'Homo interior' and 'vita socialis': patristic patterns and twelfth-century reflections
Just as apparently universal ideas of inwardness are different over time, so the idea of the self in relation to others is subject to historical change and dependent on different contexts. Against a shared background of late antique and early medieval Christianity the thinkers who are the subject of...
Gespeichert in:
1. Verfasser: | |
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Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Turnhout, Belgium
Brepols
[2022]
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Schriftenreihe: | Studia traditionis theologiae
52 |
Schlagworte: | |
Zusammenfassung: | Just as apparently universal ideas of inwardness are different over time, so the idea of the self in relation to others is subject to historical change and dependent on different contexts. Against a shared background of late antique and early medieval Christianity the thinkers who are the subject of this book develop their thoughts of a relational self within their wider concerns. Augustine is the thinker of interiority, but also of the social life. For Augustine, the opacity of others, even of oneself, and how to overcome it, is a main concern. Cassian writes about the ideal of solitude, yet neither the abbas who are the subject of his Conversations, nor his readers can avoid the company of others. For Cassian, human fellowship is instrumental in reaching the desired virtues of detachment, which then enables love for others. Gregory the Great searches for the right balance of the contemplative and the active life, but even the contemplative is not a separate individual. Gregory?s instruction of the leaders of the Church emphasises the need to widen in compassion, against the constant danger for the preachers of hypocrisy and the swollenness of pride and arrogance. These three authors were among the most influential sources in later ages. Their echoes resonated in the twelfth century, when a renewed interest in interiority raises the question how the twelfth-century ?inner man? relates to others. Hugh of Saint-Victor, Abelard, and Heloise, are among the writers in whose thoughts we see patristic thought reflected and changed in various ways. |
Beschreibung: | 209 Seiten |
ISBN: | 9782503601182 |
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520 | 3 | |a Just as apparently universal ideas of inwardness are different over time, so the idea of the self in relation to others is subject to historical change and dependent on different contexts. Against a shared background of late antique and early medieval Christianity the thinkers who are the subject of this book develop their thoughts of a relational self within their wider concerns. Augustine is the thinker of interiority, but also of the social life. For Augustine, the opacity of others, even of oneself, and how to overcome it, is a main concern. Cassian writes about the ideal of solitude, yet neither the abbas who are the subject of his Conversations, nor his readers can avoid the company of others. For Cassian, human fellowship is instrumental in reaching the desired virtues of detachment, which then enables love for others. Gregory the Great searches for the right balance of the contemplative and the active life, but even the contemplative is not a separate individual. Gregory?s instruction of the leaders of the Church emphasises the need to widen in compassion, against the constant danger for the preachers of hypocrisy and the swollenness of pride and arrogance. These three authors were among the most influential sources in later ages. Their echoes resonated in the twelfth century, when a renewed interest in interiority raises the question how the twelfth-century ?inner man? relates to others. Hugh of Saint-Victor, Abelard, and Heloise, are among the writers in whose thoughts we see patristic thought reflected and changed in various ways. | |
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Datensatz im Suchindex
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adam_txt | |
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author | Spijker, Ineke van't 1954- |
author_GND | (DE-588)136725996 |
author_facet | Spijker, Ineke van't 1954- |
author_role | aut |
author_sort | Spijker, Ineke van't 1954- |
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building | Verbundindex |
bvnumber | BV048513077 |
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dewey-ones | 100 - Philosophy & psychology |
dewey-raw | 100 |
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dewey-tens | 100 - Philosophy & psychology |
discipline | Philosophie |
discipline_str_mv | Philosophie |
era | Geschichte 1100-1200 gnd |
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id | DE-604.BV048513077 |
illustrated | Not Illustrated |
index_date | 2024-07-03T20:48:13Z |
indexdate | 2024-07-20T05:31:20Z |
institution | BVB |
isbn | 9782503601182 |
language | English |
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physical | 209 Seiten |
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series | Studia traditionis theologiae |
