Perpetrator disgust: the moral limits of gut feelings
"What is the significance of our gut feelings? Can they disclose our deep selves or point to a shared human nature? The phenomenon of perpetrator disgust provides a uniquely insightful perspective by which to consider such questions. Across time and cultures, some individuals exhibit signs of d...
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
New York, NY
Oxford University Press
[2023]
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| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Zusammenfassung: | "What is the significance of our gut feelings? Can they disclose our deep selves or point to a shared human nature? The phenomenon of perpetrator disgust provides a uniquely insightful perspective by which to consider such questions. Across time and cultures, some individuals exhibit signs of distress while committing atrocities. They experience nausea, convulse, and vomit. Do such bodily responses reflect a moral judgment, a deep-seated injunction against atrocity? What conclusions can we draw about the relationship of our gut feelings to human nature and moral frameworks? Drawing on a broad range of historical examples as well as the latest scholarship from the philosophical and scientific study of emotions, this book explores the relationship of cognition and emotion through the lens of perpetrator disgust. Considering a range of interpretations of this phenomenon, it becomes evident that gut feelings do not carry a straightforward and transparent intentionality in themselves, nor do they motivate any core, specific response; they are templates that can embody a broad range of values and morals. Using this core insight, the book proposes a contextual understanding of emotions, by which an agent's environment shapes their available hermeneutic equipment-concepts, categories, names-that individuals rely on to make sense of their emotions and navigate the world"-- |
| Beschreibung: | 205 Seiten 22 cm |
| ISBN: | 9780197610510 |
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| 520 | 3 | |a "What is the significance of our gut feelings? Can they disclose our deep selves or point to a shared human nature? The phenomenon of perpetrator disgust provides a uniquely insightful perspective by which to consider such questions. Across time and cultures, some individuals exhibit signs of distress while committing atrocities. They experience nausea, convulse, and vomit. Do such bodily responses reflect a moral judgment, a deep-seated injunction against atrocity? What conclusions can we draw about the relationship of our gut feelings to human nature and moral frameworks? Drawing on a broad range of historical examples as well as the latest scholarship from the philosophical and scientific study of emotions, this book explores the relationship of cognition and emotion through the lens of perpetrator disgust. Considering a range of interpretations of this phenomenon, it becomes evident that gut feelings do not carry a straightforward and transparent intentionality in themselves, nor do they motivate any core, specific response; they are templates that can embody a broad range of values and morals. Using this core insight, the book proposes a contextual understanding of emotions, by which an agent's environment shapes their available hermeneutic equipment-concepts, categories, names-that individuals rely on to make sense of their emotions and navigate the world"-- | |
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Contents Introduction Լ1. Why study perpetrators? 1.2. The problem of perpetrator testimonies 1.3. The problem of conceptualizing feelings 1.4. Interpretive frameworks 1. The moral view of perpetrator disgust 1.1. From animal pity to self-pity 1.2. The wisdom of repugnance 2. The non-moral view of perpetrator disgust 2.1. 2.2. 2.3. 2.4. Disgust skeptics The limits of empathic distress The moral deficit of empathy Aesthetic revulsion 3. The destructive view of perpetrator disgust 3.1. 3.2. 3.3. 3.4. Monstrous pity Habituation interpretations of perpetrator disgust The destructive view of perpetrator disgust Perpetrator disgust years after the fact 4. The moral limits of gut feelings 4.1. Understanding gut feelings 4.2. The contextual view of emotions and affect 4.2.1. The external context of emotions 4.2.2. The internal context of emotions 4.3. Applying the contextual lens 1 6 11 14 18 21 26 41 49 54 58 71 78 89 92 96 108 118 127 135 140 141 147 158 Concluding remarks 167 Acknowledgments References Index 175 181 201 |
| adam_txt |
