Civilizacinė vaizduotė Rusijos ir Turkijos geopolitikoje: = Civilizational imagination in Russian and Turkish geopolitics
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| Format: | Buch |
| Sprache: | Lithuanian |
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Vilnius
Lietuvos kultūros tyrimų institutas
2021
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| Online-Zugang: | Inhaltsverzeichnis Abstract Register // Personenregister Literaturverzeichnis |
| Beschreibung: | 70 Seiten Illustrationen, Porträts |
| ISBN: | 9786098231335 |
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Datensatz im Suchindex
| _version_ | 1808867704257380352 |
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| adam_text |
Turinys Pratarmė | 7 Civilizaciniai tyrinėjimai geopolitikoje | 10 Huntingtono iškelti geopolitiniai civilizacijų raidos aspektai | 14 Kai kurie rusiškojo civilizacinio diskurso ypatumai | 21 Duginas apie Rusijos vaidmenį skatinant civilizacinę geopolitiką | 26 Naujasis Turkijos civilizacinis ir geopolitinis vaidmuo | 35 Civilizacinis tapatumas ir išskirtinumas: menas ir paveldas civilizacinėje vaizduotėje | 41 Orhanas Pamukas: Islamo ir Vakarų civilizacijų sąveika romane Mano vardas Raudona | 49 Vietoj išvadų | 60 Literatūra | 63 Santrauka | 65 Summary | 68 Asmenvardžių rodyklė | 71
Civilizacinė vaizduotė Rusijos ir Turkijos geopolitikoje Civilizational Imagination in Russian and Turkish Geopolitics Summary Recently, we have seen the strengthening ofcivilizational and impe rial civilizational formations, and in politics and geopolitics, argu ments for the difference between civilizations based on civilizational and cultural heritage are increasingly heard. The actualization ofthe heritage of civilizations, and with it the civilizational imagination, was determined by the growing opposition to the power of globali zation, which homogenizes and hybridizes world diversity, and to the related vision of a unipolar world. The heritage of civilizations in geopolitics is increasingly being used to consolidate the vision of a multipolar world and, with it, to establish a significant place for itself in international relations. The civilizational imagination, supported and promoted by the civilizational heritage, is becoming an important geopolitical factor that is beginning to shape rela tions between China, Russia, Turkey, the United States and the European Union. In the world politics of the last decades, in one way or another, we see the ideas of the interactions of civilizations and their development expressed by Samuel Huntington, which foresaw the increase of civilizational conflicts. He formulated the basic principles that underpin the approach to the post-Cold War world order. His ideas work in one way or another are reflected in the Turkish and Russian geopolitics. The author of the study, drawing attention to the significance of cultural and
especially religious factors raised by Huntington for civilizational events and the interaction of civilizations, ex amines the peculiarities of Russian and Turkish civilizational and 68
Summary geopolitical discourse. Linked to these discourses is the current geopolitics of the political elites of these countries - emphasizing the uniqueness of both civilizations by raising their civilizational role they try to strengthen their civilizational foundations through political means and stress; the importance of cultural things in the face ofthe tendencies ofunifying globalization and narrow-minded modernization. In the development of civilizations, in terms of their self-creation and relations with other civilizations, the worldview of civilization, civilizational self-awareness, and self-consciousness are paramount. Russian discourse is characterized by an anti-Western and anti-European attitude of Eurasian messianic civilizational distinctiveness, while Turkish is characterized by the imitation of imperial Islamic heritage. The peculiarities of Russian civilizational as well as geopolitical discourse are developed by discussing the ideas of Nikolai Dani levsky and Alexander Dugin. Dugin’s geopolitical deliberations and ideas of new Euro-Asianism are resonating not only in various European countries, but also in Turkey. Ihe studies and political activities of Ahmet Davutoglu, a prominent researcher on glo balization and civilizations, and his work in the Government are considered to be central to the development ofTurkish civilizational discourse and the policies based on it. Both discourses are linked by an orientation towards a multipolar, multi-civilizational world and the growing demand in international politics for a new world order in line with such a
