. Trust and Authenticity 3.3.2. Practical Wisdom and Trustworthiness 3.4. Tricksters: Resisting Oppression 3.4.1. The Epistemic Benefits of Betrayal 3.4.2. Internet Tricksters 3.4.3. Changing Epistemic Landscapes and Trickery 3.4.4. Who Should We Be Online? 4. Fakers 4.1. What Is Fake News? 6 6 8 12 16 19 23 26 29 29 31 33 35 41 48 65 71 73 73 75 77 81 82 94 97 99 101 108 109 112 114
viii CONTENTS 4.2. Causes of the Fake News Problem 4.2.1. Cognitive/Psychological Causes 4.2.2. Technological Affordances/Design Features 4.2.3. Social Causes 4.3. The Epistemic Damage of Fake News 4.3.1. Fake News and False Belief 4.3.2. Fake News and Distrust 4.4. Fake News and White Ignorance 4.5. Fake News, Objectivity, and Neutrality 4.6. Conclusion 118 119 120 124 128 128 133 136 147 162 5. Lurkers 5.1. The Internet as a Medium for Unlearning Ignorance 5.2. What Is Lurking? 5.3. The Epistemic Benefits of Lurking 5.4. Epistemic Limitations of Lurking 5.5. Harmful Modes of Interaction: Ontological Expansiveness 5.6. A Virtue Epistemology for Lurking and Online Engagement 5.6.1. Virtues Relevant to Lurking and Engagement 5.6.2. The Importance of Practical Wisdom 5.7. Applying the Virtue Epistemology of Lurking 5.8. Objections and Replies 164 164 166 168 174 180 184 184 190 193 196 6. Conclusion 203 Appendix: Internet Research Ethics for Philosophers: Privacy, Positionality, and Power A.l. Purpose of this Appendix A.2. Respecting Privacy A.2.1. Complications for the ‘Public Data’ Presumption A.2.2. Alternatives to Simply Quoting Material One Can Access Online A.3. Protecting the Researcher in an Environment of Online Harassment A.4. Avoiding Epistemic Appropriation A.5. Cultivating a “Traitorous Identity” as a Researcher References Index 209 209 211 211 215 219 221 223 227 255
Global inequalities and our social identities shape who we are, who we can be online, and what we know. From social media to search engines to Wikipedia, the internet is thoroughly embedded in how we produce, find, and share knowledge around the world. Who Should We Be Online? examines the challenges of the online world using numerous epistemological approaches. Tackling problems of online content moderation, fake news, and hoaxes, Frost-Arnold locates the role that sexism, racism, and other forms of oppression play in creating and sharing knowledge online. Timely and interdisciplinary, Who Should We Be Online? weaves together internet studies scholarship from across the humanities, social sciences, and computer science. Frost-Arnold recognizes that the internet can both fuel ignorance and misinformation and simultaneously offer knowledge to marginalized groups and activists. Presenting case studies of moderators, imposters, and other internet personas, Frost-Arnold explains the problems with our current internet ecosystem and imagines a more just online future. Who Should We Be Online? argues for a social epistemology that values truth and objectivity, while recognizing that inequalities shape our collective ability to attain these goals. Frost-Arnold proposes numerous suggestions and reform strategies to make the internet more conducive to knowledge production and sharing. |
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spelling | Frost-Arnold, Karen Verfasser (DE-588)1284188515 aut Who should we be online? a social epistemology for the Internet Karen Frost-Arnold New York, NY Oxford University Press 2023 xii, 266 Seiten txt rdacontent n rdamedia nc rdacarrier Includes bibliographical references and index. - Description based on online resource; title from home page (viewed on December 20, 2022) 'Who Should We Be Online?' examines how power and social inequality shape knowledge and fuel misinformation on the internet. Drawing on numerous case studies, Frost-Arnold proposes structural and individual changes to make the internet more conducive to knowledge production and sharing Soziale Erkenntnistheorie (DE-588)7749535-4 gnd rswk-swf Internet (DE-588)4308416-3 gnd rswk-swf Internet / Social aspects Social media Media Studies Sociology & anthropology Internet (DE-588)4308416-3 s Soziale Erkenntnistheorie (DE-588)7749535-4 s DE-604 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034090727&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung UB Augsburg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034090727&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Klappentext |
spellingShingle | Frost-Arnold, Karen Who should we be online? a social epistemology for the Internet Soziale Erkenntnistheorie (DE-588)7749535-4 gnd Internet (DE-588)4308416-3 gnd |
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title | Who should we be online? a social epistemology for the Internet |
title_auth | Who should we be online? a social epistemology for the Internet |
title_exact_search | Who should we be online? a social epistemology for the Internet |
title_exact_search_txtP | Who should we be online? a social epistemology for the Internet |
title_full | Who should we be online? a social epistemology for the Internet Karen Frost-Arnold |
title_fullStr | Who should we be online? a social epistemology for the Internet Karen Frost-Arnold |
title_full_unstemmed | Who should we be online? a social epistemology for the Internet Karen Frost-Arnold |
title_short | Who should we be online? |
title_sort | who should we be online a social epistemology for the internet |
title_sub | a social epistemology for the Internet |
topic | Soziale Erkenntnistheorie (DE-588)7749535-4 gnd Internet (DE-588)4308416-3 gnd |
topic_facet | Soziale Erkenntnistheorie Internet |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034090727&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034090727&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
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