Contents Introduction Լ1. Why study perpetrators? 1.2. The problem of perpetrator testimonies 1.3. The problem of conceptualizing feelings 1.4. Interpretive frameworks 1. The moral view of perpetrator disgust 1.1. From animal pity to self-pity 1.2. The wisdom of repugnance 2. The non-moral view of perpetrator disgust 2.1. 2.2. 2.3. 2.4. Disgust skeptics The limits of empathic distress The moral deficit of empathy Aesthetic revulsion 3. The destructive view of perpetrator disgust 3.1. 3.2. 3.3. 3.4. Monstrous pity Habituation interpretations of perpetrator disgust The destructive view of perpetrator disgust Perpetrator disgust years after the fact 4. The moral limits of gut feelings 4.1. Understanding gut feelings 4.2. The contextual view of emotions and affect 4.2.1. The external context of emotions 4.2.2. The internal context of emotions 4.3. Applying the contextual lens 1 6 11 14 18 21 26 41 49 54 58 71 78 89 92 96 108 118 127 135 140 141 147 158 Concluding remarks 167 Acknowledgments References Index 175 181 201 |
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| isbn | 9780197610510 |
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| spelling | Munch-Jurisic, Ditte Marie Verfasser (DE-588)1284570185 aut Perpetrator disgust the moral limits of gut feelings Ditte Marie Munch-Jurisic New York, NY Oxford University Press [2023] © 2023 205 Seiten 22 cm txt rdacontent n rdamedia nc rdacarrier "What is the significance of our gut feelings? Can they disclose our deep selves or point to a shared human nature? The phenomenon of perpetrator disgust provides a uniquely insightful perspective by which to consider such questions. Across time and cultures, some individuals exhibit signs of distress while committing atrocities. They experience nausea, convulse, and vomit. Do such bodily responses reflect a moral judgment, a deep-seated injunction against atrocity? What conclusions can we draw about the relationship of our gut feelings to human nature and moral frameworks? Drawing on a broad range of historical examples as well as the latest scholarship from the philosophical and scientific study of emotions, this book explores the relationship of cognition and emotion through the lens of perpetrator disgust. Considering a range of interpretations of this phenomenon, it becomes evident that gut feelings do not carry a straightforward and transparent intentionality in themselves, nor do they motivate any core, specific response; they are templates that can embody a broad range of values and morals. Using this core insight, the book proposes a contextual understanding of emotions, by which an agent's environment shapes their available hermeneutic equipment-concepts, categories, names-that individuals rely on to make sense of their emotions and navigate the world"-- Gefühl (DE-588)4019702-5 gnd rswk-swf Aversion (DE-588)4143731-7 gnd rswk-swf Ethik (DE-588)4015602-3 gnd rswk-swf Verbrechen (DE-588)4062653-2 gnd rswk-swf Aversion Emotions Verbrechen (DE-588)4062653-2 s Aversion (DE-588)4143731-7 s Gefühl (DE-588)4019702-5 s Ethik (DE-588)4015602-3 s DE-604 Erscheint auch als Online-Ausgabe 9780197610534 Digitalisierung BSB München - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034016840&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Munch-Jurisic, Ditte Marie Perpetrator disgust the moral limits of gut feelings Gefühl (DE-588)4019702-5 gnd Aversion (DE-588)4143731-7 gnd Ethik (DE-588)4015602-3 gnd Verbrechen (DE-588)4062653-2 gnd |
| subject_GND | (DE-588)4019702-5 (DE-588)4143731-7 (DE-588)4015602-3 (DE-588)4062653-2 |
| title | Perpetrator disgust the moral limits of gut feelings |
| title_auth | Perpetrator disgust the moral limits of gut feelings |
| title_exact_search | Perpetrator disgust the moral limits of gut feelings |
| title_exact_search_txtP | Perpetrator disgust the moral limits of gut feelings |
| title_full | Perpetrator disgust the moral limits of gut feelings Ditte Marie Munch-Jurisic |
| title_fullStr | Perpetrator disgust the moral limits of gut feelings Ditte Marie Munch-Jurisic |
| title_full_unstemmed | Perpetrator disgust the moral limits of gut feelings Ditte Marie Munch-Jurisic |
| title_short | Perpetrator disgust |
| title_sort | perpetrator disgust the moral limits of gut feelings |
| title_sub | the moral limits of gut feelings |
| topic | Gefühl (DE-588)4019702-5 gnd Aversion (DE-588)4143731-7 gnd Ethik (DE-588)4015602-3 gnd Verbrechen (DE-588)4062653-2 gnd |
| topic_facet | Gefühl Aversion Ethik Verbrechen |
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