world. The author outlines the importance of religious and artistic heritage for civilizational imagination and states that the religious heritage of imperial civilizations is always embodied in artistic forms and artistic practices, which, in turn, always have a religious feature. The novel My name is red of Nobel Prize winner Orhan Pamuk is concidered as an artistic expression of the Turkish civilizational imagination that helps to understand the spread of neo-Ottoman 69
Civilizacinė vaizduotė Rusijos ir Turkijos geopolitikoje ideology and ideas in the field of culture, while this ideology be comes the political and geopolitical instrument that forms a new Turkish identity. In this novel the image of the „collision“ between Islam and Western civilizations is revealed. Pamuk is showing how artistically contemplated history becomes an important tool for strengthening the current civilizational imagination, which also has a huge religious dimension. In the face of these increasingly geopolitical and civilizational discourses affecting global power relations, some of the ideas prevailing in the European Union that underpin the political will to build a post-national European, cosmopolitan community are also discussed. However, European discourse is based on the principles of secularism, legal norms of understanding and development of democracy, ideology of multi culturalism and genderism, and thus lacks a cultural civilizational as well as a religious rooted heritage that brings people and cultures together in a civilizational community. Keywords: civilization, civilizational imagination, cosmopolitanism, discourse, empire, Europe, geopolitics, multipolar world, Pamuk, Russia, Turkey. 70
Asmenvardžių rodyklė Febvre’as, Lucienas 44 Panofskis, Erwinas 44 Fukuyama, Francisas 14,19, Parpala, Emilia 50, 64 36, 63 Pilkauskaitè-Kariniauskiené, Justina 64 Gat, Azar 31,63 Putinas, Vladimiras 14, 26 Afana, Rimona 50, 64 Gavelis, Ričardas 49 Aminas, Samiras 32, 63 Geertzas, Cliffordas 43, 63 Račius, Egdūnas 4, 9 Andersonas, Benedictas 12, 63 Genghis Khan 24 Randallas, Donas 56, 63 Andrijauskas, Antanas 9, 64 Göknaras, Erdagas 53, 63 Rossas, Danielis 31 Andrijauskas, Konstantinas 4, 9 Güler, Ara 56, 64 Rubavičius, Vytautas 4, 7, 9,10, Arslan, Nihayat 49, 63 Gumilevas, Levas 24 50,53, 64,65 Atatiurkas, Mustafa Kemalis 52 Hardtas, Michaelas 60, 64 Saidas, Edwardas W. 12,18, 65 Bayrakceken, Aylin 56, 63 Hėgelis, Georgas W. F. 14 Savitskis, Piotras 24 Baumgartenas, Alexandras G. 42 Heideggeris, Martinas 29 Schmittas, Carlas 28 Baxandallas, Michaelas 43, 63 Heykingas, Johnsonas 40, Seibutis, Kazimieras 65 Beckeris, N. 43 Blokas, Aleksandras 24 52-, 64 Hobsonas, Johnas 28 Solovjovas, Vladimiras 23 Bourdieu, Pierre’as 44 Huntingtonas, Samuelis P. 5, 8, Soroush, Abdolkarim 64 Daglier, Üner 53, 63 Danilevskis, Nikolajus n, 22, 23, 10,12-20, 26, 27, 33, 36, 37, Sparshottas, Francisas 41, 42, 64 64, 65, 68 Spengleris, Oswaldas 11,18 Husserlis, Edmundas 37, 64 Stiegleris, Bernard’as 31 Sweatmanas, Martinas 46, 64 34. 63, 67 Davoliūtė, Violeta 64 Yakobsonas, Alexanderis 64 Davutoglu, Ahmetas 10, 36-40, Yeşiltaş, Murat 25, 63 Tamimi, A. 63 Targowski, Andrew 12,13, 21 54, 63, 64» 66, 69 De Paula Martins, Adriana Sloterdijkas, Peteris 31 Kantas, Immanuelis 42 Tauragienė, Violeta 63
Kardelis, Naglis 4, 9 Toynbee, Arnoldas J. n Debord’as, Guy 30 Karsavinas, Levas 24 Trubetzkojus, Nikolajus 24 Delanty, Gerardas 61-63 Kearney, Richard 63 Tsikritsis, Dimitrios 46, 64 Derrida, Jacques’as 50, 58, 63 Koneczny, Felix’as π, 33, 34 Tureli, Ipek 56, 64 Descola, Philippe’as 31 Kopański, Attaulah Bogdan Alves 56, 63 Dooley, Markas 63 25, 64 Wallersteinas, Immanuelis io Duginas, Alexandas 5, io, 24-33, 63, 64, 67, 69 Lewisas, Bernardas 14 Ebenhardtas, Piotras 28, 63 Magli, Giulio 47, 64 Eco, Umberto 50 Martinkus, Andrius 24, 64 Emir-Sayers, Evrim 52, 63 Morrisonas, Scottas 38, 64 Enard’as, Mathias 57, 63 Negri, Antonio 60, 64 Erdoğanas, Recepas Tayyipas 35,36,39.54 Espozito, J. L. 63 Pamukas, Orhanas 5, 49-51, 54֊57, 59, 63, 64, 67, 68, 70-71 ľ!