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spelling | Spijker, Ineke van't 1954- Verfasser (DE-588)136725996 aut 'Homo interior' and 'vita socialis' patristic patterns and twelfth-century reflections Ineke van't Spijker Turnhout, Belgium Brepols [2022] 209 Seiten txt rdacontent n rdamedia nc rdacarrier Studia traditionis theologiae 52 Just as apparently universal ideas of inwardness are different over time, so the idea of the self in relation to others is subject to historical change and dependent on different contexts. Against a shared background of late antique and early medieval Christianity the thinkers who are the subject of this book develop their thoughts of a relational self within their wider concerns. Augustine is the thinker of interiority, but also of the social life. For Augustine, the opacity of others, even of oneself, and how to overcome it, is a main concern. Cassian writes about the ideal of solitude, yet neither the abbas who are the subject of his Conversations, nor his readers can avoid the company of others. For Cassian, human fellowship is instrumental in reaching the desired virtues of detachment, which then enables love for others. Gregory the Great searches for the right balance of the contemplative and the active life, but even the contemplative is not a separate individual. Gregory?s instruction of the leaders of the Church emphasises the need to widen in compassion, against the constant danger for the preachers of hypocrisy and the swollenness of pride and arrogance. These three authors were among the most influential sources in later ages. Their echoes resonated in the twelfth century, when a renewed interest in interiority raises the question how the twelfth-century ?inner man? relates to others. Hugh of Saint-Victor, Abelard, and Heloise, are among the writers in whose thoughts we see patristic thought reflected and changed in various ways. Cassianus, Johannes 360-435 (DE-588)118712489 gnd rswk-swf Gregor I. Papst 542-604 (DE-588)118541838 gnd rswk-swf Augustinus, Aurelius Heiliger 354-430 (DE-588)118505114 gnd rswk-swf Geschichte 1100-1200 gnd rswk-swf Scholastik (DE-588)4053169-7 gnd rswk-swf Gesellschaftsleben (DE-588)4071788-4 gnd rswk-swf Theologische Anthropologie (DE-588)4059766-0 gnd rswk-swf Innerlichkeit (DE-588)4027080-4 gnd rswk-swf Rezeption (DE-588)4049716-1 gnd rswk-swf Augustinus, Aurelius Heiliger 354-430 (DE-588)118505114 p Cassianus, Johannes 360-435 (DE-588)118712489 p Gregor I. Papst 542-604 (DE-588)118541838 p Innerlichkeit (DE-588)4027080-4 s Gesellschaftsleben (DE-588)4071788-4 s Theologische Anthropologie (DE-588)4059766-0 s Rezeption (DE-588)4049716-1 s Scholastik (DE-588)4053169-7 s Geschichte 1100-1200 z DE-604 Erscheint auch als Online-Ausgabe 978-2-503-60119-9 Studia traditionis theologiae 52 (DE-604)BV035729058 52 |
spellingShingle | Spijker, Ineke van't 1954- 'Homo interior' and 'vita socialis' patristic patterns and twelfth-century reflections Studia traditionis theologiae Cassianus, Johannes 360-435 (DE-588)118712489 gnd Gregor I. Papst 542-604 (DE-588)118541838 gnd Augustinus, Aurelius Heiliger 354-430 (DE-588)118505114 gnd Scholastik (DE-588)4053169-7 gnd Gesellschaftsleben (DE-588)4071788-4 gnd Theologische Anthropologie (DE-588)4059766-0 gnd Innerlichkeit (DE-588)4027080-4 gnd Rezeption (DE-588)4049716-1 gnd |
subject_GND | (DE-588)118712489 (DE-588)118541838 (DE-588)118505114 (DE-588)4053169-7 (DE-588)4071788-4 (DE-588)4059766-0 (DE-588)4027080-4 (DE-588)4049716-1 |
title | 'Homo interior' and 'vita socialis' patristic patterns and twelfth-century reflections |
title_auth | 'Homo interior' and 'vita socialis' patristic patterns and twelfth-century reflections |
title_exact_search | 'Homo interior' and 'vita socialis' patristic patterns and twelfth-century reflections |
title_exact_search_txtP | 'Homo interior' and 'vita socialis' patristic patterns and twelfth-century reflections |
title_full | 'Homo interior' and 'vita socialis' patristic patterns and twelfth-century reflections Ineke van't Spijker |
title_fullStr | 'Homo interior' and 'vita socialis' patristic patterns and twelfth-century reflections Ineke van't Spijker |
title_full_unstemmed | 'Homo interior' and 'vita socialis' patristic patterns and twelfth-century reflections Ineke van't Spijker |
title_short | 'Homo interior' and 'vita socialis' |
title_sort | homo interior and vita socialis patristic patterns and twelfth century reflections |
title_sub | patristic patterns and twelfth-century reflections |
topic | Cassianus, Johannes 360-435 (DE-588)118712489 gnd Gregor I. Papst 542-604 (DE-588)118541838 gnd Augustinus, Aurelius Heiliger 354-430 (DE-588)118505114 gnd Scholastik (DE-588)4053169-7 gnd Gesellschaftsleben (DE-588)4071788-4 gnd Theologische Anthropologie (DE-588)4059766-0 gnd Innerlichkeit (DE-588)4027080-4 gnd Rezeption (DE-588)4049716-1 gnd |
topic_facet | Cassianus, Johannes 360-435 Gregor I. Papst 542-604 Augustinus, Aurelius Heiliger 354-430 Scholastik Gesellschaftsleben Theologische Anthropologie Innerlichkeit Rezeption |
volume_link | (DE-604)BV035729058 |
work_keys_str_mv | AT spijkerinekevant homointeriorandvitasocialispatristicpatternsandtwelfthcenturyreflections |