Narysy istoriï Ukraïnsʹkoï Hreko-Katolycʹkoï Cerkvy: Tom 2
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| Format: | Buch |
| Sprache: | Ukrainian |
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Užhorod
DVNZ "Užhorodsʹkyj nacionalʹnyj universytet"
2022
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| Online-Zugang: | Inhaltsverzeichnis Abstract Abstract |
| Beschreibung: | 348 Seiten Illustration |
| ISBN: | 9786177826735 |
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| 245 | 1 | 0 | |a Narysy istoriï Ukraïnsʹkoï Hreko-Katolycʹkoï Cerkvy |n Tom 2 |c avtorsʹkyj kolektyv: M.M. Veheš, N.M. Koncur-Karabinovyč, V.V. Marčuk, M.M. Palinčak ; za zahalʹnoju redakcijeju doktora istoryčnych nauk, profesora Mykoly Veheša ; Deržavnyj vyščyj navčalʹnyj zaklad Užhorodsʹkyj nacionalʹnyj universytet |
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Datensatz im Suchindex
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ЗМІСТ Розділ 12. Українська Греко-Католицька Церква в 1939-1941 роках. 4 Розділ 13. Українська Греко-Католицька Церква і радянський
тоталітаризм. 46 Розділ 14. Львівський псевдособор 1946 року: правда історії й вигадки фальсифікаторів. 86 Розділ 15. Єпископ Іван
Марґітич. 138 Розділ 16. Українська Греко-Католицька Церкварелігійна інституція незалежної України. 172 Розділ 17. Українська Греко-Католицька Церква в системі державно-церковних відносин
України. 184 Розділ 18. Особливості конфесійної ситуації на Закарпатті: історія і сучасність. 197
Висновки. 214 Історія Української Греко-Католицької Церкви. Вибрана бібліографія. 218
Summary. 345 з
ББК 63.3(4УКР)6-8 В 26 Нариси історії Української Греко-Католицької Церкви. В двох томах. Т. 2 / За загальною редакцією доктора історичних наук, професора Миколи Вегеша; авторський колектив: Μ. Μ. Вегеш, Н. Μ. Концур-Карабінович, В. В. Марчук, Μ. Μ. Палінчак; передмова В. В. Гудзя, О. Μ. Ситника.
Ужгород, 2022. 348 с. ISBN 978-617-7826-73-5 Рецензенти: Міщанин Василь Васильович - доктор історичних наук, доцент кафедри історії України та зарубіжних країн ДВНЗ «Ужгородський національний університет» (Ужгород) Олашин Микола Васильович - доктор філософії, кандидат історичних наук, доцент кафедри
античності, середньовіччя та історії України домодерної доби ДВНЗ «Ужгородський національний університет» (Ужгород) У колективній монографії висвітлено історичну роль Української ГрекоКатолицької церкви в суспільному житті України. На маловідомому джерельному матеріалі аналізуються церковно-
релігійні трансформації в західному регіоні. Особливу увагу приділено життєдіяльності церковних структур після відновлення незалежної України. Автори простежують основні віхи життя митрополита Андрея Шептицького. Головна увага приділяється з’ясуванню аспектів наукової, освітньої та екуменічної
спадщини визначного церковного, культурного і громадсько-політичного діяча України. У монографії також йдеться про взаємовідносини Галицького митрополита з діячами Закарпаття. Зокрема, висвітлюється позиція А. Шептицького стосовно проголошення в березні 1939 р. Карпатської України. Видання
розраховане на широкий читацький загал. © Колектив авторів, 2022 Bayerwehe StaatsbíMoíhek München
SUMMARY Greek Catholicism, as a social product of the internal development of Ukrainian Christianity, organically synthesized the Eastern and Western Christian traditions and rather prominently displayed Ukrainian national and cultural identity in Central and Eastern Europe. It enabled Western Ukrainians to remain Orthodox for five centuries in faith and traditions, Catholics in love, and God-saved in the hope of ethno-spiritual liberation and unification of the lands. The revival of the Ukrainian Church on national and cultural grounds was not through reformation of Christian doctrine and church separatism, as it was in Germany, England and Russia, but through reconciliation of Eastern and Western Christianity, on the basis of the synthesis of all major church traditions, the assimilation of European social and historical experience. In the first half of the XIX century, the Greek Catholic Church initiated and most of all contributed to the acceleration of the national identity of Western Ukrainians. Thanks to the clergy, its patriotic agitation from the altar and enlightenment activity in the second half of the century, national “awakening” was achieved in the Western Ukrainian lands. At the turn of the XIX-XX centuries, the Greek Catholic clergy of Galicia gave way to the secular elite in the national movement. However, this generally had a positive effect on the church structure, as it forced the hierarchs to undertake the strengthening of their own spiritual and organizational foundations, which required purification from both PolishLatin and Moscophile influences. The