Literatūra Amin, Samir. 2004. The Liberal Virus. New York: New York University Press. Amin, Samir. 2010. Global History: A Viewfrom the South. Nairobi, Cape Town, Dakar and Oxford: Pambazuka Press. Anderson, Benedict. 1998. The Spectre ofComparisons: Nationalism, Southeast Asia, and the World. London and New York: Verso. Arslan, Nihayat. 2013. The Dialogical Process in My Name is Red. InternationalJournal of Central Asian Studies 17(1): 73-112. Bayrakceken, Aylin and Don Randall. 2005. Meetings of East and West: Orhan Pamuk’s Istambulit Perspective. Critique: Studies in Contemporary Fiction 46(3): 191-204. DOI: 10.3200/CRIT.46.3.191-204 Baxandall, Michael. 1972. Painting and Experience in Fifteenth Century Italy. London: Clarendon Press. Daglier, Üner. 2012. Orhan Pamuk on the Turkish Modernization Project. Humanitas 25(1-2): 146—167. Danilevskij, Nikolaj, ion. Rossija iEvropa. VzgliadnakulturnyeipoliticheskieotnoshenijaSlovianskogo mira k Germano-Romanskomu. 1 izd. Moskva: Blagovenie, Institut russkoj civilizacii. Davutoglu, Ahmet. 1994. The Clash of Interests.- An Explanation of the World [Disorder. Intellectual Discourse 2(2): 107-130. Davutoglu, Ahmet. 2000. Philosophical and institutional dimension of secularization: A comparative analysis. In: A. Tamimi and J. L. Espozito (eds.). Islam and Seculiarism in the Middle East. London: Hurst and Co, pp. 170-208. Davutoglu, Ahmet. 2013. Turkeys Mediation: Critical Reflection from the Field. Middle East Policy 20(1): 83-90. De Paula Martins, Adriana Alves. 2010. Orhan Pamuk and the Construction of Turkey’ Nati onal Memory in
Istambul. Memories ofthe City. Mathesis 19:169-180. Delanty, Gerard. 2006. Introduction: 'The Idea of a post-Western Europe. Beyond East and West. Ed. by Gerard Delanty. London and New York: Routledge. Delanty, Gerard. 2014. Not All Is Lost in Translation: World Varieties of Cosmopolitanism. Cultural Sociology published 14 May 2014 / DOI: 10.1177/1749975514532261. Derrida, Jacques. 2002. Hospitalityjustice and responsibility: a dialogue with Jacques Derri da. In: Questioning Ethics: Contemporary Debates in Philosophy. Ed. by Richard Kearney and Mark Dooley. London and New York: Routledge, pp. 65-83. Dugin, Alexander. 2012. The Fourth Political Theory. Moscow: Eurasian Mpovement. Ebenhardt, Piotr. 2010. Koncepcje geopoliticzne Aleksandra Dugina. Przeglqnd Geograficzny 82(2), s. 221-240. Emir-Sayers, Evrim. 2014. Gauging Proximities: An Inquiry into a Possible Nexus between Middle Eastern and Western Painting. Philosophy and Literature 38(2): 563—572. Enard, Mathias. 2019. Kompasas. Iš pranc. k. vertė Violeta Tauragienė. Vilnius: Baltos lankos. Fukuyama, Francis. 1992. The End ofHistory and the Last Man. New York: The Free Press. Gat, Azar. 2013. Nations: The long history and deep roots ofpolitical ethnicity and nationalism. With contribution by Alexander Yakobson. Cambridge (UK) and New York: Cambridge University Press. Geertz, Clifford. 1976. Art as a Cultural System. MLN 91(6): 1473-1499. Göknar, Erdag. 2006. Orhan Pamuk and the „Ottoman“ Theme. World Literature Today 80/6: 34-38. 63
Civilizacinė vaizduotė Rusijos ir Turkijos geopolitikoje Göknar, Erdag. 2012. Secular Blasphemies: Orhan Pamuk and the Turkish Novel. Novel: A Forum on Fiction 45/2: 301-326; DOI 10.215/ 00295132-1573985. Hardt, Michael and Antonio Negri. 2000. Empire. Cambridge, MA.: Harvard University Press. Heyking, John von. 2006. Mysticism in Contemporary Islamic Thought: Orhan Pamuk and Ab dolkarim Soroush. In: Humanitas ifiy-zp. 71-96. Huntington, Samuel P. 1993. Tie Clash of Civilizations. Foreign Affairs 72(3): 22-49. Huntington, Samuel P. 1996. The Clash of Civilizations and the Remaking af Wold Order. New York: Simon Shuster. Ye$ilta§, Murat. 2014. Turkeys Quest for a „New International Order“: The Discourse of Civilizations and the Politics of Restoration. Perceptions:Journal ofInternational Affairs XIX(4): 43-76. Kopanski, Attaulah Bogdan. 2013. The Russian Neo-Eurasianism: The West and the Reconstruc tion of Islamic Civilization in Alexander Dugins Geopolitical Doctrines. World Journal of Islamic History and Civilization 3(3): 124-133. Magli, Giulio. 2015. Sirius and the project of megalithic enclosures at Gobekli Tepe. Nexus Ne twork Journal; Architecture and Mathematics 18: 337-346. Martinkus, Andrius. 2009. Rusijos-Eurazijos vakarinės politinės ribos problema eurazininkų fi losofijoje. Lmogus ir žodis 4: 47-55. Martinkus, Andrius. 2010. „Rusijos idėjos“ evoliucija „klasikinio“ eurazizmo filosofijoje (1920-1929 m.). Daktaro disertacija. Kaunas: VDU / vddb.library.It/fed0ra/get/LT-eLABA-0001:E.02-2010-0_ 2OIIO22I_I5O52I-2I48l/DS.OO5.C.OI.ETD. Morrison, Scott. 2014. Muslim
Selbstverständniss-. Ahmet Davutoglu Answers Husserls Crisis of European Sciences. In: InternationalJournal ofIslamic Thought 5(June): 71-81. Pamuk, Orhan. 2012. Mano vardas Raudona. Iš turkų k. vertė Justina Pilkauskaitė-Kariniauskie- nė. Vilnius: Tyto alba. Parpala, Emilia ir Rimona Afana. 2013. Orhan Pamuk and the East-West Dichotomy. In: Inter- litteraria 18(1): 42-55. Rubavičius, Vytautas, 2016. Civilizacinė komparatyvistika atgimusios geopolitikos žaizdre. Kultùrologija XX. Rytai-Vakarai. Komparatyvistinės studijos XIV Sud. Antanas Andrijauskas. Vilnius: LKTI, p. 74-87. Rubavičius, Vytautas. 1999. „Primityvumas“ postmoderniosios kultūros aplinkoje. Primityvumas mene. Sud. Teresė Jurkuvienė. Vilnius: Gervelė, p. 13-35 Rubavičius, Vytautas. 2003. Postmodernusis diskursas:filosofinė hermeneutika, dekonstrukcija, me nas. Vilnius: Kultūros, filosofijos ir meno institutas. Rubavičius, Vytautas. 2010. Postmodernusis kapitalizmas. Kaunas: Kitos knygos. Rubavičius, Vytautas. 2019/2016. Meno religinis aspektas šiuolaikinėje civilizacinėje vaizduotėje. Religija ir kultūra, 2016, vol. 18-19, pp. 62-74; http://www.zurnalai.vu.lt/religija-ir-kultura/ article/view/12685/11297 Rubavičius, Vytautas. 2020. The Importance of Civilizational Imagination in Contemporary Geopolitics, Dialogue and Universalism 30(3), pp. 55-74. Said, Edward W. 2001. The Clash of Ignorance. The Nation, October 4. Said, Edward W. 2006. Orientalizmas. Iš anglų k. vertė Violeta Davoliūtė, Kazimieras Seibutis. Vilnius: Apostrofa. Sparshott, Francis. 1994/2015. Aesthetics and the End of Civilization. In:
Philosophic Exchange: Vol. 25: No i, Article 6, p. 1-13. Sweatman, Martin and Dimitrios Tsikritsis. 2017. Dekoding Gobekli Tepe with Archeoastronomy: What Does the Fox Say? Mediterranean Archeology and Archeometry 17(1): 233-250. Türeli, Ipek. 2010. Ara Gülers Photography of „Old Istambul" and Cosmopolitan Nostalgia. History ofPhotography 34 (3): 300-313. 64 |
| adam_txt |