coming of Stanislaviv Bishop Andrey Sheptytsky to the Metropolitan throne in 1901 balanced and even strengthened the role of the clergy. However, at the turn of the century a new generation of clergymen began to emerge ֊ public figures, who realized the need to fight for the national and political sovereignty of Ukraine, and consequently the separation of the Ukrainian lands from the Polish lands, the introduction of universal right to vote and the equality of the Ukrainian language. It is quite natural that the priesthood was represented in the Galician Sejm and the in the Vienna Parliament. Thanks to the personal involvement of Metropolitan Andrey Sheptytsky in the Liberation Competitions of 1914-1923, the Church was able to restore its social authority. As part of the representative revolutionary parliament the Ukrainian National Council, the Church deputies became the creators of 345
the Western Ukrainian People’s Republic. During the interwar period, the Greek Catholic Church restored the status of an independent moral, spiritual and social force that was closely linked to the national liberation movement - primarily to the centrist UNDO. The documented material confirms that in the interwar period the Greek Catholic Church, including its scientific, educational and publishing structures, its three thousand parishes were centers of national patriotic activity, becoming the spiritual foundation of the national liberation movement in Western Ukraine. During the Second World War, the policy of the German occupation authorities against the Greek Catholic Church in the Metropolitanate of Galicia and in the part of the Przemysl Eparchy was due to the need for a positive influence on the Western Ukrainian population in order to carry out practical measures for the exploitation of the rich natural resources. The activities of churches in Ukraine were not prohibited. However, the Metropolitan Ordinary Council (not counting individual statements of a tactical character) treated Hitler’s occupation, including the mass executions of Ukrainians, Poles and Jews of the region, as a global threat and a threat to the Greek Catholic Church in particular. The policy of “Sovietization” of the western region of Ukraine in the 1940s caused new ethno-confessional transformations, the collapse of the established religious-church complex. In response to the decision of the Lviv “council” in 1946, the UGCC goes underground and continues pastoral activity in the new conditions.
Until 1988, the official government of the UkrSSR-USSR implemented a policy of forced secularization of the population. The political defeat of the pro-communist forces in the 1990 local elections in the Lviv, IvanoFrankivsk and Ternopil regions marked the beginning of a period of religious pluralism. On the statewide level, the religious pluralism of society was proclaimed in 1991, the time of independence. However, the sharp departure of the state authorities from the traditional church-religious policy until recent time was caused not so much by the democratic principles of its statements as by the real threat of significant social upheaval on the ethno religious ground. The current leadership of the church believes that the purpose of the ecumenical movement is to create a Patriarchate of the Ukrainian Church, which should be based on national churches - Orthodox and Greek Catholic. The UGCC, relying on Christian values and moral foundations for centuries, seeks to nurture not only a rich spiritually but also a nationally conscious 346