Turinys Pratarmė | 7 Civilizaciniai tyrinėjimai geopolitikoje | 10 Huntingtono iškelti geopolitiniai civilizacijų raidos aspektai | 14 Kai kurie rusiškojo civilizacinio diskurso ypatumai | 21 Duginas apie Rusijos vaidmenį skatinant civilizacinę geopolitiką | 26 Naujasis Turkijos civilizacinis ir geopolitinis vaidmuo | 35 Civilizacinis tapatumas ir išskirtinumas: menas ir paveldas civilizacinėje vaizduotėje | 41 Orhanas Pamukas: Islamo ir Vakarų civilizacijų sąveika romane Mano vardas Raudona | 49 Vietoj išvadų | 60 Literatūra | 63 Santrauka | 65 Summary | 68 Asmenvardžių rodyklė | 71
Civilizacinė vaizduotė Rusijos ir Turkijos geopolitikoje Civilizational Imagination in Russian and Turkish Geopolitics Summary Recently, we have seen the strengthening ofcivilizational and impe rial civilizational formations, and in politics and geopolitics, argu ments for the difference between civilizations based on civilizational and cultural heritage are increasingly heard. The actualization ofthe heritage of civilizations, and with it the civilizational imagination, was determined by the growing opposition to the power of globali zation, which homogenizes and hybridizes world diversity, and to the related vision of a unipolar world. The heritage of civilizations in geopolitics is increasingly being used to consolidate the vision of a multipolar world and, with it, to establish a significant place for itself in international relations. The civilizational imagination, supported and promoted by the civilizational heritage, is becoming an important geopolitical factor that is beginning to shape rela tions between China, Russia, Turkey, the United States and the European Union. In the world politics of the last decades, in one way or another, we see the ideas of the interactions of civilizations and their development expressed by Samuel Huntington, which foresaw the increase of civilizational conflicts. He formulated the basic principles that underpin the approach to the post-Cold War world order. His ideas work in one way or another are reflected in the Turkish and Russian geopolitics. The author of the study, drawing attention to the significance of cultural and
especially religious factors raised by Huntington for civilizational events and the interaction of civilizations, ex amines the peculiarities of Russian and Turkish civilizational and 68
Summary geopolitical discourse. Linked to these discourses is the current geopolitics of the political elites of these countries - emphasizing the uniqueness of both civilizations by raising their civilizational role they try to strengthen their civilizational foundations through political means and stress; the importance of cultural things in the face ofthe tendencies ofunifying globalization and narrow-minded modernization. In the development of civilizations, in terms of their self-creation and relations with other civilizations, the worldview of civilization, civilizational self-awareness, and self-consciousness are paramount. Russian discourse is characterized by an anti-Western and anti-European attitude of Eurasian messianic civilizational distinctiveness, while Turkish is characterized by the imitation of imperial Islamic heritage. The peculiarities of Russian civilizational as well as geopolitical discourse are developed by discussing the ideas of Nikolai Dani levsky and Alexander Dugin. Dugin’s geopolitical deliberations and ideas of new Euro-Asianism are resonating not only in various European countries, but also in Turkey. Ihe studies and political activities of Ahmet Davutoglu, a prominent researcher on glo balization and civilizations, and his work in the Government are considered to be central to the development ofTurkish civilizational discourse and the policies based on it. Both discourses are linked by an orientation towards a multipolar, multi-civilizational world and the growing demand in international politics for a new world order in line with such a