person by forming a system of ideas and values that can be accepted by society as the basic conditions for its revival. Much attention is paid to the revival of the traditional values of the Ukrainian family, which needs special attention from both the church and the state. In general, the Ukrainian Greek Catholic Church uses all the means available in its arsenal to elevate the national dignity of Ukrainians, to restore historical memory, to assert the spiritual unity and statehood of an independent Ukraine. In the XX century, one of the most prominent figures of Ukrainian history was undoubtedly Metropolitan of Galicia Andrey Sheptytsky. A prominent religious figure of the time, he played a significant role in the growth of self-awareness of the Ukrainian people. It is difficult to overestimate the contribution of Metropolitan to the education, science, cultural progress of the Ukrainians. Although his activity was spread primarily in the Western Ukraine, but it has resonated enormously with the rest of Ukrainian lands. Andrey Sheptytsky is a prominent poli ti cal figure of his time. Although he was raised in a polonized family, he had a clear Ukrainian-national position. However, his attitude towards different political parties and organizations was ambiguous. He, on the one hand, supported the formation of the Division “Halicia”, which was part of the German Wehrmacht, and on the other, strongly condemned the terrorist act of OUN members against Polish Minister of Internal Affairs B. Pieracki. His attitude to the OUN and the UPA as a whole was ambiguous. Metropolitan
was one of the first to urge UPA soldiers to stop fighting against the Soviet troops, because he understood that this fight would accelerate and intensify repression against the Ukrainian people. His attitude to various political regimes (AustroHungarian, Polish, Soviet, German), which at different times prevailed in Galicia, was also ambiguous. Historical documents show that Metropolitan Andrey Sheptytsky was in opposition to all, no authority considered him a supporter. However, none of the occupying governments dared to repress him, because Sheptytsky was extremely popular and authoritative in not only Ukraine, but also all over the world. The Greek Catholic Church in Transcarpathia, especially after appointment of D. Njaradi as Apostolic Administrator, continued to serve as a defender of Ukrainian statehood. Throughout the interwar period, cultural relations between Transcarpathia and Galicia did not end. The great merit in this, undoubtedly, belongs to Metropolitan Andrey Sheptytsky, who was well known in Transcarpathia; he has been there many times. Sheptytsky was one of the first political leaders in Galicia to congratulate 347
the formation of an autonomous government headed by A. Voloshyn. Close relations were established between two prominent political, cultural and religious figures of the XX century. In his cultural, educational, ecclesiastical and scientific activities, Andrey Sheptytsky relied on a well-reasoned, logically-argumented, powerful theological and philosophical system of beliefs that he sought to bring to life. Metropolitan was also very interested in the problems of church and general history. He has done a lot in the field of archival studies and museum studies, personally financing them. However, it should be noted that despite the importance of his cultural, educational, pedagogical, scientific, social and political activity for the church and for him personally, it was still not the main one. Andrey Sheptytsky first of all was a Metropolitan, not a layman, but a religious person, and even if he went beyond purely church affairs in his actions, he acted like a Kniaz of the Church. 348 |
| adam_txt |
ЗМІСТ Розділ 12. Українська Греко-Католицька Церква в 1939-1941 роках. 4 Розділ 13. Українська Греко-Католицька Церква і радянський
тоталітаризм. 46 Розділ 14. Львівський псевдособор 1946 року: правда історії й вигадки фальсифікаторів. 86 Розділ 15. Єпископ Іван
Марґітич. 138 Розділ 16. Українська Греко-Католицька Церкварелігійна інституція незалежної України. 172 Розділ 17. Українська Греко-Католицька Церква в системі державно-церковних відносин
України. 184 Розділ 18. Особливості конфесійної ситуації на Закарпатті: історія і сучасність. 197
Висновки. 214 Історія Української Греко-Католицької Церкви. Вибрана бібліографія. 218
Summary. 345 з
ББК 63.3(4УКР)6-8 В 26 Нариси історії Української Греко-Католицької Церкви. В двох томах. Т. 2 / За загальною редакцією доктора історичних наук, професора Миколи Вегеша; авторський колектив: Μ. Μ. Вегеш, Н. Μ. Концур-Карабінович, В. В. Марчук, Μ. Μ. Палінчак; передмова В. В. Гудзя, О. Μ. Ситника.
Ужгород, 2022. 348 с. ISBN 978-617-7826-73-5 Рецензенти: Міщанин Василь Васильович - доктор історичних наук, доцент кафедри історії України та зарубіжних країн ДВНЗ «Ужгородський національний університет» (Ужгород) Олашин Микола Васильович - доктор філософії, кандидат історичних наук, доцент кафедри
античності, середньовіччя та історії України домодерної доби ДВНЗ «Ужгородський національний університет» (Ужгород) У колективній монографії висвітлено історичну роль Української ГрекоКатолицької церкви в суспільному житті України. На маловідомому джерельному матеріалі аналізуються церковно-
релігійні трансформації в західному регіоні. Особливу увагу приділено життєдіяльності церковних структур після відновлення незалежної України. Автори простежують основні віхи життя митрополита Андрея Шептицького. Головна увага приділяється з’ясуванню аспектів наукової, освітньої та екуменічної
спадщини визначного церковного, культурного і громадсько-політичного діяча України. У монографії також йдеться про взаємовідносини Галицького митрополита з діячами Закарпаття. Зокрема, висвітлюється позиція А. Шептицького стосовно проголошення в березні 1939 р. Карпатської України. Видання
розраховане на широкий читацький загал. © Колектив авторів, 2022 Bayerwehe StaatsbíMoíhek München
SUMMARY Greek Catholicism, as a social product of the internal development of Ukrainian Christianity, organically synthesized the Eastern and Western Christian traditions and rather prominently displayed Ukrainian national and cultural identity in Central and Eastern Europe. It enabled Western Ukrainians to remain Orthodox for five centuries in faith and traditions, Catholics in love, and God-saved in the hope of ethno-spiritual liberation and unification of the lands. The revival of the Ukrainian Church on national and cultural grounds was not through reformation of Christian doctrine and church separatism, as it was in Germany, England and Russia, but through reconciliation of Eastern and Western Christianity, on the basis of the synthesis of all major church traditions, the assimilation of European social and historical experience. In the first half of the XIX century, the Greek Catholic Church initiated and most of all contributed to the acceleration of the national identity of Western Ukrainians. Thanks to the clergy, its patriotic agitation from the altar and enlightenment activity in the second half of the century, national “awakening” was achieved in the Western Ukrainian lands. At the turn of the XIX-XX centuries, the Greek Catholic clergy of Galicia gave way to the secular elite in the national movement. However, this generally had a positive effect on the church structure, as it forced the hierarchs to undertake the strengthening of their own spiritual and organizational foundations, which required purification from both PolishLatin and Moscophile influences. The
coming of Stanislaviv Bishop Andrey Sheptytsky to the Metropolitan throne in 1901 balanced and even strengthened the role of the clergy. However, at the turn of the century a new generation of clergymen began to emerge ֊ public figures, who realized the need to fight for the national and political sovereignty of Ukraine, and consequently the separation of the Ukrainian lands from the Polish lands, the introduction of universal right to vote and the equality of the Ukrainian language. It is quite natural that the priesthood was represented in the Galician Sejm and the in the Vienna Parliament. Thanks to the personal involvement of Metropolitan Andrey Sheptytsky in the Liberation Competitions of 1914-1923, the Church was able to restore its social authority. As part of the representative revolutionary parliament the Ukrainian National Council, the Church deputies became the creators of 345
the Western Ukrainian People’s Republic. During the interwar period, the Greek Catholic Church restored the status of an independent moral, spiritual and social force that was closely linked to the national liberation movement - primarily to the centrist UNDO. The documented material confirms that in the interwar period the Greek Catholic Church, including its scientific, educational and publishing structures, its three thousand parishes were centers of national patriotic activity, becoming the spiritual foundation of the national liberation movement in Western Ukraine. During the Second World War, the policy of the German occupation authorities against the Greek Catholic Church in the Metropolitanate of Galicia and in the part of the Przemysl Eparchy was due to the need for a positive influence on the Western Ukrainian population in order to carry out practical measures for the exploitation of the rich natural resources. The activities of churches in Ukraine were not prohibited. However, the Metropolitan Ordinary Council (not counting individual statements of a tactical character) treated Hitler’s occupation, including the mass executions of Ukrainians, Poles and Jews of the region, as a global threat and a threat to the Greek Catholic Church in particular. The policy of “Sovietization” of the western region of Ukraine in the 1940s caused new ethno-confessional transformations, the collapse of the established religious-church complex. In response to the decision of the Lviv “council” in 1946, the UGCC goes underground and continues pastoral activity in the new conditions.