world. The author outlines the importance of religious and artistic heritage for civilizational imagination and states that the religious heritage of imperial civilizations is always embodied in artistic forms and artistic practices, which, in turn, always have a religious feature. The novel My name is red of Nobel Prize winner Orhan Pamuk is concidered as an artistic expression of the Turkish civilizational imagination that helps to understand the spread of neo-Ottoman 69
Civilizacinė vaizduotė Rusijos ir Turkijos geopolitikoje ideology and ideas in the field of culture, while this ideology be comes the political and geopolitical instrument that forms a new Turkish identity. In this novel the image of the „collision“ between Islam and Western civilizations is revealed. Pamuk is showing how artistically contemplated history becomes an important tool for strengthening the current civilizational imagination, which also has a huge religious dimension. In the face of these increasingly geopolitical and civilizational discourses affecting global power relations, some of the ideas prevailing in the European Union that underpin the political will to build a post-national European, cosmopolitan community are also discussed. However, European discourse is based on the principles of secularism, legal norms of understanding and development of democracy, ideology of multi culturalism and genderism, and thus lacks a cultural civilizational as well as a religious rooted heritage that brings people and cultures together in a civilizational community. Keywords: civilization, civilizational imagination, cosmopolitanism, discourse, empire, Europe, geopolitics, multipolar world, Pamuk, Russia, Turkey. 70
Asmenvardžių rodyklė Febvre’as, Lucienas 44 Panofskis, Erwinas 44 Fukuyama, Francisas 14,19, Parpala, Emilia 50, 64 36, 63 Pilkauskaitè-Kariniauskiené, Justina 64 Gat, Azar 31,63 Putinas, Vladimiras 14, 26 Afana, Rimona 50, 64 Gavelis, Ričardas 49 Aminas, Samiras 32, 63 Geertzas, Cliffordas 43, 63 Račius, Egdūnas 4, 9 Andersonas, Benedictas 12, 63 Genghis Khan 24 Randallas, Donas 56, 63 Andrijauskas, Antanas 9, 64 Göknaras, Erdagas 53, 63 Rossas, Danielis 31 Andrijauskas, Konstantinas 4, 9 Güler, Ara 56, 64 Rubavičius, Vytautas 4, 7, 9,10, Arslan, Nihayat 49, 63 Gumilevas, Levas 24 50,53, 64,65 Atatiurkas, Mustafa Kemalis 52 Hardtas, Michaelas 60, 64 Saidas, Edwardas W. 12,18, 65 Bayrakceken, Aylin 56, 63 Hėgelis, Georgas W. F. 14 Savitskis, Piotras 24 Baumgartenas, Alexandras G. 42 Heideggeris, Martinas 29 Schmittas, Carlas 28 Baxandallas, Michaelas 43, 63 Heykingas, Johnsonas 40, Seibutis, Kazimieras 65 Beckeris, N. 43 Blokas, Aleksandras 24 52-, 64 Hobsonas, Johnas 28 Solovjovas, Vladimiras 23 Bourdieu, Pierre’as 44 Huntingtonas, Samuelis P. 5, 8, Soroush, Abdolkarim 64 Daglier, Üner 53, 63 Danilevskis, Nikolajus n, 22, 23, 10,12-20, 26, 27, 33, 36, 37, Sparshottas, Francisas 41, 42, 64 64, 65, 68 Spengleris, Oswaldas 11,18 Husserlis, Edmundas 37, 64 Stiegleris, Bernard’as 31 Sweatmanas, Martinas 46, 64 34. 63, 67 Davoliūtė, Violeta 64 Yakobsonas, Alexanderis 64 Davutoglu, Ahmetas 10, 36-40, Yeşiltaş, Murat 25, 63 Tamimi, A. 63 Targowski, Andrew 12,13, 21 54, 63, 64» 66, 69 De Paula Martins, Adriana Sloterdijkas, Peteris 31 Kantas, Immanuelis 42 Tauragienė, Violeta 63