Until 1988, the official government of the UkrSSR-USSR implemented a policy of forced secularization of the population. The political defeat of the pro-communist forces in the 1990 local elections in the Lviv, IvanoFrankivsk and Ternopil regions marked the beginning of a period of religious pluralism. On the statewide level, the religious pluralism of society was proclaimed in 1991, the time of independence. However, the sharp departure of the state authorities from the traditional church-religious policy until recent time was caused not so much by the democratic principles of its statements as by the real threat of significant social upheaval on the ethno religious ground. The current leadership of the church believes that the purpose of the ecumenical movement is to create a Patriarchate of the Ukrainian Church, which should be based on national churches - Orthodox and Greek Catholic. The UGCC, relying on Christian values and moral foundations for centuries, seeks to nurture not only a rich spiritually but also a nationally conscious 346
person by forming a system of ideas and values that can be accepted by society as the basic conditions for its revival. Much attention is paid to the revival of the traditional values of the Ukrainian family, which needs special attention from both the church and the state. In general, the Ukrainian Greek Catholic Church uses all the means available in its arsenal to elevate the national dignity of Ukrainians, to restore historical memory, to assert the spiritual unity and statehood of an independent Ukraine. In the XX century, one of the most prominent figures of Ukrainian history was undoubtedly Metropolitan of Galicia Andrey Sheptytsky. A prominent religious figure of the time, he played a significant role in the growth of self-awareness of the Ukrainian people. It is difficult to overestimate the contribution of Metropolitan to the education, science, cultural progress of the Ukrainians. Although his activity was spread primarily in the Western Ukraine, but it has resonated enormously with the rest of Ukrainian lands. Andrey Sheptytsky is a prominent poli ti cal figure of his time. Although he was raised in a polonized family, he had a clear Ukrainian-national position. However, his attitude towards different political parties and organizations was ambiguous. He, on the one hand, supported the formation of the Division “Halicia”, which was part of the German Wehrmacht, and on the other, strongly condemned the terrorist act of OUN members against Polish Minister of Internal Affairs B. Pieracki. His attitude to the OUN and the UPA as a whole was ambiguous. Metropolitan
was one of the first to urge UPA soldiers to stop fighting against the Soviet troops, because he understood that this fight would accelerate and intensify repression against the Ukrainian people. His attitude to various political regimes (AustroHungarian, Polish, Soviet, German), which at different times prevailed in Galicia, was also ambiguous. Historical documents show that Metropolitan Andrey Sheptytsky was in opposition to all, no authority considered him a supporter. However, none of the occupying governments dared to repress him, because Sheptytsky was extremely popular and authoritative in not only Ukraine, but also all over the world. The Greek Catholic Church in Transcarpathia, especially after appointment of D. Njaradi as Apostolic Administrator, continued to serve as a defender of Ukrainian statehood. Throughout the interwar period, cultural relations between Transcarpathia and Galicia did not end. The great merit in this, undoubtedly, belongs to Metropolitan Andrey Sheptytsky, who was well known in Transcarpathia; he has been there many times. Sheptytsky was one of the first political leaders in Galicia to congratulate 347
the formation of an autonomous government headed by A. Voloshyn. Close relations were established between two prominent political, cultural and religious figures of the XX century. In his cultural, educational, ecclesiastical and scientific activities, Andrey Sheptytsky relied on a well-reasoned, logically-argumented, powerful theological and philosophical system of beliefs that he sought to bring to life. Metropolitan was also very interested in the problems of church and general history. He has done a lot in the field of archival studies and museum studies, personally financing them. However, it should be noted that despite the importance of his cultural, educational, pedagogical, scientific, social and political activity for the church and for him personally, it was still not the main one. Andrey Sheptytsky first of all was a Metropolitan, not a layman, but a religious person, and even if he went beyond purely church affairs in his actions, he acted like a Kniaz of the Church. 348 |
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| id | DE-604.BV048508140 |
| illustrated | Illustrated |
| index_date | 2024-07-03T20:46:43Z |
| indexdate | 2024-12-16T11:02:52Z |
| institution | BVB |
| institution_GND | (DE-588)4562283-8 |
| isbn | 9786177826735 |
| language | Ukrainian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-033885252 |
| oclc_num | 1349550738 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 348 Seiten Illustration |
| publishDate | 2022 |
| publishDateSearch | 2022 |
| publishDateSort | 2022 |
| publisher | DVNZ "Užhorodsʹkyj nacionalʹnyj universytet" |
| record_format | marc |
| spelling | Veheš, Mykola Mykolajovyč 1962- (DE-588)132730154 aut edt Narysy istoriï Ukraïnsʹkoï Hreko-Katolycʹkoï Cerkvy Tom 2 avtorsʹkyj kolektyv: M.M. Veheš, N.M. Koncur-Karabinovyč, V.V. Marčuk, M.M. Palinčak ; za zahalʹnoju redakcijeju doktora istoryčnych nauk, profesora Mykoly Veheša ; Deržavnyj vyščyj navčalʹnyj zaklad Užhorodsʹkyj nacionalʹnyj universytet Užhorod DVNZ "Užhorodsʹkyj nacionalʹnyj universytet" 2022 348 Seiten Illustration txt rdacontent n rdamedia nc rdacarrier Zusammenfassung in englischer Sprache Koncur-Karabinovyč, Natalija Mykolaïvna Verfasser (DE-588)1258289954 aut Užhorodsʹkyj nacionalʹnyj universytet (DE-588)4562283-8 isb (DE-604)BV048508121 2 Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033885252&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033885252&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung BSB München 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033885252&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Veheš, Mykola Mykolajovyč 1962- Koncur-Karabinovyč, Natalija Mykolaïvna Narysy istoriï Ukraïnsʹkoï Hreko-Katolycʹkoï Cerkvy |
| title | Narysy istoriï Ukraïnsʹkoï Hreko-Katolycʹkoï Cerkvy |
| title_auth | Narysy istoriï Ukraïnsʹkoï Hreko-Katolycʹkoï Cerkvy |
| title_exact_search | Narysy istoriï Ukraïnsʹkoï Hreko-Katolycʹkoï Cerkvy |
| title_exact_search_txtP | Narysy istoriï Ukraïnsʹkoï Hreko-Katolycʹkoï Cerkvy |
| title_full | Narysy istoriï Ukraïnsʹkoï Hreko-Katolycʹkoï Cerkvy Tom 2 avtorsʹkyj kolektyv: M.M. Veheš, N.M. Koncur-Karabinovyč, V.V. Marčuk, M.M. Palinčak ; za zahalʹnoju redakcijeju doktora istoryčnych nauk, profesora Mykoly Veheša ; Deržavnyj vyščyj navčalʹnyj zaklad Užhorodsʹkyj nacionalʹnyj universytet |
| title_fullStr | Narysy istoriï Ukraïnsʹkoï Hreko-Katolycʹkoï Cerkvy Tom 2 avtorsʹkyj kolektyv: M.M. Veheš, N.M. Koncur-Karabinovyč, V.V. Marčuk, M.M. Palinčak ; za zahalʹnoju redakcijeju doktora istoryčnych nauk, profesora Mykoly Veheša ; Deržavnyj vyščyj navčalʹnyj zaklad Užhorodsʹkyj nacionalʹnyj universytet |
| title_full_unstemmed | Narysy istoriï Ukraïnsʹkoï Hreko-Katolycʹkoï Cerkvy Tom 2 avtorsʹkyj kolektyv: M.M. Veheš, N.M. Koncur-Karabinovyč, V.V. Marčuk, M.M. Palinčak ; za zahalʹnoju redakcijeju doktora istoryčnych nauk, profesora Mykoly Veheša ; Deržavnyj vyščyj navčalʹnyj zaklad Užhorodsʹkyj nacionalʹnyj universytet |
| title_short | Narysy istoriï Ukraïnsʹkoï Hreko-Katolycʹkoï Cerkvy |
| title_sort | narysy istorii ukrainsʹkoi hreko katolycʹkoi cerkvy |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033885252&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033885252&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033885252&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV048508121 |
| work_keys_str_mv | AT vehesmykolamykolajovyc narysyistoriiukrainsʹkoihrekokatolycʹkoicerkvytom2 AT koncurkarabinovycnatalijamykolaivna narysyistoriiukrainsʹkoihrekokatolycʹkoicerkvytom2 AT uzhorodsʹkyjnacionalʹnyjuniversytet narysyistoriiukrainsʹkoihrekokatolycʹkoicerkvytom2 |