Kardelis, Naglis 4, 9 Toynbee, Arnoldas J. n Debord’as, Guy 30 Karsavinas, Levas 24 Trubetzkojus, Nikolajus 24 Delanty, Gerardas 61-63 Kearney, Richard 63 Tsikritsis, Dimitrios 46, 64 Derrida, Jacques’as 50, 58, 63 Koneczny, Felix’as π, 33, 34 Tureli, Ipek 56, 64 Descola, Philippe’as 31 Kopański, Attaulah Bogdan Alves 56, 63 Dooley, Markas 63 25, 64 Wallersteinas, Immanuelis io Duginas, Alexandas 5, io, 24-33, 63, 64, 67, 69 Lewisas, Bernardas 14 Ebenhardtas, Piotras 28, 63 Magli, Giulio 47, 64 Eco, Umberto 50 Martinkus, Andrius 24, 64 Emir-Sayers, Evrim 52, 63 Morrisonas, Scottas 38, 64 Enard’as, Mathias 57, 63 Negri, Antonio 60, 64 Erdoğanas, Recepas Tayyipas 35,36,39.54 Espozito, J. L. 63 Pamukas, Orhanas 5, 49-51, 54֊57, 59, 63, 64, 67, 68, 70-71 ľ!
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| spellingShingle | Rubavičius, Vytautas 1952- Civilizacinė vaizduotė Rusijos ir Turkijos geopolitikoje = Civilizational imagination in Russian and Turkish geopolitics Englische Zusammenfassung Geopolitik (DE-588)4156741-9 gnd Zivilisation (DE-588)4067906-8 gnd Weltbürgertum (DE-588)4189574-5 gnd |
| subject_GND | (DE-588)4156741-9 (DE-588)4067906-8 (DE-588)4189574-5 (DE-588)4061163-2 (DE-588)4076899-5 |
| title | Civilizacinė vaizduotė Rusijos ir Turkijos geopolitikoje = Civilizational imagination in Russian and Turkish geopolitics |
| title_alt | Civilizational imagination in Russian and Turkish geopolitics |
| title_auth | Civilizacinė vaizduotė Rusijos ir Turkijos geopolitikoje = Civilizational imagination in Russian and Turkish geopolitics |
| title_exact_search | Civilizacinė vaizduotė Rusijos ir Turkijos geopolitikoje = Civilizational imagination in Russian and Turkish geopolitics |
| title_exact_search_txtP | Civilizacinė vaizduotė Rusijos ir Turkijos geopolitikoje = Civilizational imagination in Russian and Turkish geopolitics |
| title_full | Civilizacinė vaizduotė Rusijos ir Turkijos geopolitikoje = Civilizational imagination in Russian and Turkish geopolitics Vytautas Rubavičius |
| title_fullStr | Civilizacinė vaizduotė Rusijos ir Turkijos geopolitikoje = Civilizational imagination in Russian and Turkish geopolitics Vytautas Rubavičius |
| title_full_unstemmed | Civilizacinė vaizduotė Rusijos ir Turkijos geopolitikoje = Civilizational imagination in Russian and Turkish geopolitics Vytautas Rubavičius |
| title_short | Civilizacinė vaizduotė Rusijos ir Turkijos geopolitikoje |
| title_sort | civilizacine vaizduote rusijos ir turkijos geopolitikoje civilizational imagination in russian and turkish geopolitics |
| title_sub | = Civilizational imagination in Russian and Turkish geopolitics |
| topic | Geopolitik (DE-588)4156741-9 gnd Zivilisation (DE-588)4067906-8 gnd Weltbürgertum (DE-588)4189574-5 gnd |
| topic_facet | Geopolitik Zivilisation Weltbürgertum Türkei Russland |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033859774&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033859774&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033859774&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033859774&sequence=000007&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT rubaviciusvytautas civilizacinevaizduoterusijosirturkijosgeopolitikojecivilizationalimaginationinrussianandturkishgeopolitics AT rubaviciusvytautas civilizationalimaginationinrussianandturkishgeopolitics |